Results for 'Chong Kim-Chong'

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  1. Zhuangzi and the Nature of Metaphor.Kim-Chong Chong - 2006 - Philosophy East and West 56 (3):370 - 391.
    While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought-a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the other. (...)
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  2.  2
    5. Mengzi and Gaozi on Nei and Wai.Kim-Chong Chong - 2017 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 103-125.
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  3.  87
    Zhuangzi and the Nature of Metaphor.Kim Chong Chong - 2006 - Philosophy East and West 56 (3):370-391.
    : While it is well known that Zhuangzi uses metaphor extensively, there is much less appreciation of the role that it plays in his thought—a topic that is investigated in this essay. At the same time, this investigation is closely concerned with questions about the nature of metaphor. Comparisons are made between a central metaphorical structure in the Zhuangzi on the one hand and contemporary views of the nature of metaphor by Donald Davidson and by Lakoff and Johnson on the (...)
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  4.  45
    The Moral Circle and the Self: Chinese and Western Approaches.Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.) - 2003 - Open Court.
    This question is the theme uniting all these essays by lead Chinese and Western philosophers.
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  5. Xunzi's Systematic Critique of Mencius.Kim-Chong Chong - 2003 - Philosophy East and West 53 (2):215 - 233.
    Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role in (...)
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  6.  62
    The Concept of Zhen 真 in the Zhuangzi.Kim-Chong Chong - 2011 - Philosophy East and West 61 (2):324-346.
    The term zhen 真 in the Zhuangzi 莊子 is commonly associated with the zhen ren 真人 or "true person." We find metaphorical descriptions such as that he can go through fire and water unharmed. On the other hand, some scholars would claim that there is a more mystical element to the Zhuangzi that is missed if we think that such descriptions are "merely" metaphorical. However, the term zhen is not only applied to the zhen ren, and this essay has the (...)
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  7. Xunzi's Systematic Critique of Mencius.Kim Chong Chong - 2003 - Philosophy East and West 53 (2):215-233.
    : Some commentators hold that Xunzi's criticism of Mencius' thesis that human nature is good depends more on Xunzi's definition of xing or nature than on substantive argument. Some also claim that Xunzi is committed to accepting Mencius' thesis. A more precise account of Xunzi's critique is offered here, based on an elaboration of his distinction in the "Xing e pian" between ke yi (capacity) and neng (ability). Others have noted this distinction, but no one has sufficiently appreciated its role (...)
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  8.  22
    Egoism, Desires, and Friendship.Kim-Chong Chong - 1984 - American Philosophical Quarterly 21 (4):349 - 357.
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  9.  61
    The Practice of Jen.Kim-Chong Chong - 1999 - Philosophy East and West 49 (3):298-316.
    Under Mencius' influence jen has been regarded as part of a theory of nature. As such, commentators have had difficulty resolving the apparent paradox in "Analects" 9.1 that Confucius rarely talked about jen. No paradox arises if jen is seen as a practice involving self-cultivation as a never-ending task and the immediacy of ethical commitment where a cluster of emotions, attitudes, and values are expressed. Jen is an ethical orientation from which one speaks and acts--not particular qualities that one might (...)
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  10.  40
    Xunzi and the Essentialist Mode of Thinking on Human Nature.Kim-Chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63-78.
    In his essay “Philosophy of Human Nature,” Antonio Cua argues that the term “bad” in Xunzi’s statement that “Human nature is bad” is to be taken in a consequential sense. This goes against a common tendency to read the Xunzi in what I refer to as the essentialist mode of thinking. In this paper, I show how it is that the consequential reading of “bad” and other features that Professor Cua describes offer a significant understanding of Xunzi’s position as a (...)
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  11.  5
    Chong, Kim-Chong, Zhuangzi’s Critique of the Confucians: Blinded by the Human: Albany: SUNY, 2016, Vii + 195 Pages.Paul D’Ambrosio - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):437-440.
