Results for 'Chih-Tsung Lai'

973 found
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  1.  48
    To Blow or Not to Blow the Whistle: The Effects of Potential Harm, Social Pressure and Organisational Commitment on Whistleblowing Intention and Behaviour.Ching-Pu Chen & Chih-Tsung Lai - 2014 - Business Ethics: A European Review 23 (3):327-342.
    This study uses a rational ethical decision-making framework to examine the influence of moral intensity (potential harm and social pressure) on whistleblowing intention and behaviour using organisational commitment as a moderator. A scenario was developed, and an online questionnaire was used to conduct an empirical analysis on the responses of 533 participants. The mean age and years of work experience of the respondents were 31 and 8.2 years, respectively. The results show, first, that while moral intensity is correlated with whistleblowing (...)
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  2.  26
    Tsung-Mi and the Single Word "Awareness" (Chih).Peter N. Gregory - 1985 - Philosophy East and West 35 (3):249-269.
  3. The Effects of Corporate Social Responsibility on Brand Performance: The Mediating Effect of Industrial Brand Equity and Corporate Reputation. [REVIEW]Chi-Shiun Lai, Chih-Jen Chiu, Chin-Fang Yang & Da-Chang Pai - 2010 - Journal of Business Ethics 95 (3):457 - 469.
    In this article, the researchers explore the following question. Can corporate social responsibility (CSR) and the corporate reputation of a firm lead to its brand equity in business-to-business (B2B) markets? This study discusses CSR from customers' viewpoints by taking the sample of industrial purchasers from Taiwan small-medium enterprises. The aims of this study are to investigate: first, the effects of CSR and corporate reputation on industrial brand equity; second, the effects of CSR, corporate reputation, and brand equity on brand performance; (...)
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  4.  8
    Chih Te Chih-Chiao Yü Chung-Kuo Che-Hsüeh [Intellectual Intuition and Chinese Philosophy].Mou Tsung-san - 1973 - Philosophy East and West 23 (1):255-256.
  5.  26
    Using Discrete Choice Experiment to Elicit Doctors' Preferences for the Report Card Design of Diabetes Care in Taiwan – a Pilot Study.Tsung-Tai Chen, Kuo-Piao Chung, Heng-Chiang Huang, Lao-Nga Man & Mei-Shu Lai - 2010 - Journal of Evaluation in Clinical Practice 16 (1):14-20.
  6.  14
    Christians and Buddhists Are Comparably Happy on Twitter: A Large-Scale Linguistic Analysis of Religious Differences in Social, Cognitive, and Emotional Tendencies.Chih-Yu Chen & Tsung-Ren Huang - 2019 - Frontiers in Psychology 10.
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  7.  2
    Mou Tsung-Sanbd, Fo-Hsing Yü Pan-Jube [Buddha-Nature and Prajnā-Intuition] 2 Vol. 1214 Pp.Whalen Lai - 1984 - Journal of Chinese Philosophy 11 (3):281-292.
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  8.  26
    Corporate Social Responsibility and Brand Advocacy in Business-to-Business Market: The Mediated Moderating Effect of Attribution.Da-Chang Pai, Chi-Shiun Lai, Chih-Jen Chiu & Chin-Fang Yang - 2015 - Journal of Business Ethics 126 (4):685-696.
    This paper examines how industrial buyers’ attributions of their suppliers’ actions of corporate social responsibility are related to both the brand advocacy and brand equity. Using a sample of 173 questionnaires gathered in Taiwan, we find that CSR perceptions of industrial buyers are more strongly and positively related to brand advocacy and brand equity when industrial buyers interpret CSR activities of their suppliers as driven more by intrinsic motives and less by extrinsic motives. Furthermore, brand advocacy mediates the interactive effects (...)
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  9.  16
    News Blogging in Cross-Cultural Contexts: A Report on the Struggle for Voice.James E. Katz & Chih-Hui Lai - 2009 - Knowledge, Technology & Policy 22 (2):95-107.
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  10.  35
    The Development of Phonological Awareness: Effects of Spoken Language Experience and Orthography.Him Cheung, Hsuan-Chih Chen, Chun Yip Lai, On Chi Wong & Melanie Hills - 2001 - Cognition 81 (3):227-241.
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  11.  1
    Book Review: Linda Tsung and Wei Wang (Eds), Contemporary Chinese Discourse and Social Practice in China. [REVIEW]Liangtao Lai - 2017 - Discourse Studies 19 (1):121-123.
