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Christopher Frey
University of South Carolina
  1. G.E.M. Anscombe on the Analogical Unity of Intention in Perception and Action.Christopher Frey & Jennifer A. Frey - 2017 - Analytic Philosophy 58 (3):202-247.
    Philosophers of action and perception have reached a consensus: the term ‘intentionality’ has significantly different senses in their respective fields. But Anscombe argues that these distinct senses are analogically united in such a way that one cannot understand the concept if one focuses exclusively on its use in one’s preferred philosophical sub-discipline. She highlights three salient points of analogy: (i) intentional objects are given by expressions that employ a “description under which;” (ii) intentional descriptions are typically vague and indeterminate; and (...)
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  2.  63
    Phenomenal Presence.Christopher Frey - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. Oup Usa. pp. 71-92.
    I argue that the most common interpretation of experiential transparency’s significance is laden with substantive and ultimately extraneous metaphysical commitments. I divest this inflated interpretation of its unwarranted encumbrances and consolidate the precipitate into a position I call core transparency. Core Transparency is a thesis about experience’s presentational character. The objects of perceptual experience are there, present to us, in a way that the objects of most beliefs and judgments are not. According to core transparency, it is in the disclosure (...)
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  3. Two Conceptions of Soul in Aristotle.Christopher Frey - 2015 - In David Ebrey (ed.), Theory and Practice in Aristotle's Natural Science. Cambridge: Cambridge University Press. pp. 137-160.
    Aristotle outlines two methods in De Anima that one can employ when one investigates the soul. The first focuses on the exercises of a living organism’s vital capacities and the proper objects upon which these activities are directed. The second focuses on a living organism’s nature, its internal principle of movement and rest, and the single end for the sake of which this principle is exercised. I argue that these two methods yield importantly different, and prima facie incompatible, views about (...)
     
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  4.  58
    From Blood to Flesh: Homonymy, Unity, and Ways of Being in Aristotle.Christopher Frey - 2015 - Ancient Philosophy 35 (2):375-394.
    My topic is the fundamental Aristotelian division between the animate and the inanimate. In particular, I discuss the transformation that occurs when an inanimate body comes to be ensouled. When nutriment is transformed into flesh it is first changed into blood. I argue that blood is unique in being, at one and the same time, both animate and inanimate; it is inanimate nutriment in actuality (or in activity) and animate flesh in potentiality (or in capacity). I provide a detailed exposition (...)
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  5. Organic Unity and the Matter of Man.Christopher Frey - 2007 - Oxford Studies in Ancient Philosophy 32:167-204.
  6.  44
    Capacities and the Eternal in Metaphysics Θ.8 and De Caelo.Christopher Frey - 2015 - Phronesis 60 (1):88-126.
    _ Source: _Volume 60, Issue 1, pp 88 - 126 The dominant interpretation of Metaphysics Θ.8 commits Aristotle to the claim that the heavenly bodies’ eternal movements are not the exercises of capacities. Against this, I argue that these movements are the result of necessarily exercised capacities. I clarify what it is for a heavenly body to possess a nature and argue that a body’s nature cannot be a final cause unless the natural body possesses capacities that are exercised for (...)
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  7. On the Rational Contribution of Experiential Transparency.Christopher Frey - 2011 - Philosophy and Phenomenological Research 82 (3):721-732.
  8.  67
    Sensuous Experience, Phenomenal Presence, and Perceptual Availability.Christopher Frey - 2015 - International Journal of Philosophical Studies 23 (2):237-254.
    I argue that an experience’s sensuous elements play an ineliminable role in our being intentionally directed upon an entity through perception. More specifically, I argue that whenever we appreciate a sensuous element in experience, we appreciate an intrinsic and irreducibly phenomenal aspect of experience that I call phenomenal presence – an aspect of experience that I show is central to its presentational character – and that the appreciation of phenomenal presence is necessary for perceptual intentionality. If an experience is to (...)
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  9.  6
    Literaturbericht: Neue Gesichtspunkte zur Schöpfungstheologie und Schöpfungsethik?Christofer Frey - 1989 - Zeitschrift Für Evangelische Ethik 33 (1):217-232.
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  10.  7
    Theologie und Ethik der Schöpfung: Ein Überblick Heinz Eduard Tödt zum 70. Geburtstag.Christofer Frey - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):47-62.