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  12.  40
    Chong, Kim-Chong, Early Confucian Ethics: Concepts and Arguments.Karyn Lai - 2009 - Dao: A Journal of Comparative Philosophy 8 (4):467-470.
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  13.  49
    Altruism and the Avoidance of Solipsism.Kim-Chong Chong - 1989 - Philosophical Inquiry 11 (3-4):18-26.
  14. A.S. Cua, Moral Vision and Tradition (Washington D.C.: The Catholic University of America Press), 1998. 357 Pages. Hardback. Cost: $66.95. ISBN: 0-8 132-0890-4. [REVIEW]Kim-Chong Chong - 1999 - Journal of Chinese Philosophy 26 (3):397-405.
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  15. Autonomy in the Analects.Kim-Chong Chong - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten (eds.), The Moral Circle and the Self: Chinese and Western Approaches. Open Court.
  16.  41
    Behuniak Jr., James, Mencius on Becoming Human.Kim-Chong Chong - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):337-340.
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  17. Book Review. [REVIEW]Kim-Chong Chong - 2009 - Dao: A Journal of Comparative Philosophy 8:337-340.
     
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  18. Classical Confucianism (Ii) : Meng Zi and Xun Zi.Kim-Chong Chong - 2008 - In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
     
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  19.  1
    Moral Perspectives.Kim Chong Chong (ed.) - 1990 - Singapore University Press, National University of Singapore.
    While interdisciplinary work on morality has largely been confined to a dialogue between psychologists and philosophers on the one hand, and economists and philosophers on the other, this volume brings together papers from a wider field ...
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  20.  47
    Ritual Transformation—Xunzi’s Response to Mozi in the Lilun Pian.Kim-Chong Chong - unknown
    It is well known that Mozi criticizes the ritual practices of the Ru for being wasteful. However, another criticism has been less appreciated: These practices are merely conventional habituations and violate the Ru’s own moral ideals of ren 仁 , yi 義 and xiao 孝 . Xunzi responds to both criticisms in the Li Lun Pian 禮論篇 . Based on an account of Mozi’s arguments and Xunzi’s replies, this essay discusses the significance of ritual transformation in Xunzi’s moral philosophy.
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  21.  48
    Xunzi and the Essentialist Mode of Thinking on Human Nature.Kim-Chong Chong - 2008 - Journal of Chinese Philosophy 35 (1):63–78.
  22.  22
    Zorba: Justifying Ethical Egoism. [REVIEW]Kim-Chong Chong - 1996 - Journal of Value Inquiry 30 (1-2):325-328.
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  23.  41
    Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects.Chong Kim Chong - 1998 - Journal of Chinese Philosophy 25 (1):101-130.
  24. Raymond Aron, The Dawn of Universal History. New York: Basic Books, 2003, 518 Pp.(Indexed). ISBN 0-465-00408-3, $22.00 (Pb). Linda A. Bell, Beyond the Margins: Reflections of a Feminist Philosopher. Albany: State University of New York Press, 2003, 245 Pp.(Indexed). ISBN 0-7914-5904-7, $17.95 (Pb). [REVIEW]E. Christian Brugger, Stella Chen, Carrie E. Reed, Cao Yuqing, Kim-Chong Chong, Sor-Hoon Tan & C. L. Ten - 2004 - Journal of Value Inquiry 38:433-435.
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  25.  56
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  26. Kim Chong-Jik: Chosŏn Tohak Ŭi Punsuryŏng.Sŏng-hŭi Chŏng - 2009 - SŏnggyunʼGwan Taehakkyo Chʻulpʻanbu.
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  27. Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo.Ta-un Chŏng - 2010 - Sŏnin.
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  28.  28
    Employee Relations Ethics and the Changing Nature of the American Workforce.Chong W. Kim - 2001 - Ethics and Behavior 11 (1):23-38.
    Much is being written today about the changing nature of the American workforce. This article summarizes 10 of these changes: global competition; the changing skills of work; the declining impact of unions; the altered human composition of the workforce; the effects of continuous improvement, downsizing, and reengineering; the growing use of part-time employees; the widening income gap; lessened employer and employee loyalty and commitment; early retirement programs; and telecommunications and virtual employees. Rather than just identifying and documenting these trends, this (...)
