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Charles W. Mills [90]Charles Wade Mills [3]Charles Wright Mills [2]
  1. White Ignorance.Charles W. Mills - 2007 - In Shannon Sullivan & Nancy Tuana (eds.), Race and Epistemologies of Ignorance. Albany, NY: State Univ of New York Pr. pp. 11-38.
  2. Black Rights/White Wrongs: The Critique of Racial Liberalism.Charles Wade Mills - 2017 - New York, NY: Oup Usa.
    Liberalism is the political philosophy of equal persons, yet liberalism has denied equality to those it saw as black sub-persons. In Black Rights/White Wrongs: The Critique of Racial Liberalism, political philosopher Charles Mills challenges mainstream accounts that ignore this history and its current legacy in the United States today.
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  3. "But What Are You Really?": The Metaphysics of Race.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 41-66.
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  4. Blackness Visible: Essays on Philosophy and Race.Charles W. Mills - 1998 - Cornell University Press.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  5. “Ideal Theory” as Ideology.Charles W. Mills - 2005 - Hypatia 20 (3):165-184.
  6.  20
    ‘The Racial Contract’: Interview with Charles W. Mills.Woojin Lim & Charles W. Mills - 2020 - Harvard Political Review.
  7. “Ideal Theory” as Ideology.Charles W. Mills - 2005 - Hypatia 20 (3):165-184.
  8. Black Radical Kantianism.Charles W. Mills - 2017 - Res Philosophica 95 (1):1-33.
    This essay tries to develop a “black radical Kantianism”—that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a (color-conscious rather than colorblind) social ontology of white persons and black sub-persons and then asking what respect for (...)
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  9. The Wretched of Middle‐Earth: An Orkish Manifesto ☆.Charles W. Mills - 2022 - Southern Journal of Philosophy 60 (S1):105-135.
    This previously-unpublished essay by the late Charles W. Mills (1951–2021) seeks to demonstrate the racially-structured character of the universe created by J. R. R. Tolkien in The Hobbit and The Lord of the Rings. Written long before the popular film series, the essay critically examines Tolkien's novels and comments on the nature of fictional creation. Mills argues that Tolkien designs a racial hierarchy in the novels that recapitulates the central racist myth of European thought.
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  10. Rawls on Race/Race in Rawls.Charles W. Mills - 2009 - Southern Journal of Philosophy 47 (S1):161-184.
  11. Kant and Race, Redux.Charles W. Mills - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):125-157.
  12.  35
    Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (eds.) - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
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  13. I—Racial Justice.Charles W. Mills - 2018 - Aristotelian Society Supplementary Volume 92 (1):69-89.
    ‘Racial justice’ is a term widely used in everyday discourse, but little explored in philosophy. In this essay, I look at racial justice as a concept, trying to bring out its complexities, and urging a greater engagement by mainstream political philosophers with the issues that it raises. After comparing it to other varieties of group justice and injustice, I periodize racial injustice, relate it to European expansionism and argue that a modified Rawlsianism relying on a different version of the thought (...)
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  14. [Book review] the racial contract. [REVIEW]Charles W. Mills - 1997 - Social Theory and Practice 25 (1):155-160.
    White supremacy is the unnamed political system that has made the modern world what it is today. You will not find this term in introductory, or even advanced, texts in political theory. A standard undergraduate philosophy course will start off with plato and Aristotle, perhaps say something about Augustine, Aquinas, and Machiavelli, move on to Hobbes, Locke, Mill, and Marx, and then wind up with Rawls and Nozick. It will introduce you to notions of aristocracy, democracy, absolutism, liberalism, representative government, (...)
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  15. Notes from the Resistance: Some Comments on Sally Haslanger’s R esisting Reality.Charles W. Mills - 2014 - Philosophical Studies 171 (1):85-97.
    After a brief summary of the 17 essays in Sally Haslanger’s (2012) collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing (in different ways) that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “oppression” (...)
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  16. Alternative Epistemologies.Charles W. Mills - 1988 - Social Theory and Practice 14 (3):237-263.
  17.  36
    From Class to Race: Essays in White Marxism and Black Radicalism.Charles Wade Mills - 2003 - Rowman & Littlefield Publishers.
    Mills argues for a new critical theory that develops the insights of the black radical political tradition. While challenging conventional interpretations of key Marxist concepts and claims, the author contends that Marxism has been 'white' insofar as it has failed to recognize the centrality of race and white supremacy to the making of the modern world.
