Results for 'Chelsea Helion'

135 found
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  1.  63
    The Role of Emotion Regulation in Moral Judgment.Chelsea Helion & Kevin N. Ochsner - 2016 - Neuroethics 11 (3):297-308.
    Moral judgment has typically been characterized as a conflict between emotion and reason. In recent years, a central concern has been determining which process is the chief contributor to moral behavior. While classic moral theorists claimed that moral evaluations stem from consciously controlled cognitive processes, recent research indicates that affective processes may be driving moral behavior. Here, we propose a new way of thinking about emotion within the context of moral judgment, one in which affect is generated and transformed by (...)
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  2.  75
    On Disgust and Moral Judgment.David Pizarro, Yoel Inbar & Chelsea Helion - 2011 - Emotion Review 3 (3):267-268.
    Despite the wealth of recent work implicating disgust as an emotion central to human morality, the nature of the causal relationship between disgust and moral judgment remains unclear. We distinguish between three related claims regarding this relationship, and argue that the most interesting claim (that disgust is a moralizing emotion) is the one with the least empirical support.
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  3. Is the Child Damage?Chelsea Pietsch - 2010 - Bioethics Research Notes 22 (4):54.
    Pietsch, Chelsea In a claim of negligence, plaintiffs must be able to prove that they have suffered some sort of damage or loss. Proving damage is usually a straightforward task which involves making a comparison between the plaintiff's position before and after the alleged negligence. However, what damage has been done if a doctor's negligence results in the conception and subsequent birth of a child? Is it ever possible to conceive of life as damage? These questions must ultimately be (...)
     
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  4.  40
    What Is Mercy?: Reflections on the True Nature of Mercy in the Context of Euthanasia.Chelsea Pietsch - 2010 - Bioethics Research Notes 22 (1):3.
    Pietsch, Chelsea The definition and meaning of mercy from the point of view of life-ending decisions or euthanasia is discussed. The different ways in which mercy can be interpreted are highlighted.
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  5.  21
    Girard Reclaimed: Finding Common Ground Between Sarah Coakley and René Girard on Sacrifice.Chelsea Jordan King - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23:63-73.
    The reception of the thought of René Girard in theological discourse has been anything but uniform. Some have praised his theory for its simplicity and the scope of its explanatory power, while others have critiqued its apparent negative anthropology and claim to universality. Girard is known for articulating what he has termed “mimetic theory” and, more controversially, for arguing that the mimetic desire particular to human beings leads to violence, which can only be attenuated by a sacrificial system that has (...)
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  6.  9
    Student Reflections on History Competitions.Chelsea Way & Madeline Long - 2013 - Agora (History Teachers' Association of Victoria) 48 (1):46.
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  7.  14
    Towards a Dialogue of Sustainable Agriculture and End-Times Theology in the United States: Insights From the Historical Ecology of Nineteenth Century Millennial Communes.Chelsea Fisher - 2018 - Agriculture and Human Values 35 (4):791-807.
    Almost one-third of all U.S. Americans believe that Jesus Christ will return to Earth in the next 40 years, thereby signaling the end of the world. The prevalence of this end-times theology has meant that sustainability initiatives are often met with indifference, resistance, or even hostility from a significant portion of the American population. One of the ways that the scientific community can respond to this is by making scientific discourse, particularly as related to sustainability, more palatable to end-times believers. (...)
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  8.  42
    So What is Justice Anyway?Chelsea Luthringer - 2000 - Rosen Pub. Group.
    Discusses the concept of justice, its role in daily life, differing views of justice, how governments achieve justice, and individuals and organizations that ...
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  9.  11
    Katherine Groo (2019) Bad Film Histories: Ethnography and the Early Archive.Chelsea Wessels - 2020 - Film-Philosophy 24 (1):67-70.
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  10.  4
    Michael Lucken. Imitation and Creativity in Japanese Arts: From Kishida Ryūsei to Miyazaki Hayao. Trans. Francesca Simkin. New York: Columbia University Press, 2016. 256 Pp. [REVIEW]Chelsea Foxwell - 2018 - Critical Inquiry 44 (4):797-798.
