Results for 'Chester S. Williams'

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  1.  55
    Book Reviews Section 1.John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams - 1972 - Educational Studies 3 (3):145-155.
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  2.  32
    Maureen Slattery, Myth, Man and Sovereign Saint: King Louis IX in Jean de Joinville's Sources. (American University Studies, ser. 2: Romance Languages and Literature, 11.) New York, Bern, and Frankfurt am Main: Peter Lang, 1985. Pp. x, 213. $26.90. [REVIEW]William Chester Jordan - 1986 - Speculum 61 (3):746-747.
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  3.  17
    Chinese Jade Books in the Chester Beatty Library.E. H. S., William Watson & J. L. Mish - 1963 - Journal of the American Oriental Society 83 (4):526.
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  4.  27
    Legacies in ethics and medicine.Chester R. Burns (ed.) - 1977 - New York: Science History Publications.
    Burns, C. R. Introduction.--Antiquity: Margalith, D. The ideal doctor as depicted in ancient Hebrew writings. Edelstein, L. The Hippocratic oath. Edelstein, L. The professional ethics of the Greek physician. Michler, M. Medical ethics in Hippocratic bone surgery. Maas, P. L., Oliver, J. H. An ancient poem on the duties of a physician.--The medieval era: Levey, M. Medical deontology in ninth century Islam. Bar-Sela, A., Hoff, H. E. Isaac Israeli's fifty admonitions of the physicians. Rosner, F. The physician's prayer attributed to (...)
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  5. Christian Voices in China.Chester S. Miao - 1948
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  6. The Creative Vision: A Longitudinal Study of Problem Finding in Art.S. William Ives - 1977 - Journal of Aesthetics and Art Criticism 36 (1):96-98.
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  7.  52
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...)
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  8. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford, England: Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  9. Religion and Attitudes to Corporate Social Responsibility in a Large Cross-Country Sample.S. Brammer, Geoffrey Williams & John Zinkin - 2007 - Journal of Business Ethics 71 (3):229-243.
    This paper explores the relationship between religious denomination and individual attitudes to Corporate Social Responsibility (CSR) within the context of a large sample of over 17,000 individuals drawn from 20 countries. We address two general questions: do members of religious denominations have different attitudes concerning CSR than people of no denomination? And: do members of different religions have different attitudes to CSR that conform to general priors about the teachings of different religions? Our evidence suggests that, broadly, religious individuals do (...)
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  10.  10
    Northeast Asia in Prehistory.Demitri B. Shimkin & Chester S. Chard - 1977 - Journal of the American Oriental Society 97 (3):387.
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  11. Politics and Philosophy in Hegel and Kant.Howard Williams - 1987 - In Stephen Priest (ed.), Hegel's critique of Kant. New York: Oxford University Press. pp. 193--204.
     
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  12.  63
    Kant's political philosophy.Howard Williams - 1983 - New York: St. Martin's Press.
  13.  5
    A new agenda for examining interethnic interactions amongst youth in diverse settings.S. McKeown, A. Williams, T. Sagherian-Dickey & Katarzyna Kucaba - 2019 - In P. F. Titzmann & P. Jugert (eds.), Youth in Superdiverse Societies: Growing up with globalization, diversity, and acculturation.
    Social psychological research on youth intergroup relations has primarily examined interactions between dichotomous groups through cross-sectional and self-report measures in single contexts. Such traditional approaches, however, are not adept to capturing the dynamic nature of intergroup relations for youth growing up in multicultural societies. In this chapter, we briefly review the existing literature on youth interethnic interactions. We next discuss some theoretical and methodological limitations of this research. We then review the handful of studies focused on youths’ behaviour in diverse (...)
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  14. Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  15.  48
    Zarathustra’s Dionysian Modernism.Robert Gooding-Williams - 2001 - Stanford: Stanford University Press.
    In arguing that Nietzsche's _Thus Spoke Zarathustra_ is a philosophical explanation of the possibility of modernism—that is, of the possibility of radical cultural change through the creation of new values—the author shows that literary fiction can do the work of philosophy. Nietzsche takes up the problem of modernism by inventing Zarathustra, a self-styled cultural innovator who aspires to subvert the culture of modernity by creating new values. By showing how Zarathustra can become a creator of new values, notwithstanding the forces (...)
