Results for 'Chieh-Min Fan'

998 found
Order:
  1.  15
    The Use of Statistical Process Control (Risk‐Adjusted CUSUM, Risk‐Adjusted RSPRT and CRAM with Prediction Limits) for Monitoring the Outcomes of Out‐of‐Hospital Cardiac Arrest Patients Rescued by the EMS System.Tsung-Tai Chen, Kuo-Piao Chung, Fu-Chang Hu, Chieh-Min Fan & Ming-Chin Yang - 2011 - Journal of Evaluation in Clinical Practice 17 (1):71-77.
  2. Qing Mo Min Chu Kong Jiao Yun Dong Yan Jiu =.Yuqiu Fan - 2006 - Zhongguo Hai Yang da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  7
    Übersetzung. Translation. Traduction. Ein Internationales Handbuch Zur Übersetzungsforschung. An International Encyclopedia of Translation Studies. Encyclopédie Internationale de la Recherche Sur la Traduction. [REVIEW]Fan Min - 2009 - Perspectives 17 (4):275-278.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4.  7
    Cultural Issues in Chinese Idioms Translation.Fan Min - 2007 - Perspectives 15 (4):215-229.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  7
    Electron Paramagnetic Resonance Study of Thef–Dinteraction in Pyrochlore Iridate Gd2Ir2O7.Hui Han, Lei Zhang, Hui Liu, Langsheng Ling, Wei Tong, Youming Zou, Min Ge, Jiyu Fan, Changjin Zhang, Li Pi & Yuheng Zhang - 2015 - Philosophical Magazine 95 (27):3014-3022.
  6.  4
    Credit Risk Contagion Based on Asymmetric Information Association.Shanshan Jiang, Hong Fan & Min Xia - 2018 - Complexity 2018:1-11.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7.  15
    Zonggang Hu. Jingsheng Sheng Wu Diao Cha Suo Shi Gao [Historical Manuscript of Fan Memorial Institute of Biology]. . 250 Pp., Illus., Figs., Tables, Bibl., Index. Jinan: Shangdong Jiao Yu Chu Ban She [Shandong Education Press], 2005. 29 Yuan. [REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Jin Zhi Fan She Shi Ren Xing Bian Lie: Lun Li Wen Hua Yu Min Zu Xing de Guan Xi.Chunli Shi - 2010 - Shi Chuli.
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Gong Min Dao de Jian She Fan Li.Jinming Wang - 2008 - Zhong Gong Zhong Yang Dang Xiao Chu Ban She.
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  50
    The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  12.  40
    Preface.Philip J. Ivanhoe & Ruiping Fan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):1-1.
    Preface Content Type Journal Article DOI 10.1007/s11712-009-9155-4 Authors Philip J. Ivanhoe, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Ruiping Fan, City University of Hong Kong Department of Public and Social Administration, Governance in Asia Research Centre Tat Chee Avenue Kowloon Tong Hong Kong SAR Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  13.  24
    Accounting Students' Perceptions of Guanxi and Their Ethical Judgments.Ying Han Fan, Gordon Woodbine, Glennda Scully & Ross Taplin - 2012 - Journal of Business Ethics Education 9:27-50.
    A cross sectional study of a sample of Australian accounting students during 2011 is used to test whether the relationship concept of guanxi is accepted as a social networking concept across cultures. While favour-seeking guanxi appears to be equally important across cultural groups (as a universal set of values), its negative variant, rent-seeking guanxi continues to be sanctioned to a greater extent by students holding temporary visas from Mainland China. Contrary to the findings of Fan, Woodbine, and Scully (2012) involving (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14.  11
    Wherein Are the Differences in the Debate on the Problems of Aesthetics.C. Min - 1975 - Chinese Studies in Philosophy 6 (3-4):119-136.
    After reading the recent essays in the People's Daily [Jen-min jih-pao] by Comrade Ts'ai I, Comrade Chu Kuang-ch'ien, Comrade Li Che-hou, and others on the problems in aesthetics, I feel that they contain both accuracies and inaccuracies concerning the basic questions with which they have dealt, and here I would like to discuss my views on the problems involved in the debate.
    Direct download  
     
    Export citation  
     
    Bookmark  
  15. Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.Chieh-pʻing[from old catalog] Kʻung - 1978
     
