Results for 'Chengming Quo'

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  1.  6
    From Chinese Rooms to Irish Rooms.Paul Me Kevin & Chengming Quo - 1997 - In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins. pp. 179.
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  2.  9
    Concise English-Chinese Dictionary, Romanized.Serge Kassatkin & James C. Quo - 1956 - Journal of the American Oriental Society 76 (4):247.
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  3.  3
    Concise Chinese-English Dictionary, Romanized.S. E. & James C. Quo - 1961 - Journal of the American Oriental Society 81 (4):463.
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  4.  3
    Progress Bias Versus Status Quo Bias in the Ethics of Emerging Science and Technology.Bjørn Hofmann - forthcoming - Bioethics.
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  5.  36
    Is Disability Conservationism Rooted in Status Quo Bias?Stephen M. Campbell & Lance Wahlert - 2015 - American Journal of Bioethics 15 (6):20-22.
  6. Status Quo Bias, Rationality, and Conservatism About Value.Jacob M. Nebel - 2015 - Ethics 125 (2):449-476.
    Many economists and philosophers assume that status quo bias is necessarily irrational. I argue that, in some cases, status quo bias is fully rational. I discuss the rationality of status quo bias on both subjective and objective theories of the rationality of preferences. I argue that subjective theories cannot plausibly condemn this bias as irrational. I then discuss one kind of objective theory, which holds that a conservative bias toward existing things of value is rational. This account can fruitfully explain (...)
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  7. Not For the Faint of Heart: Assessing the Status Quo on Adoption and Parental Licensing.Carolyn McLeod & Andrew Botterell - 2014 - In Francoise Baylis & Carolyn McLeod (eds.), Family Making: Contemporary Ethical Challenges. Oxford University Press. pp. 151-167.
    The process of adopting a child is “not for the faint of heart.” This is what we were told the first time we, as a couple, began this process. Part of the challenge lies in fulfilling the licensing requirements for adoption, which, beyond the usual home study, can include mandatory participation in parenting classes. The question naturally arises for many people who are subjected to these requirements whether they are morally justified. We tackle this question in this paper. In our (...)
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  8.  70
    From Food Justice to a Tool of the Status Quo: Three Sub-Movements Within Local Food.Ian Werkheiser & Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):201-210.
    The local food movement has been touted by some as a profoundly effective way to make our food system become more healthy, just, and sustainable. Others have criticized the movement as being less a challenge to the status quo and more an easily co-opted support offering just another set of choices for affluent consumers. In this paper, we analyze three distinct sub-movements within the local food movement, the individual-focused sub-movement, the systems-focused sub-movement, and the community-focused sub-movement. These movements can be (...)
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  9. Preferences, Welfare, and the Status-Quo Bias.Dale Dorsey - 2010 - Australasian Journal of Philosophy 88 (3):535-554.
    Preferences play a role in well-being that is difficult to escape, but whatever authority one grants to preferences, their malleability seems to cause problems for any theory of well-being that employs them. Most importantly, preferences appear to display a status-quo bias: people come to prefer what they are likely rather than unlikely to get. I try to do two things here. The first is to provide a more precise characterization of the status-quo bias, how it functions, and how it infects (...)
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  10.  48
    The Reversal Test, Status Quo Bias, and Opposition to Human Cognitive Enhancement.Steve Clarke - 2016 - Canadian Journal of Philosophy 46 (3):369-386.
    Bostrom and Ord’s reversal test has been appealed to by many philosophers to substantiate the charge that preferences for status quo options are motivated by status quo bias. I argue that their characterization of the reversal test needs to be modified, and that their description of the burden of proof it imposes needs to be clarified. I then argue that there is a way to meet that burden of proof which Bostrom and Ord fail to recognize. I also argue that (...)
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  11. Can a Right to Reproduce Justify the Status Quo on Parental Licensing?Andrew Botterell & Carolyn McLeod - manuscript
    The status quo on parental licensing in most Western jurisdictions is that licensing is required in the case of adoption but not in the case of assisted or unassisted biological reproduction. To have a child via adoption, one must fulfill licensing requirements, which, beyond the usual home study, can include mandatory participation in parenting classes. One is exempt from these requirements, however, if one has a child via biological reproduction, including assisted reproduction involving donor gametes or a contract pregnancy. In (...)
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  12.  4
    Does Neo-Aristotelian Character Education Maintain the Educational Status Quo? Lessons From the 19th-Century Bildung Tradition.Wouter Sanderse - 2019 - Ethics and Education 14 (4):399-414.
