Results for 'Ching-Ti Pan'

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  1.  57
    The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer's Use Intention of Pirated Software.Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan - 2009 - Journal of Business Ethics 90 (3):361 - 373.
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer’s use intention of pirated software. This study aims to understand the consumer’s use intention of pirated software in Taiwan based on the theory of planned behavior (TPB) proposed by Ajzen (Organizational Behavior and Human Decision Processes, 50, 179, 1991). In addition, moral intensity and moral judgment are adopted as a joint (...)
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  2.  1
    The Joint Moderating Impact of Moral Intensity and Moral Judgment on Consumer’s Use Intention of Pirated Software.Mei-Fang Chen, Ching-Ti Pan & Ming-Chuan Pan - 2009 - Journal of Business Ethics 90 (3):361-373.
    Moral issues have been included in the studies of consumer misbehavior research, but little is known about the joint moderating effect of moral intensity and moral judgment on the consumer's use intention of pirated software. This study aims to understand the consumer's use intention of pirated software in Taiwan based on the theory of planned behavior proposed by Ajzen. In addition, moral intensity and moral judgment are adopted as a joint moderator to examine their combined influence on the proposed research (...)
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  3. Ben Ti Yu Quan Shi: He Cheng Zhongying Xian Sheng 70 Shou Dan Lun Wen Zhuan Ji.Derong Pan (ed.) - 2005 - Shanghai She Hui Ke Xue Yuan Chu Ban She.
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  4. Pan Shu Quan Ji =.Shu Pan - 2007 - Ren Min Jiao Yu Chu Ban She.
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  5. Pan Yuting Xian Sheng Tan Hua Lu.Yuting Pan - 2012 - Fu Dan da Xue Chu Ban She.
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  6.  12
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-Lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  7. On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  8. Nan-Chʿuan Ta-Pan Nieh-Pʿan chingNan-Chuan Ta-Pan Nieh-Pan Ching.Kenneth K. S. Ch'en & W. Pachow - 1973 - Journal of the American Oriental Society 93 (3):413.
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  9. Huang Ti Nei Ching Su Wen, the Yellow Emperor's Classic of Internal Medicine.Chauncey S. Goodrich & Ilza Veith - 1973 - Journal of the American Oriental Society 93 (3):418.
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  10. Huang Ti Nei Ching Su Wên. The Yellow Emperor's Classic of Internal MedicineIlza Veith.Willy Hartner - 1951 - Isis 42 (3):265-266.
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  11. Chi in The'huang Ti Nei-Ching'.Cl Liu - 1979 - Chinese Studies in Philosophy 10 (3):3-19.
     
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  12. Li Ti Ching Shen Li Yüeh Wen Hua Yü Chung-Kuo Cheng Chih.Su Liu - 1990
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  13. Zai Yu Yan Zhong Pan Xuan: Xian Qin Ming Jia "Gui Bian" Ming Ti de Chun Yu Yan Si Bian Li Xing Yan Jiu = Raising Questions in and of Language: A Study on Rationalistic Philosophy of Language of Pre-Qin School of Names.Limin Liu - 2007 - Sichuan da Xue Chu Ban She.
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  14. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  15. Huang Ti Nei Ching Su Wen. The Yellow Emperor's Classic of Internal Medicine. Ilza Veith.N. Sivin - 1968 - Isis 59 (2):229-231.
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  16. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  17. Shaw-Kwei Moh. Kuan-Yü Shu-Lun Han-Shu Ti Kow-Cheng . Chinese, with English Abstract. Nan-King Ta-Hsüeh Hsüeh-Pao Tse-Jan K'o-Hsüeh Pan Vol. 1 No. 1 , Pp. 27–31. [REVIEW]Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):182.
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  18. Shaw-Kwei Moh. Lo-Chch'i Hsi-T'ung Ti Ting-Isei Wun-Ti . Nan-King Ta-Hsüeh Hsüeh-Pao Tse-Jan K'o-Hsüeh Pan Vol. 1 No. 3, Pp. 801–809. [REVIEW]Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):182.
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  19. Shaw-Kwei Moh. Yow-hsian-zhe fang-zhen hsi-t'ung ti kung-li-hua . Nan-king Ta-hsüeh hsüeh-pao tse-jan k'o-hsüeh pan vol. 1 no. 3, pp. 791–800. [REVIEW]Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):181-182.
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  20. Shaw-Kwei Moh. Yi-Pan T'i-K'wei Han-Shu Ti Kow-Cheng . Acta Mathematica Sinica, Vol. 6 , Pp. 548–564.Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):183.
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  21. Ju Jue Duo Luo: Zhongguo Dao de Wen Ti Xian Chang Pi Pan.Xuan'ge Yao - 2006 - Shanxi Ren Min Chu Ban She.
