Results for 'Chong Un Choe Smith'

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  1.  72
    Confronting Ethical Permissibility in Animal Research: Rejecting a Common Assumption and Extending a Principle of Justice.Chong Un Choe Smith - 2014 - Theoretical Medicine and Bioethics 35 (2):175-185.
    A common assumption in the selection of nonhuman animal subjects for research and the approval of research is that, if the risks of a procedure are too great for humans, and if there is a so-called scientific necessity, then it is permissible to use nonhuman animal subjects. I reject the common assumption as neglecting the central ethical issue of the permissibility of using nonhuman animal subjects and as being inconsistent with the principle of justice used in human subjects research ethics. (...)
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  2.  1
    Service Learning in Philosophical Ethics.Chong Un Choe-Smith - 2020 - Teaching Ethics 20 (1-2):91-112.
    Ethics training is becoming increasingly common in pre-professional contexts to address ethical misconduct in business, medicine, science, and other disciplines. These courses are often taught by philosophers. The question is whether such ethics training, which involves philosophical reflection, is effective in cultivating ethical behavior. This paper takes a closer look at the goals of teaching ethics and how our current methods are ineffective in achieving the affective and active goals of teaching ethics. This paper then suggests how experiential learning and, (...)
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  3.  14
    The Road to HEAVEN Is Paved With Good Intentions: Transplanting Heads, Manipulating Selves, and Reassigning Genders.Russell DiSilvestro, Chong Choe-Smith, Timothy Houk & Saray Ayala-Lopez - 2017 - American Journal of Bioethics Neuroscience 8 (4):223-225.
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  4.  2
    Academic Internships in Philosophy.Chong Choe-Smith - 2022 - Teaching Philosophy 45 (4):395-416.
    Academic internships are increasingly common in other disciplines, but have not been discussed or implemented widely in the discipline of philosophy. This article fills this gap by discussing the potential benefits of philosophy internships and addressing two important questions: whether there is something different about philosophy—possibly its abstractness, versatility, or what I refer to as “pluripotency”—that renders the benefits of internships out of reach for many philosophy students, and whether philosophy faculty should be responsible for developing and implementing philosophy internships. (...)
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  5.  25
    Should Undocumented Immigrants Have Access to Public Benefits?Chong Choe-Smith - 2019 - Social Philosophy Today 35:41-58.
    Undocumented immigrants are ineligible for most federally funded public benefits programs with few exceptions such as emergency medical assistance and nutrition assistance for women and children. This paper defends the view that a liberal society should provide greater access to undocumented immigrants to public benefits programs and responds to an important economic objection that a state should be able to prioritize the needs of its own members who contribute to these programs. This paper specifically addresses empirical and moral versions of (...)
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  6.  3
    Academic Internships in Philosophy in Advance.Chong Choe-Smith - forthcoming - Teaching Philosophy.
  7.  14
    “I Just Wanna Get My Self, or My Story, Back Again”: Narrative Identity, Neurosurgical Intervention, and the Temporary Change Argument.Russell DiSilvestro, Chong Choe-Smith & Timothy Houk - 2017 - American Journal of Bioethics Neuroscience 8 (3):178-180.
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  8.  1
    Pŏmbu Kim Chŏng-Sŏl Ŭi P'ungnyu Sasang: Mŏt, Hwa, Myo.Ta-un Chŏng - 2010 - Sŏnin.
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  9.  14
    Evidence for a Three-Component Model of Prism Adaptation.Robert B. Welch, Chong Sook Choe & Daniel R. Heinrich - 1974 - Journal of Experimental Psychology 103 (4):700.
  10.  19
    Variables Affecting the Intermanual Transfer and Decay of Prism Adaptation.Chong S. Choe & Robert B. Welch - 1974 - Journal of Experimental Psychology 102 (6):1076.
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  11. Hanʼguk Sasang Sa.Chong-hong Pak & Sang-ŭn Yi (eds.) - 1966
     
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  12. Tasan Chŏng Yag-Yong Ŭi Pʻyŏnji Kŭl: Maŭm Ŭn Ŏmhan Sŭsŭng Ida.Yong-hyŏng Yi - 2009 - Yemun Sŏwŏn.