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  12.  16
    Notes on Li-Shih Chi-Chuan: The Discovery of an Unpublished Manuscript of Li Chih's Ts'ang-Shu.Jao Tsung-I. - 1980 - Chinese Studies in History 13 (1-2):100-112.
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  13. Further Developments of the Two Truths Theory in China: The "Ch'eng-Shih-Lun" Tradition and Chou Yung's "San-Tsung-Lun".Whalen W. Lai - 1980 - Philosophy East and West 30 (2):139-161.
  14.  14
    Faith and Wisdom in the T'ien-T'ai Buddhist Tradition: A Letter by Ssu-Ming Chih-Li.Whalen W. Lai - 1981 - Journal of Dharma 6 (3):283-298.
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  15.  21
    The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San’s Theory of Liang-Chih.Peter Kwan - 1996 - Journal of Chinese Philosophy 23 (4):415-452.
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  16.  38
    Of One Mind or Two? Query on the Innate Good in Mencius: Whalen Lai.Whalen Lai - 1990 - Religious Studies 26 (2):247-255.
    Every man, says Mencius, has within him this mind of commiseration, this pu-jen chih hsin that cannot bear to see another person suffer. To support his argument, Mencius cites the parable of the child about to fall into a well. A man with an innate mind of compassion unable to bear to see the child suffer would naturally feel the urge to run ahead to save the child . Yet elsewhere in Mencius 4A.17, it appears that had the potential (...)
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  17.  19
    The Contemporary Development of a Neo-Confucian Epistemology.Shu-hsien Liu - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):19 – 40.
    Until recently epistemology in the Western sense was never a central issue in Chinese philosophy. Contemporary Chinese neo?Confucian philosophers, however, realize that in order to reconstruct some of the important traditional philosophical insights and make them meaningful in the present time, certain methodological and epistemological considerations are indispensable. The present paper undertakes to examine some of these efforts. Since most neo?Confucian philosophers today have been influenced by Hsiung Shih?li, in one way or another, his epistemological theory is presented first. Then (...)
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  18. Space, Time, Myth, and Morals: A Selection of Jao Tsung-I’s Studies on Cosmological Thought in Early China and Beyond.Tsung-I. Jao - 2022 - Brill.
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  19.  48
    Waiting for the Dawn: A Plan for the Prince: Huang Tsung-Hsi's Ming-I Tai-Fang Lu.On-cho Ng, Wm Theodore de Bary & Huang Tsung-hsi - 1996 - Philosophy East and West 46 (3):412.
  20.  12
    Chih Tun's Notions of PrajñāChih Tun's Notions of Prajna.Leon Hurvitz & Chih Tun - 1968 - Journal of the American Oriental Society 88 (2):243.
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  21.  74
    On the Determinants of Corporate Social Responsibility: International Evidence on the Financial Industry.Hsiang-Lin Chih, Hsiang-Hsuan Chih & Tzu-Yin Chen - 2010 - Journal of Business Ethics 93 (1):115-135.
    This article sets out to undertake a thorough, point-by-point examination of the theory postulated by Campbell (2007), in which an attempt is made to specify the conditions under which corporations may or may not act in socially responsible ways. In order to ensure the overall reliability of our study, and to attempt to provide a new understanding of, and greater insights into, whether corporate social responsibility (CSR) is affected by financial and institutional variables, we empirically investigate a total of 520 (...)
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  22.  17
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  23.  51
    Yung and the Tradition of the Shih: The Confucian Restructuring of Heroic Courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  24. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  25.  24
    Language and Logic in Ancient China.Bao Zhi-Ming Chih-Ming) - 1985 - Philosophy East and West 35 (2):203-212.
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  26. Tsung Chiao Che Hsüeh Ch U T An.Melvin Rader & P. Ei-Jung Fu - 1984 - Li Ming Wen Hua Shih Yeh Ku Fen Yu Hsien Kung Ssu.
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  27. Democracy : The 'Success' State as a Political Theory.Chih-Yu Shih - 2007 - Lexington Books.
    While political scientists generally see Taiwan as a success state because of its economic modernization and political democratization, this book reinterprets Taiwan's success from the Confucian and postcolonial perspectives. Democracy uncovers the hegemonic construction of the myth of the "success state" and challenges political scientists to abandon both the liberal-centrism and state-centrism prevailing in the literature of democratization.
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  28.  9
    Tsung-Mi and the Sinification of Buddhism.T. Griffith Foulk & Peter N. Gregory - 1994 - Journal of the American Oriental Society 114 (3):487.
