Results for 'Chenchuramaiah T. Bathala'

991 found
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  1.  59
    Book reviews and notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  2.  57
    Ethics, equity, and social justice in the new economic order: Using financial information for keeping social score.Appa Rao Korukonda & Chenchu Ramaiah T. Bathala - 2004 - Journal of Business Ethics 54 (1):1-15.
    In the present world order unbridled forces of free market capitalism are frequently cited for much of the social injustice, inequity, and disparity of wealth between the rich and the poor. Although history''s verdict in favor of the free markets could hardly be harsher or clearer, it is clear that after the initial wave of triumph, the free market paradigm has developed some cracks in its façade. What marks the trail of such sustained and pronounced move toward free markets in (...)
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  3. Set Theory.T. Jech - 2005 - Bulletin of Symbolic Logic 11 (2):243-245.
     
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  4.  32
    Progress and Its Problems: Towards a Theory of Scientific Growth.T. S. Weston & Larry Laudan - 1978 - Philosophical Review 87 (4):614.
  5. Mankind Evolving: The Evolution of the Human Species.T. DOBZHANSKY - 1962
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  6.  15
    There Are Non-circular Paradoxes (But Yablo’s Isn't One of Them!).Roy T. Cook - 2006 - The Monist 89 (1):118-149.
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  7. The Diversity of Objections to Inequality.T. M. Scanlon - unknown
    This is the text of The Lindley Lecture for 1996, given by T.M. Scanlon, an American philosopher.
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  8. Metaphysics and morals.T. M. Scanlon - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  9.  5
    The Cellular Automaton Interpretation of Quantum Mechanics.Gerard T. Hooft - 2016 - Cham: Imprint: Springer.
    This book presents the deterministic view of quantum mechanics developed by Nobel Laureate Gerard 't Hooft. Dissatisfied with the uncomfortable gaps in the way conventional quantum mechanics meshes with the classical world, 't Hooft has revived the old hidden variable ideas, but now in a much more systematic way than usual. In this, quantum mechanics is viewed as a tool rather than a theory. The book presents examples of models that are classical in essence, but can be analysed by the (...)
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  10. The Spin-Echo Experiments and the Second Law of Thermodynamics.T. M. Ridderbos & M. L. G. Redhead - 1998 - Foundations of Physics 28 (8):1237-1270.
    We introduce a simple model for so-called spin-echo experiments. We show that the model is a mincing system. On the basis of this model we study fine-grained entropy and coarse-grained entropy descriptions of these experiments. The coarse-grained description is shown to be unable to provide an explanation of the echo signals, as a result of the way in which it ignores dynamically generated correlations. This conclusion is extended to the general debate on the foundations of statistical mechanics. We emphasize the (...)
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  11.  70
    Aristotle on the Sense-Organs.T. K. Johansen - 1997 - New York: Cambridge University Press.
    This book offers an important study of Aristotle's theory of the sense-organs. It aims to answer two questions central to Aristotle's psychology and biology: why does Aristotle think we have sense-organs, and why does he describe the sense-organs in the way he does? The author looks at all the Aristotelian evidence for the five senses and shows how pervasively Aristotle's accounts of the sense-organs are motivated by his interest in form and function. The book also engages with the celebrated problem (...)
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  12.  29
    Discourse-mediation of the mapping between language and the visual world: Eye movements and mental representation.Yuki Kamide Gerry T. M. Altmann - 2009 - Cognition 111 (1):55.
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  13. Natural Science and Its dangers.T. Kuhn - 1970 - In Imre Lakatos & Alan Musgrave (eds.), Criticism and the growth of knowledge. Cambridge [Eng.]: Cambridge University Press.
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  14.  11
    Gesammelte Werke.T. M. Knox - 1972 - Philosophical Quarterly 22 (88):274-274.
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  15. Reply to Leif Wenar.T. M. Scanlon - 2013 - Journal of Moral Philosophy 10 (4):400-405.
    Explains how a contractualist moral theory can explain the moral phenomena commonly called rights, although it does not appeal to the notion of a right as a basic element of moral thinking, or explain the difference between rights violations and wrongs of other kinds. Argues that the latter failure is not an important fault.
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  16.  90
    Natural law theories in the early Enlightenment.T. J. Hochstrasser - 2000 - New York: Cambridge University Press.
    This major addition to Ideas in Context examines the development of natural law theories in the early stages of the Enlightenment in Germany and France. T. J. Hochstrasser investigates the influence exercised by theories of natural law from Grotius to Kant, with a comparative analysis of the important intellectual innovations in ethics and political philosophy of the time. Hochstrasser includes the writings of Samuel Pufendorf and his followers who evolved a natural law theory based on human sociability and reason, fostering (...)
