Results for 'Chernyakov Maxim'

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  1. Husserl's "Genealogy of Logic", Space-Constitution, and Noetic Geometry.Alexei Chernyakov - 1997 - Recherches Husserliennes 7:61-86.
  2. The Red Mist.Maxime Charles Lepoutre - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    An influential critique of anger holds that anger comes at an important epistemic cost. In particular, feeling angry typically makes risk less visible to us. This is anger’s ‘red mist.’ These epistemic costs, critics suggest, arguably outweigh the epistemic benefits commonly ascribed to anger. This essay argues that the epistemic critique of anger is importantly misleading. This is not because it underestimates anger’s epistemic benefits, but rather because it overlooks the fact that anger’s red mist performs a crucial moral function. (...)
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  3.  15
    (In)Coherence of Discourse: Formal and Conceptual Issues of Language.Maxime Amblard, Michel Musiol & Manuel Rebuschi (eds.) - 2021 - Dordrecht: Springer Verlag.
    This present book explores recent advances in modeling discourse processes, in particular, new approaches aimed at understanding pathological language behavior specific to schizophrenia. The contributors examine the modeling paradigm of formal semantics, which falls within the scope of both linguistics and logic while providing overlapping links with other fields such as philosophy of language and cognitive psychology. This book is based on results presented during the series of workshops on Coherence and Discourse organized by SLAM, a project developed to systemize (...)
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  4.  55
    Hate Speech Laws: Expressive Power is Not the Answer.Maxime Lepoutre - 2019 - Legal Theory 25 (4):272-296.
    According to the influential “expressive” argument for hate speech laws, legal restrictions on hate speech are justified, in significant part, because they powerfully express opposition to hate speech. Yet the expressive argument faces a challenge: why couldn't we communicate opposition to hate speech via counterspeech, rather than bans? I argue that the expressive argument cannot address this challenge satisfactorily. Specifically, I examine three considerations that purport to explain bans’ expressive distinctiveness: considerations of strength; considerations of directness; and considerations of complicity. (...)
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  5.  6
    La compréhension d'autrui: essai de psychologie descriptive.Maxime Chastaing - 2017 - Paris: Les éditions du Cerf. Edited by Frédéric Fruteau de Laclos.
    Maxime Chastaing s'étonne de l'embarras manifesté par les philosophes pour s'assurer de l'existence des autres : ne va-t-il pas de soi que nous coexistons depuis toujours avec nos semblables et que nous ne doutons pas de leur présence tant que nous ne spéculons pas? Il s'agit dès lors de dénoncer avec énergie le faux problème philosophique de la connaissance d'autrui, tout en s'employant à rendre compte, grâce à la psychologie, des conditions de notre communauté d'existence. Cette perspective proprement psycho-philosophique est (...)
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  6.  63
    Mobilizing Falsehoods.Maxime Lepoutre - 2024 - Philosophy and Public Affairs 52 (2):106-146.
    Philosophy &Public Affairs, Volume 52, Issue 2, Page 106-146, Spring 2024.
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  7.  31
    Sri Bhagavadacharya’s Approach to Commenting on and Propagating of Vishishtadvaita-Vedanta within the XXth century’s Ramanandi Tradition.Maxim B. Demchenko - 2022 - RUDN Journal of Philosophy 26 (2):382-391.
    Bhagavadacharya was the central figure in the Renaissance of Ramanandi tradition in the 20th century. He dedicated his life to gaining independence for his school from Ramanuja Sampradaya, whose leaders regarded Ramanandis as “third-class” members of the movement mostly because of the lack of shastric scholarship and inter-caste commensalities among the latter. To achieve this goal, Bhagavadacharya wrote commentaries on most of the Prasthāna-traya as well as many other works popularizing the Ramanandi version of Vishishtadvaita. He widely used his knowledge (...)
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  8.  16
    La vision interne et l'enveloppement visuel.Maxime Vincent - 1933 - Paris,: Fischbacher.
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  9.  28
    Time and intentionality.Maxime Doyon & Thiemo Breyer - 2020 - Phenomenology and the Cognitive Sciences 19 (3):405-411.
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  10.  24
    Democratic speech in divided times: An introduction.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):290-293.
    This is the introduction to the symposium on Maxime Lepoutre, Democratic Speech in Divided Times (Oxford: Oxford University Press, 2021). The symposium contains articles by Paul Billingham, Rachel Fraser, and Michael Hannon, and a response by the author.