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  29. Ethical Egoism and the Moral Point of View.Chong Kim Chong - 1992 - Journal of Value Inquiry 26 (1):23-36.
    Interpretations of ethical egoism as advocating the unconstrained harming of others, or as an absurd meta-ethical definition of morality, are unwarranted. The social definition of morality provided by, e.g., William Frankena, fails to rule out egoism. Instead, it forms the background against which egoism develops as a possible, normative position. Examples from "The Immoralist" and "Zorba the Greek" illustrate this possibility.
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  30.  38
    A Model of Reasoned Responses: Use of the Golden Mean and Implications for Management Practice. [REVIEW]Chong W. Kim, Margie McInerney & Andrew Sikula - 2004 - Journal of Business Ethics 51 (4):387-395.
    The concept of the Golden Mean, which has been accepted as a behavioral guideline of human beings for thousands of years, is briefly reviewed. Several empirical studies in the field of organizational behavior are summarized as evidence that the concept has practical management applications. Based on the Golden Mean concept and its management empirical evidence, the authors propose a model of Reasoned Responses and its practical application to the decision-making process.
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  31. Pŏmbu Kim Chŏng-Sŏl Ŭi Kungmin Yulliron.Ki-jŏng U. - 2010 - Yemun Sŏwŏn.
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  32. Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏnin.
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  33. P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏnin.
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  34. Philosophy of Xunzi and Antonio S. Cua.Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran - 2008 - Journal of Chinese Philosophy 35 (1):63-78.
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  35. Egoism in Ethics: Rationality and Motivational Considerations.Chong Kim Chong - 1987 - In John D. Greenwood (ed.), The Idea of Psychology: Conceptual and Methodological Issues. Singapore University Press, National University of Singapore.
     
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  36.  4
    Impersonalism, Goals, and Sensitivity in Ethics.Chong Kim Chong - 1992 - In Kim Chong Chong (ed.), Moral Perspectives. Singapore University Press, National University of Singapore.
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  37. Moral Vision and Tradition (Kim-Chong Chong).A. S. Cua - 1999 - Journal of Chinese Philosophy 26:397-406.
     
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  38. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  39. Ch'ŏngnyŏn Ŭl Wihan T'oegye P'yŏngjŏn.Chong-sŏk Kim - 2012 - Han'guk Kukhak Chinhŭngwŏn.
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  40. Hyŏndae Sahoe Wa Kwŏlli Sirhyŏn Ŭi Munje: Kaltŭng Haegyŏl Pangbŏp Mosaek Ŭl Chungsim Ŭro.Chŏng-su Kim - 2009 - Han'guk Haksul Chŏngbo.
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  41. Karye Chipko.Chong-hu Kim - 1801 - Minjok Munhwa.
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  42.  29
    A "New" Theory of Management.Andrew Sikula, Kurt Olmosk, Chong W. Kim & Stephen Cupps - 2001 - Ethics and Behavior 11 (1):3-21.
    This article presents a "new" theory of management for the new millennium: "new" not because singularly the ideas are recent, but because the combination of these older ideas collectively is novel. To some extent, this article represents the reestablishment of previously existing employment ethics that for various and sundry reasons lapsed into disuse in the past several decades. This article discusses employee relations ethics (ERE) in terms of an ERE credo and a set of assumptions. The modern millennium mission states (...)
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  43. John Aberth, The Black Death: The Great Mortality of 1348–1350. New York: St. Martin's Press, 2005, 199 Pp.(Indexed). ISBN 978-031240 0873, $39.96 (Hb). Kim-Chong Chong, Early Confucian Ethics: Concepts and Arguments. Chicago: Open Court Publishing, 2007, 208 Pp.(Indexed). ISBN. [REVIEW]Donald G. Dutton, British Vancouver, Gordon Graham, Ronald M. Green, Rohan Hardcastle & Dieter Helm - 2008 - Journal of Value Inquiry 42 (2):419-420.