    ABSTRACTAs neo-Aristotelian character education approaches have become more popular, the list of objections has increased too. This paper focuses on the objection that while character education proponents claim to be ‘progressive’ and ‘reformative’ they seem to maintain the educational status quo. This paper examines what happens to neo-Aristotelian character education approaches when they are implemented in schools. First, a range of authors is consulted that has critically followed character education approaches, in particular the one advocated by the Jubilee Centre for (...)
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  13.  46
    Bayesianism, Quo Vadis? —Critical Notice: David Corfield and Jon Williamson , Foundations of BayesianismDavid Corfield and Jon Williamson , Foundations of Bayesianism. Dordrecht: Kluwer Academic Publishers , 428 Pp. $110.00. [REVIEW]Mathias Risse - 2003 - Philosophy of Science 70 (1):225-231.
    This is a review essay about David Corfield and Jon Williamson's anthology Foundations of Bayesianism. Taken together, the fifteen essays assembled in the book assess the state of the art in Bayesianism. Such an assessment is timely, because decision theory and formal epistemology have become disciplines that are no longer taught on a routine basis in good philosophy departments. Thus we need to ask: Quo vadis, Bayesianism? The subjects of the articles include Bayesian group decision theory, approaches to the concept (...)
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  14.  25
    Status Quo Basing and the Logic of Value.Frederic Schick - 1999 - Economics and Philosophy 15 (1):23.
    Some writers have noted that valuation is often focused on foreseen changes. They say that we often don't value situations in terms of what we would have in them only but also in terms of the gains or losses that they offer us — that we then focus on departures from our status quo. They argue that such thinking conflicts with basic economic analysis, and also that it violates logic: they say that it is irrational. I agree that it seems (...)
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  15.  50
    Challenging the Status Quo.Dominic Wilkinson - 2009 - Journal of Bioethical Inquiry 6 (2):235-237.
    Harold Jaffe argues that we should adopt opt-out testing for HIV. There are paternalistic and utilitarian arguments for such an approach. In this commentary I draw attention to some similarities between his arguments and debates about opt-out systems of organ donation. I argue that the status quo bias provides both part of the reason that opt-out approaches work, and an explanation for why such approaches are sometimes resisted.
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  16.  34
    Don’T Change the Subject: Interpreting Public Discourse Over Quid Pro Quo.Andrew Stark - 1997 - Business Ethics Quarterly 7 (3):93-116.
    A quid pro quo is an exchange of value between a citizen or group—often a businessperson or organization—and an official; whatthe citizen or group offers can take either monetary or nonmonetary form and what the official supplies, in return, is some kind of public act. Despite the fact that instances of quid pro quo seem continually to compel public attention, very few rise to the level of bribery; i.e., the level in which they are resolved judicially. In part, quid pro (...)
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  17.  25
    Don’T Change the Subject: Interpreting Public Discourse Over Quid Pro Quo.Andrew Stark - 1997 - Business Ethics Quarterly 7 (3):93-116.
    A quid pro quo is an exchange of value between a citizen or group—often a businessperson or organization—and an official; whatthe citizen or group offers can take either monetary or nonmonetary form and what the official supplies, in return, is some kind of public act. Despite the fact that instances of quid pro quo seem continually to compel public attention, very few rise to the level of bribery; i.e., the level in which they are resolved judicially. In part, quid pro (...)
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  18.  11
    Quo Usque Tandem Cantherium Patiemur Istum? : Lucius, Catiline and the ‘Immorality’ of the Human Ass.Giuseppe La Bua - 2013 - Classical Quarterly 63 (2):854-859.
    Shortly after his accidental transformation into an ass, Lucius attempts to return to his human form by grabbing some roses decorating a statue of the patron goddess of the quadrupeds, Epona. But his servulus feels outraged at the sacrilegious act. Jumping to his feet in a temper and acting as a faithful defender of the sacred place, he addresses his former human owner as a new ‘Catiline’ : Quod me pessima scilicet sorte conantem servulus meus, cui semper equi cura mandata (...)
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  19. Today & Tomorrow Mankind & Civilization Vol 1: The Dance of Civa Quo Vadimus? Ethnos or the Problem of Race Tantalus or the Problem of Man.Fournier D'Albe Collum - 2008 - Routledge.
    Volume 1: The Dance of Civa Collum Originally published in 1927. "It has substance and thought to it." Spectator "A very interesting account of the work of Sir Jagadis Bose." Oxford Magazine This essay suggests that recognition of the ceaseless flow of the Dance of Civa is the most promising cure for the misunderstandings that have arisen from a Western habit of assuming that conventional categories have tangible existence. Quo Vadimus? Glimpses of the Future E E Fournier d’Albe Originally published (...)