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  13.  11
    Letter Identification in Word, Nonword, and Single-Letter Displays.James F. Juola, David D. Leavitt & Chong S. Choe - 1974 - Bulletin of the Psychonomic Society 4 (4):278-280.
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  14.  11
    Zadie Smith: Un Homenaje.Marta Rivera de la Cruz - 2009 - Arbor 185 (A1):169-176.
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  15. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  16. Un apunte sobre el pensamiento moderno: La Rochefoucauld, B. Mandeville y A. Smith.Raquel Lázaro - 2003 - Anuario Filosófico 36 (77):619-631.
    Adam Smith is one of the main writers of the Scottish Enlightenment better known for his economic system than for his philosophical thought. Recent literature about this author has insisted upon the importance of studying his two main works, WN and TMS, as a whole. In this way, central issues of modern thought such as: social harmony, the role of passions and the need for ethics might be better understood. Influences from La Rochefoucauld and B. Mandeville can be found (...)
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  17. SIMPATÍA, RESENTIMIENTO Y PERDÓN: UN ANÁLISIS DEL ROL DEL RESENTIMIENTO EN LA TMS DE ADAM SMITH.Rodríguez Baños Jeyver & Jeyver Rodríguez Baños - 2017 - Universitas Philosophica (núm. 68):197-218.
    El artículo analiza el papel del resentimiento en la Teoría de los sentimientos morales de Adam Smith y su conexión con el proceso de la simpatía mutua por medio del cual el “espectador imparcial” asume plenamente el resentimiento de la víctima, al considerar que su pasión se rige por los principios de la propiedad y la justicia. Se sostiene que el resentimiento no solo cumple un rol central en la teoría del castigo de Adam Smith, en la medida (...)
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  18.  67
    ¿Es posible formular un juicio moral válido? La respuesta de Adam Smith.Enrique Ujaldón - 2005 - Daimon: Revista Internacional de Filosofía 36:117-130.
    The problem of the rightness of moral judgment is central for ethics. The main point of this article is Adam Smith´s answer to this problem. I am going to argue that Smith did not think that moral judgment depends on private sentiments, but on the judgment of the impartial spectator. I will defend that the smithian´s answer is beetwen the humean scepticism and the kantian criticism.
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  19. La physique naïve: un essai d'ontologie.Barry Smith & Roberto Casati - 1993 - Intellectica 17 (2):173--197.
    The project of a naive physics has been the subject of attention in recent years above all in the artificial intelligence field, in connection with work on common-sense reasoning, perceptual representation and robotics. The idea of a theory of the common-sense world is however much older than this, having its roots not least in the work of phenomenologists and Gestalt psychologists such as Kohler, Husserl, Schapp and Gibson. This paper seeks to show how contemporary naive physicists can profit from a (...)
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  20.  12
    Instituer le Débat Public : Un Apprentissage À la Française : Paroles Publiques: Communiquer Dans la Cité.Laurence Monnoyer-Smith - 2007 - Hermes 47:21.
    Depuis une quinzaine d'années, on assiste à l'émergence en France d'un modèle de débat public relativement original. Son institutionnalisation progressive, par la création de la Commission nationale du débat public, correspond à la volonté d'intégrer des acteurs différents autour d'une discussion au plus près des instances d'exécution de la politique publique. Elle est révélatrice d'une tension entre deux modes de conception de la communication en politique, l'une délibérative et l'autre instrumentale. Ainsi, bien que la création de la CNDP corresponde incontestablement (...)
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  21. Tasan Ŭi Chaebalgyŏn: Tasan Ŭn Ŏttŏk'e Chosŏn Ch'oego Ŭi Haksul Kŭrup Ŭl Chojik Hago Unyŏng Haennŭn'ga?Min Chŏng - 2011 - Humanist.
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  22. How (Un)Acceptable Is Research Involving Deception?Charles P. Smith - 1981 - IRB: Ethics & Human Research 3 (8):1.
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  23. Saf İçkin Yaşam: Deleuze'ün "Kritik ve Klinik" Projesi.Daniel W. Smith - 2013 - Istanbul: Norgunk Yayıncılık.
     
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  24.  8
    (Un) Disciplining the N Urse W Riter: Doctoral Nursing Students' Perspective on Writing Capacity.Maureen M. Ryan, Madeline Walker, Margaret Scaia & Vivian Smith - 2014 - Nursing Inquiry 21 (4):294-300.