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  18.  55
    But What Are You Really?Charles W. Mills - 2000 - Radical Philosophy Today 1:23-51.
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  19. Do Black men have a moral duty to marry Black women?Charles W. Mills - 1994 - Journal of Social Philosophy 25 (s1):131-153.
  20. Occupy Liberalism!Charles W. Mills - 2012 - Radical Philosophy Review 15 (2):305-323.
    The “Occupy Wall Street!” movement has stimulated a long listing of other candidates for radical “occupation.” In this paper, I suggest the occupation of liberalism itself. I argue for a constructive engagement of radicals with liberalism in order to retrieve it for a radical egalitarian agenda. My premise is that the foundational values of liberalism have a radical potential that has not historically been realized, given the way the dominant varieties of liberalism have developed. Ten reasons standardly given as to (...)
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  21.  79
    2.Alternative Epistemologies.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 21-40.
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  22.  94
    Theorizing White Racial Domination and Racial Justice: A Reply to Christopher Lebron.Charles W. Mills - 2019 - Journal of Social Philosophy 54 (3):292-315.
  23.  70
    Occupy Liberalism!Charles W. Mills - 2012 - Radical Philosophy Review 15 (2):305-323.
    The “Occupy Wall Street!” movement has stimulated a long listing of other candidates for radical “occupation.” In this paper, I suggest the occupation of liberalism itself. I argue for a constructive engagement of radicals with liberalism in order to retrieve it for a radical egalitarian agenda. My premise is that the foundational values of liberalism have a radical potential that has not historically been realized, given the way the dominant varieties of liberalism have developed. Ten reasons standardly given as to (...)
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  24.  17
    11. Criticizing Critical Theory.Charles W. Mills - 2017 - In Cristina Lafont & Penelope Deutscher (eds.), Critical Theory in Critical Times: Transforming the Global Political and Economic Order. New York, USA: Columbia University Press. pp. 233-250.
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  25. 1.Non-Cartesian Sums: Philosophy and the African-American Experience.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 1-20.
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  26.  65
    Ideology and Social Cognition: The Challenge of Theorizing ‘Speciesism’.Charles W. Mills - 2019 - Tandf: Australasian Philosophical Review 3 (1):60-70.
    Volume 3, Issue 1, March 2019, Page 60-70.
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  27.  8
    Theorizing White Racial Domination and Racial Justice: A Reply to Christopher Lebron.Charles W. Mills - 2019 - Journal of Social Philosophy 54 (3):292-315.
    Journal of Social Philosophy, EarlyView.
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  28.  12
    Theorizing White Racial Domination and Racial Justice: A Reply to Christopher Lebron.Charles W. Mills - 2019 - Journal of Social Philosophy 54 (3):292-315.
    Journal of Social Philosophy, EarlyView.
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  29. Non-Cartesian Sums.Charles W. Mills - 1994 - Teaching Philosophy 17 (3):223-243.
  30.  26
    Preface.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press.
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  31. Non-Cartesian Sums.Charles W. Mills - 1994 - Teaching Philosophy 17 (3):223-243.
  32.  20
    Materializing Race.Charles W. Mills - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 19-41.
  33.  16
    The Domination Contract.Charles W. Mills - 2008 - In Daniel I. O'Neill, Mary Lyndon Shanley & Iris Marion Young (eds.), Illusion of Consent: Engaging with Carole Pateman. Pennsylvania State University Press. pp. 49-74.
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  34. Racial exploitation and the wages of whiteness.Charles W. Mills - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  35. White supremacy.Charles W. Mills - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
     
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  36.  44
    5.Revisionist Ontologies: Theorizing White Supremacy.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 97-118.
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  37.  73
    Racial Rights and Wrongs.Charles W. Mills - 2015 - Radical Philosophy Review 18 (1):11-30.
    Derrick Darby’s book Rights, Race, and Recognition defends the seemingly startling thesis that all rights, moral as well as legal, are dependent upon social recognition. So there are no “natural” rights independent of social practices, and subordinated groups in oppressive societies do not have rights. Darby appeals to intersubjectivist constructivism to make his meta-ethical case, but in this critique, I argue that he conflates, or at least fails to consistently distinguish, two radically different varieties of constructivism: idealized intersubjectivist constructivism, which (...)
