Results for 'Ching Jen'

597 found
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  1.  29
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  2.  3
    Addendum: Some Aspects of the Jen-Chien Tzʿu-Hua.Ching-I. Tu - 1975 - Journal of the American Oriental Society 95 (3).
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  3. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe F. Adewuyi, Bolanle E. Adetoun, Ningyu Tang, Jingqiu Chen, Anna Maria Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Li-Na Tang, Allen F. Stembridge, Petar Skobic, Elisaveta Gjorgji Sardžoska, Marko Polic, Horia D. Pitariu, Ruja Pholsward, Francisco José Costa Pereira, Mehmet Ferhat Özbek, AAhad M. Osman-Gani, Johnsto E. Osagie, Anthony Ugochukwu Obiajulu Nnedum, Richard T. Mpoyi, Alice S. Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Mahdi Kazem, Chin-Kang Jen, Abdul Hamid Safwat Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark G. Borg, Abdulgawi Salim Al-Zubaidi, Michael W. Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Ki-Kwan Chiu, Ilya E. Garber, Fernando Arias-Galicia, Thompson S. H. Teo, Vivien K. G. Lim, Mahfooz A. Ansari, Toto Sutarso & Thomas Li-Ping Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  4.  67
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  5.  69
    Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Li-Na Tang, Allen F. Stembridge, Petar Skobic, Elisaveta Gjorgji Sardžoska, Marko Polic, Horia D. Pitariu, Ruja Pholsward, Francisco José Costa Pereira, Mehmet Ferhat Özbek, AAhad M. Osman-Gani, Johnsto E. Osagie, Anthony Ugochukwu Obiajulu Nnedum, Richard T. Mpoyi, Alice S. Moreira, Anna Maria Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Mahdi Kazem, Chin-Kang Jen, Abdul Hamid Safwat Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark G. Borg, Abdulgawi Salim Al-Zubaidi, Michael W. Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Ki-Kwan Chiu, Ilya E. Garber, Fernando Arias-Galicia, Thompson Sian Hin Teo, Vivien Kim Geok Lim, Mahfooz A. Ansari, Toto Sutarso & Thomas Li-Ping Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  6.  33
    To Acquire Wisdom: The Way of Wang Yang-Ming.Julia Ching - 1976 - Columbia University Press.
  7.  26
    Stable or Robust? What's the Difference?Erica Jen - 2003 - Complexity 8 (3):12-18.
  8.  49
    Chinese Ethics and Kant.Julia Ching - 1978 - Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  9.  56
    The Goose Lake Monastery Debate.Julia Ching - 1974 - Journal of Chinese Philosophy 1 (2):161-178.
    The Goose Lake Monastery Debate was an important event in the history of Chinese thought, chiefly because it marked the differences between two of the greatest representatives of the movement of thought known in the West as Neo-Confucianism. In this article, it is my aim to offer a historical reconstruction of the events that took place, to give an exegetical analysis of the problems discussed, and to conclude with an interpretation that places these problems in a wider perspective. I hope (...)
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  10.  10
    To Acquire Wisdom: The Way of Wang Yang-Ming.Conrad Schirokauer & Julia Ching - 1979 - Journal of the American Oriental Society 99 (3):485.
  11.  13
    The Goose Lake Monastery Debate.Julia Ching - 2013 - Journal of Chinese Philosophy 40 (3-4):189-204.
  12. Mysticism and Kingship in China the Heart of Chinese Wisdom.Julia Ching - 1997
     
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  13.  11
    Chinese Ethics and Kant.Julia Ching - 1977 - Proceedings and Addresses of the American Philosophical Association 51:112.
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  14.  4
    Early Cognitive Predictors of 9-Year-Old Spoken Language in Children With Mild to Severe Hearing Loss Using Hearing Aids.Teresa Y. C. Ching, Linda Cupples & Vivienne Marnane - 2019 - Frontiers in Psychology 10.
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  15. Hsi, Chu Theory of Human-Nature.J. Ching - 1979 - Humanitas 15 (1):77-100.
