Results for 'China-brain Problem'

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  1. Toward a Well-Innervated Philosophy of Mind (Chapter 4 of The Peripheral Mind).István Aranyosi - forthcoming - Oxford University Press.
    The “brain in a vat” thought experiment is presented and refuted by appeal to the intuitiveness of what the author informally calls “the eye for an eye principle”, namely: Conscious mental states typically involved in sensory processes can conceivably successfully be brought about by direct stimulation of the brain, and in all such cases the utilized stimulus field will be in the relevant sense equivalent to the actual PNS or part of it thereof. In the second section, four (...)
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  2. Neurology and the Mind-Brain Problem.Roger W. Sperry - 1952 - American Scientist 40 (2).
  3.  22
    Sensory Cortex and the Mind-Brain Problem.Roland Puccetti & Robert W. Dykes - 1978 - Behavioral and Brain Sciences 1 (3):337-344.
  4.  1
    Organizing China: The Problem of Bureaucracy, 1949-1976.Kent Morrison & Harry Harding - 1983 - Journal of the American Oriental Society 103 (4):806.
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  5. The Quantum Mind/Classical Brain Problem.Alfredo Pereira - 2003 - Neuroquantology.
  6. Philosophy of the Brain: The Brain Problem.Georg Northoff - 2004 - John Benjamins.
  7. The Mind-Brain Problem.John Beloff - manuscript
     
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  8. Operational Architectonics of the Human Brain Biopotential Field: Toward Solving the Mind-Brain Problem.Andrew A. Fingelkurts & Alexander A. Fingelkurts - 2001 - Brain and Mind 2 (3):261-296.
    The understanding of the interrelationship between brain and mind remains far from clear. It is well established that the brain's capacity to integrate information from numerous sources forms the basis for cognitive abilities. However, the core unresolved question is how information about the "objective" physical entities of the external world can be integrated, and how unifiedand coherent mental states (or Gestalts) can be established in the internal entities of distributed neuronal systems. The present paper offers a unified methodological (...)
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  9.  86
    Drawing the Boundary Between Subject and Object: Comments on the Mind-Brain Problem.Robert Rosen - 1993 - Theoretical Medicine 14 (2):89-100.
    Physics says that it cannot deal with the mind-brain problem, because it does not deal in subjectivities, and mind is subjective. However, biologists still claim to seek a material basis for subjective mental processes, which would thereby render them objective. Something is clearly wrong here. I claim that what is wrong is the adoption of too narrow a view of what constitutes objectivity, especially in identifying it with what a machine can do. I approach the problem in (...)
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  10. A Discussion of the Mind-Brain Problem.K. R. Popper, B. I. B. Lindahl & P. Århem - 1993 - Theoretical Medicine 14 (2):167-180.
    In this paper Popper formulates and discusses a new aspect of the theory of mind. This theory is partly based on his earlier developed interactionistic theory. It takes as its point of departure the observation that mind and physical forces have several properties in common, at least the following six: both are located, unextended, incorporeal, capable of acting on bodies, dependent upon body, capable of being influenced by bodies. Other properties such as intensity and extension in time may be added. (...)
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  11. Hemispheric Interaction and the Mind-Brain Problem.R. W. Sperry - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience. Springer. pp. 298--313.
     
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  12. Self‐Awareness and the Mind‐Brain Problem.Gilberto Gomes - 1995 - Philosophical Psychology 8 (2):155-65.
    The prima facie heterogeneity between psychical and physical phenomena seems to be a serious objection to psychoneural identity thesis, according to many authors, from Leibniz to Popper. It is argued that this objection can be superseded by a different conception of consciousness. Consciousness, while being conscious of something, is always unconscious of itself . Consciousness of being conscious is not immediate, it involves another, second-order, conscious state. The appearance of mental states to second-order consciousness does not reveal their true nature. (...)
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  13. The Mind-Brain Problem.Peter Slezak - 2000 - In Evian Gordon (ed.), Integrative Neuroscience. Harwood Academic Publishers.