    Export citation  
     
    Bookmark  
  16.  30
    Robust Decentralized Adaptive Synchronization of General Complex Networks with Coupling Delayed and Uncertainties.Ping He, Chun-Guo Jing, Tao Fan & Chang-Zhong Chen - 2014 - Complexity 19 (3):10-26.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   35 citations  
  17.  50
    Ganxi's Consequences: Personal Gains at Social Cost. [REVIEW]Ying Fan - 2002 - Journal of Business Ethics 38 (4):371 - 380.
    Is guanxi ethical? This question is largely ignored in the existing literature. This paper examines the ethical dimension of guanxi by focusing on the consequences of guanxi in business, from ethically misgiving behaviour to outright corruption. Guanxi may bring benefits to individuals as well as the organisations they represent but these benefits are obtained at the expenses of other individuals or firms and thus detrimental to the society. As guanxi has an impact on the wider public other than the guanxi (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   27 citations  
  18.  37
    Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingent’ means that you know whether the proposition is true. In this paper, we study contingency logic with the noncontingency operator? but without the necessity operator 2. This logic is not a normal modal logic, because?→ is not valid. Contingency logic cannot define many usual frame properties, and its expressive power is weaker than that of basic modal logic over (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  19.  64
    Self-Determination Vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
  20.  52
    A Confucian Reflection on Genetic Enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  21.  89
    Truth Telling in Medicine: The Confucian View.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  22.  13
    Revisiting the Bright and Dark Sides of Capital Flows in Business Groups.Joseph P. H. Fan, Li Jin & Guojian Zheng - 2016 - Journal of Business Ethics 134 (4):509-528.
    Prior studies report that the business group structure and the associated intra-group capital flows are prone to conflicts of interest between controlling shareholders and minority investors. Yet business group is a prevalent and stable structure around the globe, particularly where capital markets are underdeveloped. Using data from China, this paper empirically studies the trade-off between the negative and positive roles played by intra-group capital flows and tests the efficiency implications of such trade-off. We find that from the perspective of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  23.  9
    Informed Consent: The Decisional Standing of Families.Mark J. Cherry & Ruiping Fan - 2015 - Journal of Medicine and Philosophy 40 (4):363-370.
  24.  55
    The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance.X. Chen & R. Fan - 2010 - Journal of Medicine and Philosophy 35 (5):573-586.
    This essay illustrates what the Chinese family-based and harmony-oriented model of medical decision making is like as well as how it differs from the modern Western individual-based and autonomy-oriented model in health care practice. The essay discloses the roots of the Chinese model in the Confucian account of the family and the Confucian view of harmony. By responding to a series of questions posed to the Chinese model by modern Western scholars in terms of the basic individualist concerns and values (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  25. Reconsidering Surrogate Decision Making: Aristotelianism and Confucianism on Ideal Human Relations.Ruiping Fan - 2002 - Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; it may rather manifest the dominant Western vision of human life and relations. From a comparative philosophical standpoint, the Western pattern of medical decision making is individualistic, while the Chinese is familistic. These two distinct patterns may reflect two different comprehensive perspectives on human life and relations, disclosing a foundational difference that can be (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  26.  53
    Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition.Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen - 2008 - Cognition 106 (2):750-769.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  27.  92
    Consent to Medical Treatment: The Complex Interplay of Patients, Families, and Physicians.Ruiping Fan & Julia Tao - 2004 - Journal of Medicine and Philosophy 29 (2):139 – 148.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  28.  12
    Taking the Role of the Family Seriously in Treating Chinese Psychiatric Patients: A Confucian Familist Review of China’s First Mental Health Act.Ruiping Fan & Mingxu Wang - 2015 - Journal of Medicine and Philosophy 40 (4):387-399.
    This essay argues that the Chinese Mental Health Act of 2013 is overly individualistic and fails to give proper moral weight to the role of Chinese families in directing the process of decision-making for hospitalizing and treating the mentally ill patients. We present three types of reactions within the medical community to the Act, each illustrated with a case and discussion. In the first two types of cases, we argue that these reactions are problematic either because they comply with the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  29.  22
    Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia.A. Raz, S. K., R. H., R. Z., T. Shapiro, J. Fan & I. M. - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  30. Corrupt Practices in Chinese Medical Care: The Root in Public Policies and a Call for Confucian-Market Approach.Ruiping Fan - 2007 - Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms of medication and more expensive diagnostic work-ups than needed, and illegal cash payments to physicians—i.e., red packages—result not from the introduction of the market to China, but from two clusters of circumstances. First, there has been a loss of the Confucian appreciation of the proper role of financial reward for good health care. Second, (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. Truth Telling to the Patient: Cultural Diversity and the East Asian Perspective.Ruiping Fan - forthcoming - Bioethics in Asia.
     
