Results for 'Charles Y. Nakamura'

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  1.  8
    The Oculus Rift: A Cost-Effective Tool for Studying Visual-Vestibular Interactions in Self-Motion Perception.Juno Kim, Charles Y. L. Chung, Shinji Nakamura, Stephen Palmisano & Sieu K. Khuu - 2015 - Frontiers in Psychology 6.
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  2.  11
    Evaluation of a Response Speed Measure of Incentive Value of Reward.Charles Y. Nakamura & Bruce R. Krudis - 1967 - Journal of Experimental Psychology 74 (1):44-49.
  3.  18
    Effect of Stimulus Condition and Reaction Time Information on Spatial Stimulus Generalization.Charles Y. Nakamura & Jaques W. Kaswan - 1962 - Journal of Experimental Psychology 64 (1):67.
  4.  5
    Facilitation of Competing Responses as a Function of "Subnormal" Drive Conditions.Charles Y. Nakamura & William E. Broen Jr - 1965 - Journal of Experimental Psychology 69 (2):180.
  5.  6
    Further Studies of Effects of Low Drive States on Competing Responses.Charles Y. Nakamura & William E. Broen Jr - 1965 - Journal of Experimental Psychology 70 (4):434.
  6.  7
    Stimulus Determinants of Choice Behavior in Visual Pattern Discrimination.Jaques Kaswan, Stephen Young & Charles Y. Nakamura - 1965 - Journal of Experimental Psychology 69 (5):441.
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  7.  18
    The Processing of Coherent Global Form and Motion Patterns Without Visual Awareness.Charles Y. L. Chung & Sieu K. Khuu - 2014 - Frontiers in Psychology 5.
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  8.  7
    Divalent, Trivalent, and Heavy Fermion States in Eu Compounds.Y. Ōnuki, A. Nakamura, F. Honda, D. Aoki, T. Tekeuchi, M. Nakashima, Y. Amako, H. Harima, K. Matsubayashi, Y. Uwatoko, S. Kayama, T. Kagayama, K. Shimizu, S. Esakki Muthu, D. Braithwaite, B. Salce, H. Shiba, T. Yara, Y. Ashitomi, H. Akamine, K. Tomori, M. Hedo & T. Nakama - 2017 - Philosophical Magazine 97 (36):3399-3414.
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  9.  6
    Charles Y. Glock and Robert N. Bellah, Eds. The New Religious Consciousness. Pp. 391. $14.95. [REVIEW]Alistair Kee - 1982 - Religious Studies 18 (1):113.
  10. The New Religious Consciousness.Charles Y. Glock & Robert N. Bellah - 1978 - International Journal for Philosophy of Religion 9 (4):261-262.
  11. The Study of Unbelief: Perspectives on Research.Charles Y. Glock - 1971 - In Rocco Caporale & Antonio Grumelli (eds.), The Culture of Unbelief. Berkeley: University of California Press. pp. 22--27.
     
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  12.  24
    Questions About Environmental Ethics? Toward a Research Agenda with a Focus on Public Policy.Charles Y. Deknatel - 1980 - Environmental Ethics 2 (4):353-362.
    Despite common elements and antecedents of environmental ethics, their implied application to related policy or action is not always clear. This paper attempts to develop a set of questions and a preliminary framework for considering some of the issues raised by environmental ethics as they might appear in public policy.
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  13.  8
    Tablet Apps to Support First School Inclusion of Children With Autism Spectrum Disorders (ASD) in Mainstream Classrooms: A Pilot Study.Charles Fage, Charles Y. Consel, Emilie Balland, Kattalin Etchegoyhen, Anouk Amestoy, Manuel Bouvard & Hélène Sauzéon - 2018 - Frontiers in Psychology 9.
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  14. Charles Taylor: El Ser Humano y El Bien.Rubén Benedicto Rodríguez - 2012 - Contrastes: Revista Internacional de Filosofía 17.