  16.  19
    On Free Choice of the Will. Augustine & Thomas Williams - 1993 - Hackett Publishing.
    "Translated with an uncanny sense for the overall point of Augustine's doctrine. In short, a very good translation. The Introduction is admirably clear." --Paul Vincent Spade, Indiana University.
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  17. Saint-Just's illusion.Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press. pp. 135--152.
     
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  18.  22
    Zarathustra's Dionysian Modernism.Robert Gooding-Williams - 2007 - Journal of Nietzsche Studies 34 (1):61-78.
  19. Bayesian alternatives for common null-hypothesis significance tests in psychiatry: a non-technical guide using JASP.D. S. Quintana & D. R. Williams - 2018 - BMC Psychiatry 18:178-185.
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  20.  84
    Making Sense of Humanity: And Other Philosophical Papers 1982–1993.Bernard Williams (ed.) - 1995 - New York: Cambridge University Press.
    This new volume of philosophical papers by Bernard Williams is divided into three sections: the first Action, Freedom, Responsibility, the second Philosophy, Evolution and the Human Sciences; in which appears the essay which gives the collection its title; and the third Ethics, which contains essays closely related to his 1983 book Ethics and the Limits of Philosophy. Like the two earlier volumes of Williams's papers published by Cambridge University Press, Problems of the Self and Moral Luck, this volume (...)
  21.  79
    Economics, QALYs and Medical Ethics–a Health Economist's Perspective.Alan Williams - 1995 - Health Care Analysis 3 (3):221-226.
    This paper explores how medical practice ought to be conducted, in the face of scarcity, if our objective is to maximise the benefits of health. After explaining briefly what the cost-per-QALY criterion means, a series of ethical objections to it are considered one by one. The objectors fall into four groups: a. those who reject all collective priority-setting as unethical; b. those who accept the need for collective priority-setting, but believe it is contrary to medical ethics; c. those who accept (...)
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  22.  7
    Identifying the Micro-relations Underpinning Familiarity Detection in Dynamic Displays Containing Multiple Objects.Jamie S. North, Ed Hope & A. Mark Williams - 2017 - Frontiers in Psychology 8.
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  23. Nietzsche's Minimalist Moral Psychology.Bernard Williams - 1993 - European Journal of Philosophy 1 (1):4-14.
  24. Arthritis and Nature's Joints.Neil E. Williams - 2011 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving nature at its joints: natural kinds in metaphysics and science. Cambridge, MA, USA: MIT Press.
    This chapter focuses on the view that diseases comprise natural kinds and how this view is in conflict with the essentialist picture of natural kinds as championed by Kripke and Putnam. This essentialist depiction of natural kinds contends that in order for a class of entities to be a natural kind, it is required that all and only members of the class instantiate very specific properties that explain the presence of any other properties typically associated with being a member of (...)
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  25.  57
    Hobbes's religion and political philosophy: A reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  26. Moore’s Paradox, Defective Interpretation, Justified Belief and Conscious Belief.John N. Williams - 2010 - Theoria 76 (3):221-248.
    In this journal, Hamid Vahid argues against three families of explanation of Moore-paradoxicality. The first is the Wittgensteinian approach; I assert that p just in case I assert that I believe that p. So making a Moore-paradoxical assertion involves contradictory assertions. The second is the epistemic approach, one committed to: if I am justified in believing that p then I am justified in believing that I believe that p. So it is impossible to have a justified omissive Moore-paradoxical belief. The (...)
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  27.  17
    Moore’s Paradoxes and Iterated Belief.John N. Williams - 2007 - Journal of Philosophical Research 32:145-168.
    I give an account of the absurdity of Moorean beliefs of the omissive form(om) p and I don’t believe that p,and the commissive form(com) p and I believe that not-p,from which I extract a definition of Moorean absurdity. I then argue for an account of the absurdity of Moorean assertion. After neutralizing two objections to my whole account, I show that Roy Sorensen’s own account of the absurdity of his ‘iterated cases’(om1) p and I don’t believe that I believe that (...)
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  28.  33
    Anselm's Account of Freedom.Thomas Williams & Sandra Visser - 2001 - Canadian Journal of Philosophy 31 (2):221-244.
