Results for 'Chatterjee Subhasis Chattopadhyay'

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  1.  12
    Ethics of Global Organ Trade.Amit Chattopadhyay & Sharmila Chatterjee - 2011 - Ethics in Biology, Engineering and Medicine 2 (4):295-304.
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  2.  3
    Patient Veracity & Clinical Decision Making – A Case Report.Amit Chattopadhyay & Sharmila Chatterjee - forthcoming - Ethics in Biology, Engineering and Medicine: An International Journal.
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  3.  6
    Book Reviews : Gouranga P. Chattopadhyay, Bhagavat Geeta: A Treatise on Managing Critical Decisions. Calcutta: Eureka Publishers, 1997, Pp. Xiii + 514, Rs 500. [REVIEW]B. K. Chatterjee - 1998 - Journal of Human Values 4 (1):122-125.
  4. The Aesthetic Brain: How We Evolved to Desire Beauty and Enjoy Art.Anjan Chatterjee - 2015 - Oxford University Press USA.
    The Aesthetic Brain takes readers on an exciting journey through the world of beauty, pleasure, and art. Using the latest advances in neuroscience and evolutionary psychology, Anjan Chatterjee investigates how an aesthetic sense is etched into our minds, and explains why artistic concerns feature centrally in our lives. Along the way, Chatterjee addresses such fundamental questions as: What is beauty? Is it universal? How is beauty related to pleasure? What is art? Should art be beautiful? Do we have (...)
     
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  5. Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee.Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) - 1993 - Munshiram Manoharlal Publishers.
    Description: The book is, so to say, a bouquet in two respects. It is, first, a presentation of academic tributes, in the form of a festschrift, to a well-known Indian philosopher Professor Margaret Chatterjee; and, second, a hand-picked collection of original essays of multifaceted reflection for serious students of philosophy. Areas of study covered are various-metaphilosophy, philosophy or religion, metaphysics, aesthetics, existentialism, and Indian and comparative philosophies; and so are the lands of the philosophers who have contributed to the (...)
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  6.  55
    Respect for Cultural Diversity in Bioethics is an Ethical Imperative.Subrata Chattopadhyay & Raymond De Vries - 2013 - Medicine, Health Care and Philosophy 16 (4):639-645.
    The field of bioethics continues to struggle with the problem of cultural diversity: can universal principles guide ethical decision making, regardless of the culture in which those decisions take place? Or should bioethical principles be derived from the moral traditions of local cultures? Ten Have and Gordijn and Bracanovic defend the universalist position, arguing that respect for cultural diversity in matters ethical will lead to a dangerous cultural relativity where vulnerable patients and research subjects will be harmed. We challenge the (...)
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  7.  8
    Would You Mind, If We Record This? Perceptions on Regulation and Responsibility Among Indian Nanoscientists.Subhasis Sahoo - 2013 - NanoEthics 7 (3):231-249.
    Looking at our knowledge of the risks associated with nanotechnology, one wonders to what degree should its products and applications be regulated? Do we need any governing body to regulate nanotechnology research and development? Do individuals have a right to know to make informed decisions through labelling mechanism? The question of regulation and responsibility in the interaction between science, technology and society is one of the most pressing issues. Risks and regulations regarding nanoscience and nanotechnology are mostly debated amongst policy-makers (...)
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  8.  18
    The Presuppositions of Inter-Religious Communication—a Philosophical Approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  9. Cultura Indica Tributes to an Indologist : Professor Dr. Asoke Chatterjee Sastri.Vi Svanatha Deva Sarma, Mrinalkanti Gangopadhyaya, Dipak Ghosh, Ratna Basu & Asoke Chatterjee - 1994
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  10.  87
    The Soviet Question and Marx Revisited: A Reply to Mike Haynes.Paresh Chattopadhyay - 2004 - Historical Materialism 12 (2):111-128.
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  11.  19
    Reducing Consistency in Human Realism Increases the Uncanny Valley Effect; Increasing Category Uncertainty Does Not.Karl F. MacDorman & Debaleena Chattopadhyay - 2016 - Cognition 146:190-205.
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  12.  14
    The Yogācāra Idealism.Ashok Kumar Chatterjee - 1962 - Varanasi, Banaras Hindu University.
