Results for 'Chatterjee Amita'

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  1. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  2. Where is the knowledge we have lost in information?Amita Chatterjee - 2010 - International Journal on Humanistic Ideology 3 (1):49-58.
     
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  3. Beyond the polarized human rights politics: a tianxia perspective / Baogang He. Alternative cultural perspectives on a minimalist morality. May no one suffer: more than a minimalist ethic.Amita Chatterjee - 2025 - In Roger T. Ames, Jin Young Lim & Steven Y. H. Yang (eds.), Formulating a minimalist morality for a new planetary order: alternative cultural perspectives. Honolulu: University of Hawaiʻi Press.
     
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  4.  15
    Mind and cognition, an interdisciplinary sharing: essays in honour of Amita Chatterjee.Amita Chatterjee, Kuntala Bhattacharya, Madhucchanda Sen & Smita Sirker (eds.) - 2019 - New Delhi: DK Printworld.
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  5. Karya-Karana-Bhava.Amita Chatterjee - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical concepts relevant to sciences in Indian tradition. Delhi: Motilal Banarsidass. pp. 1--97.
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  6.  25
    Computational Traits in Navya-Nyāya?Amita Chatterjee - 2016 - Sophia 55 (4):543-551.
    I would like to introduce the problematic to be addressed in this short article simply as follows. According to the majority of the modern interpreters of the Nyāya philosophy, the Naiyāyika-s are ontologically committed to an uncompromising direct realist theory of perception and to externalism both in epistemology and philosophy of mind. Computationalists, on the other hand, in their ontology, are frank or secret supporters of the view that what we cognize, even what we perceive, is representational. These two claims (...)
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  7.  9
    Acharya Brajendranath Seal.Amita Chatterjee - 2018 - New Delhi: Sahitya Akademi.
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  8.  74
    Naturalism in classical indian philosophy.Amita Chatterjee - forthcoming - Stanford Encyclopedia of Philosophy.
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  9.  11
    Naturalism in Indian Philosophy.Amita Chatterjee - 2015 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. Hoboken: Wiley-Blackwell. pp. 494–511.
    The main aim of this chapter is to trace the naturalistic traits present in classical Indian philosophical systems, which are well known for their “spiritual” orientation. Having set aside initial doubts regarding the possibility of discovering naturalism in the Indian philosophical scenario, it draws attention to different kinds of naturalism, viz., ontological, methodological, semantic, linguistic, moral, and aesthetic. With reference to ontological naturalism, it discusses in detail the full‐fledged naturalism of the Cārvāka materialists, the mitigated naturalism of the Naiyāyika‐s, the (...)
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  10.  83
    Diṅnāga and Mental Models: A Reconstruction.Amita Chatterjee & Smita Sirker - 2010 - Philosophy East and West 60 (3):315-340.
    It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model of the (...)
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  11. Indian Philosophy and Cognitive Science.Amita Chatterjee - 2007 - In Manjulika Ghosh (ed.), Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan. pp. 131.
  12. Logic of relations.Amita Chatterjee - 2003 - In Srilekha Datta & Amita Chatterjee (eds.), Some philosophical issues in Indian logic. Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers, New Delhi.
     
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  13. Philosophical Concepts Relevant to Sciences An Overview.Amita Chatterjee - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical concepts relevant to sciences in Indian tradition. Delhi: Motilal Banarsidass. pp. 1--1.
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  14.  29
    Perspectives on Consciousness.Amita Chatterjee (ed.) - 2003 - New Delhi: Munshiram Manoharlal.
    "Consciousness has remained an enigma even after close scientific scrutiny. The last two decades of the twentieth century, therefore, witnessed an explosion of interest in consciousness. Lack of consensus about the nature, definition and taxonomy of consci".
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  15.  12
    Truth in Indian Philosophy.Amita Chatterjee - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 334–345.
    If a quiz‐master were to ask the question, “Is there anything common among the philosophies of the world?” the answer that should come from the participants with perfect aplomb is, “Yes, the concern for truth.” The presumed unanimity of this response, however, does not imply that philosophers possess a uniform understanding of the notion of truth. There are, indeed, many similarities in the way great minds think on this topic, yet divergences among them are also too significant to be ignored. (...)
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  16.  23
    Roads to Mathematical Pluralism: Some Pointers.Amita Chatterjee - 2017 - Journal of the Indian Council of Philosophical Research 34 (2):209-225.
    IntroductionScientific pluralism is generally understood in the backdrop of scientific monism. So is mathematical pluralism. Though there are many culture-dependent mathematical practices, mathematical concepts and theories are generally taken to be culture invariant. We would like to explore in this paper whether mathematical pluralism is admissible or not.Materials and methodsMathematical pluralism may be approached at least from five different perspectives. 1. Foundational: The view would claim that different issues within mathematics need support of different foundations, apparently incompatible with one another. (...)
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  17.  12
    24. What Is It Like to Be a Moral Being?Amita Chatterjee - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 418-428.
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  18.  26
    Indian Philosophy and Meditation: Perspectives on Consciousness.Rahul Banerjee & Amita Chatterjee - 2017 - New York: Routledge. Edited by Rahul Banerjee & Amita Chatterjee.
    This book provides a detailed analysis of classical and modern Indian views on consciousness along with their related meditative methods. It offers a critical analysis of three distinct trends of Indian thought.
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  19. Navya-Nyaya Logic.Prabal Sen & Amita Chatterjee - 2010 - Journal of the Indian Council of Philosophical Research 27 (2):77-99.
     