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  11.  12
    Stress Time-Dependently Influences the Acquisition and Retrieval of Unrelated Information by Producing a Memory of its Own.Chelsea E. Cadle & Phillip R. Zoladz - 2015 - Frontiers in Psychology 6.
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  12.  58
    Ethics for Fallible People.Chelsea Rosenthal - 2019 - Dissertation, New York University
    Our moral judgments are fallible, and we’re often uncertain what morality requires. I argue that, in the face of these challenges, it’s not only rational to use effective procedures for trying to be moral – we have a moral responsibility to do so, and being reckless when navigating moral uncertainty, is, itself, a form of moral wrongdoing. These strategic requirements present a large class of under-explored norms of morality. I use these norms to address moral and social questions concerning, for (...)
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  13.  22
    Response to Adam Kolber’s "Punishment and Moral Risk".Chelsea Rosenthal - 2018 - University of Illinois Law Review Online 2018 (2):175-183.
    Adam Kolber argues against retributivist theories of punishment, based on considerations of moral uncertainty. In this reply, I suggest that Kolber’s argument will not have the implications he supposes, in part because, if it’s able to raise difficulties for retributivism, similar problems will arise for a wide variety of other approaches to punishment.
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  14.  88
    Why Desperate Times (But Only Desperate Times) Call for Consequentialism.Chelsea Rosenthal - 2018 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics, Vol. 8. New York, NY, USA: Oxford University Press. pp. 211-235.
    People often think there are moral duties that hold irrespective of the consequences, until those consequences exceed some threshold level – that we shouldn’t kill innocent people in order to produce the best consequences, for example, except when those consequences involve saving millions of lives. This view is known as “threshold deontology.” While clearly controversial, threshold deontology has significant appeal. But it has proven quite difficult to provide a non-ad hoc justification for it. This chapter develops a new justification, showing (...)
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  15.  16
    Chelsea C. Harry. Chronos in Aristotle’s Physics: On the Nature of Time. Dordrecht: Springer, 2015. Pp. Xiii+75. $39.99. [REVIEW]Andrea Falcon - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (2):395-397.
  16.  33
    Moral Motivation and Epistemic Virtue.Chelsea Bowden - 2018 - Southwest Philosophy Review 34 (2):27-31.
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  17.  7
    How to Run a City Like Amazon and Other Fables Ed. By Mark Graham Et Al.Chelsea Haith - 2021 - Utopian Studies 32 (1):136-140.
    Theorizing the outcomes of future cities operated under the various business and technologies of different global corporations, How to Run a City Like Amazon and Other Fables offers not only an entertaining collection of ideas, but also a view to how else we might communicate research ideas and theory. Implicitly, the collection puts strain on the relevance of the academic publishing model for real-world research dissemination and public engagement. Being freely available online in PDF format on the independent publisher Meatspace (...)
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  18.  12
    Affordance Compatibility Effect for Word Learning in Virtual Reality.Chelsea L. Gordon, Timothy M. Shea, David C. Noelle & Ramesh Balasubramaniam - 2019 - Cognitive Science 43 (6):e12742.
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  19.  8
    Are Sentiments Subject to Selection Pressures? The Case of Oxytocin.Chelsea D. Christie & Frances S. Chen - 2017 - Behavioral and Brain Sciences 40.
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  20.  1
    Food-Evoked Nostalgia.Chelsea A. Reid, Jeffrey D. Green, Sophie Buchmaier, Devin K. McSween, Tim Wildschut & Constantine Sedikides - forthcoming - Cognition and Emotion:1-15.
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  21.  7
    The Past as a Resource for the Bereaved: Nostalgia Predicts Declines in Distress.Chelsea A. Reid, Jeffrey D. Green, Stephen D. Short, Kelcie D. Willis, Jaclyn M. Moloney, Elizabeth A. Collison, Tim Wildschut, Constantine Sedikides & Sandra Gramling - 2021 - Cognition and Emotion 35 (2):256-268.
    Nostalgia, a sentimental longing for one’s past, can serve as a resource for individuals coping with discomforting experiences. The experience of bereavement poses psychological and physical risks....