    The problem of explaining the mind persists essentially unchanged today since the time of Plato and Aristotle. For the ancients, of course, it was not a question of the relation of mind to brain, though the question was fundamentally the same nonetheless. For Plato, the mind was conceived as distinct from the body and was posited in order to explain knowledge which transcends that available to the senses. For his successor, Aristotle, the mind was conceived as intimately related (...)
     
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  14. The Mind-Brain Problem, the Laws of Nature, and Constitutive Relationships.William R. Stoeger - 1999 - In Neuroscience and the Person: Scientific Perspectives on Divine Action. Notre Dame: University Notre Dame Press.
  15. The Logico-Linguistic Mind-Brain Problem and a Proposed Step Towards its Solution.Herbert G. Bohnert - 1974 - Philosophy of Science 41 (1):1-14.
    This paper argues that if a person's beliefs are idealized as a set of sentences (theoretical, observational, and mixed) then the device of Ramsey sentences provides a treatment, of the mind-brain problem, that has at least four noteworthy characteristics. First, sentences asserting correlations between one's own brain state and one's own "private" experiences are, on such treatment, reconstrued as neither causal, coreferential, nor as meaning postulates, but as clauses in an overall hypothesis (Ramsey sentence) whose only nonlogical (...)
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  16.  13
    Psychophysics and the Mind-Brain Problem.Michel Treisman - 1993 - Behavioral and Brain Sciences 16 (1):162-163.
  17. What is the Mind-Brain Problem.T. Nagel - 1993 - In G. R. Bock & James L. Marsh (eds.), Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174). pp. 174--1.
  18.  8
    Review: The Mind-Brain Problem[REVIEW]M. H. Pirenne - 1954 - British Journal for the Philosophy of Science 5 (18):153 - 159.
  19.  13
    The Mind-Brain Problem[REVIEW]M. H. Pirenne - 1954 - British Journal for the Philosophy of Science 5 (18):153-159.
  20. The Mind-Brain Problem.J. R. Smythies - 1989 - In J. R. Smythies & John Beloff (eds.), The Case for Dualism. University of Virginia Press.
  21.  42
    The Problem of China.Bertrand Russell - unknown
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  22.  66
    The Brain/Body Problem.Marya Schechtman - 1997 - Philosophical Psychology 10 (2):149 – 164.
    It is a commonplace of contemporary thought that the mind is located in the brain. Although there have been some challenges to this view, it has remained mainstream outside of a few specialized discussions, and plays a prominent role in a wide variety of philosophical arguments. It is further assumed that the source of this view is empirical. I argue it is not. Empirical discoveries show conclusively that the brain is the central organ of mental life, but do (...)
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  23.  54
    Transcending the Mind/Brain Problem.Karl H. Pribam - 1979 - Zygon 14 (June):103-124.
  24.  25
    Mind-Brain; Puccetti & Dykes' Non-Solution to a Non-Problem.Steven P. R. Rose - 1978 - Behavioral and Brain Sciences 1 (3):363-364.
  25.  13
    What Mind-Brain Problem?Key Dismukes - 1978 - Behavioral and Brain Sciences 1 (3):351-352.
  26. Mental Illness and the Mind-Brain Problem: Delusion, Belief and Searle's Theory of Intentionality.K. W. M. Fulford - 1993 - Theoretical Medicine and Bioethics 14 (2).
    Until recently there has been little contact between the mind-brain debate in philosophy and the debate in psychiatry about the nature of mental illness. In this paper some of the analogies and disanalogies between the two debates are explored. It is noted in particular that the emphasis in modern philosophy of mind on the importance of the concept of action has been matched by a recent shift in the debate about mental illness from analyses of disease in terms of (...)
     
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  27.  5
    Awareness I: The Natural Ecology of Subjective Experience And the Mind-Brain Problem Revisited.Mark Ketterer - 1985 - Journal of Mind and Behavior 6 (4).
  28.  70
    The Problem with Brain GUTs: Conflation of Different Senses of “Prediction” Threatens Metaphysical Disaster.Michael L. Anderson & Tony Chemero - 2013 - Behavioral and Brain Sciences 36 (3):204-205.