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  20. Flashback: Reshuffling Emotions.Dana Sugu & Amita Chatterjee - 2010 - International Journal on Humanistic Ideology 3 (1):109-133.
    Abstract: Each affective state has distinct motor-expressions, sensory perceptions, autonomic, and cognitive patterns. Panksepp (1998) proposed seven neural affective systems of which the SEEKING system, a generalized approach-seeking system, motivates organisms to pursue resources needed for survival. When an organism is presented with a novel stimulus, the dopamine (DA) in the nucleus accumbens septi (NAS) is released. The DA circuit outlines the generalized mesolimbic dopamine-centered SEEKING system and is especially responsive when there is an element of unpredictability in forthcoming rewards. (...)
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  21. Affective Information Processing and Representations.Dana Sugu & Amita Chatterjee - 2012 - Springer (7143):42–49.
    Affective information processing is analysed considering the emotion circuits within the brain substrates of emotionality. Based on Gärdenfors’ conceptual spaces model we try to examine an emotion episode from its elicitation to the differentiation into affective processes. An affectiveconceptual spaces model is developed taking in consideration Panksepp’s nested BrainMind hierarchies.
     
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  22.  45
    Mohanty, J. N. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty. [REVIEW]Amita Chatterjee - 2003 - Review of Metaphysics 57 (1):160-162.
  23. (1 other version)Gärdenfors' Conceptual Spaces and Affective Representations.Dana Sugu & Amita Chatterjee - 2011 - International Journal on Humanistic Ideology 4 (1):11-17.
     
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  24. Gettier Across Cultures.Edouard Machery, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui & Takaaki Hashimoto - 2015 - Noûs:645-664.
    In this article, we present evidence that in four different cultural groups that speak quite different languages there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.
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  25.  16
    Marxism: With and Beyond Marx.Amiya Kumar Bagchi & Amita Chatterjee (eds.) - 2014 - New Delhi: Routledge India.
    This book is a unique re-conceptualization of Marxism that brings together works by leading Marxist scholars across disciplines ' historical, philosophical, economic, political, social, literary and aesthetic ' in one comprehensive corpus for the first time. It argues that the works and philosophy of Marx and Engels continue to be relevant today.
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  26. Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely (...)
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  27. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  28. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  29. The Gettier Intuition from South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2017 - Journal of Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to (...)
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  30. The Gettier Intuition from South America to Asia.Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour & Maurice Grinberg - 2017 - Journal of the Indian Council of Philosophical Research 34 (3):517-541.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage (...)
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  31.  47
    Power and sakti: A comparative study. [REVIEW]Amita Chatterjee - 1987 - Journal of Indian Philosophy 15 (3):209-230.
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  32.  15
    Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty. [REVIEW]Amita Chatterjee - 2003 - Review of Metaphysics 57 (1):160-161.
    These essays, as the editor has very aptly put it, indeed “provide insights into both Indian philosophy and Mohanty—Indian philosophy via Mohanty and Mohanty via and beyond Indian philosophy”. Though the articles were written on different occasions, I think there is a central idea around which colorful strands of thoughts are woven. Mohanty’s main preoccupation here is to build a bridge between tradition and modernity through hermeneutic reinterpretation. This is how in every epoch outstanding philosophers have advanced philosophical thinking by (...)
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  33. Assessment of Dyshyponoia in Multicultural Plurilingual Setup.Madhushree Chakrabarty & Amita Chatterjee - 2010 - International Journal on Humanistic Ideology 3 (1):167-180.
     