    According to Anselm's official definition, freedom of choice is ‘the power to preserve rectitude of will for the sake of that rectitude itself.’ From the point of view of contemporary metaphysics, this is one of the most unhelpful definitions imaginable. Does such freedom require alternative possibilities, for example? Is it compatible with causal determination? Is the exercise of such freedom a necessary and sufficient condition for moral responsibility? The definition sheds no light on these questions.And so we need to move (...)
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  29.  18
    Prenatal exposure to aluminum or stress: I. Birth-related and developmental effects.Brenda J. Anderson, Julie A. Williams, Susan M. Nash, David S. Dungan & Stephen F. Davis - 1985 - Bulletin of the Psychonomic Society 23 (1):87-89.
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  30.  20
    Perceiving the Intensity of Light.Dale Purves, S. Mark Williams, Surajit Nundy & R. Beau Lotto - 2004 - Psychological Review 111 (1):142-158.
  31.  21
    The effect of culture on consumers' willingness to punish irresponsible corporate behaviour: applying Hofstede's typology to the punishment aspect of corporate social responsibility.Geoffrey Williams & John Zinkin - 2008 - Business Ethics 17 (2):210-226.
    This paper explores the relationship between attitudes to corporate social responsibility (CSR) and the cultural dimensions of business activity identified by Hofstede & Hofstede using a sample of nearly 90,000 stakeholders drawn from 28 countries. We develop five general propositions relating attitudes to CSR to aspects of culture. We show that the propensity of consumers to punish firms for bad behaviour varies in ways that appear to relate closely to the cultural characteristics identified by Hofstede. Furthermore, this variation appears to (...)
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  32.  26
    U.s. Ex rel. Turner V. Williams, 194 U.s.William Williams & Decided May - unknown
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  33.  8
    Worship and the Lord’s Supper in Assemblies of God, and other selected Pentecostal churches in Nigeria.Williams O. Mbamalu - 2015 - HTS Theological Studies 71 (3).
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  34.  23
    Inductive definitions over a predicative arithmetic.Stanley S. Wainer & Richard S. Williams - 2005 - Annals of Pure and Applied Logic 136 (1-2):175-188.
    Girard’s maxim, that Peano Arithmetic is a theory of one inductive definition, is re-examined in the light of a weak theory EA formalising basic principles of Nelson’s predicative Arithmetic.
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  35.  29
    Some theoretical and practical implications of defining aptitude and reasoning in terms of each other.Adam S. Goodie & Cristina C. Williams - 2000 - Behavioral and Brain Sciences 23 (5):675-676.
    Stanovich & West continue a history of norm-setting that began with deference to reasonable people's opinions, followed by adherence to probability theorems. They return to deference to reasonable people, with aptitude test performance substituting for reasonableness. This allows them to select independently among competing theories, but defines reasoning circularly in terms of aptitude, while aptitude is measured using reasoning.
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  36. Chances, Counterfactuals, and Similarity.Robert Williams - 2008 - Philosophy and Phenomenological Research 77 (2):385-420.
    John Hawthorne in a recent paper takes issue with Lewisian accounts of counterfactuals, when relevant laws of nature are chancy. I respond to his arguments on behalf of the Lewisian, and conclude that while some can be rebutted, the case against the original Lewisian account is strong.I develop a neo-Lewisian account of what makes for closeness of worlds. I argue that my revised version avoids Hawthorne’s challenges. I argue that this is closer to the spirit of Lewis’s first (non-chancy) proposal (...)
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  37.  24
    Reply to commentators.Review author[S.]: William P. Alston - 1994 - Philosophy and Phenomenological Research 54 (4):891-899.
  38.  50
    The role of charge density waves in structural transformations of 1T TaS2.C. B. Scruby, P. M. Williams & G. S. Parry - 1975 - Philosophical Magazine 31 (2):255-274.
  39. Chances, Counterfactuals, and Similarity.J. Robert G. Williams - 2008 - Philosophy and Phenomenological Research 77 (2):385-420.
    John Hawthorne in a recent paper takes issue with Lewisian accounts of counterfactuals, when relevant laws of nature are chancy. I respond to his arguments on behalf of the Lewisian, and conclude that while some can be rebutted, the case against the original Lewisian account is strong. I develop a neo-Lewisian account of what makes for closeness of worlds. I argue that my revised version avoids Hawthorne's challenges. I argue that this is closer to the spirit of Lewis's first (non-chancy) (...)