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  25.  9
    Edimburgo: un referente en políticas de preservación patrimonial.Emilio Luque Azcona & Harry Smith - 2007 - Diálogos (Maringa) 11 (3).
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  26.  9
    De Hutcheson a Smith: Un Sentimentalismo 'Sofisticado'.María Alejandra Carrasco - 2009 - Revista de filosofía (Chile) 65:81-96.
    Francis Hutcheson es un reconocido proto-utilitarista. Sin embargo, Adam Smith, su discípulo más prominente y sucesor en la cátedra de Filosofía Moral de la Universidad de Glasgow, tomó otros aspectos de la ética sentimentalista de su maestro y fundó, sobre la base del mismo sentimentalismo, una teoría moral completamente distinta. En este trabajo exploraré qué rasgos de la ética de Smith -en particular, los de la simpatía y espectador imparcial- se encuentran ya en germen en la ética de (...)
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  27.  4
    Edimburgo: un referente en políticas de preservación patrimonial.Luque Azcona Emilio & Smith Harry - 2007 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 11 (3).
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  28.  35
    Review. Un epoca di buon senso. Decisione, consenso e stato a Roma tra il 326 e il 264 a.C. L Loreto.Christopher Smith - 1997 - The Classical Review 47 (1):118-119.
  29.  14
    Un Romantisme Utilitaire, Par Rene Berthelot. [REVIEW]Richard Smith - 1912 - International Journal of Ethics 23:103.
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  30.  7
    Un)Reconstructed Space?: The Imaginary in Post-War France (Sartre, Malraux, Merleau-Ponty, Blanchot.Douglas Smith - 2004 - Paragraph 27 (3):68-81.
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  31.  7
    «Un Uomo Non Uomo…»: Eneide VI E l'Ermeneutica Dell'ambiguità (Testo in Inglese).Paul Christopher Smith - 2014 - Nóema 5 (2).
    Using Virgil’s Aeneid VI as an example, this paper explores what might become of language and “truth” if contrary to Plato’s proposed course of education for the guardians of the state one moves, not up from sense perceptions to univocal, intelligible being, but down to the ambiguous realm of sleep, dreams and death.
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  32.  36
    The Ethics of (Un)Civil Resistance.William Smith - 2019 - Ethics and International Affairs 33 (3):363-373.
    Civil disobedience is a conscientious, unlawful, and broadly nonviolent form of protest, which most political philosophers and many non-philosophers are inclined to treat as potentially defensible in democratic societies. In recent years, philosophers have become more receptive to long-standing complaints from activists that civil disobedience is an unduly restrictive framework for considering the ethics of dissent. Candice Delmas and Jason Brennan have written important books that illustrate and strengthen this trend, both defending forms of “uncivil” resistance that go beyond the (...)
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  33. Le Transatlantisme : Un Paradigme Sur le Déclin?Giles Scott-Smith & Brigitte Rollet - 2019 - Diogène 2:221-236.
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  34.  20
    A General Theory of Cartesian Clarity and Distinctness Based on the Theory of Enumeration in the Rules.Kurt Smith - 2001 - Dialogue 40 (2):279-310.
    RÉSUMÉLe «clair» et le «distinct» comptent parmi les concepts les plus importants de la théorie cartésienne de la connaissance. Il n'est pas étonnant dès lors qu'il se soit trouvé quelques divergences quant à la façon dont ces concepts doivent être compris. Mais jusqu'à tout récemment, les chercheurs ne se sont guère attardés sur ces divergences, alors pourtant que certaines d'entre elles sont fort remarquables. Ainsi certaines interprétations de la théorie soutiennent que le fait de contraindre la volonté est la marque (...)
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  35. Ch'alsŭ Tawin, Han'guk Ŭi Hakcha Rŭl Mannada: Chinhwaron Ŭn Hn'guk Sahoe Esŏ Ŏttŏk'e Chinhwa Haennŭn'ga.Chong-dŏk Ch'oe - 2010 - Hyumŏnisŭt'ŭ.
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  36.  2
    Le Transatlantisme : Un Paradigme Sur le Déclin?Giles Scott-Smith & Brigitte Rollet - 2017 - Diogène 258 (2-4):221.