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  34.  19
    Some philosophical issues in Indian logic.Srilekha Datta & Amita Chatterjee (eds.) - 2003 - Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers, New Delhi.
  35. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2014 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford, GB: Oxford University Press UK. pp. 158-174.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  36.  88
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing.Rose David, Machery Edouard, Stich Stephen, Alai Mario, Angelucci Adriano, Berniūnas Renatas, E. Buchtel Emma, Chatterjee Amita, Cheon Hyundeuk, Cho In‐Rae, Cohnitz Daniel, Cova Florian, Dranseika Vilius, Lagos Ángeles Eraña, Ghadakpour Laleh, Grinberg Maurice, Hannikainen Ivar, Hashimoto Takaaki, Horowitz Amir, Hristova Evgeniya, Jraissati Yasmina, Kadreva Veselina, Karasawa Kaori, Kim Hackjin, Kim Yeonjeong, Lee Minwoo, Mauro Carlos, Mizumoto Masaharu, Moruzzi Sebastiano, Y. Olivola Christopher, Ornelas Jorge, Osimani Barbara, Romero Carlos, Rosas Alejandro, Sangoi Massimo, Sereni Andrea, Songhorian Sarah, Sousa Paulo, Struchiner Noel, Tripodi Vera, Usui Naoki, del Mercado Alejandro Vázquez, Volpe Giorgio, A. Vosgerichian Hrag, Zhang Xueyi & Zhu Jing - 2017 - Thought: A Journal of Philosophy 6 (3):193-203.
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we (...)
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  37. De Pulchritudine non est Disputandum? A cross‐cultural investigation of the alleged intersubjective validity of aesthetic judgment.Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Mind and Language 34 (3):317-338.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people (...)
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  38. Naturalism in Linguistic Theory.Chatterjee Amita - 2009 - International Journal on Humanistic Ideology 2 (1):43-57.
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  39.  13
    Maushumi Guha and Amita Chatterjee.Morality In Cyberspace - 2010 - In Shashi Motilal (ed.), Applied ethics and human rights: conceptual analysis and contextual applications. New York: Anthem Press.
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  40.  26
    (1 other version)J. N. Mohanty: Lectures on Kant’s Critique of Pure Reason, Edited by Tara Chatterjea, Sandhya Basu, and Amita Chatterjee.Arthur Falk - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):283-285.
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  41.  20
    Some Feminist Expectations from Mathematical Pluralism.Shefali Moitra - 2017 - Journal of the Indian Council of Philosophical Research 34 (2):247-257.
    IntroductionThis paper focuses on a radical feminist engagement with mathematical pluralism. Radical Feminists are interested in a project of methodological re-tooling. Mathematical pluralism appears to be a possible source of help in this direction.Materials and MethodsWith this aim in view the article examines the contributions of Mihir Chakraborty and Amita Chatterjee. By using the method of philosophical argument their theses have been judged from a feminist perspective.ResultsSome very interesing results have been arrived at in terms of accommodating vagueness (...)
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  42.  11
    Perspectives in philosophy, religion, and art: essays in honour of Margaret Chatterjee.Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) - 1993 - New Delhi: Munshiram Manoharlal Publishers.
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  43.  17
    Book Review: Judith Butler: Sexual Politics, Social Change and the Power of the Performative by Gill Jagger London and New York: Routledge, 2008 Reviewed by Amita Nijhawan. [REVIEW]Amita Nijhawan - 2009 - Body and Society 15 (3):121-126.
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  44.  4
    An Introduction to Indian Philosophy by Satischandra Chatterjee and Dhirendramohan Datta.Satischandra Chatterjee & Dhirendra Mohan Datta - 1960 - University of Calcutta.
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  45.  23
    Nation’s body, river’s pulse: Narratives of anti-dam politics in India.Amita Baviskar - 2019 - Thesis Eleven 150 (1):26-41.
    In the 1990s, social movements against large dams in India were celebrated for crafting a powerful challenge to dominant policies of development. These grounded struggles were acclaimed for their critique of capitalist industrialization and their advocacy for an alternative model of socially just and ecologically sustainable development. Twenty years later, as large dams continue to be built, their critics have shifted the battle off the streets to new arenas – to courts and government committees, in particular – and switched to (...)
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  46. Vvedenie V Indiiskuiu Filosofiiu.Satischandra Chatterjee & Dhirendra Mohan Datta - 1955 - Izd-Vo Inostrannoi Lit-Ry.
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  47.  39
    Shrinking digital gap through automatic generation of WordNet for Indian languages.Amita Jain, Devendra K. Tayal & Sunny Rai - 2015 - AI and Society 30 (2):215-222.
  48.  32
    From compliance to concordance in diabetes.J. S. Chatterjee - 2006 - Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  49. Occupational hazards caused in textile printing sector.Amita Pandya & Renu Sharma - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 43.
     
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  50. Anubhava vāṇī, eka samīkshātmaka adhyayana: Jainadarśana ke viśesha sandarbha meṃ.Amita Prabhā - 2001 - Byāvara: Muni Śrī Hajārīmala Smr̥ti Prakāśana.
    Study of Aṇabhai-vāṇī by Sukharāmadāsa, 1716-1816, on Jaina doctrines and philosophy.
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