Results for 'Chi-Shiun Lai'

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  1. The Effects of Corporate Social Responsibility on Brand Performance: The Mediating Effect of Industrial Brand Equity and Corporate Reputation. [REVIEW]Chi-Shiun Lai, Chih-Jen Chiu, Chin-Fang Yang & Da-Chang Pai - 2010 - Journal of Business Ethics 95 (3):457 - 469.
    In this article, the researchers explore the following question. Can corporate social responsibility (CSR) and the corporate reputation of a firm lead to its brand equity in business-to-business (B2B) markets? This study discusses CSR from customers' viewpoints by taking the sample of industrial purchasers from Taiwan small-medium enterprises. The aims of this study are to investigate: first, the effects of CSR and corporate reputation on industrial brand equity; second, the effects of CSR, corporate reputation, and brand equity on brand performance; (...)
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  2.  27
    Corporate Social Responsibility and Brand Advocacy in Business-to-Business Market: The Mediated Moderating Effect of Attribution.Da-Chang Pai, Chi-Shiun Lai, Chih-Jen Chiu & Chin-Fang Yang - 2015 - Journal of Business Ethics 126 (4):685-696.
    This paper examines how industrial buyers’ attributions of their suppliers’ actions of corporate social responsibility are related to both the brand advocacy and brand equity. Using a sample of 173 questionnaires gathered in Taiwan, we find that CSR perceptions of industrial buyers are more strongly and positively related to brand advocacy and brand equity when industrial buyers interpret CSR activities of their suppliers as driven more by intrinsic motives and less by extrinsic motives. Furthermore, brand advocacy mediates the interactive effects (...)
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  3.  21
    Theta Oscillation Reveals the Temporal Involvement of Different Attentional Networks in Contingent Reorienting.Chi-Fu Chang, Wei-Kuang Liang, Chiou-Lian Lai, Daisy L. Hung & Chi-Hung Juan - 2016 - Frontiers in Human Neuroscience 10.
  4.  26
    Chak, Chi-shing 翟志成, The Number One Philosopher in Modern China: Five Essays on FengYoulan 當代中國哲學第一人:五論馮友蘭: Taipei 台北: The Commercial Press 商務印書館, 2008, 292 pages.Honkei Lai - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):547-550.
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  5.  16
    Li Hung-chang and Modern Enterprise The China Merchants' Company, 1872-1885.Chi-Kong Lai - 1991 - Chinese Studies in History 25 (1):19-51.
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  6.  5
    Enterprise History.Chi-Kong Lai - 1998 - Chinese Studies in History 31 (3-4):169-188.
  7.  1
    What Drives Internet Entrepreneurial Intention to Use Technology Products? An Investigation of Technology Product Imagination Disposition, Social Support, and Motivation.Tien-Chi Huang, Yi-Jin Wang & Hui-Min Lai - 2022 - Frontiers in Psychology 13.
    Technological products such as computer, communication, and consumer electronic products, apps, smart wearables, and streaming services have become inseparable from people’s lives. In technological fields of practice, imagination, creativity, innovation, and entrepreneurship may influence one another. A vivid imagination can generate creativity and trigger the entrepreneurial intention to “bring new things to the market.” This study aims to understand the formation of internet entrepreneurial intention to use technology products. Drawing on social cognitive theory, this study explores and empirically tests how (...)
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  8. A Study on ‘tian lai(天籟)’ Analysis of Chuang-tzu(莊子) Chi Wu Lun(齊物論). 손태호 - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:55-78.
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  9.  2
    Adverse events following immunization and psychological distress among cancer patients/survivors following vaccination against SARS-CoV-2 infection.Li Ping Wong, Lee Lee Lai, Mee Hoong See, Haridah Alias, Sharifah Faridah Syed Omar, Chong Guan Ng, Gwo Fuang Ho, Teng Aik Ong, Yee Chi Wong, Po Lin Ooi, Jasmin Munchar Elias, Zhijian Hu & Yulan Lin - 2022 - Frontiers in Psychology 13.
    PurposeThis study aims to describe the adverse events following immunization of SARS-CoV-2 vaccination in cancer patients/survivors associated with their psychological distress.MethodsA cross-sectional study was conducted to assess AEFIs after the receipt of SARS-CoV-2 vaccines in cancer patients/survivors attending a university hospital in Malaysia. Psychological distress was measured using the Hospital Anxiety and Depression Scale before and after the first and second doses of COVID-19 vaccine.ResultsA total of 217 complete responses were received. Compared with before vaccination, both HADS Anxiety and HADS (...)