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  40.  10
    Consent in children’s intensive care: the voices of the parents of critically ill children and those caring for them.Phoebe Aubugeau-Williams & Joe Brierley - 2020 - Journal of Medical Ethics 46 (7):482-487.
    Despite its invasive nature, specific consent for general anaesthesia is rarely sought—rather consent processes for associated procedures include explanation of risk/benefits. In adult intensive care, because no one can consent to treatments provided to incapacitated adults, standardised consent processes have not developed. In paediatric intensive care, despite the ready availability of those who can provide consent, no tradition of seeking it exists, arguably due to the specialty’s evolution from anaesthesia and adult intensive care. With the current Montgomery-related focus on consent, (...)
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  41.  37
    Combined action observation and imagery facilitates corticospinal excitability.David J. Wright, Jacqueline Williams & Paul S. Holmes - 2014 - Frontiers in Human Neuroscience 8.
  42.  20
    Hegel’s Critique of Kant.Robert R. Williams - 2006 - The Owl of Minerva 38 (1-2):9-34.
    This essay examines Hegel’s critique of Kant’s concept of critical philosophy, set forth principally in his Phenomenology of Spirit and Encyclopedia. In the former Hegel presents a hermeneutical critique of Kant, to wit, the concept of critique presupposes a concept of knowledge construed as an instrument. On this assumption the “instrument” of knowledge is supposed to be examined apart from and in advance of its application. But Hegel objects that the underlying conception of knowledge as an instrument undermines the cognitive (...)
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  43.  11
    The Role of Verbal Instruction and Visual Guidance in Training Pattern Recognition.Jamie S. North, Ed Hope & A. Mark Williams - 2017 - Frontiers in Psychology 8.
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  44.  2
    Reciprocity, Fairness and the Financial Burden of Undertaking COVID-19 Hotel Quarantine in Australia.Kari Pahlman, Jane Williams, Diego S. Silva, Louis Taffs & Bridget Haire - forthcoming - Public Health Ethics:phad027.
    In late March 2020 in response to the COVID-19 pandemic, Australia introduced mandatory 14-day supervised quarantine at hotels and other designated facilities for all international arrivals. From July 2020, most states and territories introduced a fixed charge for quarantine of up to $3220 per adult. The introduction of the fee was rationalised on the basis that Australians had been allowed sufficient time to return and there was a need to recover some of the cost associated with administering the program. Drawing (...)
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  45.  18
    The "Iron Law" of Business Responsibility Revisited: Lessons from South AfricaEconomic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today.James E. Post, S. Prakash Sethi & Oliver F. Williams - 2002 - Business Ethics Quarterly 12 (2):265.
  46. Nietzsche's Naturalist Moral Psychology'.B. Williams - 1995 - In Bernard Williams (ed.), Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press.
  47.  30
    Cardano and the gambler’s habitus.Lambert Williams - 2005 - Studies in History and Philosophy of Science Part A 36 (1):23-41.
    Cardano’s Liber de ludo aleae is subjected to a reappraisal based largely on considerations of practice in the 16th century gambling arena. It is argued that Cardano’s purported failure to secure the foundations of a rigorous probability calculus can be explained as something that occurred precisely because of his gambling exposure, not in spite of it.Keywords: Girolamo Cardano; Probability; Gambling.
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  48.  40
    Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of (...)
  49.  41
    Ethical decision-making about older adults and moral intensity: an international study of physicians.D. C. Malloy, J. Williams, T. Hadjistavropoulos, B. Krishnan, M. Jeyaraj, E. F. McCarthy, M. Murakami, S. Paholpak, J. Mafukidze & B. Hillis - 2008 - Journal of Medical Ethics 34 (4):285-296.
    Through discourse with international groups of physicians, we conducted a cross-cultural analysis of the types of ethical dilemmas physicians face. Qualitative analysis was used to categorise the dilemmas into seven themes, which we compared among the physicians by country of practice. These themes were a-theoretically-driven and grounded heavily within the text. We then subjected the dilemmas to an analysis of moral intensity, which represents an important theoretical perspective of ethical decision making. These constructs represent salient determinants of ethical behaviour and (...)
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  50.  15
    Methods and Criteria of Reasoning.H. S. Eveling & Rupert Crayshaw-Williams - 1959 - Philosophical Quarterly 9 (35):188.
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