Results for 'Ching‐Kuo Wei'

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  1.  23
    Doctor Pharmaceutical Utilization Behaviour Changed by the Global Budget Programme Strategies on Hypertensive Outpatient Prescription.Ching‐Kuo Wei, Shun‐Mu Wang & Ming‐Kung Yeh - 2012 - Journal of Evaluation in Clinical Practice 18 (2):262-268.
  2.  15
    To Acquire Wisdom: The Way of Wang Yang-mingNeo-Confucian Thought in Action: Wang Yang-Ming's Youth.Irene Bloom, Julia Ching & Tu Wei-Ming - 1977 - Philosophy East and West 27 (4):455.
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  3.  24
    Development and pilot testing of an informed consent video for patients with limb trauma prior to debridement surgery using a modified Delphi technique.Yen-Ko Lin, Chao-Wen Chen, Wei-Che Lee, Tsung-Ying Lin, Liang-Chi Kuo, Chia-Ju Lin, Leiyu Shi, Yin-Chun Tien & Yuan-Chia Cheng - 2017 - BMC Medical Ethics 18 (1):67.
    Ensuring adequate informed consent for surgery in a trauma setting is challenging. We developed and pilot tested an educational video containing information regarding the informed consent process for surgery in trauma patients and a knowledge measure instrument and evaluated whether the audiovisual presentation improved the patients’ knowledge regarding their procedure and aftercare and their satisfaction with the informed consent process. A modified Delphi technique in which a panel of experts participated in successive rounds of shared scoring of items to forecast (...)
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  4.  21
    Development and Pilot Testing of an Informed Consent Video for Patients with Limb Trauma Prior to Debridement Surgery Using a Modified Delphi Technique.Yen-Ko Lin, Chao-Wen Chen, Wei-Che Lee, Tsung-Ying Lin, Liang-Chi Kuo, Chia-Ju Lin, Leiyu Shi, Yin-Chun Tien & Yuan-Chia Cheng - 2017 - BMC Medical Ethics 18 (1):1-12.
    Background Ensuring adequate informed consent for surgery in a trauma setting is challenging. We developed and pilot tested an educational video containing information regarding the informed consent process for surgery in trauma patients and a knowledge measure instrument and evaluated whether the audiovisual presentation improved the patients’ knowledge regarding their procedure and aftercare and their satisfaction with the informed consent process. Methods A modified Delphi technique in which a panel of experts participated in successive rounds of shared scoring of items (...)
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  5. Building an Ethical Environment Improves Patient Privacy and Satisfaction in the Crowded Emergency Department: A Quasi-Experimental Study. [REVIEW]Yen-Ko Lin, Wei-Che Lee, Liang-Chi Kuo, Yuan-Chia Cheng, Chia-Ju Lin, Hsing-Lin Lin, Chao-Wen Chen & Tsung-Ying Lin - 2013 - BMC Medical Ethics 14 (1):8-.
    Background: To evaluate the effectiveness of a multifaceted intervention in improving emergency department (ED) patient privacy and satisfaction in the crowded ED setting. Methods: A pre- and post-intervention study was conducted. A multifaceted intervention was implemented in a university-affiliated hospital ED. The intervention developed strategies to improve ED patient privacy and satisfaction, including redesigning the ED environment, process management, access control, and staff education and training, and encouraging ethics consultation. The effectiveness of the intervention was evaluated using patient surveys. Eligibility (...)
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  6.  13
    Educational Video-Assisted Versus Conventional Informed Consent for Trauma-Related Debridement Surgery: A Parallel Group Randomized Controlled Trial.Yen-Ko Lin, Chao-Wen Chen, Wei-Che Lee, Yuan-Chia Cheng, Tsung-Ying Lin, Chia-Ju Lin, Leiyu Shi, Yin-Chun Tien & Liang-Chi Kuo - 2018 - BMC Medical Ethics 19 (1):23.
    We investigated whether, in the emergency department, educational video-assisted informed consent is superior to the conventional consent process, to inform trauma patients undergoing surgery about the procedure, benefits, risks, alternatives, and postoperative care. We conducted a prospective randomized controlled trial, with superiority study design. All trauma patients scheduled to receive trauma-related debridement surgery in the ED of Kaohsiung Medical University Hospital were included. Patients were assigned to one of two education protocols. Participants in the intervention group watched an educational video (...)
