Results for 'Charles-Walsh Kathleen'

998 found
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  1.  15
    Hypoactive Error-Related Activity Associated with Failure to Learn From Errors in Substance Dependent Individuals.Upton Daniel, O'Connor David, Charles-Walsh Kathleen, Rossiter Sarah, Moore Jennifer & Hester Robert - 2015 - Frontiers in Human Neuroscience 9.
  2.  14
    Inhibitory Control Over Rewarding Stimuli in Opiate Dependent Participants.Charles-Walsh Kathleen, Upton Daniel & Hester Robert - 2015 - Frontiers in Human Neuroscience 9.
  3.  26
    Numidia in sallust Charles Saumagne: La Numidie et Rome: Masinissa et Jugurtha. Pp. 267. Paris: Presses Universitaires de France, 1966. Paper, 20 fr. [REVIEW]P. G. Walsh - 1969 - The Classical Review 19 (02):217-219.
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  4.  20
    The Moral Theology of John Paul II: A Response to Charles E. Curran.Francis Michael Walsh - 2012 - Heythrop Journal 53 (5):787-805.
    Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul II, (...)
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  5. Not a Sure Thing: Fitness, Probability, and Causation.Denis M. Walsh - 2010 - Philosophy of Science 77 (2):147-171.
    In evolutionary biology changes in population structure are explained by citing trait fitness distribution. I distinguish three interpretations of fitness explanations—the Two‐Factor Model, the Single‐Factor Model, and the Statistical Interpretation—and argue for the last of these. These interpretations differ in their degrees of causal commitment. The first two hold that trait fitness distribution causes population change. Trait fitness explanations, according to these interpretations, are causal explanations. The last maintains that trait fitness distribution correlates with population change but does not cause (...)
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  6.  7
    Questioning the Idea Of?Lay? Ministries.Kathleen Walsh - 1987 - New Blackfriars 68 (810):504-515.
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  7. The End of Value-Free Economics.Hilary Putnam & Vivian Charles Walsh (eds.) - 2011 - Routledge.
  8.  44
    Studies in War Economics.Charles J. Walsh - 1942 - Thought: Fordham University Quarterly 17 (1):185-187.
  9.  39
    The New Nihilism.Charles J. Walsh - 1949 - Thought: Fordham University Quarterly 24 (2):201-203.
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  10.  92
    Equality: Putting the Theory Into Action.John Baker, Kathleen Lynch, Sara Cantillon & Judy Walsh - 2006 - Res Publica 12 (4):411-433.
    We outline our central reasons for pursuing the project of equality studies and some of the thinking we have done within an equality studies framework. We try to show that a multi-dimensional conceptual framework, applied to a set of key social contexts and articulating the concerns of subordinate social groups, can be a fruitful way of putting the idea of equality into practice. Finally, we address some central questions about how to bring about egalitarian social change.
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  11.  37
    Fiscal Policy and Inflation.Charles J. Walsh - 1941 - Thought: Fordham University Quarterly 16 (4):667-680.
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  12.  34
    Monetary Management.Charles J. Walsh - 1950 - Thought: Fordham University Quarterly 25 (2):341-343.
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  13.  29
    Maintaining Competition.Charles J. Walsh - 1950 - Thought: Fordham University Quarterly 25 (1):125-128.
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  14.  35
    Economics and the Common Good.Charles J. Walsh - 1954 - Thought: Fordham University Quarterly 29 (1):7-31.
  15.  34
    The Promises Men Live By.Charles J. Walsh - 1939 - Thought: Fordham University Quarterly 14 (1):135-138.
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  16.  27
    Turkey.Charles J. Walsh - 1950 - Thought: Fordham University Quarterly 25 (3):537-538.
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  17.  55
    Equality: A Continuing Dialogue. [REVIEW]John Baker, Judy Walsh, Sara Cantillon & Kathleen Lynch - 2007 - Res Publica 13 (2):203-207.
    We reply to discussions of Equality: From Theory to Action by Harry Brighouse, Joanne Conaghan, Cillian McBride and Stuart White. We find many of their points helpful and treat them as a useful contribution to a continuing dialogue on egalitarianism.
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  18.  28
    Our Confused Stabilization Program.Charles J. Walsh - 1946 - Thought: Fordham University Quarterly 21 (2):287-298.
  19.  27
    The Status of Welfare Comparisons.Vivian Charles Walsh - 1964 - Philosophy of Science 31 (2):149-155.
  20.  7
    High Self Esteem Toys.Ann D. Walsh, Charles B. Shrader & Murray G. Bacon - 1994 - Proceedings of the International Association for Business and Society 5:1169-1170.
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  21.  20
    On the Significance of Choice Sets with Incompatibilities.Vivian Charles Walsh - 1967 - Philosophy of Science 34 (3):243-250.
    The axiom of comparability has been a fundamental part of mathematical choice theory from its beginnings. This axiom was a natural first assumption for a theory of choice originally constructed to explain decision making where other assumptions such as continuous divisibility of choice spaces could legitimately also be made. Once the generality of application of formal choice theory becomes apparent, it also becomes apparent that both continuity assumptions and the axiom of comparability may be unduly restrictive and lead to the (...)
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  22. Scarcity and Evil.Vivian Charles Walsh - 1961 - Englewood Cliffs, N.J., Prentice-Hall.
     