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  17. Information Loss as a Foundational Principle for the Second Law of Thermodynamics.T. L. Duncan & J. S. Semura - 2007 - Foundations of Physics 37 (12):1767-1773.
    In a previous paper (Duncan, T.L., Semura, J.S. in Entropy 6:21, 2004) we considered the question, “What underlying property of nature is responsible for the second law?” A simple answer can be stated in terms of information: The fundamental loss of information gives rise to the second law. This line of thinking highlights the existence of two independent but coupled sets of laws: Information dynamics and energy dynamics. The distinction helps shed light on certain foundational questions in statistical mechanics. For (...)
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  18.  41
    Precipitous ideals.T. Jech, M. Magidor, W. Mitchell & K. Prikry - 1980 - Journal of Symbolic Logic 45 (1):1-8.
  19.  11
    Reply to Gauthier and Gibbard.T. M. Scanlon - 2003 - Philosophy and Phenomenological Research 66 (1):176-189.
    I am pleased by the degree of agreement about reasons between the three of us, which is much greater than I might have guessed. I have no objection whatever to the project of giving the kind of psychological description of deliberation about reasons that Gibbard proposes. I agree that “weighing X in favor of A isn’t mysterious,” but I do confess to some doubt about how a psychological description of this process of weighing “explains, indirectly, X’s counting in favor of (...)
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  20.  64
    From Cybernetics to Second-Order Cybernetics: A Comparative Analysis of Their Central Ideas.T. Froese - 2010 - Constructivist Foundations 5 (2):75--85.
    Context: The enactive paradigm in the cognitive sciences is establishing itself as a strong and comprehensive alternative to the computationalist mainstream. However, its own particular historical roots have so far been largely ignored in the historical analyses of the cognitive sciences. Problem: In order to properly assess the enactive paradigm’s theoretical foundations in terms of their validity, novelty and potential future directions of development, it is essential for us to know more about the history of ideas that has led to (...)
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  21.  62
    The evolutionary contingency thesis and evolutionary idiosyncrasies.T. Y. William Wong - 2019 - Biology and Philosophy 34 (2):22.
    Much philosophical progress has been made in elucidating the idea of evolutionary contingency in a recent re-burgeoning of the debate. However, additional progress has been impaired on three fronts. The first relates to its characterisation: the under-specification of various contingency claims has made it difficult to conceptually pinpoint the scope to which ‘contingency’ allegedly extends, as well as which biological forms are in contention. That is—there appears to be no systematic means with which to fully specify contingency claims which has (...)
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  22. Commentary on Aristotle’s Physics.T. Aquinas - unknown
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  23.  24
    Hegel in Berichten seiner Zeitgenossen.T. M. Knox & Gunther Nicolin - 1971 - Philosophical Quarterly 21 (82):76.
  24. Introduction: basic texts and developments.T. Lawson - 1998 - In Margaret Scotford Archer (ed.), Critical realism: essential readings. New York: Routledge. pp. 3--15.
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  25. Mill's Higher Pleasures and the Choice of Character*: Roderick T. Long.Roderick T. Long - 1992 - Utilitas 4 (2):279-297.
    J. S. Mill's distinction between higher and lower pleasures is often thought to conflict with his commitment to psychological and ethical hedonism: if the superiority of higher pleasures is quantitative, then the higher/lower distinction is superfluous and Mill contradicts himself; if the superiority of higher pleasures is not quantitative, then Mill's hedonism is compromised.
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  26.  70
    Central Banking in Rawls’s Property-Owning Democracy.Jens van ’T. Klooster - 2019 - Political Theory 47 (5):674-698.
    The dramatic events of the crisis have reignited debates on the independence of central banks and the scope of their mandates. In this article, I contribute to the normative understanding of these developments by discussing John Rawls’s position in debates of the 1950s and 1960s on the independence of the US Federal Reserve. Rawls’s account of the central bank in his property-owning democracy, Democratic Central Banking, assigns authority over monetary policy directly to the government and prioritizes low unemployment over price (...)
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  27.  6
    Taehan Min'guk muŏt i wigi in'ga: i sidae ŭi kukkajŏk sanghwang e taehan chŏngch'i ch'ŏrhakchŏk sŏngch'al.Sŭng-T'ae Yang - 2020 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  28.  12
    Dislocation sub-boundary arrays in oriented thin-film bicrystals of gold.T. Schober & R. W. Balluffi - 1969 - Philosophical Magazine 20 (165):511-518.
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  29.  23
    The Rudiments of Meaning: On Ziff on Grice.T. E. Patton & D. W. Stampe - 1969 - Foundations of Language 5 (1):2-16.
  30.  25
    The current state of clinical ethics and healthcare ethics committees in Belgium.T. Meulenbergs - 2005 - Journal of Medical Ethics 31 (6):318-321.