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  22.  30
    Book Review: Jon Ronson, So You’Ve Been Publicly Shamed. [REVIEW]Chelsea Reynolds - 2018 - Journal of Human Values 24 (1):66-68.
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  23.  53
    What decision theory can’t tell us about moral uncertainty.Chelsea Rosenthal - 2020 - Philosophical Studies 178 (10):3085-3105.
    We’re often unsure what morality requires, but we need to act anyway. There is a growing philosophical literature on how to navigate moral uncertainty. But much of it asks how to rationally pursue the goal of acting morally, using decision-theoretic models to address that question. I argue that using these popular approaches leaves some central and pressing questions about moral uncertainty unaddressed. To help us make sense of experiences of moral uncertainty, we should shift away from focusing on what it’s (...)
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  24.  1
    Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought.Chelsea C. Harry & Justin Habash (eds.) - 2020 - Boston: Brill.
    _Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought_ explores both explicit and hidden influences of Presocratic early scientific concepts, such as nature, elements, principles, soul, organization, causation, purpose, and cosmos in Platonic, Aristotelian, and Hippocratic philosophy.
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  25. Time in Context.Chelsea Harry - 2015 - In Chronos in Aristotle’s Physics. Dordrecht: Springer Verlag. pp. 1-32.
    The key to taking in Aristotle’s treatise on time is to approach it with the understanding that Aristotle was not a philosopher concerned with time—in questions about time or in delimiting the being of time.
     
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  26. Ibn Bājja and Heidegger on Retreat From Society.Chelsea C. Harry - 2008 - Journal of Islamic Philosophy 4:39-50.
    Aristotle claimed that man is by nature social. Later philosophers challenged this assertion, questioning whether man is necessarily social or simply socialized. Ibn Bājja, a twelfth-century philosopher from Muslim Spain, and Martin Heidegger, a twentieth-century German philosopher, approached this question in paradoxical terms, claiming in their respective works that despite having been born into social origins, human beings are able—and even mandated—to escape these origins, and thus society, to some degree. Through Ibn Bājja’s book, The Governance of the Solitary, and (...)
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  27.  1
    Pathways From Environmental Ethics to Pro-Environmental Behaviours? Insights From Psychology.Chelsea Batavia, Jeremy K. Bruskotter & Michael P. Nelson - forthcoming - Environmental Values.
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  28.  18
    Pathways From Environmental Ethics to Pro-Environmental Behaviours? Insights From Psychology.Chelsea Batavia, Jeremy T. Bruskotter & Michael Paul Nelson - 2020 - Environmental Values 29 (3):317-337.
    Though largely a theoretical endeavour, environmental ethics also has a practical agenda to help humans achieve environmental sustainability. Environmental ethicists have extensively debated the grounds, contents and implications of our moral obligations to nonhuman nature, offering up different notions of an 'environmental ethic' with the presumption that, if humans adopt such an environmental ethic, they will then engage in less environmentally damaging behaviours. We assess this presumption, drawing on psychological research to discuss whether or under what conditions an environmental ethic (...)
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  29. Physics Iv 10-11 as a Parallel Account.Chelsea Harry & Chelsea C. Harry - 2015 - In Chelsea Harry & Chelsea C. Harry (eds.), Chronos in Aristotle’s Physics. Springer Verlag.
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  30. Taking Time.Chelsea Harry - 2015 - In Chronos in Aristotle’s Physics. Dordrecht: Springer Verlag. pp. 51-67.
    Despite the language we saw in the previous chapter, which allowed for time apprehension by perception and marking, in Physics iv 14, Aristotle famously argues that time is dependent on nous.
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  31.  7
    Reproductive Genetic Testing and Human Genetic Variation in the Era of Genomic Medicine.Chelsea Lowther, Gregory Costain & Anne S. Bassett - 2015 - American Journal of Bioethics 15 (6):25-26.
  32.  63
    Why We Should Stop Creating Pets with Lives Worth Living.Chelsea Haramia - 2015 - Between the Species 18 (1).