  29. Epistemic Normativity as Performance Normativity.Tsung-Hsing Ho - 2016 - Theoria 82 (3):274–284.
    Virtue epistemology maintains that epistemic normativity is a kind of performance normativity, according to which evaluating a belief is like evaluating a sport or musical performance. I examine this thesis through the objection that a belief cannot be evaluated as a performance because it is not a performance but a state. I argue that virtue epistemology can be defended on the grounds that we often evaluate a performance through evaluating the result of the performance. The upshot of my account is (...)
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  30. The Effect of Corporate Social Performance on Financial Performance: The Moderating Effect of Ownership Concentration.Chih-Wei Peng & Mei-Ling Yang - 2014 - Journal of Business Ethics 123 (1):171-182.
    The purpose of this study is to extend prior research on this topic by investigating whether the impact of ownership concentration moderates the link between corporate social performance and financial performance. This study uses a set of unique, hand-collected pollution control data to measure CSP, based on a sample of Taiwanese listed companies during the period from 1996 to 2006. The results of the empirical analysis provide firm support for the idea that the divergence between control rights and the cash (...)
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  31. Contrived Self‐Defense: A Case of Permissible Wrongdoing.Tsung-Hsing Ho - 2021 - Philosophical Forum 52 (3):211-220.
  32. Are There Any Epistemic Consequentialists?Tsung-Hsing Ho - 2022 - Episteme 19 (2):220-230.
    Selim Berker argues that epistemic consequentialism is pervasive in epistemology and that epistemic consequentialism is structurally flawed. is incorrect, however. I distinguish between epistemic consequentialism and epistemic instrumentalism and argue that most putative consequentialists should be considered instrumentalists. I also identify the structural problem of epistemic consequentialism Berker attempts to pinpoint and show that epistemic instrumentalism does not have the consequentialist problem.
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  33.  23
    Andrew Chih. Chinese Humanism: A Religion Beyond Religion. Pp. 548. $12.50. [REVIEW]T. H. Barrett - 1983 - Religious Studies 19 (4):539-541.
  34.  50
    反思機器人的道德擬人主義.Tsung-Hsing Ho - 2020 - EurAmerica 50 (2):179-205.
    如果機器人的發展要能如科幻想像一般,在沒有人類監督下自動地工作,就必須確定機器人不會做出道德上錯誤的行為。 根據行為主義式的道德主體觀,若就外顯行為來看,機器人在道德上的表現跟人類一般,機器人就可被視為道德主體。從這很自然地引伸出機器人的道德擬人主義:凡適用於人類的道德規則就適用於機器人。我反對道德擬人主義 ,藉由史特勞森對於人際關係與反應態度的洞見,並以家長主義行為為例,我論述由於機器人缺乏人格性,無法參與人際關係,因此在關於家長主義行為上,機器人應該比人類受到更嚴格的限制。.
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  35.  11
    New Women Versus Old Mores: A Study of Women Characters in Ba Jin's Torrents Trilogy.Tsung Su - 1990 - Chinese Studies in History 23 (3):54-67.
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  36. Song Ming Li Xue.Lai Chen - 2004 - Hua Dong Shi Fan da Xue Chu Ban She.
    该书通过对宋明时代有代表性的二十余位理学思想家的介绍,叙述了宋明理学产生、发展、演变的过程,展示了宋明理学的基本人物、学术派别、概念命题与思想特色等内容。.
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  37.  47
    Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and Chen (...)
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  38.  22
    Liu Tsung-Yüan's Materialist Thought and Social Thought.Hou Wai-lu - 1973 - Contemporary Chinese Thought 4 (4):4-72.
    In the mid-T'ang movement for the reform of literary style, literary form, and literary language, Liu Tsung-yüan made brilliant contributions. His travelogues, metaphorical satires, and miscellaneous other works are a precious heritage of Chinese literature. This has long been well known, but his important place in the history of the development of Chinese materialism and atheism, on the other hand, has long since been hidden in obscurity.
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  39. Attachment Style Dimensions Are Associated with Neural Activation During Projection of Mental States.Carlo Lai, Chiara Ciacchella, Daniela Altavilla, Giorgio Veneziani, Paola Aceto, Marco Cecchini & Massimiliano Luciani - 2022 - Frontiers in Human Neuroscience 16.
    The aim of the present study was to investigate the association between attachment dimensions and neural correlates in response to the Rorschach inkblots. Twenty-seven healthy volunteers were recruited for the electroencephalographic registration during a visual presentation of the Rorschach inkblots and polygonal shapes. The Attachment Style Questionnaire was administered to participants. Correlations between the ASQ scores and standardized low-resolution brain electromagnetic tomography intensities were performed. The Rorschach inkblots elicited several projective responses greater than the polygonal shapes. Only during the Rorschach (...)