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  11.  9
    Knowledge Production in China’s Early Empires.Maxim Korolkov & Brian Lander - 2023 - Journal of the American Oriental Society 143 (4):859-880.
    This paper examines how officials of the Qin (221–207 BCE) and Former Han (202 BCE–9 CE) empires gathered information on their far-flung domains. These empires were able to maintain control over large areas of the East Asian subcontinent because they had an effective system for obtaining information on the things that mattered most to them: people, land, resources, and transport. We have various sources on these information collection systems from both excavated and received texts. These can be considered to include (...)
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  12.  5
    La philosophie de Virginia Woolf.Maxime Chastaing - 1951 - Paris,: Presses universitaires de France.
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  13.  7
    Prendre et jeter : éléments d’une gestualité économique du Cynisme.Maxime Chapuis - 2023 - Revue de Philosophie Économique 23 (1):65-94.
    Les questions de la pauvreté volontaire, de la mendicité, ou encore de la falsification de la monnaie ayant déjà donné lieu à plusieurs études directes, nous nous proposons de les aborder par le biais, jusqu’à présent négligé, des gestes effectués par les Cyniques à l’égard des biens matériels : prendre et jeter. S’élabore, ainsi, une gestualité économique du Cynisme, qui exprime à la fois une critique éthique de l’économie et un mode de vie philosophique incarné. Classification JEL : B11.
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  14.  5
    Vers une nouvelle forme temporelle, la « cénorythmie »? L'Agence France-Presse sur les réseaux.Maxime Fabre - forthcoming - Rhuthmos.
    Ce texte a déjà été publié dans Sur le journalisme, About Journalism, Sobre jornalismo [En ligne, online], Vol. 9, n°1 - 2020, 15 juin - June 15 - 15 de juno. A partir d'une étude sémiotique et communicationnelle de l'exposition de l'Agence France-Presse sur les réseaux socionumériques, nous nous demanderons de quelle manière la photographie agencière a été en partie bouleversée et transformée par ces moyens de communication. Face à un nouveau rythme de - Sciences de l'information et de la (...)
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  15. Orfeu, bucuria cunoașterii.Ion Maxim - 1976 - București: "Univers".
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  16.  9
    La vérité.Maxime Chastaing - 2021 - Cahiers Philosophiques 1:114-122.
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  17.  1
    L'encyclopédie et les Encyclopédistes.Maxime Leroy - 1951 - Revue de Synthèse 69 (1):10-45.
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  18.  5
    Où trouver plus con que soi? Éclairage philosophique sur les « fake news ».Maxime Rovere - 2022 - Revue Internationale de Philosophie 299 (1):87-103.
    Cet article aborde le problème des « fake news » à partir des interactions qui permettent leur circulation, sans supposer que quiconque adhère aux « fake news » par une « croyance » intellectualisée. À la bêtise, à la crédulité ou à l’ignorance supposée des populations victimes de la malveillance des dirigeants, l’auteur substitue un autre modèle explicatif fondé sur un système complexe de représentations. La difficulté individuelle à maintenir la certitude de sa propre valeur fournit un élément causal décisif. (...)
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  19.  31
    Democratic Speech in Divided Times.Maxime Lepoutre - 2021 - OUP: Oxford University Press.
    In an ideal democracy, people from all walks of life would come together to talk meaningfully and respectfully about politics. But we do not live in an ideal democracy. In contemporary democracies, which are marked by deep social divisions, different groups for the most part avoid talking to each other. And when they do talk to each other, their speech often seems to be little more than a vehicle for rage, hatred, and deception. -/- Democratic Speech in Divided Times argues (...)
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  20.  13
    Technical reasoning alone does not take humans this far.Maxime Derex & Robert Boyd - 2020 - Behavioral and Brain Sciences 43.
    Although we see much utility in Osiurak and Reynaud's in-depth discussion on the role of what they term technical reasoning in cumulative culture, we argue that they neglect the time and energy costs that individuals would have to face to acquire skills in the absence of specific socio-cognitive abilities.
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  21.  4
    Michail Bachtin medzi antropológiou a epistemológiou.Maxim Duleba - 2022 - Filosoficky Casopis 70 (2):249-266.
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  22.  5
    Going green? On the drivers of individuals' green bank adoption.Maxime Merli, Jessie Pallud & Mariya Pulikova - forthcoming - Business Ethics, the Environment and Responsibility.
    In a context where individuals are increasingly more sensitive to corporate social responsibility (CSR) practices and where mobilization of savings for the energy transition is essential, our article is the first to study the drivers of online green bank adoption. By analyzing 1075 questionnaires from a panel of French individuals in charge of financial decisions in their households, we show that altruism and green consumption values are significant drivers of individuals' green banking adoption and reveal that willingness to adopt a (...)