    Ethics committees are the most important practical instrument of clinical ethics in Belgium and fulfil three tasks: the ethical review of experimental protocols, advising on the ethical aspects of healthcare practice, and ethics consultation. In this article the authors examine the current situation of ethics committees in Belgium from the perspective of clinical ethics. Firstly, the most important steps which thus far have been taken in Belgium are examined. Secondly, recent opinion by the Belgian Advisory Committee on Bioethics with regard (...)
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  31.  4
    Min waḥy al-fikr: maqālāt ṣuḥufīyah.Muṣṭafá Ismāʻīl Baghdādī - 2001 - [Kuwait]: Muṣṭafá Ismāʻīl Baghdādī.
    Sociological pscychological problems; Islam; essays.
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  32.  8
    Aedo ŭi aedo rŭl wihayŏ: pip'an ŏmnŭn sidae ŭi ch'ŏrhak.T'ae-wŏn Chin - 2019 - Sŏul-si: Kŭrinbi.
    1. 'P'osŭt'ŭ' tamnon ŭi yuryŏngdŭl : aedo ŭi aedo rŭl wihayŏ -- 2. Chwap'a mesiajuŭi ranŭn irŭm ŭi yongmang : 'p'osŭt'ŭ-p'osŭt'ŭ tamnon' ŭi kungnae suyong e taehayŏ -- 3. Sigan kwa chŏngŭi : Penyamin, Haidegŏ, Terida -- 4. Kungmin iranŭn noye : chŏnch'ejuŭijŏk kungmin kukkaron e taehan pip'anjŏk koch'al -- 5. Ŏttŏn sangsang ŭi kongdongch'e : minjok, kungmin kŭrigo kŭ nŏmŏ -- 6. Hanbando p'yŏnghwa ch'eje ŭi (t'al) kuch'uk ŭl wihayŏ : ŭl ŭi minjujuŭi ŭi kwanchŏm esŏ -- 7. P'uk'o (...)
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  33. Cintan̲aiyāḷar Māṇṭeyin̲.ṬiEn̲ Cuki Cuppiramaṇiyan̲ - 1962 - Edited by Michel de Montaigne.
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  34.  38
    Phenomenology and Contemplative Universals: The Meditative Experience of Dhyana, Coalescence, or Access Concentration.T. Sparby - 2019 - Journal of Consciousness Studies 26 (7-8):130-156.
    Are there universal structures or stages of experience, so-called contemplative landmarks, that unfold during meditative practice? As commonly described in contemplative manuals or handbooks, there is a transition from a form of meditation where the subject must exert continual effort in order for consciousness to remain focused. As Kenneth Rose has recently shown, these manuals, stemming from the Buddhist, Hindu, and Christian traditions, agree that a transition will take place from effortful meditation into a state where attention is fixed or (...)
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  35.  25
    Eine Unableitbarkeitsbeweismethode für den Intuitionistischen Aussagenkalkül.T. Thacher Robinson - 1958 - Journal of Symbolic Logic 23 (2):229-229.
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  36. Authenticity and others: Sartre's ethics of recognition.T. Storm Heter - 2006 - Sartre Studies International 12 (2):17-43.
    This article presents a novel defense of Sartrean ethics based on the concept of interpersonal recognition. The immediate post-war texts Anti-Semite and Jew, What is Literature? and Notebooks for an Ethics express Sartre's inchoate yet ultimately defensible view of obligations to others. Such obligations are not best understood as Kantian duties, but rather as Hegelian obligations of mutual recognition. The emerging portrait of Sartrean ethics offers a strong reply to the classical criticism that authenticity would license vicious lifestyles like serial (...)
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  37.  51
    Rethinking practices and structures.T. J. Berard - 2005 - Philosophy of the Social Sciences 35 (2):196-230.
    Social theory remains puzzled by the relation between practices and structures, or the link between ‘micro’ and ‘macro’. Grand theorists including Giddens and Bourdieu have gained distinction for their writings on these questions, trying to marry insights and concerns of a ‘micro’ sociological nature with traditional ‘macro’ structural questions including inequality, power relations, and social reproduction. These theorists arguably fail, however, in their attempts to move social theory beyond traditional dualisms. Relevant but neglected contributions from ethnomethodology are introduced and compared (...)
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  38. Identifying the Mind: Selected Papers of U. T. Place.Ullin T. Place (ed.) - 2003 - New York, N.Y.: Oxford University Press.
    This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighboring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.
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  39.  3
    Qirāʼāt tarbawīyah fī fikr Ibn Taymiyah.Muṣṭafá Amīn Muḥammad ʻAlī - 2022 - al-Dawḥah: Dār al-Sharq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, Jarīdat al-Sharq.