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  22.  13
    The Religious Thought of Chu Hsi.Julia Ching - 2000 - Oup Usa.
    Recognized as one of the greatest philosophers in classical China, Chu Hsi is especially known in the West through translations of one of his many works, theChin-su Lu. Julia Ching, a noted scholar of Neo-Confucian thought, provides the first book-length examination of Chu-Hsi's religious thought, based on extensive reading in both primary and secondary sources.
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  23.  64
    Doing Well While Doing Bad? CSR in Controversial Industry Sectors.Ye Cai, Hoje Jo & Carrie Pan - 2012 - Journal of Business Ethics 108 (4):467 - 480.
    In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...)
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  24.  36
    Vice or Virtue? The Impact of Corporate Social Responsibility on Executive Compensation.Ye Cai, Hoje Jo & Carrie Pan - 2011 - Journal of Business Ethics 104 (2):159-173.
    We empirically examine the impact of corporate social responsibility (CSR) on CEO compensation using a large sample of the US firms from 1996 to 2010. We develop and test two hypotheses, the overinvestment hypothesis based on agency theory and the conflict–resolution hypothesis based on stakeholder theory. We find that the lag of CSR adversely affects both total compensation and cash compensation, after controlling for various firm and board characteristics. Our estimates show that an interquartile increase in CSR is followed by (...)
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  25.  36
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  26.  10
    To Acquire Wisdom: The Way of Wang Yang-Ming.Julia Ching - 1976 - Columbia University Press.
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  27.  33
    Chinese Ethics and Kant.Julia Ching - 1978 - Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  28.  53
    Valuation Structure.Zhaohui Zhu, Zhenghua Pan, Shifu Chen & Wujia Zhu - 2002 - Journal of Symbolic Logic 67 (1):1-23.
    This paper introduces valuation structures associated with preferential models. Based on KLM valuation structures, we present a canonical approach to obtain injective preferential models for any preferential relation satisfying the property INJ, and give uniform proofs of representation theorems for injective preferential relations appeared in the literature. In particular, we show that, in any propositional language (finite or infinite), a preferential inference relation satisfies INJ if and only if it can be represented by a standard preferential model. This conclusion generalizes (...)
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  29.  11
    China's Responses to Dewey.Julia Ching - 1985 - Journal of Chinese Philosophy 12 (3):261-281.
  30.  29
    The Goose Lake Monastery Debate (1175).Julia Ching - 1974 - Journal of Chinese Philosophy 1 (2):161-178.
    The Goose Lake Monastery Debate was an important event in the history of Chinese thought, chiefly because it marked the differences between two of the greatest representatives of the movement of thought known in the West as Neo-Confucianism. In this article, it is my aim to offer a historical reconstruction of the events that took place, to give an exegetical analysis of the problems discussed, and to conclude with an interpretation that places these problems in a wider perspective. I hope (...)
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  31.  29
    “Authentic Selfhood”.Julia Ching - 1978 - The Monist 61 (1):3-27.
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  32.  38
    Reader and Text in the Horizon of Understanding Methodology: Gadamer and Methodological Hermeneutics. [REVIEW]Derong Pan - 2009 - Frontiers of Philosophy in China 4 (3):417-436.
    Judging Gadamer’s theoretical stance is a complicated matter, and his ontological hermeneutics is usually regarded as a text-centered theory of understanding. Through an analysis of the phenomenological premises from which his theories take off, however, we can clearly see his reader-centric stance. On the basis of this stance some cease to seek for the original intention of the author or the original meaning of the text, which ineluctably leads to the ignorance of an understanding methodology. As far as people’s intentional (...)
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  33.  21
    The Problem of God in Confucianism.Julia Ching - 1977 - International Philosophical Quarterly 17 (1):3-32.
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  34.  10
    A Brief Survey of Confucius' Political Philosophy.Stephen C. Y. Pan - 1938 - New Scholasticism 12 (2):150-160.
  35.  13
    Shaping the Lotus Sutra: Buddhist Visual Culture in Medieval China – by Eugene Y. Wang.An-yi Pan - 2008 - Journal of Chinese Philosophy 35 (1):182–185.
  36.  9
    God and the World: Chuhsi and Whitehead.Julia Ching - 1979 - Journal of Chinese Philosophy 6 (3):275-295.
  37.  8
    Confucianism.Julia Ching - 1975 - International Philosophical Quarterly 15 (1):3-33.
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  38.  6
    On the Deification of Confucius.Julia Ching - unknown
    It is fair to say that Confucius never ceased to be the object of the cult he had wanted: . . . [celebrating] the wisdom that causes men to turn away from mystical practices and theories, from magic and prayer, from doctrines of personal power and salvation. Marcel Granet..