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  23. Le paradoxe comme attitude dans le cynisme : Diogène face aux opinions.Maxime Chapuis - 2024 - Revue de Métaphysique et de Morale 122 (2):171-184.
    Diogène de Sinope se donne comme principe de falsifier les valeurs et d’aller à contre-courant de ses contemporains. Dès lors, on pourrait croire qu’il revendique dans sa conduite le paradoxe au sens de ce qui heurte l’opinion ; pourtant, il réfute cette qualification, afin d’insister sur l’adéquation entre son discours et son mode de vie, dans la continuité de Socrate, dont il ne reprend pas pleinement à son compte, néanmoins, les paradoxes sur la vertu. Avec le cynisme, le paradoxe ne (...)
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  24. Essai sur l'avènement de la raison expérimentale suivi de réflexions sur la philosophie naturelle de la liberté.Maxime Glansdorff - 1948 - Bruxelles,: Éditions du Temple.
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  25. [ Sans Titre - No Title ]Johann Michel, Qu’est-ce que l’herméneutique?, Paris : Presses universitaires de France, 2023, 384 pages. [REVIEW]Maxime Tremblay - 2023 - Philosophiques 50 (2):431.
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  26. La Gestalt d’autrui. Note sur l’étendue de l’influence de la Gestaltpsychologie chez Merleau-Ponty.Maxime Doyon - 2021 - Phänomenologische Forschungen 2021 (2):160-178.
    The recognition of a meaningful sensory foundation of perception is central to Maurice Merleau-Ponty’s philosophy. If some commentators do not hesitate to see in the notion of perceptual Gestalt a notion applicable to all domains of being, it is not a priori easy to see how it must be conceived in the more specific context of the perception of others (autrui). However, Merleau-Ponty is very clear on this point: all perception manifests itself in the form of a Gestalt, including the (...)
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  27.  1
    Illusionist Theory of Consciousness as a Development of Identity Theory of the Mental and the Physical.Maxim D. Gorbachev - 2024 - Epistemology and Philosophy of Science 61 (2):114-133.
    A few years ago, an illusionist theory of consciousness appeared in the philosophy of consciousness. It makes an unexpected statement – there is actually no phenomenal consciousness, it is illusory. This illusion is created introspective distortion of physical processes in the brain, which seem to us to have special phenomenal properties. However, an equally strong form of physicalism in the philosophy of consciousness has already appeared more than fifty years ago – identity theory of the mental and physical. Moreover, the (...)
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  28. Performativität und Phänomenalität.Maxim Kares - 2014 - Phänomenologische Forschungen 2014:241-284.
    This paper discusses the performativity of Heidegger’s language. It tries to ascertain how Heidegger attains the appearance of phenomena by writing about them. This paper focuses accordingly on two questions: First, how is it possible to break out of language by means of words in order to make way for the unutterable, and second, how can what appears also disappear at the same time. The essay”The Origin of the Work of Art” (”DerUrsprung des Kunstwerkes”) is rife with examples inwhich Heidegger (...)
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  29. Hate Speech in Public Discourse: A Pessimistic Defense of Counterspeech.Maxime Lepoutre - 2017 - Social Theory and Practice 43 (4):851-883.
    Jeremy Waldron, among others, has forcefully argued that public hate speech assaults the dignity of its targets. Without denying this claim, I contend that it fails to establish that bans, rather than counterspeech, are the appropriate response. By articulating a more refined understanding of counterspeech, I suggest that counterspeech constitutes a better way of blocking hate speech’s dignitarian harm. In turn, I address two objections: according to the first, which draws on contemporary philosophy of language, counterspeech does not block enough (...)
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  30.  38
    De la singularisation de l'existence éthique chez Thomas d'Aquin.Maxime Allard - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):631-652.
  31. Philipp W. Rosemann, Understanding Scholastic Thought with Foucault Reviewed by.Maxime Allard - 2000 - Philosophy in Review 20 (6):432-433.
     
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  32.  9
    Que rendrai-je au Seigneur?: aborder la religion par l'éthique.Maxime Allard - 2004 - Montréal: Éditions Médiaspaul, /.