     
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  16.  39
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  17.  9
    Altered Sensory Insular Connectivity in Chronic Postsurgical Pain Patients.Yin Ying Ching, Chenhao Wang, Terence Tay, Yng Miin Loke, Phua Hwee Tang, Ban Leong Sng & Juan Zhou - 2018 - Frontiers in Human Neuroscience 12.
  18.  24
    China's Responses to Dewey.Julia Ching - 1985 - Journal of Chinese Philosophy 12 (3):261-281.
  19.  15
    To Acquire Wisdom: The Way of Wang Yang-mingNeo-Confucian Thought in Action: Wang Yang-Ming's Youth.Irene Bloom, Julia Ching & Tu Wei-Ming - 1977 - Philosophy East and West 27 (4):455.
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  20.  37
    “Authentic Selfhood”: Wang Yang-Ming and Heidegger.Julia Ching - 1978 - The Monist 61 (1):3-27.
    This was what Heidegger said to his Japanese enquirer in “A Dialogue on Language,” which, however, concluded on a note bespeaking much more of convergence than of divergence. Yet the difficulties which lie in any comparative study of two thinkers belonging to such distinct and independent traditions as Heidegger and Wang Yang-ming remain great and many. First of all, as Heidegger himself pointed out, we have the language hurdle. Chinese as well as Japanese lacks a clear verb to be; the (...)
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  21.  30
    Reef Fishes of the East Indies.Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste - 2013 - Philosophy East and West 63 (2).
  22.  15
    Paradigms of the Self in Buddhism and Christianity.Julia Ching - 1984 - Buddhist-Christian Studies 4:31.
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  23.  26
    Don't Forget to Remember Me: Memory, Mourning, and Jeremy Fernando’s Writing Death.Lim Lee Ching - 2011 - Continent 1 (4):310-311.
    continent. 1.4 (2011): 310—311. Writing Death . Jeremy Fernando, foreword by Avital Ronell. Den Haag: Uitgeverij. 2011 ISBN: 978-90-817091-0-1 Rite and ceremony as well as legend bound the living and the dead in a common partnership. They were esthetic but they were more than esthetic. The rites of mourning expressed more than grief; the war and harvest dance were more than a gathering of energy for tasks to be performed; magic was more than a way of commanding forces of nature (...)
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  24.  10
    Response to Jeffrey Hopkins.Julia Ching - 1988 - Buddhist-Christian Studies 8:130.
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  25.  38
    The Problem of God in Confucianism.Julia Ching - 1977 - International Philosophical Quarterly 17 (1):3-32.
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  26.  2
    Truth and Ideology: The Confucian Way (Tao) and its Transmission.Julia Ching - 1974 - Journal of the History of Ideas 35 (3):371.
  27.  16
    The Records of Ming Scholars, by Huang Tsung-Hsi: A Selected Translation.Willard J. Peterson, Julia Ching, Chaoying Fang & Huang Tsung-hsi - 1990 - Journal of the American Oriental Society 110 (3):560.
  28.  6
    “Authentic Selfhood”: Wang Yang-Ming and Heidegger.Julia Ching - 1978 - The Monist 61 (1):3-27.
    This was what Heidegger said to his Japanese enquirer in “A Dialogue on Language,” which, however, concluded on a note bespeaking much more of convergence than of divergence. Yet the difficulties which lie in any comparative study of two thinkers belonging to such distinct and independent traditions as Heidegger and Wang Yang-ming remain great and many. First of all, as Heidegger himself pointed out, we have the language hurdle. Chinese as well as Japanese lacks a clear verb to be; the (...)
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  29.  4
    Groups and Emotional Arousal Mediate Neural Synchrony and Perceived Ritual Efficacy.Philip S. Cho, Nicolas Escoffier, Yinan Mao, April Ching, Christopher Green, Jonathan Jong & Harvey Whitehouse - 2018 - Frontiers in Psychology 9.
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  30.  19
    Interactions Between Theory, Models, and Observation.Erica Jen - forthcoming - Complexity.
  31.  19
    No Other Name?Julia Ching - 1985 - Japanese Journal of Religious Studies 12 (2/3):253-262.