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  37.  27
    Adam Smith au-delà de sa caricature néolibérale : suggestions réglementaires et éthiques pour la banque, la finance et l’économie.Thierry C. Pauchant & Franco - 2014 - Éthique Publique 16 (2).
    La financiarisation du marché est associée à un déficit démocratique, à un accroissement des inégalités et à un contexte mondial d’incertitude et de crises. Dans le présent article, nous revisitons les vues d’Adam Smith au xviiie siècle sur ces sujets, au-delà de sa caricature néolibérale. Nous suggérons que le père de l’économie moderne, sur qui l’on fonde l’idéologie de la « main invisible » en économie et le « laissez-faire » pour les entreprises, recommandait en fait l’instauration de régulations (...)
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  38.  39
    Du «Spectateur Impartial» au «Travailleur Impartial», Un Commentaire Sur la Relation Entre Philosophie Morale Et Économie Politique Chez Adam Smith Selon Jean Mathiot.Gilles Campagnolo - 2011 - Dialogue 50 (3):469-509.
    ABSTRACT: As Smith freed moral philosophy from former control bodies (the Church, the state), the Scottish philosopher opened the field for a scientific political economy. In his Adam Smith. Philosophie et Should then one wonder that his [Smith Mathiots reception in France. Mathiot sought to understand better the using a new character whom he claimed Smith was implicitly sketching, and whom he called . To Mathiots own philosophy.
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  39.  13
    A Golden Age? - L. Loreto: Un Epoca di Buon Senso. Decisione, Consenso E Stato a Roma Tra Il 326 E Il 264 A.C. Pp. 268. Amsterdam: Adolf M. Hakkert, 1993. Paper. [REVIEW]Christopher Smith - 1997 - The Classical Review 47 (1):118-119.
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  40. Nouveaux Dialogues des Morts, Contes & Fables Avec Un Abrégé des Vies des Anciens Philosophes, & Un Recueil de Leurs Plus Belles Maximes.François de Salignac de La Mothe- Fénelon, Rudolf Wetstein & William Smith - 1727 - R. & J. Wetstein, & G. Smith.
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  41.  82
    Continental Philosophy of Religion: Prescriptions for a Healthy Subdiscipline.James K. A. Smith - 2009 - Faith and Philosophy 26 (4):440-448.
    Over the past decade there has been a burgeoning of work in philosophy of religion that has drawn upon and been oriented by “continental” sources in philosophy—associated with figures such as Martin Heidegger, Jacques Derrida, Emmanuel Levinas, Jean-Luc Marion, Gilles Deleuze, and others. This is a significant development and one that should be welcomed by the community of Christian philosophers. However, in this dialogue piece I take stock of the field of “continental philosophy of religion” and suggest that the field (...)
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  42.  5
    Adam Smith and the Evolutionist Theory of Institutions.Valentin Petkantchin - 1996 - Journal des Economistes Et des Etudes Humaines 7 (1).
    L’oeuvre d’Adam Smith a pour objectif d’analyser l’aspect institutionnel des phénomènes sociaux. D’un côté, la Théorie des sentiments moraux trouve sa juste place dans la pensée de l’économiste écossais ; son rôle est d’expliquer comment se forment les jugements moraux individuels et comment ces jugements débouchent de façon évolutionniste sur l’émergence d’ institutions sociales.De l’autre côté, la véritable cause de la Richesse des nations est à chercher dans des institutions qui font respecter la liberté naturelle des individus. Une relecture (...)
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  43.  4
    Adam Smith y El Relativismo.María Alejandra Carrasco - 2009 - Anuario Filosófico 42 (94):179-206.
    La ética que describe Adam Smith no es una ética relativista. Aunque muchas normas son convencionales, existen otras interculturales, en concreto las de justicia. ‘No dañar a un igual’ es una norma con dos elementos: el daño, que puede entenderse como relativo a la cultura; y los iguales, que aunque no sean siempre reconocidos, no dependen de las distintas culturas. En el daño a estos últimos se fundarían las normas interculturales de justicia.
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  44.  13
    Adam Smith et les passions musicales.Marc Parmentier - 2012 - Methodos. Savoirs Et Textes 12 (12).