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  7.  23
    An Alternative Way to Think About Glaucoma Screening, Using a Questionnaire as a Tool, Chinese Version.Li‐Lin Kuo, Ching‐Yao Tsai, Ya‐Chuan Hsiao & Pesus Chou - 2012 - Journal of Evaluation in Clinical Practice 18 (4):816-821.
  8.  6
    Compliance With Electronic Medical Records Privacy Policy: An Empirical Investigation of Hospital Information Technology Staff.Ming-Ling Sher, Paul C. Talley, Ching-Wen Yang & Kuang-Ming Kuo - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801771175.
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  9.  8
    The Unusually highTcin Rare-Earth-Doped Single Crystalline CaFe2As2.Fengyan Wei, Bing Lv, Liangzi Deng, James K. Meen, Yu-Yi Xue & Ching-Wu Chu - 2014 - Philosophical Magazine 94 (22):2562-2570.
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  10.  31
    Poems by Wang Wei.Hans H. Frankel, Chang Yinnan, Lewis C. Walmsley & Wang Wei - 1960 - Journal of the American Oriental Society 80 (2):174.
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  11.  21
    Mr Young on Miracles: Tan Tai Wei.Tan Tai Wei - 1974 - Religious Studies 10 (3):333-337.
    In two recent papers, Mr Robert Young maintains that all attempts by philosophers to bolster the-violation-of-law concept of miracles are bound to fail and propounds what he claims to be a novel non-reductivist concept of miracles which avoids the conceptual difficulties of the violation-model. His view of miracles is of god being ‘an active agent-factor in the set of factors which actually was causally operative’ [p. 123] in an event dubbed a miracle. God is put in among ‘the plurality of (...)
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  12. Dang Dai Zhongguo Fa Zhe Xue de Shi Ming: Wei Dunyou Jiao Shou Fa Zhe Xue Jiang Yan Lu.Dunyou Wei - 2010 - Fa Lü Chu Ban She.
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  13. Wei Zhengtong Zi Xuan Ji.Zhengtong Wei - 2005 - Shandong Jiao Yu Chu Ban She.
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  14.  31
    The World as Will: Wang Kuo-Wei and the Philosophy of Metaphysical Pessimism.Joey Bonner - 1979 - Philosophy East and West 29 (4):443-466.
  15.  8
    Wang Kuo-Wei's Jen-Chien Tz'u-Hua: A Study in Chinese Literary Criticism.Joseph Roe Allen & Adele Austin Rickett - 1981 - Journal of the American Oriental Society 101 (2):233.
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  16.  2
    Wang Kuo-Wei: An Intellectual Biography.R. Kent Guy & Joey Bonner - 1987 - Journal of the American Oriental Society 107 (4):825.
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  17.  18
    Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW]Hao Wang - 1951 - Journal of Symbolic Logic 16 (4):304-304.
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  18.  33
    The Principle of “Acting by Not Acting,” Wei Wu Wei, in the Tao Te Ching.Paul Tan Chee Ing - 1971 - International Philosophical Quarterly 11 (3):362-371.
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  19.  7
    I-Ching Oracles In The Tso-Chuan And The Kuo-Yü.Hellmut Wilhelm - 1959 - Journal of the American Oriental Society 79 (4):275-280.
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  20.  2
    I-Ching Oracles in the Tso-Chuan and the Kuo-yüI-Ching Oracles in the Tso-Chuan and the Kuo-Yu.Hellmut Wilhelm - 1959 - Journal of the American Oriental Society 79 (4):275.
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  21. Chung-Kuo Che Hsüeh Chih Ching Shen Chi Ch I Fa Chan.Tung-mei Fang & Chih-Shen Sun - 1984 - Ch Eng Chün Ch U Pan She.
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  22. Li Ti Ching Shen Li Yüeh Wen Hua Yü Chung-Kuo Cheng Chih.Su Liu - 1990
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  23. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  24.  5
    Poetic Remarks in the Human World.Chauncey S. Goodrich, Wang Kuo-wei & Ching-I. Tu - 1972 - Journal of the American Oriental Society 92 (4):589.
