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Charlotte Katzoff [22]Charlotte Pearlberg Katzoff [1]
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  1.  72
    Zimmerman on Moral Responsibility, Obligation and Alternate Possibilities.David Widerker & Charlotte Katzoff - 1994 - Analysis 54 (4):285 - 287.
  2.  38
    Counter-Evidence and the Duty to Critically Reflect.Charlotte Katzoff - 2000 - Analysis 60 (1):89–96.
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  3.  24
    Knowing How.Charlotte Katzoff - 1984 - Southern Journal of Philosophy 22 (1):61-69.
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  4.  56
    Epistemic Virtue and Epistemic Responsibility.Charlotte Katzoff - 2001 - Dialectica 55 (2):105–118.
    In this paper, I propose a principle of doxastic rationality based on Bernard Williams's argument against doxastic voluntarism. This principle, I go on to show, undermines a number of notions of epistemic duty which have been put forth within the framework of virtue theory. I then suggest an alternative formulation which remains within the bounds of rationality allowed for by my principle. In the end, I suggest that the failure of the earlier formulations and the adoption of the latter tend (...)
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  5.  24
    Epistemic Obligation and Rationality Constraints.Charlotte Katzoff - 1996 - Southern Journal of Philosophy 34 (4):455-470.
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  6.  22
    When Is Knowledge a Matter of Luck?Charlotte Katzoff - 1996 - Grazer Philosophische Studien 51:105-120.
    It is quite common that a claim to knowledge is dismissed as a matter of luck. It is demonstrated that when one cites as the reason for rejecting a true belief that it is merely lucky, this is typically because the belief has not satisfied the requirements of one's theory. So disputes on luck in fact turn out to be disputes on deep epistemological issues. Criterea for epistemological luck suggested by Thomas Nagel, Nicolas Rescher, Alvin Goldman, Mylan Engel and Richard (...)
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  7.  1
    Knowing How.Charlotte Katzoff - 1984 - Southern Journal of Philosophy 22 (1):61-69.
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  8.  13
    Avoidability and Libertarianism.Charlotte Katzoff - 1996 - Faith and Philosophy 13 (3):415-421.
    Recently, Widerker has attacked Fischer’s contention that one could use Frankfurt-type counterexamples to the principle of alternative possibilities to show that even from a libertarian viewpoint an agent might be morally responsible for a decision that he could not have avoided. Fischer has responded by: (a) arguing that Widerker’s criticism presupposes the falsity of Molinism and (b) presenting a version of libertarianism which avoids Widerker’s criticism. Here we argue that: (i) Fischer’s first response is unconvincing and undermines Molinism itself; (ii) (...)
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  9.  21
    Salomon Maimon's Critique of Kant's Theory of Consciousness.Charlotte Katzoff - 1981 - Zeitschrift für Philosophische Forschung 35 (2):185 - 195.
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  10.  27
    Religious Luck and Religious Virtue.Charlotte Katzoff - 2004 - Religious Studies 40 (1):97-111.
    Following Linda Zagzebski's discussion of the paradoxical implications of moral luck for Christian morality, I explore the role of religious luck in two accounts of divine election – that of Paul the Apostle and that of the sixteenth-century Jewish thinker, Rabbi Judah Loeb of Prague. On both accounts, special religious status is conferred unrelated to the deserts of the beneficiary. What sense does it make to ascribe religious worth to someone if it simply came his way? Both accounts appeal to (...)
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  11.  15
    Oakeshott and the Practice of Politics.Charlotte Katzoff - 1992 - Journal of Philosophical Research 17:265-277.
    Oakeshott’s thesis is that political knowledge is essentially praetical: it is not given to propositional formulation and cannot be deliberately exercised, but rather is expressed in conduct and transmitted by example and practice. I argue that this is true primarily of physical skills which depend upon unconscious, automatic physiological processes. Political practice, by contrast, is largely a matter of rule-governed activity. It is an empirical fact that we do have introspcetive access to many of the rules whieh govern our political (...)
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  12.  6
    Freedom From Necessity: The Metaphysical Basis of Responsibility by Bernard Berofsky. [REVIEW]David Widerker & Charlotte Katzoff - 1993 - Journal of Philosophy 90 (2):98-104.
  13.  17
    Book Reviews. [REVIEW]Charlotte Katzoff - 1976 - Philosophia 6 (2):379-386.
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  14.  3
    Solomon Maimon’s Interpretation of Kant’s Copernican Revolution.Charlotte Katzoff - 1975 - Kant-Studien 66 (1-4):342.
  15.  1
    Oakeshott and the Practice of Politics.Charlotte Katzoff - 1992 - Journal of Philosophical Research 17:265-277.
    Oakeshott’s thesis is that political knowledge is essentially praetical: it is not given to propositional formulation and cannot be deliberately exercised, but rather is expressed in conduct and transmitted by example and practice. I argue that this is true primarily of physical skills which depend upon unconscious, automatic physiological processes. Political practice, by contrast, is largely a matter of rule-governed activity. It is an empirical fact that we do have introspcetive access to many of the rules whieh govern our political (...)
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  16.  1
    Epistemic Obligation and Rationality Constraints.Charlotte Katzoff - 1996 - Southern Journal of Philosophy 34 (4):455-470.
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  17.  7
    Justification Without Good Reasons.Charlotte Katzoff - 1992 - Philosophical Papers 21 (2):121-131.
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  18.  6
    Intentional Action—Sometimes a Matter of Luck.Charlotte Katzoff - 1989 - Philosophical Investigations 12 (3):234-242.
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  19.  3
    The Selling of Joseph-A Frankfurtian Interpretation.Charlotte Katzoff - 2003 - In David Widerker & Michael McKenna (eds.), Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. pp. 327.
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  20. Jacob and Isaac: A Tale of Deception and Self-Deception.Charlotte Katzoff - 2008 - In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland.
     
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  21. When Is Knowledge a Matter of Luck?Charlotte Katzoff - 1996 - Grazer Philosophische Studien 51:105-120.
    It is quite common that a claim to knowledge is dismissed as a matter of luck. It is demonstrated that when one cites as the reason for rejecting a true belief that it is merely lucky, this is typically because the belief has not satisfied the requirements of one's theory. So disputes on luck in fact turn out to be disputes on deep epistemological issues. Criterea for epistemological luck suggested by Thomas Nagel, Nicolas Rescher, Alvin Goldman, Mylan Engel and Richard (...)
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  22. Avoidability and Libertarianism: A Response to Fischer.David Widerker & Charlotte Katzoff - 1996 - Faith and Philosophy 13 (3):415-421.
    Recently, Widerker has attacked Fischer’s contention that one could use Frankfurt-type counterexamples to the principle of alternative possibilities to show that even from a libertarian viewpoint an agent might be morally responsible for a decision that he could not have avoided. Fischer has responded by: arguing that Widerker’s criticism presupposes the falsity of Molinism and presenting a version of libertarianism which avoids Widerker’s criticism. Here we argue that: Fischer’s first response is unconvincing and undermines Molinism itself; the version of libertarianism (...)
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