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  23. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  24.  22
    Aristotle On Well-Being And Intellectual Contemplation: David Charles.David Charles - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):205-223.
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  25.  18
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  26.  36
    Editor's Introduction: D. M. Walsh.D. M. Walsh - 2001 - Royal Institute of Philosophy Supplement 49:1-21.
    The papers collected in this volume are the proceedings of the 1999 Royal Institute of Philosophy conference: the theme of the conference, the same as the title of this collection, Naturalism, Evolution and Mind. The essays collected here cover a wide array of disparate themes in philosophy, psychology, evolutionary biology and the philosophy of science. They range in subject matter from the mind/body problem and the nature of philosophical naturalism, to the naturalization of psychological norms to the naturalization of phenomenal (...)
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  27.  24
    Kant as Seen by Hegel: W. H. Walsh.W. H. Walsh - 1982 - Royal Institute of Philosophy Supplement 13:93-109.
    Few major philosophers show evidence of having studied the works of their predecessors with special care, even in cases where they were subject to particular influences which they were ready to acknowledge. Hume knew that he was working in the tradition of ‘some late philosophers in England, who have begun to put the science of man on a new footing’—‘Mr Locke, my Lord Shaftsbury, Dr Mandeville, Mr Hutchinson, Dr Butler, &c.’ But there is not much sign in the Treatise or (...)
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  28.  27
    Hume's Concept of Truth: W. H. Walsh.W. H. Walsh - 1971 - Royal Institute of Philosophy Supplement 5:99-116.
    Hume's explicit pronouncements about truth are few and unenlightening. In a well-known passage near the beginning of Book III of the Treatise he writes that ‘Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact.’ Hume's main concern in this passage, however, is not with the concept of truth, but with his thesis that moral distinctions are not derived (...)
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  29. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  30.  9
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  31. A Hundred Years of Philosophy From the Slater & Walsh Collections: Exhibition and Catalogue.John G. Slater & Frederick Michael Walsh (eds.) - 2008 - Thomas Fisher Rare Book Library, University of Toronto.
     
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  32. Philosophy & Bibliophily: An Exhibition Introducing the Walsh Philosophy Collection: The Thomas Fisher Rare Book Library, University of Toronto, 26 January-30 April 2004. [REVIEW]Frederick Michael Walsh (ed.) - 2004 - University of Toronto.
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  33. Walsh, V.-Rationality, Allocation, and Reproduction.A. Walsh - 1998 - Philosophical Books 39:271-272.
     
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  34.  15
    The “Hard Form” of Sculpture: Marble, Matter and Spirit in European Sculpture From the Enlightenment Through Romanticism*: Linda Walsh.Linda Walsh - 2008 - Modern Intellectual History 5 (3):455-486.
    The apparently distinct aesthetic values of naturalism and neoclassicism came together in creative tension and fusion in much late eighteenth-century and early nineteenth-century sculptural theory and practice. The hybrid styles that resulted suited the requirements of the European sculpture-buying public. Both aesthetics, however, created difficulties for the German Idealists who represented a particularly uncompromising strain of Romantic theory. In their view, naturalism was too closely bound to the observable, familiar world, while neoclassicism was too wedded to notions of clearly defined (...)
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  35. David Charles and Kathleen Lennon, Eds., Reduction, Explanation, and Realism Reviewed By.Wayne I. Henry - 1994 - Philosophy in Review 14 (2):79-82.
     