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  25.  28
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  26. Intellectual Culture in Medieval Paris: Theologians and the University, C.1100–1330.Ian P. Wei - 2012 - Cambridge University Press.
    In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores the relationship between contexts of learning and the ways of knowing developed within them, focusing on twelfth-century schools and monasteries, as well as the university. By investigating their views on money, marriage and sex, Ian Wei reveals the complexity of what theologians had to say about the world around them. He analyses the theologians' sense of responsibility to the (...)
     
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  27.  20
    Why Lazarus Laughed: The Essential Doctrine Zen--Advaita--Tantra.Wu Wei Wei - 2003 - Sentient Publications.
    Why Lazarus Laughed explicates the essential doctrine shared by the traditions of Zen Buddhism, Advaita, and Tantra. Wei Wu Wei has become an underground spiritual favorite whose fans anxiously await each reissued book.
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  28.  1
    Hsü Wei Ti Wen Hsüeh Yü Yi Hsu Hsu Wei Ti Wen Hsueh Yu Yi Hsu.Kuo-ch'ing Tu & Richard I.-Cheng Liang - 1981 - Journal of the American Oriental Society 101 (4):428.
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  29. Chung-Kuo Jen Sheng Che Hsüeh.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1980 - Li Ming Wen Hua Shih Yeh Ku Fen Yu Hsien Kung Ssu.
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  30. Chung-Ying Cheng, "Chung-Kuo Chêh-Hsüeh Yü Chung-Kuo Wênhua". [REVIEW]Charles Wei-Hsun Fu - 1978 - Journal of Chinese Philosophy 5 (1):75.
  31. Hsi Fang Ssu Hsiang Chia Lun Chung-Kuo.Charles Wei-Hsun Fu & Yang-Shan Chou - 1993
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  32. Chung-Kuo Che Hsüeh Ssu Hsiang Lun Chi.Shih Hu, Wei-Hsin Hsiang & Fu-Tseng Liu - 1976 - Mu T Ung Ch U Pan She.
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  33. Hsien Tai Ching Shen Yü Ju Chia Ch Uan T Ung.Wei-Ming Tu - 1997
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  34. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  35. Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications.Julia Zhang, Randy Chiu & Liqun Wei - 2009 - Journal of Business Ethics 88 (S1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  36.  36
    Development and Validation of Ethical Computer Self-Efficacy Measure: The Case of Softlifting. [REVIEW]Feng-Yang Kuo & Meng-Hsiang Hsu - 2001 - Journal of Business Ethics 32 (4):299 - 315.
    The concept of self-efficacy is concerned with people''s beliefs in their ability to produce given attainment. It has been widely applied to study human conduct in various settings. This study, based on Albert Bandura''s social cognitive theory, proposes the employment of self-efficacy for investigating people''s ethical conduct related to computer use. Specifically, an ethical computer self-efficacy (ECSE) construct concerning software piracy is developed and validated. The measurement model of the construct was rigorously tested and validated through confirmatory factor analysis. The (...)
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  37.  63
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  38.  77
    Giving Up Instincts in Psychology.Zing Yang Kuo - 1921 - Journal of Philosophy 18 (24):645-664.
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  39.  18
    The Effect of Organization-Based Self-Esteem and Deindividuation in Protecting Personal Information Privacy.Meng-Hsiang Hsu & Feng-Yang Kuo - 2003 - Journal of Business Ethics 42 (4):305 - 320.
    In this research we apply the Theory of Planned Behavior (TPB) to study decisions related to information privacy protection. A TPB-based model was proposed to investigate whether organization-based self-esteem and perceived deindividuation can be employed to measure the strength of the perceived behavioral control construct. In addition, we examined if the addition of a causal path linking subjective norms to attitudes and another causal path linking organization-based self-esteem to subjective norms enhanced our research model's predicting power. Our study shows that (...)
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  40.  32
    Assessing Gender Differences in Computer Professionals' Self-Regulatory Efficacy Concerning Information Privacy Practices.Feng-Yang Kuo, Cathy S. Lin & Meng-Hsiang Hsu - 2007 - Journal of Business Ethics 73 (2):145 - 160.
