Results for 'Chester S. Williams'

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  1.  27
    Book Reviews Section 1.John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams - 1972 - Educational Studies 3 (3):145-155.
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  2.  21
    Maureen Slattery, Myth, Man and Sovereign Saint: King Louis IX in Jean de Joinville's Sources. (American University Studies, Ser. 2: Romance Languages and Literature, 11.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1985. Pp. X, 213. $26.90. [REVIEW]William Chester Jordan - 1986 - Speculum 61 (3):746-747.
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  3.  13
    Modelling the Middle Ages: The History and Theory of England's Economic DevelopmentJohn Hatcher Mark Bailey.William Chester Jordan - 2003 - Speculum 78 (4):1311-1312.
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  4.  17
    Sredizemnomorskaia Frantsiia V Rannee Srednevekov'e: Problema Stanovleniia feodalizmaI. S. Filippov.William Chester Jordan - 2003 - Speculum 78 (1):167-169.
  5.  6
    Chinese Jade Books in the Chester Beatty Library.E. H. S., William Watson & J. L. Mish - 1963 - Journal of the American Oriental Society 83 (4):526.
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  6.  8
    Legacies in Ethics and Medicine.Chester R. Burns (ed.) - 1977 - Science History Publications.
    Burns, C. R. Introduction.--Antiquity: Margalith, D. The ideal doctor as depicted in ancient Hebrew writings. Edelstein, L. The Hippocratic oath. Edelstein, L. The professional ethics of the Greek physician. Michler, M. Medical ethics in Hippocratic bone surgery. Maas, P. L., Oliver, J. H. An ancient poem on the duties of a physician.--The medieval era: Levey, M. Medical deontology in ninth century Islam. Bar-Sela, A., Hoff, H. E. Isaac Israeli's fifty admonitions of the physicians. Rosner, F. The physician's prayer attributed to (...)
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  7. Moore’s Paradox: New Essays on Belief, Rationality, and the First Person.Mitchell S. Green & John N. Williams (eds.) - 2007 - Oxford University Press.
    G. E. Moore observed that to assert, 'I went to the pictures last Tuesday but I don't believe that I did' would be 'absurd'. Over half a century later, such sayings continue to perplex philosophers. In the definitive treatment of the famous paradox, Green and Williams explain its history and relevance and present new essays by leading thinkers in the area.
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  8.  81
    Religion and Attitudes to Corporate Social Responsibility in a Large Cross-Country Sample.S. Brammer, Geoffrey Williams & John Zinkin - 2007 - Journal of Business Ethics 71 (3):229-243.
    This paper explores the relationship between religious denomination and individual attitudes to Corporate Social Responsibility (CSR) within the context of a large sample of over 17,000 individuals drawn from 20 countries. We address two general questions: do members of religious denominations have different attitudes concerning CSR than people of no denomination? And: do members of different religions have different attitudes to CSR that conform to general priors about the teachings of different religions? Our evidence suggests that, broadly, religious individuals do (...)
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  9. The Creative Vision: A Longitudinal Study of Problem Finding in Art.S. William Ives - 1977 - Journal of Aesthetics and Art Criticism 36 (1):96-98.
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  10.  17
    Robert of Chester's Latin Translation of Al-Khwārizmī's Al-Jabr. Al-Khwārizmī, Barnabas B. Hughes.S. Unguru - 1991 - Isis 82 (3):559-559.
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  11. Christian Voices in China.Chester S. Miao - 1948
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  12.  34
    Hobbes's Religion and Political Philosophy: A Reply to Greg Forster.Aloysius Martinich, S. Vaughan & D. L. Williams - 2008 - History of Political Thought 29 (1):49-64.
    A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...)
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  13.  15
    Robert of Chester's Latin Translation of Al-Khwārizmī's "Al-Jabr". Robert of Chester, Barnabas B. Hughes.Michael Mahoney - 1992 - Speculum 67 (2):471-472.
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  14.  9
    Northeast Asia in Prehistory.Demitri B. Shimkin & Chester S. Chard - 1977 - Journal of the American Oriental Society 97 (3):387.
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  15.  6
    Rethinking the Logic of Security: Liberal Realism and the Recovery of American Political Thought.V. S. Tjalve & M. C. Williams - 2015 - Télos 2015 (170):46-66.
  16. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  17.  9
    The K Emission Spectrum of Metallic Lithium.R. S. Crisp & S. E. Williams - 1960 - Philosophical Magazine 5 (53):525-527.
