7 found
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Chielozona Eze [9]Chielozona E. Eze [1]
  1.  50
    Decolonisation and its discontents: Thoughts on the postcolonial African moral self.Chielozona Eze - 2015 - South African Journal of Philosophy 34 (4):408-418.
  2.  11
    Philosophic Values and World Citizenship: Locke to Obama and Beyond.Jacoby Adeshei Carter, Leonard Harris, Chielozona Eze & Arnold L. Farr (eds.) - 2010 - Lexington Books.
    Alain Locke, the central promoter of the Harlem Renaissance, is placed in conversation with leading philosophers and cultural figures in the modern world, from Aristotle to Obama. For teachers and students of contemporary debates in pragmatism, diversity, and value theory, these conversations' define new-and controversial-terrain.
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  3.  34
    Postcolonial Imaginations and Moral Representations in African Literature and Culture.Chielozona Eze - 2011 - Lexington Books.
    Following in the footsteps of Chinua Achebe’s Things Fall Apart, the tenor of the postcolonial African culture has been justifiably anti-imperialist. In the 21st century, however, there has been a gradual but certain shift away from the “write-back” discourse paradigm, towards more integrative, globally inflected cultural interpretive models in Africa. This book celebrates the emergence of new interpretive paradigms such as in African philosophy, gender studies and literature.
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  4.  42
    The Ethical Dimension of Community: The African Model and the Dialogue between North and South by Bénezét Bujo.Chielozona Eze - 2001 - Philosophia Africana 4 (1):79-82.
  5.  22
    The pitfalls of cultural consciousness.Chielozona Eze - 2007 - Philosophia Africana 10 (1):37-48.
  6.  6
    The Pitfalls of Cultural Consciousness.Eze Chielozona - 2007 - Latest Issue of Philosophia Africana 10 (1):37-48.
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  7.  6
    Critical Perspectives on African Genocide: Memory, Silence, and Anti-Black Political Violence.Alfred Frankowski, Jeanine Ntihirageza & Chielozona Eze (eds.) - 2021 - Rowman & Littlefield Publishers.
    This text explores critical perspectives on the intersections between colonialism, political violence, and environmentalism to deepen our understanding of genocide and genocidal violence.
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