    ResumenA partir de una lectura crítica de diversos textos fundamentales de Taylor, este artículo investiga la conexión que aparece en la obra de Charles Taylor entre el agente humano y el bien, proponiendo los rasgos de la experiencia moral que derivan de aspectos fundamentales e históricos. Se examinan algunos problemas antropológicos, éticos y políticos de las conexiones entre esta particular comprensión del ser humano y la vida buena. Asimismo, se ofrece una evaluación sobre el alcance teórico y práctico de (...)
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  15. Sir Charles Sherrington y la Naturaleza de Lo Mental.Carlos Blanco - 2014 - Contrastes: Revista Internacional de Filosofía 19 (2).
    RESUMENLa figura del británico Sir Charles Scott Sherrington ocupa un lugar privilegiado en la historia de la neurofisiología. Su principal contribución estriba en su descubrimiento de la «función integradora del sistema nervioso», en cuyo desarrollo se compendian sus importantes aportaciones al estudio de la diferenciación entre acciones inhibidoras y acciones excitadoras. Menos conocida resulta, sin embargo, su intensa pasión por la filosofía, por la historia y por la literatura. Sus amplias inquietudes filosóficas se plasmaron en el libro Man on (...)
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  16.  20
    Multiple Dissociation of Grain Boundary Dislocations in Alumina Ceramics.A. Nakamura, K. Matsunaga, T. Yamamoto & Y. Ikuhara - 2006 - Philosophical Magazine 86 (29-31):4657-4666.
  17.  38
    Association of Household Demographic Variables with Child Mortality in Côte D'Ivoire.Samuel Y. Andoh, Masahiro Umezaki, Keiko Nakamura, Masashi Kizuki & Takehito Takano - 2007 - Journal of Biosocial Science 39 (2):257-265.
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  18.  28
    Identidad y reconocimiento.Charles Taylor - 1996 - Revista Internacional de Filosofía Política 7:10-19.
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  19.  41
    The Rebirth of Medical Paternalism: An NHS Trust V Y.Charles Foster - 2019 - Journal of Medical Ethics 45 (1):3-7.
    Over the last quarter of a century, English medical law has taken an increasingly firm stand against medical paternalism. This is exemplified by cases such as Bolitho v City and Hackney Health Authority, Chester v Afshar, and Montgomery v Lanarkshire Health Board. In relation to decision-making on behalf of incapacitous adults, the actuating principle of the Mental Capacity Act 2005 is respect for patient autonomy. The only lawful acts in relation to an incapacitous person are acts which are in the (...)
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  20.  30
    Commentary on Charles Foster’s ‘The Rebirth of Medical Paternalism: An NHS Trust V Y’.Derick T. Wade - 2019 - Journal of Medical Ethics 45 (1):8-9.
    Professor Charles Foster1 argues that the recent decision by the Supreme Court2 on the process of making decisions about medical treatment in people who lack capacity due to a prolonged disorder of consciousness is fostering medical paternalism. He considers that the judgment shows ‘ deference to the guidelines of various organisations ’ and then that ‘ The guidance has effectively become a definitive statement of the relevant obligations,’ concluding that ‘ This usurps the function of the law.’ Healthcare teams (...)
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  21. Simultaneous Water Quality Survey with Satellite Observation in Lake Shinji (Part. 1).Y. Sakuno, K. Takayasu, T. Matsunaga, M. Nakamura & H. Kunii - 1996 - Laguna 3:57-72.
     
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  22.  27
    Charles S. Peirce: Razón Creativa y Educación.Sara Barrena - 2008 - Utopía y Praxis Latinoamericana 13 (40):11-37.
    This paper develops an inquiry about creativity through the philosophy of Charles S. Peirce. The author deals, first of all, with the general characteristics of the creative pheno - mena. Later, the notion of abduc tion is explai - ned, which constitutes for Peirce the engine of creativity. Th..