    Pedigreed breeding often leads to severe health problems for, say, those dogs who exist as a result of the practice. It is also the case that virtually all of those unhealthy animals would not exist at all if it were not for the practice of pedigreed breeding. If those animals have lives worth living, then it follows that they are not harmed by the practice—assuming that a life worth living is better than no life at all. It would seem, then, (...)
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  33. A Platonic Response to J.S. Mill.Chelsea C. Harry - 2011 - Parmenideum Journal 3 (1):24-36.
  34.  8
    Hurrian Meter and Phonology in the Boğazköy Parables.Chelsea Sanker - 2021 - Journal of the American Oriental Society 138 (2):227.
    This article addresses meter in the Hurrian parables from Boğazköy. Bachvarova has characterized this text as having four stressed syllables per line; others have suggested that the pattern of unstressed syllables may also contribute to the meter, although the widely variable line lengths pose a problem for an isosyllabic meter. I offer evidence for a meter consisting of four stressed syllables per line, with one to three unstressed syllables between stressed syllables. I further reconcile a syllable-counting meter with the observed (...)
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  35. Seeing the Unseen: Suggesting Points for Intersection Between Levinasian Ethics and the Daoist Reverence for All Beings.Chelsea C. Harry - 2012 - Journal of Environmental Studies and Sciences 2 (3):271-274.
    Eugene Anderson (2001) suggests that Western ethical codes be supplemented with eastern non-anthropocentrism in order for Westerners to consider the fate of non-human beings as seriously as we consider our own. In this note I build on the work of Anderson, suggesting points for intersection between the alterity of Emmanuel Levinas with the Daoist reverence for all beings.
     
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  36.  15
    Black Bodies and Bioethics: Debunking Mythologies of Benevolence and Beneficence in Contemporary Indigenous Health Research in Colonial Australia.Chelsea J. Bond, David Singh & Sissy Tyson - 2021 - Journal of Bioethical Inquiry 18 (1):83-92.
    We seek to bring Black bodies and lives into full view within the enterprise of Indigenous health research to interrogate the unquestioned good that is taken to characterize contemporary Indigenous health research. We articulate a Black bioethics that is not premised upon a false logic of beneficence, rather we think through a Black bioethics premised upon an unconditional love for the Black body. We achieve this by examining the accounts of two Black mothers, fictional and factual rendering visible the racial (...)
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  37.  15
    Language as Symbolic Action: A Burkean Analysis of Césaire’s Cahier D’Un Retour au Pays Natal.Chelsea R. Binnie - 2015 - Journal of French and Francophone Philosophy 23 (1):59-78.
    This paper sets out to put Kenneth Burke’s thought on language as representative of symbolic action into conversation with Aimé Césaire’s epic poem, Cahier d’un retour au pays natal. The paper is divided into three main sections that set the stage for Burke and Césaire’s work to converse. The first section lays out an overview of Kenneth Burke’s thought on language paying particular attention to his definition of man, understanding of symbolism and symbolic action, and thoughts on poetry and poetics. (...)
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  38.  5
    Divine Comedies: Post-Theology and Laughter in the Films of Bruno Dumont.Chelsea Birks & Lisa Coulthard - 2019 - Film-Philosophy 23 (3):247-263.
    The films of Bruno Dumont are tied to unwatchability, austerity, and a post-theological seriousness. Recently, however, Dumont has taken a surprising turn towards comedy; and yet these comedies are not without the post-theological despair that characterizes his earlier films. Taking Dumont's comedy seriously, this article frames Dumont's comedic turn not as a deviation but rather as a realignment that requires retroactive reconsideration of his oeuvre's post-theological orientation. We interrogate the philosophical implications of laughter in Dumont's work and argue that it (...)
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  39.  4
    The Eyes Are the Window to the Uncanny Valley.Chelsea Schein & Kurt Gray - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (2):173-179.
    Horror movies have discovered an easy recipe for making people creepy: alter their eyes. Instead of normal eyes, zombies’ eyes are vacantly white, vampires’ eyes glow with the color of blood, and those possessed by demons are cavernously black. In the Academy Award winning Pan’s Labyrinth, director Guillermo del Toro created the creepiest of all creatures by entirely removing its eyes from its face, placing them instead in the palms of its hands. The unease induced by altering eyes may help (...)
