Results for 'Ching‐Wen Chien'

1000+ found
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  1.  6
    Cost‐Effectiveness of Granulocyte Colony‐Stimulating Factor Prophylaxis in Chemotherapy‐Induced Febrile Neutropenia Among Breast Cancer and Non‐Hodgkin's Lymphoma Patients Under Taiwan's National Health Insurance System.Tsun‐Jen Wen, Yu‐Wen Wen, Chun‐Ru Chien, Shao‐Chin Chiang, William Wei‐Yuan Hsu, Li‐Jiuan Shen & Fei‐Yuan Hsiao - 2017 - Journal of Evaluation in Clinical Practice 23 (2):288-293.
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  2.  23
    Effects of Increased Payment for Ventilation Tube Insertion on Decision Making for Paediatric Otitis Media with Effusion.Mao‐Che Wang, Chung‐Kai Huang, Ying‐Piao Wang & Ching‐Wen Chien - 2012 - Journal of Evaluation in Clinical Practice 18 (4):919-922.
  3.  5
    Categorizing Two Taiwanese Major Political Parties From Their Faces: The Influence of Provincial Appearance.Chien-Kai Chang, Mary Wen-Reng Ho & Sarina Hui-Lin Chien - 2018 - Frontiers in Psychology 9.
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  4.  8
    Neuromagnetic Brain Activities Associated with Perceptual Categorization and Sound-Content Incongruency: A Comparison Between Monosyllabic Words and Pitch Names.Chen-Gia Tsai, Chien-Chung Chen, Ya-Chien Wen & Tai-Li Chou - 2015 - Frontiers in Human Neuroscience 9.
  5.  17
    Did King Wen of Zhou Develop the Zhouyi?Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):60-85.
  6. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  7.  32
    Hêng-San Kao. Kuan-Yü Łoś Ho Suszko “Lun Mu-Hsing Ti K'uo-Chung ” I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua ”). Shuxue Jinzhan , Vol. 6 No. 4 , Pp. 388–390. [REVIEW]C. C. Chang - 1971 - Journal of Symbolic Logic 36 (2):339-339.
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  8.  15
    Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW]Hao Wang - 1951 - Journal of Symbolic Logic 16 (4):304-304.
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  9.  8
    Huang Ti Nei Ching Su Wen, the Yellow Emperor's Classic of Internal Medicine.Chauncey S. Goodrich & Ilza Veith - 1973 - Journal of the American Oriental Society 93 (3):418.
  10.  7
    Huang Ti Nei Ching Su Wen. The Yellow Emperor's Classic of Internal Medicine. Ilza Veith.N. Sivin - 1968 - Isis 59 (2):229-231.
  11.  5
    Huang Ti Nei Ching Su Wên. The Yellow Emperor's Classic of Internal MedicineIlza Veith.Willy Hartner - 1951 - Isis 42 (3):265-266.
  12.  3
    Liang Chien-Wen Ti.Donald E. Gjertson & John Marney - 1979 - Journal of the American Oriental Society 99 (3):486.
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  13. Li Ti Ching Shen Li Yüeh Wen Hua Yü Chung-Kuo Cheng Chih.Su Liu - 1990
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  14. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  15.  26
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  16.  27
    Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and Chen (...)
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  17.  17
    Toward the Preclassics Era: A Perspective of the "First Classic": Guest Editor's Introduction.Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):3-15.
    Contemporary scholarship, such as Professor Li Xueqin's work on the formative stage of the "first classic," helps us better understand not only "the first of all Chinese classics," but also the philosophical and cultural continuum between the Shang and Zhou dynasties. By reexamining several perplexing issues, going from the authenticity of the Guicang to the interpretation of "King Wen of Zhou developed the Zhouyi," I argue that archaeological evidence is of critical importance in the study of the preclassics era.
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  18.  21
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  19.  18
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-Lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  20. The Invisible Landscape: Mind, Hallucinogens, and the I Ching.Terence K. McKenna - 1993 - Harpersanfrancisco.
    A thoroughly revised edition of the much-sought-after early work by Terence and Dennis McKenna that looks at shamanism, altered states of consciousness, and the organic unity of the King Wen sequence of the I Ching.
     
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  21.  2
    Addendum: Some Aspects of the Jen-Chien Tzʿu-Hua.Ching-I. Tu - 1975 - Journal of the American Oriental Society 95 (3).
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  22.  37
    A Cross-Cultural Application of a Theoretical Model of Business Ethics: Bridging the Gap Between Theory and Data. [REVIEW]John Cherry, Monle Lee & Charles S. Chien - 2003 - Journal of Business Ethics 44 (4):359 - 376.