    Que pourrait être, désormais, un discours théologique sur la ou " les religion ", sur l'"interreligieux "? A partir de quel lieu le penser? Comment pourrait-il advenir? La réponse offerte ici passe par un déplacement de la discussion vers l'éthique. Exode donc hors du lieu habituel pour aborder la question. Exode hors de la dogmatique ou de la théologie fondamentale car, là, il y va de connaissance, d'appartenance fidèle, de théologalité. Mais comment déthéologaliser la religion sans la déthéologiser? Comment la (...)
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  33.  4
    Essais et mélanges.Maxime Rex - 1950 - Paris,: R. Lacoste.
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  34. Rage inside the machine: Defending the place of anger in democratic speech.Maxime Lepoutre - 2018 - Politics, Philosophy and Economics 17 (4):398-426.
    According to an influential objection, which Martha Nussbaum has powerfully restated, expressing anger in democratic public discourse is counterproductive from the standpoint of justice. To resist this challenge, this article articulates a crucial yet underappreciated sense in which angry discourse is epistemically productive. Drawing on recent developments in the philosophy of emotion, which emphasize the distinctive phenomenology of emotion, I argue that conveying anger to one’s listeners is epistemically valuable in two respects: first, it can direct listeners’ attention to elusive (...)
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  35.  50
    Hateful Counterspeech.Maxime Lepoutre - 2022 - Ethical Theory and Moral Practice 26 (4):533-554.
    Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppressors. This “counterspeech,” however, sometimes itself takes on a hateful form. This paper explores the moral standing of such “hateful counterspeech.” Is there a fundamental moral asymmetry between hateful counterspeech, and the hateful utterances of dominant or oppressive groups? Or are claims that such an asymmetry exists indefensible? I argue for an intermediate position. There _is_ a key moral asymmetry between these two forms of (...)
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  36. Democratic Group Cognition.Maxime Lepoutre - 2020 - Philosophy and Public Affairs 48 (1):40-78.
    Philosophy &Public Affairs, Volume 48, Issue 1, Page 40-78, Winter 2020.
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  37.  18
    Shelah's pcf theory and its applications.Maxim R. Burke & Menachem Magidor - 1990 - Annals of Pure and Applied Logic 50 (3):207-254.
    This is a survey paper giving a self-contained account of Shelah's theory of the pcf function pcf={cf:D is an ultrafilter on a}, where a is a set of regular cardinals such that a
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  38.  99
    Can 'More Speech' Counter Ignorant Speech?Maxime Charles Lepoutre - 2019 - Journal of Ethics and Social Philosophy 16 (3).
    Ignorant speech, which spreads falsehoods about people and policies, is pervasive in public discourse. A popular response to this problem recommends countering ignorant speech with more speech, rather than legal regulations. However, Mary Kate McGowan has influentially argued that this ‘counterspeech’ response is flawed, as it overlooks the asymmetric pliability of conversational norms: the phenomenon whereby some conversational norms are easier to enact than subsequently to reverse. After demonstrating that this conversational ‘stickiness’ is an even broader concern for counterspeech than (...)
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  39. Political Understanding.Maxime C. Lepoutre - 2022 - British Journal of Political Science 1 (1).
    Public opinion research has shown that voters accept many falsehoods about politics. This observation is widely considered troubling for democracy—and especially participatory ideals of democracy. I argue that this influential narrative is nevertheless flawed, because it misunderstands the nature of political understanding. Drawing on philosophical examinations of scientific modelling, I demonstrate that accepting falsehoods within one’s model of political reality is compatible with—and indeed can positively enhance—one’s understanding of that reality. Thus, the observation that voters accept many political falsehoods does (...)
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  40.  36
    Hate Speech in Public Discourse.Maxime Lepoutre - 2017 - Social Theory and Practice 43 (4):851-883.
    Jeremy Waldron, among others, has forcefully argued that public hate speech assaults the dignity of its targets. Without denying this claim, I contend that it fails to establish that bans, rather than counterspeech, are the appropriate response. By articulating a more refined understanding of counterspeech, I suggest that counterspeech constitutes a better way of blocking hate speech’s dignitarian harm. In turn, I address two objections: according to the first, which draws on contemporary philosophy of language, counterspeech does not block enough (...)
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  41.  29
    Discursive optimism defended.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):357-374.
    This article defends the democratic ideal of inclusive public discourse, as articulated in Democratic Speech in Divided Times, against the critiques offered by Billingham, Fraser, and Hannon. Specifically, it considers and responds to three core challenges. The first challenge argues, notably, that the “shared reasons” constraint should either apply everywhere or not at all, and that, if this constraint is to apply in divided circumstances, its justificatory constituency must be idealized. The second challenge contends that the resistance of hate speech (...)