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  10.  72
    Once more on the two truths: What does Chi–Tsang mean by the two truths as ‘Yüeh–Chiao’?Whalen W. Lai - 1983 - Religious Studies 19 (4):505-521.
    The teaching of the Buddha concerning Reality has recourse to Two Truths: the Mundane and the Highest Truth. Without knowing the distinction between the two, one does not know the profound point of the teachings. The Highest Truth cannot be taught apart from the Mundane, but without understanding the former, one does not apprehend nirvāna.
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  11.  2
    Growth Mindset as a Personal Preference Predicts Teachers’ Favorable Evaluation of Positive Education as an Imported Practice When Institutional and Normative Support for It Are Both Strong or Both Weak.Vincci Chan, Chi-yue Chiu, Sau-lai Lee, Iris Leung & Yuk-Yue Tong - 2020 - Frontiers in Psychology 11.
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  12.  47
    Culture as common sense: Perceived consensus vs. personal beliefs as mechanisms of cultural influence.Tam Kim-Pong, Morris Michael, Lee Sau-lai, Lau Ivy Yee-Man, Chiu Chi-yue & Zou Xi - unknown
    We propose that culture affects people through their perceptions of what is consensually believed. Whereas past research has examined whether cultural differences in social judgment are mediated by differences in individuals’ personal values and beliefs, we investigate whether they are mediated by differences in individuals’ perceptions of the views of people around them. We propose that individuals who perceive that traditional views are culturally consensual (e.g., Chinese participants who believe that most of their fellows hold collectivistic values) will themselves behave (...)
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  13.  35
    The development of phonological awareness: effects of spoken language experience and orthography.Him Cheung, Hsuan-Chih Chen, Chun Yip Lai, On Chi Wong & Melanie Hills - 2001 - Cognition 81 (3):227-241.
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  14. Song Ming shi qi Jiangxi ru xue yan jiu.Xiaojiang Zheng - 2014 - Beijing: Zhongguo she hui ke xue chu ban she.
    Ben shu wei "Song Ming shi qi Chang Jiang zhong you de ru xue yan jiu" cong shu zhi yi: ben cong shu shi ren wen she hui ke xue chong dian yan jiu ji di-Wuhan da xue Zhongguo chuan tong wen hua yan jiu zhong xin tou biao, jing jiao yu bu zu zhi zhuan jia ping shen tong guo, zheng shi pi zhun de jiao yu bu ren wen she hui ke xue 2001 nian du zhong da yan (...)
     
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  15. Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
     
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  16. Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
     
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  17. Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei.Chi-ha Kim - 2010 - Chaŭm Kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  18. The Role of the Vietnam Fatherland Front in Establishing Socialist Democracy in Ho Chi Minh City in Renovation Period.Dinh Van Chi - 2021 - International Journal of Philosophy 9 (3):162.
  19.  1
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  20.  45
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  21.  18
    Knowledge Painfully Acquired: The K'un-chih chi.Siu-chi Huang - 1989 - Philosophy East and West 39 (3):364-367.
  22.  41
    The concept of t'ai-chi (supreme ultimate) in Sung neo-confucian philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  23.  20
    Poetry and Politics: The Life and Works of Juan Chi.Kenneth J. DeWoskin, Donald Holzman & Juan Chi - 1982 - Journal of the American Oriental Society 102 (2):425.
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  24.  51
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  25.  40
    Of one mind or two? Query on the innate good in mencius: Whalen Lai.Whalen Lai - 1990 - Religious Studies 26 (2):247-255.
    Every man, says Mencius, has within him this mind of commiseration, this pu-jen chih hsin that cannot bear to see another person suffer. To support his argument, Mencius cites the parable of the child about to fall into a well. A man with an innate mind of compassion unable to bear to see the child suffer would naturally feel the urge to run ahead to save the child . Yet elsewhere in Mencius 4A.17, it appears that had the potential victim (...)
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  26. segi Chungguk kŭndae chisik ŭi suyong kwa Chang Chi-dong : Chang Chi-dong ŭi "Kwŏnhak p'yŏn" ŭl chungsim ŭro.Yun Chi-wŏn - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Kyŏngjin Ch'ulp'an.