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  32.  12
    Ab Initiocalculations of Strain Fields and Failure Patterns in Silicon Nitride Intergranular Glassy Films.A. Misra, L. Ouyang, J. Chen & W. Y. Ching - 2007 - Philosophical Magazine 87 (25):3839-3852.
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  33.  25
    God and the World: Chuhsi and Whitehead.Julia Ching - 1979 - Journal of Chinese Philosophy 6 (3):275-295.
  34.  13
    Probing China's Soul.Julia Ching - 1982 - In Frederick J. Adelmann (ed.), Contemporary Chinese Philosophy. Kluwer Academic Publishers. pp. 81--95.
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  35.  16
    Cellular Automata (Abstract and Discussion): Complex Nonadaptive Systems.Erica Jen - forthcoming - Complexity.
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  36.  12
    The Records of Ming Scholars.Huang Tsung-hsi, Julia Ching & Chao-Ying Fang - 1989 - Philosophy East and West 39 (2):219-224.
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  37.  15
    Living in Two Worlds: A Personal Appraisal. [REVIEW]Julia Ching - 1995 - Sophia 34 (1):188-203.
    This statement was presented at a conference on pluralism at the centennial celebration of the World Parliament of Religions, in Chicago, on August 31 September 3, 1993. In doing so, I also had in mind the generosity of spirit of Prof. Max Charlesworth and his wife Stephanie for their vision of pluralist Australia.
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  38.  11
    Review of The Truth of Broken Symbols by Robert Cummings Neville. [REVIEW]Julia Ching - 1999 - Philosophy East and West 49 (1):85-86.
  39.  17
    Recognition Intent and Visual Word Recognition☆.Man-Ying Wang & Chi-Le Ching - 2009 - Consciousness and Cognition 18 (1):65-77.
    This study adopted a change detection task to investigate whether and how recognition intent affects the construction of orthographic representation in visual word recognition. Chinese readers and nonreaders detected color changes in radical components of Chinese characters. Explicit recognition demand was imposed in Experiment 2 by an additional recognition task. When the recognition was implicit, a bias favoring the radical location informative of character identity was found in Chinese readers , but not nonreaders . With explicit recognition demands, the effect (...)
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  40.  4
    Taoist Meditation: The Mao-Shan Tradition of Great Purity.Julia Ching, Isabelle Robinet, Julian F. Pas & Norman J. Girardot - 1995 - Buddhist-Christian Studies 15:281.
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  41.  9
    Some Views on the Histoorical Play The Dismissal of Hai Jui.Yen Jen - 1968 - Chinese Studies in History 2 (1):56-67.
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  42.  5
    Confucianism: A Critical Re-Assessment of the Heritage.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  43.  7
    The Idea of God in Nakae Tōju.Julia Ching - 1984 - Japanese Journal of Religious Studies 11 (4):293-311.
  44.  3
    Responses to Masao Abe.Julia Ching - 1987 - Buddhist-Christian Studies 7:37.
  45.  12
    Confucianism.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  46.  10
    On the Deification of Confucius.Julia Ching - unknown
    It is fair to say that Confucius never ceased to be the object of the cult he had wanted: . . . [celebrating] the wisdom that causes men to turn away from mystical practices and theories, from magic and prayer, from doctrines of personal power and salvation. Marcel Granet..
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  47.  4
    The Dialectics of Nature and the World Outlook of "Two Into One".Chung Jen - 1974 - Contemporary Chinese Thought 6 (1):84-108.
    Yang Hsien-chen and other comrades' theory of "combining two into one" consciously uses the bourgeois world view to oppose the proletarian world outlook. It is basically opposed to the philosophy of Marxism. "Marxist philosophy holds that the law of the unity of opposites is the fundamental law of the universe. This law is universally existent in the natural world, human society, and people's thinking." However, the theory of "two into one" declares that "there is nothing in the phenomena of the (...)
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  48.  9
    News and Notes.Julia Ching - 1988 - Philosophy East and West 38 (3):358-359.
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  49. Discovering China: European Interpretations in the Enlightenment.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - University of Rochester Press.
  50. Qin Jiayi Zi Xuan Ji.Julia Ching - 2005 - Shandong Jiao Yu Chu Ban She.
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