     
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  20. Quo Vadis?, Sawtry-New York, Hippocrene-Dedalus, 1993; Quo Vadis, Ziirich.Quo Vadis & Editura Universal Bukuresti - forthcoming - Diogenes.
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  21. The Reversal Test: Eliminating Status Quo Bias in Applied Ethics.Nick Bostrom & Toby Ord - 2006 - Ethics 116 (4):656-679.
    Suppose that we develop a medically safe and affordable means of enhancing human intelligence. For concreteness, we shall assume that the technology is genetic engineering (either somatic or germ line), although the argument we will present does not depend on the technological implementation. For simplicity, we shall speak of enhancing “intelligence” or “cognitive capacity,” but we do not presuppose that intelligence is best conceived of as a unitary attribute. Our considerations could be applied to specific cognitive abilities such as verbal (...)
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  22. Constructing Justice for Existing Practice: Rawls and the Status Quo.Aaron James - 2005 - Philosophy and Public Affairs 33 (3):281-316.
  23.  15
    Quo vadis, realisme?
 O obecnym stanie sporu o realizm naukowy.Mateusz Kotowski - 2018 - Filozofia Nauki 26 (2 [102]):151-164.
    The article investigates the intuition that both scientific realism and scientific antirealism are turning into degenerating research programs. The evolution of realism in reaction to pessimistic (meta)induction has certainly led to its increased sophistication as it has given rise to various versions of selective realism. However, many current discussions seem either too focused on semantic niceties or are turning into endless quarrels over case-study refutations of particular forms of realism. The point of finding a better understanding of the relations of (...)
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  24.  28
    Scientific Realism: Quo Vadis? Introduction: New Thinking About Scientific Realism.Stathis Psillos & Emma Ruttkamp-Bloem - 2017 - Synthese 194 (9):3187-3201.
    This Introduction has two foci: the first is a discussion of the motivation for and the aims of the 2014 conference on New Thinking about Scientific Realism in Cape Town South Africa, and the second is a brief contextualization of the contributed articles in this special issue of Synthese in the framework of the conference. Each focus is discussed in a separate section.
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  25. Explaining, or Sustaining, the Status Quo? The Potentially Self-Fulfilling Effects of 'Hardwired' Accounts of Sex Differences.Cordelia Fine - 2012 - Neuroethics 5 (3):285-294.
    In this article I flesh out support for observations that scientific accounts of social groups can influence the very groups and mental phenomena under investigation. The controversial hypothesis that there are hardwired differences between the brains of males and females that contribute to sex differences in gender-typed behaviour is common in both the scientific and popular media. Here I present evidence that such claims, quite independently of their scientific validity, have scope to sustain the very sex differences they seek to (...)
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  26.  12
    Scientist, Quo Vadis Without Ethics? An Introduction to Special Collection on “Environmental Ethics: Issues and Perspectives From Romania”.Ruxandra Malina Petrescu-Mag, Dacinia Crina Petrescu & Alexandru Ozunu - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):1-4.
    An introduction to special collection on “Environmental Ethics: Issues and Perspectives from Romania”.
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  27.  35
    The Ideal, the Neighborhood, and the Status Quo: Gaus on the Uses of Justice.Estlund David - 2017 - Ethics 127 (4):912-928.
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  28.  4
    Evidence‐Based Medicine ‐ 2018. Quo Vadis?Andrew Miles - 2018 - Journal of Evaluation in Clinical Practice 24 (1):3-6.
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  29. Organization of Memory: Quo Vadis.Endel Tulving - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press. pp. 839--847.
  30.  6
    Quo Vadis Quantum Mechanics?Avshalom C. Elitzur, Shahar Dolev & Nancy Kolenda (eds.) - 2005 - Springer.
    So quantum mechanics has been an amazing success story. I stress this point at the outset, for two reasons. First, it is, unfortunately, all too easy to get used to success. Nowadays, both physicists, for whom the various quantum theories have ...
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  31.  24
    Qvo Vadis - Scodel, Bettenworth Whither Quo Vadis? Sienkiewicz's Novel in Film and Television. Pp. X + 292, Ills. Malden, MA and Oxford: Wiley–Blackwell, 2009. Cased, £50, €67.50. ISBN: 978-1-4051-8385-7. [REVIEW]William Mccarthy - 2010 - The Classical Review 60 (2):591-593.
  32.  3
    Quo errat demonstrator – warum es in der Grundlegung eine Faktum-These gibt. Drei Argumente gegen Dieter Schöneckers Interpretation.Heiko Puls - 2014 - In Kants Rechtfertigung des Sittengesetzes in Grundlegung Iii: Deduktion Oder Faktum? De Gruyter. pp. 15-34.