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  27.  33
    The Art of Letters, Lu Chi's "Wen Fu," A. D. 302, A Translation and Comparative Study.James R. Hightower, E. R. Hughes & Lu Chi - 1952 - Journal of the American Oriental Society 72 (4):184.
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  28. Chang Chü-Shêng Hsien Shêng Ch'i Shih Shêng Jin Chi Nien Lun Wên Chi.Shih Hu, Yüan-chi Chang, Yüan-P'ei Ts'ai & Yün-wu Wang - 1937 - Shang Wu Yin Shu Kuan.
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  29.  64
    Confucius and the varifocal stance.Karyn Lai & Mog Stapleton - 2022 - Behavioral and Brain Sciences 45:e260.
    We put the bifocal stance theory (BST) into dialogue with the Confucian approach to ritual. The aim of the commentary is two-fold: To draw on BST to provide an explanatory framework for a Confucian approach to social learning and, while doing so, to show how Chinese (Confucian) philosophy can contribute to debates in cultural evolution. -/- In response to: Jagiello, R., Heyes, C., & Whitehouse, H. (2022). Tradition and invention: The bifocal stance theory of cultural evolution. Behavioral and Brain Sciences, (...)
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  30.  47
    Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and Chen (...)
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  31.  11
    III. Selections from Hsun Yueh’s Lun in the Han-chi.Chi-yen Ch'en - 1980 - In Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 80-100.
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  32.  9
    II. Textual Problems of Hsun Yueh’s Works: The Han-chi and the Shen-chien.Chi-yen Ch'en - 1980 - In Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien. Princeton University Press. pp. 54-79.
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  33. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  34. Tai Chi: I Ching Form - Embracing the Mystery.Don Giles - 2015 - Pure Land.
    Tai Chi: I Ching Form - Embracing the Mystery is an easy to follow instruction manual that enables practitioners to tap into and express directly each of the sixty-four energies that exist throughout the eternal movement of Tao, as outlined and explained in the I Ching (The Book of Changes). By way of mindful illustration, multiple pictures of postures and movements, and careful attention to detailed description, the practitioner is carefully led through the various postures and transitional movements presented in (...)
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  35.  1
    Potencialidade na filosofia da educação antiga E medieval.Lais Boveto & Terezinha Oliveira - 2021 - Educação E Filosofia 35 (74).
    A potencialidade na filosofia da educação antiga e medieval 1 Resumo: O texto aborda a potencialidade, na filosofia da educação antiga e medieval, como a capacidade de aperfeiçoamento da razão. A noção de paideia conduz essa reflexão, uma vez que perpassa o pensamento educacional desde a antiguidade clássica até a baixa Idade Média. Essa continuidade explicita a tradição da formação integral do homem que considerava os aspectos morais e políticos como uma totalidade indissociável. O encaminhamento teórico segue a concepção de (...)
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  36.  70
    Against epistemic absolutism.Changsheng Lai - 2021 - Synthese 199 (1-2):3945-3967.
    Epistemic absolutism is an orthodox view that propositional knowledge is an ungradable concept. Absolutism is primarily grounded in our ungradable uses of “knows” in ordinary language. This paper advances a thorough objection to the linguistic argument for absolutism. My objection consists of two parts. Firstly, arguments for absolutism provided by Jason Stanley and Julien Dutant will be refuted respectively. After that, two more general refutation-strategies will be proposed: counterevidence against absolutism can be found in both English and non-English languages; the (...)
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  37. The ontology of Confucius jen (humanity).Lai Chen - 2023 - New Jersey: World Scientific.
    In this book, the author adopts the methodology of "discussing philosophy by studying history of philosophy". The chapters in the book discuss the essential content of The Study of Renxue Ontology, Ren's development in pre-Qin (before 206BC) and Han period (206BC-220), Ren theories in Song Dynasty (960-1279) and Ming Dynasty (1368-1644). It covers topics ranging from Confucius and Mencius' classic theories to Li Zehou's ontology of emotions as well as the development of Ren in the historical context and its contemporary (...)
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  38. Laĭbnit︠s︡ i problemŭt za organichnoto ti︠a︡lo: edinstvo, aktivnost, poznavaemost.Lidii︠a︡ Kondova - 2019 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
     
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  39.  12
    Quality of life and ethics.Fumincelli Laís, Mazzo Alessandra, Martins José Carlos Amado & Mendes Isabel Amélia Costa - forthcoming - Nursing Ethics:096973301668981.