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  36.  24
    Alison Walsh. Relations Between Logic and Mathematics in the Work of Benjamin and Charles S. Peirce. Boston: Docent Press, 2012. ISBN 978-098370046-3 . Pp. X + 314. [REVIEW]Shigeyuki Atarashi - 2015 - Philosophia Mathematica 23 (1):148-152.
  37. Association Between Attributional Styles and Academic Performance of Students in a Program of Reli-Gious Studies, The, by Charles W.George Kennedy McFarland, Compassionate Solidarity & Kathleen T. Talvacchia - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  38.  12
    Medieval Archaeology.Charles L. Redman.Kathleen Biddick - 1991 - Speculum 66 (4):939-942.
  39.  9
    Walsh W. H.. A Note on Truth. Mind, N.S. Vol. 61 , Pp. 72–74.Charles A. Baylis - 1952 - Journal of Symbolic Logic 17 (3):220-220.
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  40.  25
    In Memoriam: James J. Walsh.Arthur C. Danto, Bernard Berofsky, Isaac Levi & Charles D. Parsons - 2003 - Journal of Philosophy 100 (5):272 -.
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  41.  12
    Neil Stratford, Brigitte Maurice-Chabard, and David Walsh, Et Al., Corpus de la Sculpture de Cluny, 1: Les Parties Orientales de la Grande Église Cluny III. 2 Vols. Paris: Picard, 2010. Paper. 1/1: Pp. 1–408; Many Color and Black-and-White Figures. 1/2: Pp. 409–823; Many Color and Black-and-White Figures. €125. ISBN: 9780000084453. [REVIEW]Charles T. Little - 2013 - Speculum 88 (4):1172-1173.
  42.  2
    Review: W. H. Walsh, A Note on Truth. [REVIEW]Charles A. Baylis - 1952 - Journal of Symbolic Logic 17 (3):220-220.
  43.  38
    The Concept of Organism: Historical Philosophical, Scientific Perspectives.Phillipe Huneman & Charles T. Wolfe - 2010 - History and Philosophy of the Life Sciences 32 (2-3):147.
    0. Philippe Huneman and Charles T. Wolfe: Introduction 1. Tobias Cheung, “What is an ‘organism’? On the occurrence of a new term and its conceptual transformations 1680-1850” 2. Charles T. Wolfe, “Do organisms have an ontological status?” 3. John Symons, “The individuality of artifacts and organisms” 4. Thomas Pradeu, “What is an organism? An immunological answer” 5. Matteo Mossio & Alvaro Moreno, “Organisational closure in biological organisms” 6. Laura Nuño de la Rosa, “Becoming organisms. The organisation of development and the (...)
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  44.  21
    The ‘Loveliest and Lordliest’: Gender and the Spiritual Journey in Charles Williams’ All Hallows’ Eve.Kathleen Anderson - 2008 - Renascence 60 (4):309-323.
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  45.  16
    Placebo Orthodoxy in Clinical Research I: Empirical and Methodological Myths.Benjamin Freedman, Charles Weijer & Kathleen Cranley Glass - 1996 - Journal of Law, Medicine and Ethics 24 (3):243-251.
  46.  3
    Placebo Orthodoxy in Clinical Research I: Empirical and Methodological Myths.Benjamin Freedman, Charles Weijer & Kathleen Cranley Glass - 1996 - Journal of Law, Medicine and Ethics 24 (3):243-251.
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  47.  36
    On Charles Taylor's 'Deep Diversity'.Charles Blattberg - forthcoming - In Ursula Lehmkuhl & Laurence McFalls (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
    Charles Taylor’s idea of “deep diversity” has played a major role in the debates around multiculturalism in Canada and around the world. Originally, the idea was meant to account for how the different national communities within Canada – those of the English-speaking Canadians, the French-speaking Quebeckers, and the Aboriginals – conceive of their belonging to the country in different ways. But Taylor conceives of these differences strictly in terms of irreducibility; that is, he fails to see that they also exist (...)
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  48. His Glassy Essence: An Autobiography of Charles Sanders Peirce.Kenneth Laine Ketner - 1998 - Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject of (...)
     
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  49.  8
    Une généalogie de l’imperfection : la situation de l’homme au physique et au moral selon Charles Secrétan.Daniel Schulthess - 2015 - In Nicole Hatem (ed.), Charles Secrétan philosophe de la liberté. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 63-74.
    The article focuses on the Philosophy of Freedom of the Swiss philosopher Charles Secrétan (1815-1895) and on the attempt to reconcile freedom as the fundamental experience for the human being with the alleged necessitarianism that would result from the positive sciences. The notion of “fall” as it is found in the Christian tradition allows Secrétan to rediscover an original dimension from which we can conceive the laws of nature as contingent. It is space and time that impose their constraints and (...)
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  50.  36
    Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW]Charles Blattberg - 2006 - Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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