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  29.  10
    Rethinking Brain Death as a Legal Fiction: Is the Terminology the Problem?Seema K. Shah - 2018 - Hastings Center Report 48 (S4):S49-S52.
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  30.  29
    Getting to Grips with the Brain Problem.Valerie Gray Hardcastle - 2004 - Trends in Cognitive Sciences 8 (8):339-340.
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  31.  26
    Consciousness, Behavioural Patterns and the Direction of Biological Evolution: Implications for the Mind-Brain Problem.B. I. B. Lindahl - 2001 - In Paavo Pylkkanen & Tere Vaden (eds.), Dimensions of Conscious Experience. John Benjamins. pp. 73-99.
  32. Neuroethics and the Problem of Other Minds: Implications of Neuroscience for the Moral Status of Brain-Damaged Patients and Nonhuman Animals. [REVIEW]Martha J. Farah - 2008 - Neuroethics 1 (1):9-18.
    Our ethical obligations to another being depend at least in part on that being’s capacity for a mental life. Our usual approach to inferring the mental state of another is to reason by analogy: If another being behaves as I do in a circumstance that engenders a certain mental state in me, I conclude that it has engendered the same mental state in him or her. Unfortunately, as philosophers have long noted, this analogy is fallible because behavior and mental states (...)
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  33.  1
    Secularism and Religion in China: The Problem of Transcendence.Donald E. MacInnis - 1982 - In Frederick J. Adelmann (ed.), Contemporary Chinese Philosophy. Kluwer Academic Publishers. pp. 117--133.
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  34.  7
    What is Man? The Mind-Brain Problem From a Kantian Perspective Plea for a Transcendental Anthropology.Thorsten Streubel - 2012 - Kant-Studien 103 (3):370-376.
    : It is the aim of the following considerations to use Kantian epistemology to advance the current debate about the relation between mind and brain. First of all the naturalistic assumption that all mental phenomena are based on neuronal processes is called into question. Secondly it is shown that naturalism leads necessarily to an absurd constructivism that is very similar to Kant’s transcendental position, but which conflicts with naturalism’s empirical premise. In spite of the progress in brain research (...)
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  35.  96
    The Problem of Coerced Abortion in China and Related Ethical Issues.Jing-bao Nie - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):463-475.
    Since the early 1970s, despite popular opposition, to control the rapid growth of population the Chinese government has been carrying out the strictest and most comprehensive family planning policy in the world. In addition to contraceptive methods and sterilization, artificial abortionhas been used as an important measure of birth control under the policy. Many women have been required, persuaded, and even forced by the authorities to abort fetuses no matter how much they want to give birth.
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  36.  9
    The Problem of the Unbridgeable Ontological Gap Between the Brain and Our Private Experiences in Wittgensteinian Terms.Nara Figueiredo - 2019 - Discurso 49 (1):185-203.
    The paper argues that the common notion that there is a gap between a physical scope, namely, brain processes, and something immaterial such as private experiences is an illusion provoked by the conceptual conflicts of our understanding. In order to overcome this illusion, it is necessary to clarify the foundations and implications of the uses of key concepts in the cognitive field.
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  37.  55
    The “Brain Drain” Problem: Migrating Medical Professionals and Global Health Care.Ruth Groenhout - 2012 - International Journal of Feminist Approaches to Bioethics 5 (1):1-24.
    Brain drain, the migration of skilled labor out of less-developed countries, is an especially acute problem in the medical sector. Countries in the global South face enormous shortages of health-care workers. The most direct solution, to train more doctors and nurses, does not solve the problem because so many of those who are trained move to the global North to take advantage of higher salaries and an improved standard of living. Because we live in a world with (...)
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  38.  63
    Brain–Computer Interfaces and Dualism: A Problem of Brain, Mind, and Body.Joseph Lee - 2016 - AI and Society 31 (1):29-40.