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  18.  7
    The Soft X-Ray Spectra of Lithium, Magnesium and Aluminium and Their Alloys.R. S. Crisp & S. E. Williams - 1960 - Philosophical Magazine 5 (60):1205-1216.
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  19. The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]E. M. S. Paine - 1861
     
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  20.  24
    Community, Democracy, Philosophy: The Political Thought of Michael Walzer.Review author[S.]: William A. Galston - 1989 - Political Theory 17 (1):119-130.
  21.  5
    Allen's William James and Henri Bergson. [REVIEW]George Peckham - 1915 - Journal of Philosophy 12 (15):416.
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  22.  8
    Kallen's William James and Henri Bergson.George Peckham - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (15):416.
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  23.  14
    William of Sherwood's Treatise on Syncategorematic Words.William Sherwood - 1968 - Minneapolis, University of Minnesota Press.
    Translator's Introduction This book may be studied independently, but in several respects it is a companion volume to my William of Sherwood's Introduction ...
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  24. Intrinsic Qualities of Experience: Surviving Harman's Critique. [REVIEW]William S. Robinson - 1997 - Erkenntnis 47 (3):285-309.
    Gilbert Harman (1990) seeks to defend psychophysical functionalism by articulating a representationalist view of the qualities of experience. The negative side of the present paper argues that the resources of this representationalist view are insufficient to ground the evident distinction between perception and (mere) thought. This failure makes the view unable to support the uses to which Harman wishes to put it. Several rescuing moves by other representationalists are considered, but none is found successful. Part of the difficulty in Harman's (...)
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  25.  27
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
  26.  2
    Boutroux's William James.H. M. Kallen - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (21):583.
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  27. Outroux's William James. [REVIEW]H. M. Kallen - 1911 - Journal of Philosophy 8 (21):583.
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  28.  10
    Oyce's William James and Other Essays in the Philosophy of Life. [REVIEW]H. M. Kallen - 1912 - Journal of Philosophy 9 (20):548.
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  29.  16
    Royce's William James and Other Essays in the Philosophy of Life.H. M. Kallen - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (20):548.
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  30. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  31. KARPINSKI, L. CH. - Robert of Chester's latin translation of the algebra of Al-Khowarizmi. [REVIEW]G. Loria - 1917 - Scientia 11 (22):386.
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  32. Karpinski, L. Ch. - Robert Of Chester's Latin Translation Of The Algebra Of Al-khowarizmi. [REVIEW]G. Loria - 1917 - Scientia, Rivista di Scienza 11 (22):386.
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  33.  1
    A New Agenda for Examining Interethnic Interactions Amongst Youth in Diverse Settings.S. McKeown, A. Williams, T. Sagherian-Dickey & Katarzyna Kucaba - 2019 - In P. F. Titzmann & P. Jugert (eds.), Youth in Superdiverse Societies: Growing up with globalization, diversity, and acculturation.
    Social psychological research on youth intergroup relations has primarily examined interactions between dichotomous groups through cross-sectional and self-report measures in single contexts. Such traditional approaches, however, are not adept to capturing the dynamic nature of intergroup relations for youth growing up in multicultural societies. In this chapter, we briefly review the existing literature on youth interethnic interactions. We next discuss some theoretical and methodological limitations of this research. We then review the handful of studies focused on youths’ behaviour in diverse (...)
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  34.  11
    Some Theoretical and Practical Implications of Defining Aptitude and Reasoning in Terms of Each Other.Adam S. Goodie & Cristina C. Williams - 2000 - Behavioral and Brain Sciences 23 (5):675-676.
    Stanovich & West continue a history of norm-setting that began with deference to reasonable people's opinions, followed by adherence to probability theorems. They return to deference to reasonable people, with aptitude test performance substituting for reasonableness. This allows them to select independently among competing theories, but defines reasoning circularly in terms of aptitude, while aptitude is measured using reasoning.
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  35.  29
    Parents’ Attitudes Toward Consent and Data Sharing in Biobanks: A Multisite Experimental Survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
  36. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  37. Moore’s Paradox, Truth and Accuracy: A Reply to Lawlor and Perry.John N. Williams & Mitchell S. Green - 2011 - Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give a better (...)
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  38.  66
    J. S. Mill and Political Violence: Geraint Williams.Geraint Williams - 1989 - Utilitas 1 (1):102-111.
    The most common view of Mill sees him as the classic liberal and one key element in this liberalism is said to be that his thought ‘rests on the belief that the use of reason can settle fundamental social conflicts’. He is seen by a leading authority as ‘the rationalist, confident that social change could be effected by the art of persuasion and by the simple fact that men would learn from bitter experiences’. To point out that at various times (...)