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  42. Legal Consciousness at the Early Stage of Personality Development from the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
  43.  60
    Husserl on Perceptual Optimality.Maxime Doyon - 2018 - Husserl Studies 34 (2):171-189.
    The notions of perceptual normativity and optimality have generated much discussion in the last decade or so in the literature on Merleau-Ponty. Husserl’s position on the topic has been far less extensively investigated. Surprisingly, however, Husserl wrote a great deal about the question of perceptual optimality. Not only are there a considerable number of important passages scattered throughout the manuscripts, the archive also contains a few important full texts on precisely this issue. Given the role of fulfillment for Husserl’s concept (...)
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  44.  12
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - forthcoming - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  45. Husserl and McDowell on the Role of Concepts in Perception.Maxime Doyon - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:42-74.
    In his collection of essays Having the World in View (2009), John McDowell draws a distinction between empirical experience (conceived as the conceptual activity relevant to judgment) and empirical judgment (i.e., the full-fledged assertoric content itself ). McDowell’s latest proposal is that the form of empirical experience is transferable into judgment, but it is not itself a judgment. Taking back the view he advanced in Mind and World, McDowell now believes that perception does not have propositional content as such, but (...)
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  46.  6
    Zimbabwe's Migrants and South Africa's Border Farms: The Roots of Impermanence.Maxim Bolt - 2015 - Cambridge University Press.
    During the Zimbabwean crisis, millions crossed through the apartheid-era border fence, searching for ways to make ends meet. Maxim Bolt explores the lives of Zimbabwean migrant labourers, of settled black farm workers and their dependants, and of white farmers and managers, as they intersect on the border between Zimbabwe and South Africa. Focusing on one farm, this book investigates the role of a hub of wage labour in a place of crisis. A close ethnographic study, it addresses the complex, (...)
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  47. After the (virtual) Gold Rush : Is bitcoin more than a speculative bubble?Maxime Lambrecht & Louis Larue - 2018 - Internet Policy Review 7 (4).
    How promising is Bitcoin as a currency? This paper discusses four claims on the advantages of Bitcoin: a more stable currency than state-backed ones; a secure and efficient payment system; a credible alternative to the central management of money; and a better protection of transaction privacy. We discuss these arguments by relating them to their philosophical roots in libertarian and neoliberal theories, and assess whether Bitcoin can effectively meet these expectations. We conclude that despite its advocates’ enthusiasm, there are good (...)
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  48.  24
    It’s a Match: Moralization and the Effects of Moral Foundations Congruence on Ethical and Unethical Leadership Perception.Maxim Egorov, Karianne Kalshoven, Armin Pircher Verdorfer & Claudia Peus - 2019 - Journal of Business Ethics 167 (4):707-723.
    While much research has focused on the effects of ethical and unethical leadership, little is known about how followers come to perceive their leaders as ethical or unethical. In this article, we investigate the co-creation of ethical and unethical leadership perceptions. Specifically, we draw from emerging research on moral congruence in organizational behaviour and empirically investigate the role of congruence in leaders’ and followers’ moral foundations in followers’ perceptions of ethical and unethical leadership. By analysing objective congruence scores from 67 (...)
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  49. What is hate speech? The case for a corpus approach.Maxime Lepoutre, Sara Vilar-Lluch, Emma Borg & Nat Hansen - 2023 - Criminal Law and Philosophy 18 (2):397-430.
    Contemporary public discourse is saturated with speech that vilifies and incites hatred or violence against vulnerable groups. The term “hate speech” has emerged in legal circles and in ordinary language to refer to these communicative acts. But legal theorists and philosophers disagree over how to define this term. This paper makes the case for, and subsequently develops, the first corpus-based analysis of the ordinary meaning of “hate speech.” We begin by demonstrating that key interpretive and moral disputes surrounding hate speech (...)
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  50.  21
    Taming the Emotional Dog: Moral Intuition and Ethically-Oriented Leader Development.Maxim Egorov, Armin Pircher Verdorfer & Claudia Peus - 2019 - Journal of Business Ethics 160 (3):817-834.
    Traditional approaches describe ethical decision-making of leaders as driven by conscious deliberation and analysis. Accordingly, existing approaches of ethically-oriented leader development usually focus on the promotion of deliberative ethical decision-making, based on normative knowledge and moral reasoning. Yet, a continually growing body of research indicates that a considerable part of moral functions involved in ethical decision-making is automatic and intuitive. In this article, we discuss the implications of this moral intuition approach for the domain of ethically-oriented leader development. Specifically, we (...)
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