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  11.  5
    Tun und Unterlassen im klinischen Entscheidungskonflikt: Perspektiven einer (nicht nur) theologischen Identitätsethik.Peter Dabrock & Christofer Frey - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):33-52.
    To act and to refrain from actions comprises according to the logic of ethical consequentialism to be responsible in any case. This argument is particularly important in medical ethics: Setting actively limits to a life or permitting a long-term suffering of a patient is sometimes interpreted as equally important in the view of morals or ethics. The foundation of this argument is a one-sided theory of causation. The essay presented here tries to differentiate between the idea of causation in activities (...)
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  12.  7
    Aristotle on Activity as a Variety of Rest.Christopher Frey - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  13. Aristotle on the Intellect and Limits of Natural Science.Christopher Frey - 2018 - In John E. Sisko (ed.), Philosophy of Mind in Antiquity: The History of the Philosophy of Mind, Volume 1. New York: Routledge. pp. 160-174.
    To which science, if any, does the intellect’s study belong? Though the student of nature studies every other vital capacity, most interpreters maintain that Aristotle excludes the intellect from natural science’s domain. I survey the three main reasons that lead to this interpretation: the intellect (i) is not realized physiologically in a proprietary organ, (ii) its naturalistic study would corrupt natural science’s boundaries and leave no room for other forms of inquiry, and (iii) it is not, as all other vital (...)
     
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  14.  6
    »Also sind nun alle Tyrannen und Stockmeister vertrieben... «: Ein evangelisches Verständnis der Freiheit und die Frage der Autonomie.Christofer Frey - 1997 - Zeitschrift Für Evangelische Ethik 41 (1):170-178.
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  15.  4
    Bürde und Chancen des Altwerdens.Christofer Frey - 1993 - Zeitschrift Für Evangelische Ethik 37 (1):221-225.
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  16.  11
    Bekenntnis und Ethik.Christoper Frey - 1984 - Zeitschrift Für Evangelische Ethik 28 (1):7-11.
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  17.  6
    Brauchen wir einen neuen Kulturprotestantismus?Christofer Frey - 1990 - Zeitschrift Für Evangelische Ethik 34 (1):3-6.
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  18.  3
    Brauchen wir eine neue Sexualethik?Christofer Frey - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):168-171.
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  19.  9
    Die 68er und ihr mutmaßlicher Einfluss auf Theologie und Kirche.Christofer Frey - 2008 - Zeitschrift Für Evangelische Ethik 52 (2):83-88.
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  20.  10
    Die Ethik und die Frage nach dem Ganzen: Soziobiologie und evolutionäre Erkenntnistheorie in Konkurrenz zur Schöpfungstheologie und Schöpfungsethik.Christoper Frey - 1987 - Zeitschrift Für Evangelische Ethik 31 (1):296-316.
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  21.  8
    Die Grenzen der Vergegenständlichung des Menschen.Christoper Frey - 1973 - Zeitschrift Für Evangelische Ethik 17 (1):160-178.
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  22.  6
    Die ›Zeitschrift für Evangelische Ethik‹ im mitteleuropäischen Protestantismus: Ein Rückblick.Christofer Frey - 2008 - Zeitschrift Für Evangelische Ethik 52 (5):12-19.
    An overall view of the 50 year’s issues of the ›Zeitschrift für Evangelische Ethik‹ tries to get on the track of the main discussions by often prominent authors. In the fifties and sixties of the 20th century the periodical offered the rare case of intellectual and ethical alternatives to preceding theologies which were in an affinity to antidemocratic traditions. The tradition of the ›kingdom of God‹ was rehabilitated to overcome a theology of divine orders, but the interpretation oscillated. Perspectives of (...)
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  23.  6
    Einleitung.Christopher Frey - 1997 - Zeitschrift Für Evangelische Ethik 41 (1):161-161.
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  24.  4
    Einleitung/Introduction.Chr Frey - 1986 - Zeitschrift Für Evangelische Ethik 30 (1):1-4.
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  25.  4
    Einleitung/Introduction.Chr Frey - 1986 - Zeitschrift Für Evangelische Ethik 30 (1):242-246.
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  26.  5
    Einleitung.Christofer Frey - 1989 - Zeitschrift Für Evangelische Ethik 33 (1):161-161.