    Export citation  
     
    Bookmark   3 citations  
  32.  57
    Which Care? Whose Responsibility? And Why Family? A Confucian Account of Long-Term Care for the Elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  33.  26
    Exploring the Influence of Organizational Ethical Climate on Knowledge Management.Fan-Chuan Tseng & Yen-Jung Fan - 2011 - Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34.  59
    A Confucian View of Personhood and Bioethics.Erika Yu & Ruiping Fan - 2007 - Journal of Bioethical Inquiry 4 (3):171-179.
    This paper focuses on Confucian formulations of personhood and the implications they may have for bioethics and medical practice. We discuss how an appreciation of the Confucian concept of personhood can provide insights into the practice of informed consent and, in particular, the role of family members and physicians in medical decision-making in societies influenced by Confucian culture. We suggest that Western notions of informed consent appear ethically misguided when viewed from a Confucian perspective.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  35.  15
    The Ethical Orientations of Chinese Auditors and the Effect on the Judgements They Make.Gordon Woodbine, Ying Han Fan & Glennda Scully - 2012 - Asian Journal of Business Ethics 1 (2):195-216.
    A study of 612 CPAs employed in four separate regions of the People’s Republic of China shows that they exhibit ethical orientations that are not significantly different from one another and that they do not, as a group identify with the Subjectivist description provided in the Forsyth et al. (Journal of Business Ethics 8(83):813–833, 2008) meta-analytic international study involving the Ethical Position Questionnaire. Confirmatory factor analysis did however establish the validity of the instrument as a measure of idealistic and relativistic (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  36.  44
    Consanguinism, Corruption, and Humane Love: Remembering Why Confucian Morality is Not Modern Western Morality.Ruiping Fan - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):21-26.
  37. Critical Care Ethics in Asia: Global or Local?Ruiping Fan - 1998 - Journal of Medicine and Philosophy 23 (6):547 – 562.
  38.  18
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  39.  24
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  40.  30
    Reconstructionist Confucianism and Health Care: An Asian Moral Account of Health Care Resource Allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  41.  55
    Confucian Filial Piety and Long Term Care for Aged Parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  42.  43
    Family-Oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation.R. Fan, X. Chen & Y. Cao - 2012 - Journal of Medicine and Philosophy 37 (6):507-512.
  43.  11
    Diagnosis of Pheochromocytoma: A Clinical Practice Guideline Appraisal Using AGREE II Instrument.Juping Yan, Jie Min & Bo Zhou - 2013 - Journal of Evaluation in Clinical Practice 19 (4):626-632.
  44.  12
    Posthypnotic Suggestion and the Modulation of Stroop Interference Under Cycloplegia.Amir Raz, Kim S. Landzberg, Heather R. Schweizer, Zohar R. Zephrani, Theodore Shapiro, Jin Fan & Michael I. Posner - 2003 - Consciousness and Cognition 12 (3):332-346.
    Recent data indicate that under a specific posthypnotic suggestion to circumvent reading, highly suggestible subjects successfully eliminated the Stroop interference effect. The present study examined whether an optical explanation could account for this finding. Using cyclopentolate hydrochloride eye drops to pharmacologically prevent visual accommodation in all subjects, behavioral Stroop data were collected from six highly hypnotizables and six less suggestibles using an optical setup that guaranteed either sharply focused or blurred vision. The highly suggestibles performed the Stroop task when naturally (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  45.  97
    Naming the Unnameable God: Levinas, Derrida, and Marion. [REVIEW]Anselm K. Min - 2006 - International Journal for Philosophy of Religion 60 (1/3):99 - 116.
    In this essay I present the postmodern phenomenological approach of Levinas, Derrida, and Marion to the problem of naming the unnameable God. For Levinas, God is never experienced directly but only as a third person whose infinity is testified to in the infinity of responsibility to the hungry. For Derrida, God remains the unnameable "wholly other" accessible only as the indeterminate term of pure reference in prayer. For Marion, God remains the object of "de-nomination" through praise. In all three, the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  46.  15
    “Collective Monitoring, Collective Defense”: Science, Earthquakes, and Politics in Communist China.Fa-ti Fan - 2012 - Science in Context 25 (1):127-154.
    ArgumentThis paper examines the earthquake monitoring and prediction program, called “collective monitoring, collective defense,” in communist China during the Cultural Revolution, a period of political upheavals and natural disasters. Guided by their scientific and political ideas, the Chinese developed approaches to earthquake monitoring and prediction that emphasized mass participation, everyday knowledge, and observations of macro-seismic phenomena. The paper explains the ideas, practices, and epistemology of the program within the political context of the Cultural Revolution. It also suggests possibilities for comparative (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47.  1
    Modern Western Science as a Standard for Traditional Chinese Medicine: A Critical Appraisal.Ruiping Fan - 2003 - Journal of Law, Medicine and Ethics 31 (2):213-221.
  48.  41
    Toward a Confucian Family-Oriented Health Care System for the Future of China.Y. Cao, X. Chen & R. Fan - 2011 - Journal of Medicine and Philosophy 36 (5):452-465.
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49.  17
    Taiwan Regulation of Biobanks.Chien‐Te Fan, Tzu‐Hsun Hung & Chan‐Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    The Journal of Law, Medicine &Ethics, Volume 43, Issue 4, Page 816-826, Winter 2015.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  13
    Acceptance in Theory but Not Practice – Chinese Medical Providers’ Perception of Brain Death.Qing Yang, Yi Fan, Qian Cheng, Xin Li, Kaveh Khoshnood & Geoffrey Miller - 2015 - Neuroethics 8 (3):299-313.
    BackgroundThe brain death standard allowing a declaration of death based on neurological criteria is legally endorsed and routinely practiced in the West but not in Asia. In China, attempts to legalize the brain death standard have occurred several times without success. Cultural, religious, and philosophical factors have been proposed to explain this difference, but there is a lack of empirical studies to support this hypothesis.Methods476 medical providers from three academic hospitals in Hunan, China, completed a selfadministered survey including a 12-question (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 998