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  33.  25
    A Covenant with the Status Quo? Male Circumcision and the New BMA Guidance to Doctors.M. Fox - 2005 - Journal of Medical Ethics 31 (8):463-469.
    This article offers a critique of the recently revised BMA guidance on routine neonatal male circumcision and seeks to challenge the assumptions underpinning the guidance which construe this procedure as a matter of parental choice. Our aim is to problematise continued professional willingness to tolerate the non-therapeutic, non-consensual excision of healthy tissue, arguing that in this context both professional guidance and law are uncharacteristically tolerant of risks inflicted on young children, given the absence of clear medical benefits. By interrogating historical (...)
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  34. Quo Vadimus?Peter Swirski - 2003 - Substance 32 (1):61-65.
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  35. Rorty’s Post-Foundational Liberalism: Progress or the Status Quo?Matthew Jones - manuscript
    Richard Rorty’s liberal utopia offers an interesting model for those who wish to explore the emancipatory potential of a post-foundational account of politics, specifically liberalism. What Rorty proposes is a form of liberalism that is divorced from its Kantian metaphysical foundations. This paper will focus on the gulf that appears between Rorty’s liberal utopia in theory, the political form that it must ultimately manifest itself in, and the consequences this has for debates on pluralism, diversity, and identity, within liberal political (...)
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  36.  10
    Evidence‐Based Medical Education –Quo Vadis?Gabriel M. Leung & Janice M. Johnston - 2006 - Journal of Evaluation in Clinical Practice 12 (3):353-364.
  37. Constructing Justice for Existing Practice: Rawls and the Status Quo.J. Aaron - 2006 - Philosophy and Public Affairs 33:281 - 316.
  38.  66
    Editorial Introduction to Scientific Realism Quo Vadis? Theories, Structures, Underdetermination and Reference.Gerhard Schurz & Ioannis Votsis - 2011 - Synthese 180 (2):79 - 85.
  39.  9
    Quo OHRP?: Faithful Arbiter or Pro Wrestling Ref?Timothy Dolan - 2010 - American Journal of Bioethics 10 (9):53-55.
  40.  28
    Processes Models, Environmental Analyses, and Cognitive Architectures: Quo Vadis Quantum Probability Theory?Julian N. Marewski & Ulrich Hoffrage - 2013 - Behavioral and Brain Sciences 36 (3):297 - 298.
    A lot of research in cognition and decision making suffers from a lack of formalism. The quantum probability program could help to improve this situation, but we wonder whether it would provide even more added value if its presumed focus on outcome models were complemented by process models that are, ideally, informed by ecological analyses and integrated into cognitive architectures.
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  41. The Shaping of a Behaviorist< Contrib-Group>< Contrib>< Name Index= &Quo.W. Scott Wood - 1981 - Behaviorism 9 (1):99-103.
  42.  9
    Quo Vadis? Philosophy, Ethics, and Humanities in Medicine - Preserving the Humanistic Character of Medicine in a Biotechnological Future.James Giordano - 2009 - Philosophy, Ethics, and Humanities in Medicine 4:12.
  43.  17
    Professional Societies and Industry Support: What Is the Quid Pro Quo?Jerome P. Kassirer - 2007 - Perspectives in Biology and Medicine 50 (1):7-17.
  44.  66
    Quo Vadis? Quine’s Web, Kuhn’s Revolutions, and Baert’s “Way Forward”.Paul A. Roth - 2009 - Human Studies 32 (3):357-363.
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  45.  7
    Id Quo Cognoscimus.Robert Pasnau - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 131--149.
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  46.  31
    “Quid Pro Quo, Clarice”: Wittgenstein's Multiaspectual Notion of Clarity.Kristijan Krkač - 2011 - Synthesis Philosophica 26 (2):357-374.
  47.  14
    Gift Exchange or Quid Pro Quo? Temporality, Ambiguity, and Stigma in Interactions Between Pedestrians and Service-Providing Panhandlers.Mary Patrick - 2018 - Theory and Society 47 (4):487-509.
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  48.  21
    „Quid pro quo, Clarice“: Wittgensteins multiaspektischer Begriff der Klarheit.Kristijan Krkač - 2011 - Synthesis Philosophica 26 (2):357-374.
  49.  39
    Id Quo Majus Cogitari Nequit.Gerald Cator - 1908 - The Monist 18 (4):517-543.
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  50. Revisiting Kant's Ethics: Two Challenges to the Status Quo.Yoon Choi - 2008 - Journal of Moral Philosophy 5 (1):137-149.
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