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  40.  39
    Chen, Lai, Tradition and Modernity: A Humanist View Trans. Edmund Ryden : Leiden: Brill, 2009, x + 386 pages.Daniel A. Bell - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):391-393.
  41.  27
    Laī Sū' Thai: Essays in Honour of E. H. S. SimmondsLai Su' Thai: Essays in Honour of E. H. S. Simmonds.David B. Solnit & Jeremy H. C. S. Davidson - 1990 - Journal of the American Oriental Society 110 (2):381.
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  42.  76
    Kinh tế Việt Nam 2009 và một vài suy nghĩ về nhận thức luận chuyển đổi.Vương Quân Hoàng - 2010 - Tạp Chí Cộng Sản 81 (1):49-55.
    TCCS - Việt Nam đang đứng trước ngưỡng cửa thập niên thứ hai, thế kỷ XXI. Tuy vậy, mốc thời gian không quan trọng bằng những đổi thay chóng mặt của quá trình quốc tế hóa đời sống kinh tế, và những biến đổi sâu sắc nó sẽ mang lại. Quá trình ấy, ngay bây giờ, lại được phóng đại qua lăng kính của những biến động toàn cầu do khủng hoảng kinh tế - tài chính 2007 - 2009, điều (...)
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  43.  73
    On the political significance of Marx's practical philosophy.Lai He - 2008 - Frontiers of Philosophy in China 3 (2):267-281.
    In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's philosophy of practice. Marx's philosophy of practice is rooted in the problem of modernity and the separation between “individual subjectivity” and “societal community” in the modern context is the basic background of Marx's practical philosophy. It is the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. Therefore, Marx's (...)
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  44. Chen, Lai 陳來, A Record of Chen Lai’s Confucian Thought: Response to and Reflection on Contemporary Times 陳來儒學思想錄----時代的回應和思考.Robert Carleo - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):127-130.
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  45. "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
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  46.  35
    Remembering is not a kind of knowing.Changsheng Lai - 2022 - Synthese 200 (4):333.
    This paper purports to disprove an orthodox view in contemporary epistemology that I call ‘the epistemic conception of memory’, which sees remembering as a kind of epistemic success, in particular, a kind of knowing. This conception is embodied in a cluster of platitudes in epistemology, including ‘remembering entails knowing’, ‘remembering is a way of knowing’, and ‘remembering is sufficiently analogous to knowing’. I will argue that this epistemic conception of memory, as a whole, should be rejected insofar as we take (...)
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  47.  4
    Karyn Lai, Rick Benitez, and Hyun Jin Kim (eds.), Cultivating a Good Life in Early Chinese and Ancient Greek Philosophy: Perspectives and Reverberations.Gregory Sadler - 2022 - Journal of Moral Philosophy 19 (5):551-553.
  48. The Status of STS Education in Taiwan: The Chain-Reaction That Knows No Bounds.Chyi-Shiun Juang & Walter Yu-Jen Su - 1998 - Bulletin of Science, Technology and Society 18 (6):463-467.
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  49.  43
    Karyn Lai, learning from chinese philosophies: Ethics of independent and contextualised self , aldershot, UK: Ashgate, 2006, 218 pp., ISBN: 0754633829, hb. [REVIEW]Sor-Hoon Tan - 2007 - Sophia 46 (1):99-102.
    Learning from Chinese Philosophies explores early Confucianism and Daoism in order to engage today’s problems. By bringing into thoughtful play Confucian ideas of self and society and Daoist understanding of situated self, the author uses the debate between the two philosophies to argue for her understanding of Confucian moral thinking and Daoist metaethics. According to Lai, Daoist metaethics question dichotomous frameworks and discuss the unity of opposites enabling dynamic interplay of nonantagonistic polarities. Lai not only rejects comparisons of Confucianism to (...)
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  50.  46
    Philosophy and philosophical reasoning in the zhuangzi: Dealing with plurality.Karyn Lynne Lai - 2006 - Journal of Chinese Philosophy 33 (3):365-374.
    The Zhuangzi is noted for its advocacy of many different perspectives—chickens, cicadas, fish and the like. There is much debate in the literature about the implications of Zhuangzi’s pluralist inclinations. I suggest that Zhuangzi highlights the limitations of individual, perspectivally-constrained, knowledge claims. He also spurns the ‘view from nowhere’ and is sceptical about the possibility of an ideal observer. For him, wisdom consists in understanding the epistemological inadequacies of each perspective. I propose that Zhuangzi’s philosophy offers significant insights to an (...)
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