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  13.  25
    An Introduction to Indian Philosophy.Satischandra Chatterjee - 1939 - [Calcutta]University of Calcutta.
  14.  73
    Passage to Socialism: The Dialectic of Progress in Marx.Paresh Chattopadhyay - 2006 - Historical Materialism 14 (3):45-84.
  15.  12
    From Compliance to Concordance in Diabetes.J. S. Chatterjee - 2006 - Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  16.  58
    Statistical Thought: A Perspective and History.Shoutir Kishore Chatterjee - 2003 - Oxford University Press.
    In this unique monograph, based on years of extensive work, Chatterjee presents the historical evolution of statistical thought from the perspective of various approaches to statistical induction. Developments in statistical concepts and theories are discussed alongside philosophical ideas on the ways we learn from experience.
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  17.  50
    Factors Related to the Cognitive Moral Development of Business Students and Business Professionals in India and the United States: Nationality, Education, Sex and Gender. [REVIEW]Beverly Kracher, Abha Chatterjee & Arlene R. Lundquist - 2002 - Journal of Business Ethics 35 (4):255-268.
    This research focuses on the similarities and differences in the cognitive moral development of business professionals and graduate business students in two countries, India and the United States. Factors that potentially influence cognitive moral development, namely, culture, education, sex and gender are analyzed and discussed. Implications for ethics education in graduate business schools and professional associations are considered. Future research on the cognitive moral development of graduate business students and business professionals is recommended.
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  18.  1
    Walking Along the Paths of Buddhist Epistemology.Madhumita Chattopadhyay - 2007 - D.K. Printworld.
    This Is A Book On Buddhist Epistemology Dealing With Different Epistemological Topics Like The Nature Of Knowledge, Validity Of Knowledge, Knowledge Of Knowledge, Perception, Erroneous Perception, Among Others. The Author Has Referred To Different Sanskrit Texts And Literature Available On These Topics.
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  19.  31
    A Question of Social Justice: How Policies of Profit Negate Engagement of Developing World Bioethicists and Undermine Global Bioethics.Subrata Chattopadhyay, Catherine Myser, Tiffany Moxham & Raymond De Vries - 2017 - American Journal of Bioethics 17 (10):3-14.
    We identify the ways the policies of leading international bioethics journals limit the participation of researchers working in the resource-constrained settings of low- and middle-income countries in the development of the field of bioethics. Lack of access to essential scholarly resources makes it extremely difficult, if not impossible, for many LMIC bioethicists to learn from, meaningfully engage in, and further contribute to the global bioethics discourse. Underrepresentation of LMIC perspectives in leading journals sustains the hegemony of Western bioethics, limits the (...)
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  20.  93
    Neuroaesthetics.Anjan Chatterjee & Oshin Vartanian - 2014 - Trends in Cognitive Sciences 18 (7):370-375.
  21. An Introduction to Indian Philosophy by Satischandra Chatterjee and Dhirendramohan Datta.Satischandra Chatterjee & Dhirendra Mohan Datta - 1960 - University of Calcutta.
     
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  22.  7
    Gandhian Utopia: Experiments with Culture.Margaret Chatterjee - 1991 - Philosophy East and West 41 (3):428-431.
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  23.  23
    An Introduction to Indian Philosophy.K. P. L., S. C. Chatterjee & D. M. Datta - 1940 - Journal of Philosophy 37 (19):529.
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  24. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  25.  68
    For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  26. Gettier Across Cultures.Edouard Machery, Stephen Stich, David Rose, Amita Chatterjee, Kaori Karasawa, Noel Struchiner, Smita Sirker, Naoki Usui & Takaaki Hashimoto - 2015 - Noûs:645-664.
    In this article, we present evidence that in four different cultural groups that speak quite different languages there are cases of justified true beliefs that are not judged to be cases of knowledge. We hypothesize that this intuitive judgment, which we call “the Gettier intuition,” may be a reflection of an underlying innate and universal core folk epistemology, and we highlight the philosophical significance of its universality.
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  27.  14
    Rejoinder to Chattopadhyay.Mike Haynes - 2004 - Historical Materialism 12 (2):129-148.
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  28. The Promise and Predicament of Cosmetic Neurology.Anjan Chatterjee - 2006 - Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  29.  48
    East Meets West: Cross-Cultural Perspective in End-of-Life Decision Making From Indian and German Viewpoints. [REVIEW]Subrata Chattopadhyay & Alfred Simon - 2008 - Medicine, Health Care and Philosophy 11 (2):165-174.