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  23.  21
    Post-Activation Potentiation: Effects of Different Conditioning Intensities on Measures of Physical Fitness in Male Young Professional Soccer Players.Cristina Petisco, Rodrigo Ramirez-Campillo, Daniel Hernández, Oliver Gonzalo-Skok, Fabio Y. Nakamura & Javier Sanchez-Sanchez - 2019 - Frontiers in Psychology 10.
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  24.  16
    Atomic Structure, Energetics, and Chemical Bonding of Y Doped Σ13 Grain Boundaries in Α-Al2O3.Shinya Azuma, Naoya Shibata, Teruyasu Mizoguchi, Scott D. Findlay, Kaoru Nakamura & Yuichi Ikuhara - 2013 - Philosophical Magazine 93 (10-12):1158-1171.
  25.  11
    Dominio y libertad. El entramado moral de Charles Taylor.Manuel Sánchez Matito - 2012 - Astrolabio 13:386-394.
    El filósofo canadiense Charles Taylor ha puesto de manifiesto la suprema importancia del entramado de creencias y valores que rodea a los sujetos individuales tanto en el ámbito antropológico, moral o lingüístico como en un terreno más estrictamente ético o político. Sin embargo, el dominio del trasfondo o de la comunidad no provoca en su planteamiento la anulación de la subjetividad, la supresión de los principales valores procedentes de la Modernidad o el rechazo de la tradición liberal.
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  26. Holocene Environmental Changes and Lowland Historic Sites in Eastern Part of the Shimane Prefecture.T. Nakamura, T. Tokuoka, I. Onishi, Y. Sampei, K. Takayasu, F. Takehiro, K. Ege, K. Nishio & M. Watanabe - 1996 - Laguna 3:9-11.
     
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  27. Relations Between Objective and Subjective Thresholds.Y. Nakamura & G. Mandler - 1987 - Bulletin of the Psychonomic Society 25 (5):341-341.
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  28.  88
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2020 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  29.  23
    Elhéroe Trágico y El Filósofo Platónico. [REVIEW]Charles Garton - 1965 - The Classical Review 15 (2):225-226.
  30. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  31. Individuo y Sociedad En la Filosofía de Charles Taylor. Una Aproximación Desde El Enfoque Hermenéutic.Javier Gracia Calandín - 2016 - Contrastes: Revista Internacional de Filosofía 16.
    RESUMENEn este artículo expongo la concepción de persona y sociedad en la filosofía de Charles Taylor. Para ello comienzo planteando la pregunta acerca de si es adecuado referirse a Taylor como “comunitarista” o, por el contrario, desde la hermenéutica es más preciso concebir una dimensión “dialógica” del sí mismo. De este modo llegamos a la expresión “individualismo holista” como propuesta a concebir la relación entre persona y sociedad. ya por último incidimos en el reconocimiento de bienes sociales irreductibles como (...)
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  32.  17
    Habermas y el concepto de poder en la obra de Arendt.Charles Kenney - 1991 - Areté. Revista de Filosofía 3 (2):233-252.
    El autor discute en este trabajo la interpretación que J. Habermas ofrece del concepto de poder de H. Arendt. La primera parte presenta suscintamente los elementos centrales de dicho concepto; la segunda aborda algunos problemas en la presentación habermasiana del mismo; la tercera y última parte desarrolla una extensa crítica de algunos malentendidos fundamentales que subyacen a la interpretación de Habermas del concepto arendtiano de poder.
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  33. The Repeated Brief Exposure of Unmasked Stimuli has Nonspecific Effects.G. Mandler, Y. Nakamura & B. Jovanzandt - 1986 - Bulletin of the Psychonomic Society 24 (5):347-347.
  34.  64
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  35.  38
    Linguistic Behaviour, By Jonathan Bennett. New York, N.Y.: Cambridge University Press. 1976. Pp. X, 292, $17.50.Charles Taylor - 1980 - Dialogue 19 (2):290-301.