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  39. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  40.  14
    "Intentionality, Ascription, and Understanding: Remarks on Professor Hocutt's" Spartans, Strawmen, and Symptoms".William S. Robinson - 1985 - Behaviorism 13 (2):157-162.
  41.  14
    Hubert L. L. Busard and Menso Folkerts, Robert of Chester's Redaction of Euclid's Elements, the so-Called Adelard II Version, 2 Vols. Basel, Boston, Berlin: Birkhäuser Verlag, 1992. Pp. 959. ISBN 3-7643-2728-6. SFr. 348.00. - Ken'ichi Takahashi, The Medieval Latin Traditions of Euclid's Catoptrica: A Critical Edition of De Speculis with an Introduction, English Translation and Commentary. Fukuolca: Kyushu University Press, 1992. Pp. Viii + 373. ISBN 4-87378-299-6. No Price Given. [REVIEW]George Molland - 1994 - British Journal for the History of Science 27 (2):223-223.
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  42. Williams’s Pragmatic Genealogy and Self-Effacing Functionality.Matthieu Queloz - 2018 - Philosophers' Imprint 18:1-20.
    In Truth and Truthfulness, Bernard Williams sought to defend the value of truth by giving a vindicatory genealogy revealing its instrumental value. But what separates Williams’s instrumental vindication from the indirect utilitarianism of which he was a critic? And how can genealogy vindicate anything, let alone something which, as Williams says of the concept of truth, does not have a history? In this paper, I propose to resolve these puzzles by reading Williams as a type of (...)
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  43. Plato's Sophist.William S. Cobb - 1990 - Rowman & Littlefield Publishers.
    Plato's Sophist provides a careful translation of the Sophist, one of Plato's most complex and difficult dialogues, and includes materials designed to facilitate its usefulness as a text in college courses. The translation employs a minimum of interpretative paraphrasing while being presented in clear, readable English. Special attention has been given to consistency in translating key Greek terms. The book presents a special list of these terms and discusses them in the endnotes. The result is a translation that enables the (...)
     
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  44.  87
    Shoemaker on Moore's Paradox and Self-Knowledge.William S. Larkin - 1999 - Philosophical Studies 96 (3):239-252.
    Shoemaker argues that a satisfactory resolution of Moore's paradox requires a _self-intimation thesis that posits a "constitutive relation between belief and believing that one believes." He claims that such a thesis is needed to explain the crucial fact that the assent conditions for '_P' entail those for '_I believe that P'. This paper argues for an alternative resolution of Moore's paradox that provides for an adequate explanation of the crucial fact without relying on the kind of necessary connection between first (...)
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  45.  84
    Jackson's Apostasy.William S. Robinson - 2002 - Philosophical Studies 111 (3):277-293.
    Frank Jackson has abandoned his famous knowledge argument, and has explained why in a brief "Postscript on Qualia" . This explanation consists of a direct argument, and an attempt to explain away the intuition that lies at the heart of the knowledge argument. The direct argument is clarified and found to be subtly question-begging. The attempt to explain away the key intuition is reviewed and found to be inadequate. False memory traces, which Jackson mentions at the beginning of the direct (...)
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  46.  3
    Marx’s Inferno: The Political Theory of Capital.William Clare Roberts - 2016 - Princeton University Press.
    Marx’s Inferno reconstructs the major arguments of Karl Marx’s Capital and inaugurates a completely new reading of a seminal classic. Rather than simply a critique of classical political economy, William Roberts argues that Capital was primarily a careful engagement with the motives and aims of the workers’ movement. Understood in this light, Capital emerges as a profound work of political theory. Placing Marx against the background of nineteenth-century socialism, Roberts shows how Capital was ingeniously modeled on Dante’s Inferno, and how (...)
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  47.  16
    Toward Eliminating Churchland’s Eliminationism.William S. Robinson - 1985 - Philosophical Topics 13 (2):61-68.
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  48.  12
    Inductive Definitions Over a Predicative Arithmetic.Stanley S. Wainer & Richard S. Williams - 2005 - Annals of Pure and Applied Logic 136 (1-2):175-188.
    Girard’s maxim, that Peano Arithmetic is a theory of one inductive definition, is re-examined in the light of a weak theory EA formalising basic principles of Nelson’s predicative Arithmetic.
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  49.  13
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  50.  34
    Toward Eliminating Churchland’s Eliminationism.William S. Robinson - 1985 - Philosophical Topics 13 (2):60-67.
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