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  40.  14
    The Eyes Are the Window to the Uncanny Valley: Mind Perception, Autism and Missing Souls.Chelsea Schein & Kurt Gray - 2015 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 16 (2):173-179.
    Horror movies have discovered an easy recipe for making people creepy: alter their eyes. Instead of normal eyes, zombies’ eyes are vacantly white, vampires’ eyes glow with the color of blood, and those possessed by demons are cavernously black. In the Academy Award winning Pan’s Labyrinth, director Guillermo del Toro created the creepiest of all creatures by entirely removing its eyes from its face, placing them instead in the palms of its hands. The unease induced by altering eyes may help (...)
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  41.  13
    The Eyes Are the Window to the Uncanny Valley: Mind Perception, Autism and Missing Souls.Chelsea Schein & Kurt Gray - 2015 - Interaction Studies 16 (2):173-179.
    Horror movies have discovered an easy recipe for making people creepy: alter their eyes. Instead of normal eyes, zombies’ eyes are vacantly white, vampires’ eyes glow with the color of blood, and those possessed by demons are cavernously black. In the Academy Award winning Pan’s Labyrinth, director Guillermo del Toro created the creepiest of all creatures by entirely removing its eyes from its face, placing them instead in the palms of its hands. The unease induced by altering eyes may help (...)
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  42. Aleksandra Pfau, Medieval Communities and the Mad: Narratives of Crime and Mental Illness in Late Medieval France. (Premodern Health, Disease, and Disability 6.) Amsterdam: Amsterdam University Press, 2020. Pp. 202. €99. ISBN: 978-9-4629-8335-9. [REVIEW]Chelsea Silva - 2022 - Speculum 97 (4):1243-1245.
  43.  5
    Field Notes.Chelsea A. Jack - 2015 - Hastings Center Report 45 (2):inside front cover-inside front.
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  44.  6
    Can Voice Be Given If No One is Listening?Chelsea A. Jack - 2015 - Hastings Center Report 45 (4):4-5.
  45.  19
    Homosexuality and Gender Expression in India.Chelsea Peer - 2016 - Aletheia: The Alpha Chi Journal of Undergraduate Scholarship 1 (1).
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  46.  2
    “Giving Voice” in Research: Critical Community Reflections.Chelsea Jones, Bonnie Cummings-Vickaryous & Katherine Taylor - 2021 - Studies in Social Justice 15 (1):145-154.
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  47.  4
    Representing Disability, D/Deaf, and Mad Artists and Art in Journalism: Identifying Ableist Fault Lines and Promising Crip Practices of Representation.Chelsea Jones, Nadine Changfoot & Kirsty Johnston - 2021 - Studies in Social Justice 15 (2):307-333.
    This paper revisits the dynamic discussion about journalism’s role in representing and amplifying disability arts at the 2019 Cripping the Arts Symposium. Chronicling the dialogue of the “Representation” panel which included artists, arts and culture critics, journalists, and scholars, it reveals how arts and culture coverage contributes to the cultivation of disability, D/deaf, and mad art. Given that the relationship between journalism and disability communities continues to be fractured in Canada, speakers were invited to reflect on journalism and disability arts (...)
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  48.  7
    Mediators of Physical Activity on Neurocognitive Function: A Review at Multiple Levels of Analysis.Chelsea M. Stillman, Jamie Cohen, Morgan E. Lehman & Kirk I. Erickson - 2016 - Frontiers in Human Neuroscience 10.
  49.  12
    Dispositional Mindfulness is Associated with Reduced Implicit Learning.Chelsea M. Stillman, Halley Feldman, Caroline G. Wambach, James H. Howard & Darlene V. Howard - 2014 - Consciousness and Cognition 28:141-150.
  50.  8
    Corrigendum to ‘Dispositional Mindfulness is Associated with Reduced Implicit Learning’ [Consciousness Cognit. 28 141–150]. [REVIEW]Chelsea M. Stillman, Helley Feldman, Caroline G. Wambach, James H. Howard & Darlene V. Howard - 2015 - Consciousness and Cognition 31:124-125.
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