    Concerns with improper collection and usage of personal information by businesses or governments have been seen as critical to the success of the emerging electronic commerce. In this regard, computer professionals have the oversight responsibility for information privacy because they have the most extensive knowledge of their organization's systems and programs, as well as an intimate understanding of the data. Thus, the competence of these professionals in ensuring sound practice of information privacy is of great importance to both researchers and (...)
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  41.  53
    Are There Adverse Consequences of Quizzing During Informed Consent for HIV Research?J. Sugarman, A. Corneli, D. Donnell, T. Y. Liu, S. Rose, D. Celentano, B. Jackson, A. Aramrattana, L. Wei, Y. Shao, F. Liping, R. Baoling, B. Dye & D. Metzger - 2011 - Journal of Medical Ethics 37 (11):693-697.
    Introduction While quizzing during informed consent for research to ensure understanding has become commonplace, it is unclear whether the quizzing itself is problematic for potential participants. In this study, we address this issue in a multinational HIV prevention research trial enrolling injection drug users in China and Thailand. Methods Enrolment procedures included an informed consent comprehension quiz. An informed consent survey followed. Results 525 participants completed the informed consent survey (Heng County, China=255, Xinjiang, China=229, Chiang Mai, Thailand=41). Mean age was (...)
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  42.  29
    To Acquire Wisdom: The Way of Wang Yang-Ming.Julia Ching - 1976 - Columbia University Press.
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  43.  87
    Moral Education in Singapore: A Critical Appraisal.Tan Tai Wei - 1994 - Journal of Moral Education 23 (1):61-73.
    Abstract Moral education in Singapore, ever since political independence, has been pragmatically aimed at forging together, by promoting shared values, the four major racial and cultural communities which at various stages had threatened to polarise. It has also been used for preserving a cultural and national identity against the perceived erosion of Asian roots by Western education. Social cohesion and moral ballast have been seen as instrumental towards a strong economy, including the attraction of foreign investors. In these ways, moral (...)
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  44.  47
    Chinese Ethics and Kant.Julia Ching - 1978 - Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  45.  24
    Moral and Citizenship Education As Statecraft in Singapore: A Curriculum Critique.Tan Tai Wei & Chew Lee Chin - 2004 - Journal of Moral Education 33 (4):597-606.
    This is a brief review of the Civics and Moral Education programme currently in use in Singapore schools. The paper offers an appraisal of the rationale provided in policy statements and of selected official and students' workbook descriptions of curricular content, activities and pedagogic theories. It shows that the Civics and Moral Education programme is more a matter of training students to absorb pragmatic values deemed to be important for Singapore to achieve social cohesion and economic success, rather than moral (...)
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  46.  34
    Using Vote Cards to Encourage Active Participation and to Improve Critical Appraisal Skills in Evidence‐Based Medicine Journal Clubs.Ka‐Wai Tam, Lung‐Wen Tsai, Chien‐Chih Wu, Po‐Li Wei, Chou‐Fu Wei & Soul‐Chin Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (4):827-831.
  47.  39
    Vesper Bells and Penumbra Awaiting Shadow: Heidegger and Zhuangzi's Hermeneutics of Words.Na Wei & Huang Deyuan - 2008 - Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  48.  39
    Roles of Histone Acetyltransferases and Deacetylases in Gene Regulation.Min-Hao Kuo & C. David Allis - 1998 - Bioessays 20 (8):615-626.
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  49.  34
    Climate Change and the Ecological Intelligence of Confucius.Shih-yu Kuo - 2011 - Journal of Global Ethics 7 (2):185 - 194.
    Confucius is conventionally regarded as the founder of secular humanism and as a philosopher concerned about humans and culture. I would add to this that Confucius should also be read as an environmental philosopher. One reason is the pedagogical dimension in Confucianism, which points to Confucius as an environmental educator ? not the least of which since much of environmental education relies on common sense and an enlightened collective self-interest. Another reason is an aspect I call ?ecological intelligence?, which is (...)
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  50.  46
    The Foundation of Phenomenological Ethics: Intentional Feelings.Zhang Wei & Yu Xin - 2009 - Frontiers of Philosophy in China 4 (1):130-142.
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler's thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" 和 "非意向感受" 的思考,无论是 (...)
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