  36.  6
    A Constructivist Framework for Understanding Individual Differences in Pain.C. Richard Chapman, Yoshio Nakamura & Leticia Y. Flores - 2000 - In Robert G. Kunzendorf & Benjamin Wallace (eds.), Individual Differences in Conscious Experience. Amsterdam: John Benjamins. pp. 20--17.
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  37. Disorders of Consciousness: A New Look at Suffering.C. R. Chapman & Y. Nakamura - 2000 - Consciousness and Cognition 9 (2):S101 - S102.
     
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  38.  30
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  39. Philosophical Aspects of the Mind-Body Problem.Charles L. Y. Cheng (ed.) - 1975 - Hawaii University Press.
  40. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica 12 (1):87-96.
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  41.  8
    Charles S. Peirce y Argentina: la recepción del pragmatismo en la Filosofía Hispánica.Jaime Nubiola - 2003 - Enfoques 15 (2):159-172.
    Argentina is in a privileged position regarding the acceptance of the thought of Charles S. Peirce (1839-1914), founder of pragmatism in the Hispanic world, since it was in Argentina where the first Spanish translations of Peirce were published. Nevertheless, the Hispanic—as well as the Argentini..
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  42. Charles Darwing y la ética: de la sociabilidad a la moralidad.José Luis Velásquez Jordana - 2010 - Estudios de Filosofía (Universidad de Antioquia) 42:251-261.
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  43. Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  44. Instante y momento oportuno en los grafos existenciales de Charles S. Peirce. Por una dimensión kairológica de la creatividad.José Romero Tenorio - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 73 (276):301.
    Para la estética, la creatividad es la emergencia del instante que la vuelve irrepetible o un transitar pendular que la hace resurgir como reminiscencia cegada por un ocaso repetitivo. Haciendo coincidir proceso y teleología, Peirce aglutina estas dos dimensiones, sin atisbar realmente un atisbo de humanidad para disfrutar de lo ínfimo. De ahí que propongamos un momento oportuno que nos dirija hacia una temporalidad más humana.
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  45.  5
    Y a-t-il un deuxième Sartre? À propos de la « Critique de la raison dialectique ».Charles Gervais - 1969 - Revue Philosophique De Louvain 67 (93):74-103.
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  46. Individuo y sociedad en la filosofía de Charles Taylor. Una aproximación desde el enfoque hermenéutico.Javier Gracia Calandín - 2011 - Contrastes: Revista Internacional de Filosofía 16 (1-2):193-210.
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  47.  25
    Charles W. Jones: Bedae Pseudepigrapha. Scientific Writings Falsely Attributed to Bede. Pp. Xvi+154. Ithaca, N.Y.: Cornell University Press (London: Milford), 1939. Cloth, 14s. [REVIEW]J. H. Mozley - 1940 - The Classical Review 54 (01):57-.
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  48. Euripides, Helena.Charles T. Murphy & A. Y. Campbell - 1952 - American Journal of Philology 73 (2):208.
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  49.  75
    Yves Charles Zarka: Hobbes y el pensamiento político moderno.P. López Álvarez - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:344.
  50.  21
    Charles Parsons. On a Number Theoretic Choice Schema and its Relation to Induction. Intuitionism and Proof Theory, Proceedings of the Summer Conference at Buffalo N.Y. 1968, Edited by A. Kino, J. Myhill, and R. E. Vesley, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam and London 1970, Pp. 459–473. - Charles Parsons. Review of the Foregoing. Zentralblatt Für Mathematik and Ihre Grenzgebiete, Vol. 202 , Pp. 12–13. - Charles Parsons. On N-Quantifier Induction. The Journal of Symbolic Logic, Vol. 37 , Pp. 466–482. [REVIEW]Helmut Schwichtenberg - 1974 - Journal of Symbolic Logic 39 (2):342.
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