     
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  44.  34
    A" New" Theory of Management.Andrew Sikula Sr, Kurt Olmosk, Chong W. Kim & Stephen Cupps - 2001 - Ethics and Behavior 11 (1):3-21.
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  45.  43
    Consumer Trust, Social Marketing and Ethics of Welfare Exchange.Chong Ju Choi, Tarek Ibrahim Eldomiaty & Sae Won Kim - 2007 - Journal of Business Ethics 74 (1):17-23.
    The global corporate scandals such as Enron, Worldcom and Global Crossing have raised fundamental issues of business ethics as well as economic, social and anthropological questions concerning the nature of business competition and global capitalism. The purpose of this conceptual paper is to introduce the concept of "welfare exchange" to the existing notions of economic, social and anthropological notions of business and exchange in markets and society in the 21st century. Global competition and business success in the 21st century continue (...)
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  46.  36
    Responsible Leadership for Multinational Enterprises in Bottom of Pyramid Countries: The Knowledge of Local Managers. [REVIEW]Ron Berger, Chong Ju Choi & Jai Boem Kim - 2011 - Journal of Business Ethics 101 (4):553-561.
    The gulf between multinational enterprises’ focus on high income countries and the reality of 80% of the world living in developing, bottom of pyramid (Hahn, J Bus Ethics 84:313–324, 2009 ) economies could magnify the anti-globalisation movement and political backlashes in the twenty-first century. The global financial crisis of 2008 and 2009 has increased such social tensions throughout the world and creates greater challenges for, responsible leadership. In this conceptual article, the authors analyse the value and identity of local managers, (...)
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  47.  49
    Globalizing Business Ethics Research and the Ethical Need to Include the Bottom-of-the-Pyramid Countries: Redefining the Global Triad as Business Systems and Institutions. [REVIEW]Chong Ju Choi, Sae Won Kim & Jai Beom Kim - 2010 - Journal of Business Ethics 94 (2):299 - 307.
    A majority of the countries in the world are still considered "developing," with a per capita income of less than U$1,000. Hahn (2008, Journal of Business Ethics 78, 711–721) recently proposed an ambitious business ethics research agenda for integrating the "bottom-of-the-pyramid" countries (Prahalad and Hart, 2002, Strategy and Competition 20, 22–14) through sustainable development and corporate citizenship. Hahn's work is among the growing field of research in comparative business ethics including the global business ethics index (Michalos, 2008, Journal of Business (...)
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  48.  58
    Global Ethics of Collective Internet Governance: Intrinsic Motivation and Open Source Software.Chong Ju Choi, Sae Won Kim & Shui Yu - 2009 - Journal of Business Ethics 90 (4):523-531.
    The ethical governance of the global Internet is an accelerating global phenomenon. A key paradox of the global Internet is that it allows individual and collective decision making to co-exist with each other. Open source software (OSS) communities are a globally accelerating phenomenon. OSS refers to groups of programs that allow the free use of the software and further the code sharing to the general and corporate users of the software. The combination of private provision and public knowledge and software, (...)
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  49.  26
    Differential Effects of Type of Keyboard Playing Task and Tempo on Surface EMG Amplitudes of Forearm Muscles.Hyun Ju Chong, Soo Ji Kim & Ga Eul Yoo - 2015 - Frontiers in Psychology 6.
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  50.  45
    Women and Globalization: Ethical Dimensions of Knowledge Transfer in Global Organizations.Chong Ju Choi & Sae Won Kim - 2008 - Journal of Business Ethics 81 (1):53-61.
    The topic of women and globalization raises fundamental questions on the impact of globalization on women, ethnic minorities and other socio-demographically under-represented actors in global organizations. This article seeks to integrate theories of procedural justice, psychological contracts, motivation and psychological ownership in knowledge transfer in global organizations, and the implications for women, and other under-represented actors. Our analysis concurs with current research on the need for a relativist perspective in business ethics research and one that encompasses the critical processes of (...)
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