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  38. The Racial Contract as Methodology.Charles W. Mills - 2002 - Philosophia Africana 5 (1):75-99.
  39.  91
    Is it immaterial that there's a 'material' in 'historical materialism'?Charles W. Mills - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (3):323 – 342.
    G. A. Cohen's influential ?technological determinist? reading of Marx's theory of history rests in part on an interpretation of Marx's use of ?material? whose idiosyncrasy has been insufficiently noticed. Cohen takes historical materialism to be asserting the determination of the social by the material/asocial, viz. ?socio?neutral? facts about human nature and human rationality which manifest themselves in a historical tendency for the forces of production to develop. This paper reviews Marx's writings to demonstrate the extensive textual evidence in favour of (...)
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  40. Rousseau, the Master's Tools, and Anti-Contractarian Contractarianism.Charles W. Mills - 2009 - CLR James Journal 15 (1):92-112.
  41.  42
    Schwartzman vs. Okin: Some Comments on Challenging Liberalism.Charles W. Mills - 2009 - Hypatia 24 (4):164 - 177.
  42.  37
    7.White Right: The Idea of a Herrenvolk Ethics.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 139-166.
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  43. Rethinking Propaganda and Ideology: Some Comments on Jason Stanley’s How Propaganda Works.Charles W. Mills - 2018 - Philosophy and Phenomenological Research 96 (2):490-496.
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  44. Realizing (through racializing) Pogge.Charles W. Mills - 2010 - In Alison Jaggar (ed.), Thomas Pogge and His Critics. Malden, MA: Polity.
  45.  79
    Reconceptualizing race and racism? A critique of J. Angelo Corlett.Charles W. Mills - 2005 - Journal of Social Philosophy 36 (4):546–558.
  46. A New Old Meaning of “Ideology”.Charles W. Mills & Danny Goldstick - 1989 - Dialogue 28 (3):417-.
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  47. Determination and Consciousness in Marx.Charles W. Mills - 1989 - Canadian Journal of Philosophy 19 (3):421 - 445.
    There has been a dramatic increase over the past decade in the volume of Anglo-American philosophical writing on Marxism, with the 1978 publication of G.A. Cohen’s trail-blazing Karl Marx’s Theory of History being a convenient landmark. What has come to be called ‘analytical Marxism’ is now well-established, and valuable clarificatory work has been done on such traditionally murky subjects as the theory of historical materialism, the nature of ideology, Marx’s views on ethics, the character of Marx’s epistemology, the ‘scientific’ status (...)
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  48.  44
    Responses to James Tully’s “Deparochializing Political Theory and Beyond”.Garrick Cooper, Charles W. Mills, Sudipta Kaviraj & Sor-Hoon Tan - 2017 - Journal of World Philosophies 2 (1):156-173.
    In their responses to James Tully’s article “Deparochializing Political Theory and Beyond,” Garrick Cooper, Charles W. Mills, Sudipta Kaviraj and Sor-hoon Tan engage with different aspects of Tully’s “genuine dialogue.” While they seem to concur with Tully on the urgency of deparochializing political theory, their responses bring to light salient issues which would have to be thought through in taking this project forward.
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  49.  36
    An Englishman Abroad: Robert Bernasconi’s Work on Race.Charles W. Mills - 2017 - Comparative and Continental Philosophy 9 (2):140-150.
    This article focuses on the contribution Robert Bernasconi has made to the critical philosophy of race. I look at some representative samples of his work under four categories: his racially informed critiques of canonical Western philosophical figures; his expositions/reconstructions/recuperations of racially informed theory from canonical Western philosophical figures; his reflections on race/whiteness/imperialism and their implications; and his views on race as it has shaped the historic and current realities of philosophy as a discipline.
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  50.  36
    Better Dread than Red: High‐Brown Passing in John Hearne's Voices Under The Window.Charles W. Mills - 2017 - Journal of Applied Philosophy 34 (4):519-540.
    In his pioneering Caliban's Reason: Introducing Afro-Caribbean Philosophy, Paget Henry points out that because of the region's colonial history, Caribbean philosophy is far more often found ‘embedded’ in other discourses, such as literature, than in explicit theorising. Following Henry's lead, I seek to find the philosophical ‘moral of the story’ of Voices Under the Window, the 1955 first novel of the late Jamaican writer John Hearne, which some critics regard as his best work. In a novel with significant autobiographical elements, (...)
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