Results for 'Chelsea Bond'

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  1.  9
    Black Bodies and Bioethics: Debunking Mythologies of Benevolence and Beneficence in Contemporary Indigenous Health Research in Colonial Australia.Chelsea J. Bond, David Singh & Sissy Tyson - 2021 - Journal of Bioethical Inquiry 18 (1):83-92.
    We seek to bring Black bodies and lives into full view within the enterprise of Indigenous health research to interrogate the unquestioned good that is taken to characterize contemporary Indigenous health research. We articulate a Black bioethics that is not premised upon a false logic of beneficence, rather we think through a Black bioethics premised upon an unconditional love for the Black body. We achieve this by examining the accounts of two Black mothers, fictional and factual rendering visible the racial (...)
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  2.  30
    ‘Good in the Hood’ or ‘Burn It Down’? Reconciling Black Presence in the Academy.Bryan Mukandi & Chelsea Bond - 2019 - Journal of Intercultural Studies 40 (2): 254-268.
    This paper provides a phenomenological analysis of the navigation of academia as experienced by two Black scholars, situated in dissimilar disciplinary and cultural traditions and origins. What is shared is an interest in the academic space that exists within which Black scholars may freely roam, and the structure and function of the boundaries that are present. The policing of Black thought and Black emotion within those boundaries, the violence with which the boundaries are enforced, and the strategies and rationales employed (...)
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  3.  3
    Using an Indigenist Framework for Decolonizing Health Promotion Research.Karen McPhail-Bell, Alison Nelson, Ian Lacey, Bronwyn Fredericks, Chelsea Bond & Mark Brough - 2019 - In Pranee Liamputtong (ed.), Handbook of Research Methods in Health Social Sciences. Springer Singapore. pp. 1543-1562.
    This chapter provides a critical reflection on an ethnographic approach led by a non-Indigenous researcher in partnership with an Indigenous community-controlled health organization, and a team of Indigenous and non-Indigenous supervisors, advisors, critical friends, and mentors. The chapter explores the way the three interrelated principles of Indigenist research informed the study, as a critical reflection of the methodology’s achievement of a decolonizing research agenda. The flow of Maiwah provides a metaphor for the chapter’s diverse authorship. Maiwah’s tributaries, inlets, and banks (...)
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  4.  30
    Ever Since the World Began: A Reading & Interview with Masha Tupitsyn.Masha Tupitsyn & The Editors - 2013 - Continent 3 (1):7-12.
    "Ever Since This World Began" from Love Dog (Penny-Ante Editions, 2013) by Masha Tupitsyn continent. The audio-essay you've recorded yourself reading for continent. , “Ever Since the World Began,” is a compelling entrance into your new multi-media book, Love Dog (Success and Failure) , because it speaks to the very form of the book itself: vacillating and finding the long way around the question of love by using different genres and media. In your discussion of the face, one of the (...)
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  5.  24
    What Decision Theory Can’T Tell Us About Moral Uncertainty.Chelsea Rosenthal - forthcoming - Philosophical Studies.
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  6.  45
    Ethics for Fallible People.Chelsea Rosenthal - 2019 - Dissertation, New York University
    Our moral judgments are fallible, and we’re often uncertain what morality requires. I argue that, in the face of these challenges, it’s not only rational to use effective procedures for trying to be moral – we have a moral responsibility to do so, and being reckless when navigating moral uncertainty, is, itself, a form of moral wrongdoing. These strategic requirements present a large class of under-explored norms of morality. I use these norms to address moral and social questions concerning, for (...)
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  7.  59
    Reason and Value.E. J. Bond - 1983 - Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements (...)
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  8.  12
    Towards a Dialogue of Sustainable Agriculture and End-Times Theology in the United States: Insights From the Historical Ecology of Nineteenth Century Millennial Communes.Chelsea Fisher - 2018 - Agriculture and Human Values 35 (4):791-807.
    Almost one-third of all U.S. Americans believe that Jesus Christ will return to Earth in the next 40 years, thereby signaling the end of the world. The prevalence of this end-times theology has meant that sustainability initiatives are often met with indifference, resistance, or even hostility from a significant portion of the American population. One of the ways that the scientific community can respond to this is by making scientific discourse, particularly as related to sustainability, more palatable to end-times believers. (...)
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  9.  19
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  10.  3
    Praise-Many, Blame-Fewer: A Common Strategy for Attributing Responsibility in Groups.Chelsea Schein, Joshua Conrad Jackson, Teresa Frasca & Kurt Gray - forthcoming - Journal of Experimental Psychology: General.