    Culture creates the context within which individuals experience life and comprehend moral meaning of illness, suffering and death. The ways the patient, family and the physician communicate and make decisions in the end-of-life care are profoundly influenced by culture. What is considered as right or wrong in the healthcare setting may depend on the socio-cultural context. The present article is intended to delve into the cross-cultural perspectives in ethical decision making in the end-of-life scenario. We attempt to address the dynamics (...)
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  30.  7
    Effect of Initial Orientation on the Tensile Properties of Commercially Pure Titanium.Subhasis Sinha, Atasi Ghosh & N. P. Gurao - 2016 - Philosophical Magazine 96 (15):1485-1508.
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  31.  4
    Exponential Self-Organization and Moore’s Law: Measures and Mechanisms.Georgi Yordanov Georgiev, Atanu Chatterjee & Germano Iannacchione - 2017 - Complexity 2017:1-9.
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  32.  15
    The Genes of Life and Death: A Potential Role for Placental-Specific Genes in Cancer.Erin C. Macaulay, Aniruddha Chatterjee, Xi Cheng, Bruce C. Baguley, Michael R. Eccles & Ian M. Morison - 2017 - Bioessays 39 (11):1700091.
    The placenta invades the adjacent uterus and controls the maternal immune system, like a cancer invades surrounding organs and suppresses the local immune response. Intriguingly, placental and cancer cells are globally hypomethylated and share an epigenetic phenomenon that is not well understood – they fail to silence repetitive DNA sequences that are silenced in healthy somatic cells. In the placenta, hypomethylation of retrotransposons has facilitated the evolution of new genes essential for placental function. In cancer, hypomethylation is thought to contribute (...)
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  33.  34
    Bioethics and Its Gatekeepers: Does Institutional Racism Exist in Leading Bioethics Journals? [REVIEW]Subrata Chattopadhyay, Catherine Myser & Raymond De Vries - 2013 - Journal of Bioethical Inquiry 10 (1):7-9.
    Who are the gatekeepers in bioethics? Does editorial bias or institutional racism exist in leading bioethics journals? We analyzed the composition of the editorial boards of 14 leading bioethics journals by country. Categorizing these countries according to their Human Development Index (HDI), we discovered that approximately 95 percent of editorial board members are based in (very) high-HDI countries, less than 4 percent are from medium-HDI countries, and fewer than 1.5 percent are from low-HDI countries. Eight out of 14 leading bioethics (...)
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  34.  7
    Public Opinion on Cognitive Enhancement Varies Across Different Situations.Claire T. Dinh, Stacey Humphries & Anjan Chatterjee - 2020 - American Journal of Bioethics Neuroscience 11 (4):224-237.
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  35. Leadership and Business Ethics: Does It Matter? Implications for Management. [REVIEW]A. L. Minkes, M. W. Small & S. R. Chatterjee - 1999 - Journal of Business Ethics 20 (4):327 - 335.
    This paper reviews the relationship between organisational leadership, corporate governance and business ethics, and considers the implications for management. Business ethics is defined, and the causes and consequences of unethical behavior are discussed. Issues pertaining to leadership, subordinate and organisation responsibility for business ethics are considered. The changing role of business leaders and the new concept of ''corporate governance'' are examined, with an increasing importance being placed on ethical and socially responsible attitudes towards business. Organisational effectiveness and organisational efficiency, formerly (...)
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  36. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  37.  3
    Archimedean Principles and Mathematical Heritage: A Synthesis.Abhiroop Chattopadhyay & Brett Kaufman - 2021 - Axiomathes 31 (2):145-155.
    This paper aims to provide an updated synthesis on the works of Archimedes and the fundamental impact these have had on subsequent mathematical practice. The influence his mathematical processes have had on modern mathematics and how these have helped develop the field is discussed in historical perspective. Some of the recent investigations into the Archimedes Palimpsest are discussed and synthesized, namely, how they alter our understanding of some of his earlier works, and how Archimedean principles are seen to have laid (...)