    Hunt and Vitell''s General Theory (1992) is used in a cross-cultural comparison of U.S. and Taiwanese business practitioners. Results indicate that Taiwanese practitioners exhibit lower perceptions of an ethical issue in a scenario based on bribery, as well as milder deontological evaluations and ethical judgments relative to their U.S. counterparts. In addition, Taiwan respondents showed higher likelihood of making the payment. Several of the paths between variables in the theory are confirmed in both U.S. and Taiwan samples, with summary data (...)
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  23.  59
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  24.  29
    To Acquire Wisdom: The Way of Wang Yang-Ming.Julia Ching - 1976 - Columbia University Press.
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  25. Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing".Tang Yijie, Brian Bruya & Hai-ming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" (dao shi yu qing) plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of (...)
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  26.  20
    Should the Confucian Family-Determination Model Be Rejected? A Case Study.E. -C. Li & C. -F. Wen - 2010 - Journal of Medicine and Philosophy 35 (5):587-599.
    This essay explores a tragic event that happened in China, which garnered much attention, the Li case: a young woman who was nine months pregnant and her baby died as a result of the failure to receive a medically necessary c-section due to the hospital having failed to secure her family's consent for the c-section. Differing from some critiques, this essay argues that the Li case should not be used to blame the Confucian family-determination model that has been applied in (...)
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  27.  61
    Scalar Implicature and Contrastive Explanation.Arnold Chien - 2008 - Synthese 161 (1):47 - 66.
    I argue for a subsumption of any version of Grice’s first quantity maxim posited to underlie scalar implicature, by developing the idea of implicature recovery as a kind of explanatory inference, as e.g. in science. I take the applicable model to be contrastive explanation, while following van Fraassen’s analysis of explanation as an answer to a why-question. A scalar implicature is embedded in such an answer, one that meets two probabilistic constraints: the probability of the answer, and ‘favoring’. I argue (...)
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  28.  46
    Chinese Ethics and Kant.Julia Ching - 1978 - Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  29.  32
    One and Many: Creativity in Whitehead and Chinese Cosmology.Haiming Wen - 2010 - Journal of Chinese Philosophy 37 (1):102-115.
  30.  34
    Monologic and Dialogic Styles of Argumentation: A Bakhtinian Analysis of Academic Debates Between Mainland China and Taiwan.Tzu-Hsiang Yu & Wei-Chun Wen - 2004 - Argumentation 18 (3):369-379.
    This study applies the concept of reported speech advanced by the renowned Russian literary scholar Mikhail Bakhtin to compare the argumentative styles of Mainland China and Taiwan. These societies in question are considered by many scholars as sharing the same argumentative style. The study reports that the Mainland debaters more frequently than the Taiwanese debaters maintained the authenticity of the quotations cited from ancient Confucian sources, whereas Taiwanese debaters paraphrased more frequently. On the other hand, this difference cannot be found (...)
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  31.  73
    Demonstratives and Belief States.A. J. Chien - 1985 - Philosophical Studies 47 (2):271 - 289.
  32.  27
    "Theft's Way" a Comparative Study of Chuang Tzu's Tao and Derridean Trace.Chi-Hui Chien - 1990 - Journal of Chinese Philosophy 17 (1):31-49.
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  33.  30
    Emotion in Pre-Qin Ruist Moral Theory: An Explanation of "Dao Begins in Qing".Yijie Tang, Brian Bruya & Haiming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    : There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of "dao begins in (...)
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  34.  47
    Why the Mind May Not Be Modular.Arnold J. Chien - 1996 - Minds and Machines 6 (1):1-32.
    Fodor argued that in contrast to input systems which are informationally encapsulated, general intelligence is unencapsulated and hence non-modular; for this reason, he suggested, prospects for understanding it are not bright. It is argued that an additional property, primitive functionality, is required for non-modularity. A functionally primitive computational model for quantifier scoping, limited to some scoping influences, is then motivated, and an implementation described. It is argued that only such a model can be faithful to intuitive scope preferences. But it (...)
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  35.  23
    China's Responses to Dewey.Julia Ching - 1985 - Journal of Chinese Philosophy 12 (3):261-281.
  36.  11
    From Substance Language to Vocabularies of Process and Change: Translations of Key Philosophical Terms in the Zhongyong.Haiming Wen - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):217-233.
  37.  35
    “Authentic Selfhood”: Wang Yang-Ming and Heidegger.Julia Ching - 1978 - The Monist 61 (1):3-27.