    Dans sa Théorie des sentiments moraux (1759), Adam Smith classe les passions en trois catégories : passions sociales, asociales, égoïstes. Cette classification résulte directement de leur capacité à susciter ou non la sympathie. Les passions sociales apparaissent ainsi comme les plus propres à susciter un écho sympathique. La question à laquelle tente de répondre l'article est de savoir pourquoi ces mêmes passions sociales sont qualifiées par A. Smith de « naturellement musicales ». L'utilisation du concept de sympathie dans (...)
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  45.  13
    Adam Smith and the School of Moral Sense Continuity and Disruption in the Moral and Political Community.Jimena Hurtado - 2013 - Ideas Y Valores 62 (153):45-72.
    RESUMEN Al reconstruir el cambio en la figura del otro entre la escuela del sentido moral y el sistema de la simpatía, es posible establecer una diferencia importante entre A. Smith y sus antecesores en la Ilustración escocesa, y explorar desde un nuevo ángulo el lugar que ocupa la política en la obra de Smith. Al pasar de una figura universal y abstracta, a una concreta y real, el sistema de la simpatía permite pensar en la continuidad que (...)
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  46.  7
    Unilever and Oxfam: Understanding the Impacts of Business on Poverty (A) And.N. Craig Smith & Robert J. Crawford - 2008 - Journal of Business Ethics Education 5:63-112.
    In 2003, Unilever and Oxfam embarked on a groundbreaking “learning project” designed to better understand the impacts of business on poverty. Developing countries were seen as an essential component of Unilever’s corporate strategy, with developing and emerging markets forecast to account for 90% of the world’s population by 2010. Unilever had long been present in many of these markets and increasingly had come to see that its future growth would depend upon its contribution to addressing issues of social and economic (...)
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  47.  23
    Lesley SMITH Et Jane H. M. TAYLOR , Women and the Book : Assessing the Visual Evidence, Toronto, University of Toronto Press, London, The British Library, 1997. [REVIEW]Antonietta di Vito - 2000 - Clio 11:19-19.
    Cet ouvrage collectif, fruit d'un colloque tenu au College Saint Hilda d'Oxford au cours de l'été 1993, réunit quatorze contributions qui ont pour point commun d'interroger la relation entre la femme et le livre au Moyen Age exclusivement à partir des images. D'où la participation de la British Library qui accueille ce volume dans sa série consacrée à l'exploration et à la valorisation des manuscrits médiévaux. Le livre est divisé en trois parties : la première est consacrée aux images..
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  48.  24
    ¿Cómo Hume se volvió escéptico?Plínio Junqueira Smith - 2011 - Daimon: Revista Internacional de Filosofía 52:71-84.
    Este artículo busca identificar las razones que llevaron a Hume a adoptar lo que él llamó escepticismo mitigado. En primer lugar defiende que nadie empieza a filosofar siendo un escéptico, ni siquiera cuando adopta un escepticismo antecedente de tipo cartesiano. En segundo lugar arguye que Hume juzgó que los argumentos escépticos tradicionales, basados en el método de la antinomia, incluso los de Bayle, no son decisivos para convertir a alguien en un escéptico, ya que en general admiten respuesta y son (...)
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  49. Encounters with Deleuze.Constantin V. Boundas, Daniel W. Smith & Ada S. Jaarsma - 2020 - Symposium 24 (1):139-174.
    This interview, conducted over the span of several months, tracks the respective journeys of Constantin V. Boundas and Daniel W. Smith with the philosophy of Gilles Deleuze. Rather than “becoming Deleuzian,” which is neither desirable nor possible, these exchanges reflect an array of encounters with Deleuze. These include the initial discoveries of Deleuze’s writings by Boundas and Smith, in-person meetings between Boundas and Deleuze, and the wide-ranging and influential philosophical work on Deleuze’s concepts produced by both Boundas and (...)
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  50.  3
    The (Un)Ethical Womb: The Promises and Perils of Artificial Gestation.Aline Ferreira - 2022 - Journal of Bioethical Inquiry 19 (3):381-394.
    The purpose of this article is to reflect on the changes that the implementation of artificial wombs would bring to society, the family, and the concept of motherhood and fatherhood through the lens of two recent books: Helen Sedgwick’s The Growing Season and Rebecca Ann Smith’s Baby X. Each of the two novels, set in a near future, follows the work of a scientist who develops artificial womb technology. Significantly, both women experience concerns about the technology and its long-term (...)
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