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  38.  10
    Book Review: The Intelligent Person’s Guide to Good GovernanceMunshiS.AbrahamB.ChoudhuriS., The Intelligent Person’s Guide to Good Governance, 2009, New Delhi: SAGE Publications, Pp. 195, ₹270, ISBN 978-81-7829-931-0. [REVIEW]Samir Ranjan Chatterjee - 2012 - Journal of Human Values 18 (1):85-87.
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  39. CHATTERJEE, S. - The Problems of Philosophy. [REVIEW]G. P. Henderson - 1950 - Mind 59:420.
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  40.  14
    Margaret Chatterjee. The Concept of Spirituality. Pp. Xi + 111. Rs. 80.00.Ursula King - 1992 - Religious Studies 28 (3):427.
  41. Towards a Phenomenology of Time-Consciousness in Music.Margaret Chatterjee - 1971 - Diogenes 19 (74):49-56.
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  42.  36
    On Bertell Ollman's Market Socialism: The Debate Among Socialists and Michael Howard's Self-Management and the Crisis of Socialism.Paresh Chattopadhyay - 2002 - Historical Materialism 10 (1):223-250.
  43.  65
    Language and Space: Some Interactions.Anjan Chatterjee - 2001 - Trends in Cognitive Sciences 5 (2):55-61.
  44.  89
    Cosmetic Neurology and Cosmetic Surgery: Parallels, Predictions, and Challenges.Anjan Chatterjee - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.
    As our knowledge of the functional and pharmacological architecture of the nervous system increases, we are getting better at treating cognitive and affective disorders. Along with the ability to modify cognitive and affective systems in disease, we are also learning how to modify these systems in health. “Cosmetic neurology,” the practice of intervening to improve cognition and affect in healthy individuals, raises several ethical concerns. However, its advent seems inevitable. In this paper I examine this claim of inevitability by reviewing (...)
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  45.  3
    Preface: Indian Philosophical Issues - Relevance to Contemporary Management.Anindo Bhattacharjee, Bernard McKenna & Subhasis Ray - 2016 - Philosophy of Management 15 (1):1-5.
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  46. The Ethics of Assistance: Morality and the Distant Needy.Deen K. Chatterjee (ed.) - 2004 - Cambridge University Press.
    As globalization has deepened worldwide economic integration, moral and political philosophers have become increasingly concerned to assess duties to help needy people in foreign countries. The essays in this volume present ideas on this important topic by authors who are leading figures in these debates. At issue are both the political responsibility of governments of affluent countries to relieve poverty abroad and the personal responsibility of individuals to assist the distant needy. The wide-ranging arguments shed light on global distributive justice, (...)
     
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  47.  17
    The Ethics of Assistance: Morality and the Distant Needy.Deen K. Chatterjee (ed.) - 2003 - Cambridge University Press.
    Presents the ideas of some of the leading moral and political philosophers on this important topic.
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  48.  11
    A Person–Organization Fit-Based Approach for Spirituality at Work: Development of a Conceptual Framework.Manish Singhal & Leena Chatterjee - 2006 - Journal of Human Values 12 (2):161-178.
    Management of meaning inside organizations has been an enduring issue in organization studies. Issues relating to commitment and control through the meaning-making mechanisms have been studied by organization culture theorists for sometime now. However, rapidly changing dynamics of the business environment lend these issues a critical salience today. Two factors of this dynamic context are particularly noteworthy. Firstly, a redefinition of the long-standing employment relationship—loyalty no longer being traded for lifelong employment—has led management to look for alternative sources of gaining (...)
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  49. CHATTERJEE, M. - "Our Knowledge of Other Selves". [REVIEW]A. Palmer - 1966 - Mind 75:610.
  50.  26
    Retracted Article: Imperialism in Bioethics: How Policies of Profit Negate Engagement of Developing World Bioethicists and Undermine Global Bioethics.Subrata Chattopadhyay, Catherine Myser & Raymond De Vries - 2015 - Journal of Bioethical Inquiry 12 (4):727-728.
    How do bioethics gatekeepers located in wealthy nations treat bioethics workers from developing countries? Can the policies of leading international bioethics journals—based on a concern for profit that effectively restricts access for most researchers from developing countries—be ethically justified? We examined these policies focusing on the way they influence the ability of researchers in resource-poor countries to participate in the development of the field of bioethics. Eight of the fourteen leading bioethics journals are published by three transnational publishing houses, all (...)
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