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  11.  18
    Chronos in Aristotle’s Physics.Chelsea Harry - 2015 - Dordrecht: Springer International Publishing.
    This book is a contribution both to Aristotle studies and to the philosophy of nature, and not only offers a thorough text based account of time as modally potentiality in Aristotle’s account, but also clarifies the process of “actualizing time” as taking time and looks at the implications of conceiving a world without actual time. It speaks to the resurgence of interest in Aristotle’s natural philosophy and will become an important resource for anyone interested in Aristotle’s theory of time, of (...)
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  12.  5
    Mediators of Physical Activity on Neurocognitive Function: A Review at Multiple Levels of Analysis.Chelsea M. Stillman, Jamie Cohen, Morgan E. Lehman & Kirk I. Erickson - 2016 - Frontiers in Human Neuroscience 10.
  13.  10
    The Myth of Harmless Wrongs in Moral Cognition: Automatic Dyadic Completion From Sin to Suffering.Kurt Gray, Chelsea Schein & Adrian F. Ward - 2014 - Journal of Experimental Psychology: General 143 (4):1600-1615.
  14.  11
    Dispositional Mindfulness is Associated with Reduced Implicit Learning.Chelsea M. Stillman, Halley Feldman, Caroline G. Wambach, James H. Howard & Darlene V. Howard - 2014 - Consciousness and Cognition 28:141-150.
  15.  40
    Personal Bonds: Directed Obligations Without Rights.Adrienne M. Martin - 2021 - Philosophy and Phenomenological Research 102 (1):65-86.
    I argue for adopting a conception of obligation that is broader than the conception commonly adopted by moral philosophers. According to this broader conception, the crucial marks of an obligatory action are, first, that the reasons for the obliged party to perform the action include an exclusionary reason and, second, that the obliged party is the appropriate target of blaming reactive attitudes, if they inexcusably fail to perform the obligatory action. An obligation is directed if the exclusionary reason depends on (...)
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  16.  94
    Two Minds Vs. Two Philosophies: Mind Perception Defines Morality and Dissolves the Debate Between Deontology and Utilitarianism. [REVIEW]Kurt Gray & Chelsea Schein - 2012 - Review of Philosophy and Psychology 3 (3):405-423.
    Mind perception is the essence of moral judgment. Broadly, moral standing is linked to perceptions of mind, with moral responsibility tied to perceived agency, and moral rights tied to perceived experience. More specifically, moral judgments are based on a fundamental template of two perceived minds—an intentional agent and a suffering patient. This dyadic template grows out of the universal power of harm, and serves as a cognitive working model through which even atypical moral events are understood. Thus, all instances of (...)
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  17.  60
    The Role of Emotion Regulation in Moral Judgment.Chelsea Helion & Kevin N. Ochsner - 2018 - Neuroethics 11 (3):297-308.
    Moral judgment has typically been characterized as a conflict between emotion and reason. In recent years, a central concern has been determining which process is the chief contributor to moral behavior. While classic moral theorists claimed that moral evaluations stem from consciously controlled cognitive processes, recent research indicates that affective processes may be driving moral behavior. Here, we propose a new way of thinking about emotion within the context of moral judgment, one in which affect is generated and transformed by (...)
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  18.  2
    The Eyes Are the Window to the Uncanny Valley.Chelsea Schein & Kurt Gray - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (2):173-179.
    Horror movies have discovered an easy recipe for making people creepy: alter their eyes. Instead of normal eyes, zombies’ eyes are vacantly white, vampires’ eyes glow with the color of blood, and those possessed by demons are cavernously black. In the Academy Award winning Pan’s Labyrinth, director Guillermo del Toro created the creepiest of all creatures by entirely removing its eyes from its face, placing them instead in the palms of its hands. The unease induced by altering eyes may help (...)
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  19.  11
    Stress Time-Dependently Influences the Acquisition and Retrieval of Unrelated Information by Producing a Memory of its Own.Chelsea E. Cadle & Phillip R. Zoladz - 2015 - Frontiers in Psychology 6.
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  20.  3
    Absolute Music: The History of an Idea.Mark Evan Bonds - 2014 - Oup Usa.
    In Absolute Music: The History of an Idea, author Mark Evan Bonds examines how writers have struggled to isolate the essence of music in ways that account for its profound effects on the human spirit. By carefully tracing the evolution of absolute music from Ancient Greece through the Middle Ages to twentieth-century America, Bonds provides the first comprehensive history of this pivotal concept, and provokes new thoughts on the essence of music and how this essence explains music's effect. A long (...)