    This was what Heidegger said to his Japanese enquirer in “A Dialogue on Language,” which, however, concluded on a note bespeaking much more of convergence than of divergence. Yet the difficulties which lie in any comparative study of two thinkers belonging to such distinct and independent traditions as Heidegger and Wang Yang-ming remain great and many. First of all, as Heidegger himself pointed out, we have the language hurdle. Chinese as well as Japanese lacks a clear verb to be; the (...)
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  38.  39
    Continuity of Heart-Mind and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology.Haiming Wen - 2011 - Asian Philosophy 21 (3):269 - 290.
    Many scholars argue that there is no epistemology in Chinese philosophy, or that an epistemological sensibility was not fully developed in Chinese thinking. This leads western audiences to mistakenly think that Chinese philosophy is not properly ?philosophical?. This paper argues that there is a great deal of discourse about understanding the world as a whole in ancient Chinese philosophy. Taking Song-ming Neo-Confucianism as an example, the author shows that most researchers do not uncover its philosophical advancement as it developed throughout (...)
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  39.  34
    The Problem of God in Confucianism.Julia Ching - 1977 - International Philosophical Quarterly 17 (1):3-32.
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  40.  34
    Wagner, Rudolf G., A Chinese Reading of the Daodejing: W Ang Bi’s Commentary on the Laozi, with Critical Text and Translation.Xing Wen - 2008 - Dao: A Journal of Comparative Philosophy 7 (4):467-471.
  41.  37
    Zhang, Liwen 張立文, a Philosophy of Harmony: A Strategic Framework for Chinese Culture in the 21st Century 和合學.Haiming Wen - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):229-232.
  42.  31
    He, Guanghu 何光滬, All Rivers Return to the Ocean: Toward a Global Religious Philosophy 百川歸海: 走向全球宗教哲學.Haiming Wen - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):103-106.
  43.  28
    Plausibility, Necessity and Identity: A Logic of Relative Plausibility. [REVIEW]Xiaowu Li & Xuefeng Wen - 2007 - Frontiers of Philosophy in China 2 (4):629-644.
    We construct a Hilbert style system RPL for the notion of plausibility measure introduced by Halpern J, and we prove the soundness and completeness with respect to a neighborhood style semantics. Using the language of RPL, we demonstrate that it can define well-studied notions of necessity, conditionals and propositional identity.
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  44.  21
    God and the World: Chuhsi and Whitehead.Julia Ching - 1979 - Journal of Chinese Philosophy 6 (3):275-295.
  45.  22
    Emotion in Pre-Qin Ruist Moral Theory: An Explanation of " Dao Begins in Qing &Quot.Yijie Tang, Brian Bruya & Hai-Ming Wen - 2003 - Philosophy East and West 53 (2):271-281.
    There is a view that Ruists never put much emphasis on qing and even saw it in a negative light. This is perhaps a misunderstanding, especially in regard to pre-Qin Ruism. In the Guodian Xing zi ming chu, the passage "dao begins in qing" plays an important role in our understanding of the pre-Qin notion of qing. This article concentrates on the "theory of qing" in both pre-Qin Ruism and Daoism and attempts a philosophical interpretation of "dao begins in qing," (...)
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  46.  10
    The Doctor's Plague: Germs, Childbed Fever, and the Strange Story of Ignac Semmelweis (Review).Raphael Carl Lee & Anna Chien - 2005 - Perspectives in Biology and Medicine 48 (4):616-618.
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  47.  10
    Confucianism.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  48.  10
    On the Deification of Confucius.Julia Ching - unknown
    It is fair to say that Confucius never ceased to be the object of the cult he had wanted: . . . [celebrating] the wisdom that causes men to turn away from mystical practices and theories, from magic and prayer, from doctrines of personal power and salvation. Marcel Granet..
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  49.  9
    Recognition Intent and Visual Word Recognition☆.Man-Ying Wang & Chi-Le Ching - 2009 - Consciousness and Cognition 18 (1):65-77.
    This study adopted a change detection task to investigate whether and how recognition intent affects the construction of orthographic representation in visual word recognition. Chinese readers and nonreaders detected color changes in radical components of Chinese characters. Explicit recognition demand was imposed in Experiment 2 by an additional recognition task. When the recognition was implicit, a bias favoring the radical location informative of character identity was found in Chinese readers , but not nonreaders . With explicit recognition demands, the effect (...)
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  50.  9
    News and Notes.Julia Ching - 1988 - Philosophy East and West 38 (3):358-359.
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