  39.  69
    Review of Leslie Brothers' Mistaken Identity: The Mind-Brain Problem Reconsidered (New York: Suny, 2001). [REVIEW]Brian L. Keeley - 2002 - Brain and Mind 3 (3):409-412.
  40.  16
    Asking the Right Questions: Other Approaches to the Mind-Brain Problem.Kathleen R. Gibson - 1978 - Behavioral and Brain Sciences 1 (3):354-355.
  41. A New Visualization on the Mind-Brain Problem: Naive Realism Transcended.S. Harrison - 1989 - In J. R. Smythies & John Beloff (eds.), The Case for Dualism. University of Virginia Press. pp. 113--165.
     
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  42. Brain to Computer Communication: Ethical Perspectives on Interaction Models. [REVIEW]Guglielmo Tamburrini - 2009 - Neuroethics 2 (3):137-149.
    Brain Computer Interfaces (BCIs) enable one to control peripheral ICT and robotic devices by processing brain activity on-line. The potential usefulness of BCI systems, initially demonstrated in rehabilitation medicine, is now being explored in education, entertainment, intensive workflow monitoring, security, and training. Ethical issues arising in connection with these investigations are triaged taking into account technological imminence and pervasiveness of BCI technologies. By focussing on imminent technological developments, ethical reflection is informatively grounded into realistic protocols of brain-to-computer (...)
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  43. The Problem of Who: Multiple Personality, Personal Identity, and the Double Brain.Andrew Apter - 1991 - Philosophical Psychology 4 (2):219-48.
  44.  90
    Mind, Brain, Behavior: The Mind-Body Problem and the Philosophy of Psychology.Martin Carrier & J. Mittelstrass - 1991 - De Gruyter.
    Translation of: Geist, Gehirn, Verhalten.
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  45. Deep Brain Stimulation and the Search for Identity.Karsten Witt, Jens Kuhn, Lars Timmermann, Mateusz Zurowski & Christiane Woopen - 2013 - Neuroethics 6 (3):499-511.
    Ethical evaluation of deep brain stimulation as a treatment for Parkinson’s disease is complicated by results that can be described as involving changes in the patient’s identity. The risk of becoming another person following surgery is alarming for patients, caregivers and clinicians alike. It is one of the most urgent conceptual and ethical problems facing deep brain stimulation in Parkinson’s disease at this time. In our paper we take issue with this problem on two accounts. First, we (...)
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  46.  10
    War as a Problem of Knowledge: Theory of Knowledge in China’s Military Philosophy.Barry Allen - 2015 - Philosophy East and West 65 (1):1-17.
  47.  24
    History and the Hard Problem: C. U. M. Smith and Harry Whitaker : Brain, Mind and Consciousness in the History of Neuroscience. Dordrecht: Springer, 2014, Xiv+369 Pp, €129.99 HB.Roger Smith - 2015 - Metascience 24 (3):413-416.
  48.  12
    Modern China and Its Confucian Past; The Problem of Intellectual Continuity.E. H. S. & Joseph R. Levenson - 1964 - Journal of the American Oriental Society 84 (4):489.
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  49.  9
    The Problem of Coerced Abortion in China and Related Ethical Issues: Commentary.Mary G. Winkler - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (4):477.
    On the first page of this very timely paper the author quotes Linda Gordon: “Birth control has always been primarily an issue of politics, not of technology.” This statement provides a theme for response to Jing-Bao Nie's arguments. In reading this paper, I found myself reminded of two of George Orwell's insights: When governments use euphemisms they are usually up to no good: “Such phraseology is needed if one wants to name things without calling up mental pictures of them” [e.g., (...)
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  50.  78
    The Neurological Approach to the Problem of Perception.W. Russell Brain - 1946 - Philosophy 21 (July):133-146.
    I much appreciate the honour of being invited to deliver the first Manson lecture, which, its founder has laid down, is to be devoted to the consideration of some subject of common interest to philosophy and medicine. I cannot think of anything which better fulfils that condition than the neurological approach to the problem of perception. The neurologist holds the bridge between body and mind. Every day he meets with examples of disordered perception and he learns from observing the (...)
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