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  21.  11
    The Eyes Are the Window to the Uncanny Valley: Mind Perception, Autism and Missing Souls.Chelsea Schein & Kurt Gray - 2015 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 16 (2):173-179.
    Horror movies have discovered an easy recipe for making people creepy: alter their eyes. Instead of normal eyes, zombies’ eyes are vacantly white, vampires’ eyes glow with the color of blood, and those possessed by demons are cavernously black. In the Academy Award winning Pan’s Labyrinth, director Guillermo del Toro created the creepiest of all creatures by entirely removing its eyes from its face, placing them instead in the palms of its hands. The unease induced by altering eyes may help (...)
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  22.  11
    The Eyes Are the Window to the Uncanny Valley: Mind Perception, Autism and Missing Souls.Chelsea Schein & Kurt Gray - 2015 - Interaction Studies 16 (2):173-179.
    Horror movies have discovered an easy recipe for making people creepy: alter their eyes. Instead of normal eyes, zombies’ eyes are vacantly white, vampires’ eyes glow with the color of blood, and those possessed by demons are cavernously black. In the Academy Award winning Pan’s Labyrinth, director Guillermo del Toro created the creepiest of all creatures by entirely removing its eyes from its face, placing them instead in the palms of its hands. The unease induced by altering eyes may help (...)
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  23.  33
    Situating the Early Schelling in the Later Positive Philosophy: Introduction to and Translation of Chapter Two of Schelling's Abhandlungen Zur Erlaüterung des Idealismus der Wissenschaftslehre.Chelsea C. Harry - 2014 - Comparative and Continental Philosophy 6 (1):6-15.
    This is a translation of the second chapter of F.W.J. Schelling's Abhandlungen zur Erlaüterung des Idealismus der Wissenschaftslehre. It is preceded by a brief introduction in which I situate the chapter within Schelling's oeuvre and suggest that it is not only an early articulation of Schellingian Naturphilosophie, but also prescient, anticipating Schelling's later positive philosophy.
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  24.  6
    Hegel’s Grand Synthesis: A Study of Being, Thought, and History.Daniel Berthold-Bond - 1989 - State University of New York Press.
    Berthold-Bond (philosophy, Bard College) traces the project through Hegel's epistemology, metaphysics, and philosophy of history. Paper edition ($18.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  25.  19
    Sovereign Bonds and Socially Responsible Investment.Bastien Drut - 2010 - Journal of Business Ethics 92 (S1):131 - 145.
    This article investigates how the meanvariance efficient frontier defined by sovereign bonds of 20 developed countries is affected by the consideration of socially responsible indicators for countries in investment decision-making. For a global rating of socially responsible performances, we show that it is possible to build portfolios with an increased average rating without significantly harming the risk/return relationship. This result differs when considering sub-ratings related to the environment, social concerns and public governance. The results are good news for responsible investors (...)
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  26.  37
    Our Responsibility to the Non-Existent.Chelsea Haramia - 2013 - Southwest Philosophy Review 29 (1):249-256.
    Those who do not exist cannot be harmed. If someone is not worse off than she otherwise would have been, she is not harmed. Together, these claims entail that the individuals in non-identity cases are not harmed, because no one who exists is made worse off. While these claims might be true at the individual level, their truth does not preclude our having harm-based concerns about future persons in general. These concerns are justified when we recognize the responsibility we have (...)
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  27.  14
    How To Think About the Individual as a Nonautonomous Community.Chelsea Haramia - 2016 - American Journal of Bioethics 16 (2):61-62.
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  28.  47
    Hydrogen Bonding: Homing in on a Tricky Chemical Concept.Paul Needham - 2013 - Studies in History and Philosophy of Science Part A 44 (1):51-65.
    The history of the hydrogen bond provides a good example of the of an important chemical concept. It illustrates the interplay between empirical and theoretical approaches to the problem of delimiting what has proved to be quite an elusive notion, with chemists whittling away at the particular sorts of case with a view to obtaining a precise, unitary concept. Even though there is a return to a more theoretically inspired notion in more recent research, empirical characterisations remain a feature (...)
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  29. Family Bonds: Genealogies of Race and Gender.Ellen K. Feder - 2007 - New York: Oxford University Press.
    Ellen Feder's monograph is an attempt to think about the categories of race and gender together. She explains and then employs some critical tools derived from Foucault, in order to advance her main argument: that the institution of the family is the locus of the production of gender and race, and that gender is best understood as a function of a "disciplinary" power that operates within the family, while race is the function of a "regulatory" power acting upon the family (...)