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  40.  2
    Chinese Philosophy: New Directions and Interdisciplinary Perspectives.Karyn Lai - 2008 - Wiley-Blackwell.
    This anthology presents the distinctive insights of Chinese philosophy and their relevance to contemporary issues in a range of areas: moral philosophy, social and political philosophy, metaphysics, epistemology, environmental ethics, medicine and psychological health. New, especially interdisciplinary research Applies insights in Chinese philosophy from eminent scholars in the field of Chinese philosophy.
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  41.  36
    Fundamentals of Spacecraft Charging: Spacecraft Interactions with Space Plasmas.Shu T. Lai - 2011 - Princeton University Press.
    Fundamentals of Spacecraft Charging is the definitive reference on the physics of spacecraft charging and is suitable for advanced undergraduates, graduate-level students, and professional space researchers.
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  42. Multimedia Compression and Transmission-Dynamic Perceptual Quality Control Strategy for Mobile Multimedia Transmission Via Watermarking Index.Chin-Lun Lai - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4319--712.
     
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  43. Political Vandalism as Counter‐Speech: A Defense of Defacing and Destroying Tainted Monuments.Ten‐Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  44.  44
    Philosophy and Philosophical Reasoning in the Zhuangzi: Dealing with Plurality.Karyn Lynne Lai - 2006 - Journal of Chinese Philosophy 33 (3):365-374.
    The Zhuangzi is noted for its advocacy of many different perspectives—chickens, cicadas, fish and the like. There is much debate in the literature about the implications of Zhuangzi’s pluralist inclinations. I suggest that Zhuangzi highlights the limitations of individual, perspectivally-constrained, knowledge claims. He also spurns the ‘view from nowhere’ and is sceptical about the possibility of an ideal observer. For him, wisdom consists in understanding the epistemological inadequacies of each perspective. I propose that Zhuangzi’s philosophy offers significant insights to an (...)
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  45.  39
    Memory, Knowledge, and Epistemic Luck.Changsheng Lai - forthcoming - Philosophical Quarterly.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory (hereafter, ETM) answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology (e.g. fuzzy-trace theory and simulationism), (...)
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  46. Lucky Achievement: Virtue Epistemology on the Value of Knowledge.Tsung‐Hsing Ho - 2018 - Ratio 31 (3):303-311.
    Virtue epistemology argues that knowledge is more valuable than Gettierized belief because knowledge is an achievement, but Gettierized belief is not. The key premise in the achievement argument is that achievement is apt (successful because competent) and Gettierized belief is inapt (successful because lucky). I first argue that the intuition behind the achievement argument is based wrongly on the fact that ‘being successful because lucky’ implicates ‘being not competent enough’. I then offer an argument from moral luck to argue that (...)
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  47.  4
    A Corpus-Based Study on the Pragmatic Use of the Ba Construction in Early Childhood Mandarin Chinese.Linda Tsung & Yang Frank Gong - 2021 - Frontiers in Psychology 11.
    This article reports on an inquiry that investigated the development of ba constructions in early childhood Mandarin. All cases of ba construction were extracted from the Early Childhood Mandarin Corpus collected from 168 preschoolers aged 2;6, 3;6, 4;6, and 5;6. Early Childhood Mandarin Corpus, University of Hong Kong. Data analysis indicated that: Mandarin-speaking children produced a repertoire of 11 types of ba construction, and the children in the youngest age group were able to produce six types of them; children at (...)
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  48.  10
    Remembering is Not a Kind of Knowing.Changsheng Lai - 2022 - Synthese 200 (4):333.
    This paper purports to disprove an orthodox view in contemporary epistemology that I call ‘the epistemic conception of memory’, which sees remembering as a kind of epistemic success, in particular, a kind of knowing. This conception is embodied in a cluster of platitudes in epistemology, including ‘remembering entails knowing’, ‘remembering is a way of knowing’, and ‘remembering is sufficiently analogous to knowing’. I will argue that this epistemic conception of memory, as a whole, should be rejected insofar as we take (...)
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  49.  12
    Quality of Life and Ethics.Fumincelli Laís, Mazzo Alessandra, Martins José Carlos Amado & Mendes Isabel Amélia Costa - forthcoming - Nursing Ethics:096973301668981.
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  50. Chih-Yeh and the Foundations of Hua-Yen Buddhism.Robert Gimello - 1976 - Dissertation, Columbia University
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