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  27.  4
    Einleitung.Christofer Frey - 1999 - Zeitschrift Für Evangelische Ethik 43 (1):32-35.
    Just is not only a procedure, but an evoluating set of criteria which point to certain fundamental human goods as survival and participation in social activities. The main challenge behind the appeal to justice is not an abstract obligation, but the general idea of the other, who can be known face-byface or mediated by social structures. There are spheres of obligations and its strength; and the realization of basic human principles, which should be universal, is correlated to culture.
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  28.  5
    Einleitung.Christofer Frey - 2001 - Zeitschrift Für Evangelische Ethik 45 (1):161-162.
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  29.  4
    Einleitung.Chritofer Frey - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):241-241.
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  30.  5
    Einleitung/Introduction.Chr Frey - 1986 - Zeitschrift Für Evangelische Ethik 30 (1):361-364.
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  31.  3
    Einleitung.Christofer Frey - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):1-1.
    To act and to refrain from actions comprises according to the logic of ethical consequentialism to be responsible in any case. This argument is particularly important in medical ethics: Setting actively limits to a life or permitting a long-term suffering of a patient is sometimes interpreted as equally important in the view of morals or ethics. The foundation of this argument is a one-sided theory of causation. The essay presented here tries to differentiate between the idea of causation in activities (...)
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  32.  3
    Einleitung.Christofer Frey - 2000 - Zeitschrift Für Evangelische Ethik 44 (1):81-81.
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  33.  3
    Einleitung.Christofer Frey - 2004 - Zeitschrift Für Evangelische Ethik 48 (1):81-82.
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  34.  4
    Einleitung/Introduction.Chr Frey - 1986 - Zeitschrift Für Evangelische Ethik 30 (1):121-123.
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  35.  9
    Einleitung.Christofer Frey - 2007 - Zeitschrift Für Evangelische Ethik 51 (4):241-242.
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  36.  4
    Einleitung.Christofer Frey - 2005 - Zeitschrift Für Evangelische Ethik 49 (1):241-242.
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  37.  3
    Entgegnung auf den Kommentar von Alexander Dietz »Konservatismus und Protestantismus«.Christofer Frey - 2008 - Zeitschrift Für Evangelische Ethik 52 (4):302-304.
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  38.  3
    Ein Begrenztes Lob des Marktes.Christofer Frey - 1992 - Zeitschrift Für Evangelische Ethik 36 (1):3-7.
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  39.  4
    Ethik des Dritten Artikels.Christofer Frey - 2000 - Zeitschrift Für Evangelische Ethik 44 (1):70-72.
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  40.  8
    Ethik für Multiplikatoren.Christoper Frey - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):258-259.
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  41.  8
    Ethik Oder Ästhetik Als Quellen Religiöser Evidenz?Christofer Frey - 2003 - Zeitschrift Für Evangelische Ethik 47 (1):243-247.
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  42.  13
    Greek Models of Mind and Self by A. A. Long. [REVIEW]Christopher Frey - 2015 - Review of Metaphysics 69 (1):145-146.
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  43.  3
    Gerechtigkeit und Verantwortung: Der ÖRK und die Vereinten Nationen.Christofer Frey - 2000 - Zeitschrift Für Evangelische Ethik 44 (1):243-246.
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  44.  5
    Hübner, Eberhard: Theologie und Empirie der Kirche. Prolegomena zur praktischen Theologie, Neukirchen-Vluyn: Neukirebener Verlag des Erziehungsvereins. 1985. X, 345 S. 48,- DM. [REVIEW]Christofer Frey - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):234-235.
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  45.  9
    Humane Erfahrung und selbstkritische Vernunft: Marginalien zum » Versum zu einer Theorie ethischer Urteilsbildung« von Heinz Eduard Tödt.Christoper Frey - 1978 - Zeitschrift Für Evangelische Ethik 22 (1):200-213.
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  46.  3
    Introduction.Chritofer Frey - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):243-243.
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  47.  3
    Introduction.Chr Frey - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):3-5.
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  48.  7
    Introduction.Christofer Frey & Oswald Bayer - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):162-162.
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  49.  8
    Introduction.Christofer Frey & Oswald Bayer - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):163-163.
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  50.  3
    Introduction.Chritofer Frey - 1981 - Zeitschrift Für Evangelische Ethik 25 (1):242-242.
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1 — 50 / 83