     
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  30.  13
    Pair-Bond Strength and Stability and Reproductive Success.Dennis R. Rasmussen - 1981 - Psychological Review 88 (3):274-290.
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  31. The Bonds of Freedom: Simone de Beauvoir’s Existentialist Ethics.Kristana Arp - 2001 - Open Court.
    Simone de Beauvoir published a number of philosophical essays and novels before writing The Second Sex. The most important of these was The Ethics of Ambiguity, in which she argues that one’s freedom is always intertwined with that of others. The Bonds of Freedom examines de Beauvoir’s ideas on ethics, demonstrating her importance in contemporary philosophy.
     
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  32.  11
    In Defense of the Critical Philosophy.Chelsea C. Harry - 2015 - Journal of Speculative Philosophy 29 (3):324-334.
    Schelling’s Abhandlungen zur Erläuterung des Idealismus der Wissenschaftslehre is a lesser-known text from his early Naturphilosophie.1 First published in Niethammer and Fichte’s Philosophisches Journal under the title “Survey of the Most Recent Philosophical Literature”, the Abhandlung, a series of essays or treatises, discusses the critical program broadly and its implications for practical philosophy.2 Yet Schelling punctuates his discussion of the program qua ostensible defense of the critical position with his seeming disavowal of transcendentalism’s founding premise. Instead of explicating the Kantian (...)
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  33.  92
    Ethics and Human Well-Being: An Introduction to Moral Philosophy.E. J. Bond - 1996 - Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the (...)
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  34.  19
    Corporate Bond Covenants and Social Responsibility Investment.Guifeng Shi & Jianfei Sun - 2015 - Journal of Business Ethics 131 (2):285-303.
    This paper examines the effect of corporate social responsibility on the number of bond covenants. We find that a high CSR score has a negative association with the number of bond covenants. Moreover, our results are more pronounced for firms with a high bid-ask spread and high agency costs. Our analysis highlights the effect of the good stakeholder relationship on the bond contracts.
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  35.  91
    Bonding Brains to Machines: Ethical Implications of Electroceuticals for the Human Brain.Jens Clausen - 2013 - Neuroethics 6 (3):429-434.
    Novel neurotechnologies like deep brain stimulation and brain-computer interfaces promise clinical benefits for severely suffering patients. Nevertheless, such electroceuticals raise several ethical issues on different levels: while on the level of clinical neuroethics issues with direct relevance for diagnosis and treatment have to be discussed, on the level of research neuroethics questions regarding research and development of these technological devices like investigating new targets and different diseases as well as thorough inclusion criteria are dealt with. On the level of theoretical (...)
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  36.  9
    Illuminating the Signals Job Seekers Receive From an Employer's Community Involvement and Environmental Sustainability Practices: Insights Into Why Most Job Seekers Are Attracted, Others Are Indifferent, and a Few Are Repelled.David A. Jones, Chelsea R. Willness & Kristin W. Heller - 2016 - Frontiers in Psychology 7.
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  37.  60
    James Bond and the Barking Dog: Evolution and Extended Cognition.Lawrence Shapiro - 2010 - Philosophy of Science 77 (3):400-418.
    Prominent defenders of the extended cognition thesis have looked to evolutionary theory for support. Roughly, the idea is that natural selection leads one to expect that cognitive strategies should exploit the environment, and exploitation of the right sort results in a cognitive system that extends beyond the head of the organism. I argue that proper appreciation of evolutionary theory should create no such expectation. This leaves open whether cognitive systems might in fact bear a relationship to the environment that leads (...)
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  38.  78
    Ethical Imperialism or Ethical Mindfulness? Rethinking Ethical Review for Social Sciences.Tim Bond - 2012 - Research Ethics 8 (2):97-112.
    This article is a response to the challenge with which Zachary Schrag concluded his article, ‘The case against ethics review in social sciences’ − that ‘the burden of proof for its continuation rests on its defenders’ (Schrag, 2011). This article acknowledges that there is substance in the charges he lays against some reviews of social sciences and that these are of sufficient quantity and seriousness to justify his challenge. Instead of favouring abandonment of ethical review of social sciences, the author (...)
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  39. The Phenomenal Bonding Solution} to the Combination Problem.Philip Goff - 2016 - In L. Jaskolla (ed.), Panpsychism: Contemporary Perspectives. Oxford University Press. pp. 283--302.
  40.  13
    Is the Child Damage?Chelsea Pietsch - 2010 - Bioethics Research Notes 22 (4):54.
