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Chen-Kuo Lin
National Chengchi University
  1.  39
    Nishitani on Emptiness and Historical Consciousness.Chen-kuo Lin - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):491-506.
    This essay focuses on Nishitani Keiji’s 西谷啟治 early and late thinking, in the discourse on world history and modernity during wartime and the postwar meditation on emptiness and historicity in Religion and Nothingness. Following the first part of the analysis, I will trace Nishitani’s critical indebtedness to Heidegger’s existential-phenomenological analysis of historicity in Being and Time, and thereby analyze how Nishitani attempts to solve the aporia of modernity by recourse to the Buddhist doctrine of emptiness. The essay will conclude with (...)
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  2.  35
    Truth and Method in the Saṃdhinirmocana Sūtra.Chen-Kuo Lin - 2010 - Journal of Chinese Philosophy 37 (2):261-275.
  3.  30
    Truth and Method in the Sūtra.Chen-Kuo Lin - 2010 - Journal of Chinese Philosophy 37 (2):261-275.
  4. A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism.Chen-Kuo Lin & Michael Radich (eds.) - 2014 - Hamburg, Germany: Hamburg University Press.
     
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  5. A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism.Chen-Kuo Lin & Michael Radich (eds.) - 2014 - Hamburg University Press.
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  6.  14
    Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-Motion.Chen-kuo Lin - 2019 - Journal of Indian Philosophy 47 (4):811-829.
    This paper examines the philosophical debate on Seng Zhao ’s Thesis on No-Motion of Things, a debate which took place approximately at the turn of the late sixteenth and the early seventeenth centuries. Without doubt the Zhao Treatise is the most precious gem in the early Chinese Madhyamaka legacy. The sterling reputation of this seminal treatise had never been challenged until Zhencheng published the Logical Investigation of the Thesis of No-Motion of Things during 1588–1589. The following focuses on Zhencheng’s WBQZLL (...)
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  7.  29
    Dwelling in the Nearness of Gods: The Hermeneutical Turn From Mou Zongsan to Tu Weiming.Chen-kuo Lin - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):381-392.
    This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu (...)
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    Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-Motion.Chen-kuo Lin - 2019 - Journal of Indian Philosophy 47 (4):811-829.
    This paper examines the philosophical debate on Seng Zhao ’s Thesis on No-Motion of Things, a debate which took place approximately at the turn of the late sixteenth and the early seventeenth centuries. Without doubt the Zhao Treatise is the most precious gem in the early Chinese Madhyamaka legacy. The sterling reputation of this seminal treatise had never been challenged until Zhencheng published the Logical Investigation of the Thesis of No-Motion of Things during 1588–1589. The following focuses on Zhencheng’s WBQZLL (...)
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