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  39.  6
    News and Notes.Julia Ching - 1988 - Philosophy East and West 38 (3):358-359.
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  40.  4
    Recognition Intent and Visual Word Recognition☆.Man-Ying Wang & Chi-Le Ching - 2009 - Consciousness and Cognition 18 (1):65-77.
    This study adopted a change detection task to investigate whether and how recognition intent affects the construction of orthographic representation in visual word recognition. Chinese readers and nonreaders detected color changes in radical components of Chinese characters. Explicit recognition demand was imposed in Experiment 2 by an additional recognition task. When the recognition was implicit, a bias favoring the radical location informative of character identity was found in Chinese readers , but not nonreaders . With explicit recognition demands, the effect (...)
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  41. Discovering China: European Interpretations in the Enlightenment.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - University of Rochester Press.
  42. Moral Enlightenment: Leibniz and Wolff on China.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - Steyler.
  43.  40
    Bridging East and West-Or, a Bridge Too Far? Paulo Freire and theTao Te Ching.Peter Roberts - 2012 - Educational Philosophy and Theory 44 (9):942-958.
    This article considers key differences and similarities between Freirean and Taoist ideals. I limit my focus to the Tao Te Ching (attributed to Lao Tzu), paying brief attention to the origins of this classic work of Chinese philosophy before concentrating on several themes of relevance to Freire's work. An essay by James Fraser (1997), who makes three references to the Tao Te Ching in his discussion of love and history in Freire's pedagogy, provides a helpful starting point for investigation. A (...)
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  44.  45
    Time, Temporality, and the Characteristic Marks of the Conditioned: Sarvāstivāda and Madhyamaka Buddhist Interpretations.Bart Dessein - 2011 - Asian Philosophy 21 (4):341 - 360.
    According to the Buddhist concept of ?dependent origination? (prat?tyasamutp?da), discrete factors come into existence because of a combination of causes (hetu) and conditions (pratyaya). Such discrete factors, further, are combinations of five aggregates (pañ caskandha) that, themselves, are subject to constant change. Discrete factors, therefore, lack a self-nature (?tman). The passing through time of discrete factors is characterized by the ?characteristic marks of the conditioned?: birth (utp?da), change in continuance (sthityanyath?tva), and passing away (vyaya); or, alternatively: birth (j?ti), duration (sthiti), (...)
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  45.  37
    Why Pan-Dispositionalism is Incompatible with Metaphysical Naturalism.Travis Dumsday - 2015 - International Journal for Philosophy of Religion 78 (1):107-122.
    Pan-dispositionalism is one of the major theories in current analytic metaphysics concerning dispositional properties and how they relate to categorical properties. According to pan-dispositionalists, all fundamental properties are dispositional in nature, such that any supposed categorical properties are either unreal or reducible in some way to the dispositional. I argue that if pan-dispositionalism is true then metaphysical naturalism is false. To the extent that one finds pan-dispositionalism a plausible theory, one ought to question the truth of metaphysical naturalism. On the (...)
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  46.  2
    Quotatives Indicating Quotations in Pāli Commentarial Literature, I Iti/Ti and Quotatives with Vuttaṃ.Petra Kieffer-Pülz - 2015 - Journal of Indian Philosophy 43 (4-5):427-452.
    This article deals with quotatives–overt marks that indicate quotations–consisting in iti/ti or containing vuttaṃ which are used in Pāli commentarial literature to signal the occurrence of a quotation. We distinguish two types, namely, “general quotatives” and “individual quotatives”. The former are universally valid. They are widely acknowledged and used in various text corpora over several centuries. The latter are defined by an author solely for usage in his commentary. In the first part of our contribution we describe the implications connected (...)
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  47. Chinese Religion: An Anthology of Sources.Deborah Sommer (ed.) - 1995 - Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and even communism. (...)
     
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  48.  74
    Zur Sprachform des Ausdrucks to ti en einai. Sonderegger - 2001 - Rheinisches Museum Für Philologie 144:113–122.
    1983 I first argued in "Archiv für Geschichte der Philosophie" for the origin of the term τὸ τί ἦν εἶναι in everyday language. This article did neither get much attention, nor did it have much of an impact. The term is still considered by most scholars to be artificial and hardly understandable. In 1996 H. Weidemann tried to destroy my arguments in an article of a book edited by Chr. Rapp . To do this he invented a hypothetical construction of (...)
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  49. The Ideology of Pan-African Scientific Communalism: (African Metaphysics Applied to the Demands of Independence, Modernisation and Development).George O. Cox - 1992 - Pan-African Pub. Co..
  50. Patañjali's Metaphysical Schematic: Puruṣa and Prakr̥ti in the Yogasūtra.Ian Whicher - 2001 - Distributors, Theosophical Pub. House.
     
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