    Pietsch, Chelsea In a claim of negligence, plaintiffs must be able to prove that they have suffered some sort of damage or loss. Proving damage is usually a straightforward task which involves making a comparison between the plaintiff's position before and after the alleged negligence. However, what damage has been done if a doctor's negligence results in the conception and subsequent birth of a child? Is it ever possible to conceive of life as damage? These questions must ultimately be (...)
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  41.  37
    What Is Mercy?: Reflections on the True Nature of Mercy in the Context of Euthanasia.Chelsea Pietsch - 2010 - Bioethics Research Notes 22 (1):3.
    Pietsch, Chelsea The definition and meaning of mercy from the point of view of life-ending decisions or euthanasia is discussed. The different ways in which mercy can be interpreted are highlighted.
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  42.  12
    Social Bonds and the Nature of Empathy.Douglas F. Watt - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    Considerations stemming from a basic taxonomy of emotion suggest that the creation of social bonds is a critical domain for affective neuroscience. A critical phenomenon within this group of processes promoting attachment is empathy, a process essential to mitigation of human suffering, and for both the creation and long term stability of social bonds. Models of empathy emerging from cognitive and affective neuroscience show widespread confusion about cognitive versus affective dimensions to empathy. Human empathy probably reflects admixtures of more primitive (...)
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  43.  6
    Student Reflections on History Competitions.Chelsea Way & Madeline Long - 2013 - Agora (History Teachers' Association of Victoria) 48 (1):46.
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  44.  10
    Katherine Groo (2019) Bad Film Histories: Ethnography and the Early Archive.Chelsea Wessels - 2020 - Film-Philosophy 24 (1):67-70.
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  45.  30
    Anticipated Nostalgia: Looking Forward to Looking Back.Wing-Yee Cheung, Erica G. Hepper, Chelsea A. Reid, Jeffrey D. Green, Tim Wildschut & Constantine Sedikides - 2019 - Cognition and Emotion 34 (3):511-525.
    Anticipated nostalgia is a new construct that has received limited empirical attention. It concerns the anticipation of having nostalgic feelings for one’s present and future experiences. In three...
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  46.  48
    A Bond Graph Model of the Cardiovascular System.V. Le Rolle, A. I. Hernandez, P. Y. Richard, J. Buisson & G. Carrault - 2005 - Acta Biotheoretica 53 (4):295-312.
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  47.  1
    Ecofeminist Epistemology in Vandana Shiva’s The Feminine Principle of Prakriti and Ivone Gebara’s Trinitarian Cosmology.Cynthia Garrity-Bond - 2018 - Feminist Theology 26 (2):185-194.
    The ecofeminist cosmologies of Indian scientist Vandana Shiva and Catholic theologian Ivone Gebara are examined. At the centre of each author’s discourse is their feminist epistemology that occasion a new way of knowing, incorporating each thinker’s social locations as nexus for authority. For Shiva, the feminine principle of Prakriti, or the awareness of nature as a living, interdependent force, is realized through the inclusion of women as sources of expertise and knowledge. Gebara rejects classical theology and philosophy as androcentric, anthropocentric, (...)
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  48. The Ethics of “Place”.Daniel Berthold-Bond - 2000 - Environmental Ethics 22 (1):5-24.
    The idea of “place” has become a topic of growing interest in environmental ethics literature. I explore a variety of issues surrounding the conceptualization of “place” in bioregional theory. I show that there is a necessary vagueness in bioregional definitions of region or place because these concepts elude any purely objective, geographically literal categorization. I argue that this elusiveness is in fact a great meritbecause it calls attention to a more essential “subjective” and experiential geography of place. I use a (...)
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  49. Shame and the Social Bond: A Sociological Theory.Thomas J. Scheff - 2000 - Sociological Theory 18 (1):84-99.
    Emotion has long been recognized in sociology as crucially important, but most references to it are generalized and vague. In this essay, I nominate shame, specifically, as the premier social emotion. First I review the individualized treatment of shame in psychoanalysis and psychology, and the absence of social context. Then I consider the contributions to the social dimensions of shame by six sociologists (Georg Simmel, Charles Cooley, Norbert Elias, Richard Sennett, Helen Lynd, Erving Goffman) and a psychologist/psychoanalyst (Helen Lewis). I (...)
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  50.  73
    On Disgust and Moral Judgment.David Pizarro, Yoel Inbar & Chelsea Helion - 2011 - Emotion Review 3 (3):267-268.
    Despite the wealth of recent work implicating disgust as an emotion central to human morality, the nature of the causal relationship between disgust and moral judgment remains unclear. We distinguish between three related claims regarding this relationship, and argue that the most interesting claim (that disgust is a moralizing emotion) is the one with the least empirical support.
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