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  40. Fear of mechanism. A compatibilist critique of ‘The Volitional Brain’.T. Clark - 1999 - Journal of Consciousness Studies 6 (8-9):279-293.
    This article reviews contributions to The Volitional Brain, some of which defend a libertarian, contra-causal account of free will, while others take a so-called compatibilist view, in which adequate conceptions of human liberty and moral responsibility are claimed to be compatible with naturalistic causality. Siding with compatibilism, this review finds that defenders of libertarian free will place undue weight on the first person feeling of freedom, while discounting scientific evidence that human choices are fully a function of antecedent causes at (...)
     
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  41.  13
    Safe and competent nursing care: An argument for a minimum standard?Siri Tønnessen, Anne Scott & Per Nortvedt - 2020 - Nursing Ethics 27 (6):1396-1407.
    There is no agreed minimum standard with regard to what is considered safe, competent nursing care. Limited resources and organizational constraints make it challenging to develop a minimum standard. As part of their everyday practice, nurses have to ration nursing care and prioritize what care to postpone, leave out, and/or omit. In developed countries where public healthcare is tax-funded, a minimum level of healthcare is a patient right; however, what this entails in a given patient’s actual situation is unclear. Thus, (...)
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  42.  14
    The role of language in novel task learning.Felice van 'T. Wout & Christopher Jarrold - 2020 - Cognition 194:104036.
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  43.  16
    Does Protagoras refute himself?T. D. J. Chappell - 1995 - Classical Quarterly 45 (2):333-338.
    Protagoras believes that all beliefs are true. Since Protagoras' belief that all beliefs are true is itself a belief, it follows from Protagoras' belief that all beliefs are true that Protagoras' belief is true. But what about the belief that Protagoras' belief is false? Doesn't it follow, by parallel reasoning and not at all trivially, that if all beliefs are true and there is a belief that Protagoras' belief is false, then Protagoras' belief is false?
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  44. Socratic Puzzles: A Review of Gregory Vlastos, Socrates: Ironist and Moral Philosopher.T. H. Irwin - 1992 - Oxford Studies in Ancient Philosophy 10:241-66.
     
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  45.  24
    Bias and the History of Ideas: "The Romantic Syndrome", by W. T. Jones.George Boas & W. T. Jones - 1964 - Journal of the History of Ideas 25 (3):451.
  46.  37
    Hegel's attitude to Kant's ethics.T. M. Knox - 1957 - Kant Studien 49 (1-4):70-81.
  47.  13
    Weaponising medicine: "Tutti fratelli," no more.T. Koch - 2006 - Journal of Medical Ethics 32 (5):249-255.
    The acceptance of military directives violating medical ethics and international covenants encouraged by the demonisation of the enemy by the US president in 2002 has effectively removed the right of medical personnel to refuse participation in internationally proscribed actionsMedicine and its traditional ethic of care is today a victim of the current conflict in Iraq and Afghanistan, its uniquely humanising mission rejected by US President George W Bush and his advisors. In denying the applicability of international agreements guaranteeing medicine’s ecumenical (...)
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  48.  15
    Pragmatism’s Contribution to an Evolutionary View of Mind.T. A. Goudge - 1973 - The Monist 57 (2):133-150.
    Most of the issues in the philosophy of mind were formulated long before Charles Darwin produced a scientific theory of biological evolution. That theory had an immediate impact on issues in many areas. But on the philosophy of mind its impact was delayed, and discussions continued for some time as though Darwin had never existed. Even today this is largely true. Yet a theory whose consequences are so far-reaching, and which has radically altered ideas about living things, was bound, sooner (...)
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  49.  15
    Knowledge of One's Own Credences.T. Parent - 2025 - In Adam Andreotta & Benjamin Winokur (eds.), New perspectives on transparency and self-knowledge. New York, NY: Routledge.
    This paper begins with a problem stemming from Hume regarding credences about credences. Suppose one has a credence of .95 in p, and suppose one assesses the credence to be such. But suppose one’s second-order credence in this assessment is less than 1. Then, by a standard conditionalization rule, one’s credence in p becomes less than .95. Moreover, such “erosion” can iterate by considering one’s, third-, fourth-, fifth-order credences, etc. (In light of this, some have rejected higher-order credences; however, it (...)
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  50. Śrīdevanāthaṭhakkurasya Adhikaraṇakaumudī: pūrvamīmāṃsānyāyasamanvitasmr̥tiviṣayavicārasvarūpā.Devanātha Ṭhākura - 2009 - Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ,: Śrīveṅkaṭeśvaravedaviśvavidyālayaḥ. Edited by S. Sudarsana Sarma & Samudrāla Vēṅkaṭa Raṅgarāmānujācāryulu.
    Treatise on Mimamsa philosophy by Devanātha Ṭhākura, b. 1490.
     
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