Results for 'Chris Bernier'

999 found
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  1. Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  2.  6
    L’art contemporain, Internet et le musée.Christine Bernier - 2011 - Hermès: La Revue Cognition, communication, politique 61 (3):, [ p.].
    Cet article explore l’utilisation que font certains musées des avancées technologiques et communicationnelles les plus actuelles. En prenant appui sur des théories et des exemples tirés principalement du contexte nord-américain, il s’agit d’examiner la présentation d’une œuvre d’art contemporain, No Woman, No Cry, de Chris Ofili, sélectionnée par la Tate Britain dans le Google Art Project. L’étude de ce cas récent montre comment l’institution muséale reconduit, sur le Web, les principes de pratiques qu’elle applique, depuis longtemps, dans les salles (...)
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  3. The Task of Hope in Kierkegaard.Mark Bernier - 2015 - Oxford University Press UK.
    Philosophers of religion are often caught up with the epistemic justification of their religious beliefs, rather than the qualities of the religious life that make it valuable. Mark Bernier argues theory of hope, which involves the distinction between mundane and authentic hope, and makes three principal claims. Firstly, while despair involves the absence of hope, a rejection of oneself, and a turn away from one's relation to God, despair is fundamentally an unwillingness to hope. This unwillingness is directed toward (...)
     
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  4.  30
    Diversité du représentationnalisme de la conscience.Paul Bernier - 2014 - Philosophiques 41 (1):37-56.
    Paul Bernier | : Cet article discute de diverses versions du représentationnalisme de la conscience. L’objectif principal est de défendre une interprétation de la théorie auto-représentationnelle de la conscience (TARC) selon laquelle le contenu d’un état mental conscient serait une proposition de re qui est constituée, en partie, par l’état mental conscient lui-même. Je souligne d’abord certains problèmes importants auxquels est confrontée une des théories de la conscience les plus influentes, soit la théorie représentationnelle de la conscience (TRC) et (...)
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  5.  17
    Qu’Est-Ce Qu’Un Concept? Claude Panaccio Paris, Vrin , 2011, 125 P. [REVIEW]Paul Bernier - 2012 - Dialogue 51 (1):163-165.
    Book Reviews Paul Bernier, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  6.  6
    No Title Available: Dialogue.Paul Bernier - 2012 - Dialogue 51 (1):163-165.
    Book Reviews Paul Bernier, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  7.  5
    Ethique Et Déontologie du Journalisme.Marc-François Bernier - 2004 - Presses de l'Université Laval.
    " Le livre de Marc-François Bernier est un excellent rappel des valeurs nécessaires pour défendre, et valoriser, les journalistes dans une perspective occidentale ".
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  8. National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State.Bernard Bernier - 2006 - Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the imperial (...)
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  9.  90
    From Simulation to Theory.Paul Bernier - 2002 - In Jerome Dokic & Joelle Proust (eds.), Simulation and Knowledge of Action. Amsterdam: John Benjamins.
  10.  37
    Reproductive and Therapeutic Cloning, Germline Therapy, and Purchase of Gametes and Embryos: Comments on Canadian Legislation Governing Reproduction Technologies.L. Bernier - 2004 - Journal of Medical Ethics 30 (6):527-532.
    In Canada, the Assisted Human Reproduction Act received royal assent on 29 March 2004. The approach proposed by the federal government responds to Canadians’ strong desire for an enforceable legislative framework in the field of reproduction technologies through criminal law. As a result of the widening gap between the rapid pace of technological change and governing legislation, a distinct need was perceived to create a regulatory framework to guide decisions regarding reproductive technologies.In this article the three main topics covered in (...)
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  11.  66
    Laws in Biology.Réjane Bernier - 1983 - Acta Biotheoretica 32 (4):265-288.
    In the first part of my analysis, I wish briefly to clarify the different modes of relation found in the living being, and point out the multiplicity of disciplines in which biologists use (explicitly or implicitly) the notion of laws. In the second part, I shall analyse the notion of universal laws in biology and examine successively: (1) accidental generalizations; (2) non-causal biological correlations; (3) the meaning of 'necessity' in these correlations; and (4) causal connections. Finally, in the third part, (...)
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  12.  65
    Narrow Content, Context of Thought, and Asymmetric Dependence.Paul Bernier - 1993 - Mind and Language 8 (3):327-42.
  13.  26
    Indeterminism in Nature. Par G. E. Fitzgibbon S.V.D., Pontifica Universitas Gregoriana, Boston, 1963. Vii-52 P. $3.00.Réjane Bernier - 1968 - Dialogue 6 (4):640.
  14.  36
    Le Problème du temps. Essai sur la méthodologie de la recherche. Par Ferdinand Gonseth. Bibliothèque scientifique , Editions du Griffon, Neuchatel, Suisse, 1964. 388 p. 48 Fr.s. [REVIEW]Réjane Bernier - 1966 - Dialogue 4 (4):558-562.
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  15.  32
    Science de l'Évolution, Données Scientifiques Et Pensée Chrétienne. Par R. J. Nogar. Traduit de l'Anglais Par Louis J. Colette. Casterman, Cahiers de l'Actualité Religieuse, Numéro 20, 1965, 355 P. [REVIEW]Réjane Bernier - 1966 - Dialogue 5 (1):110-114.
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  16.  30
    Commentary on the Nicomachean Ethics. By St. Thomas Aquinas. Traduction de C.I. Litzinger, O.P. Library of Living Catholic Thought. Henry Regnery Company, Chicago, 1964. [REVIEW]Roger Bernier - 1965 - Dialogue 4 (3):393-394.
  17.  26
    L'équilibre de la Nature. Par C. Linné. Traduit Par Bernard Jasmin, Introduction Et Notes Par Camille Limoges. Coll. L'histoire des Sciences. Textes Et Études. Paris, J. Vrin, 1972, 170 P. [REVIEW]Réjane Bernier - 1976 - Dialogue 15 (2):350-351.
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  18.  17
    Aperçu Sur l'Histoire des Théories de l'Évolution Biologique.Réjane Bernier - 1965 - Dialogue 4 (2):168-184.
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  19.  24
    Hasard et Certitude. Le transformisme devant la biologie actuelle. Par Georges Salet. Paris, Éditions scientifiques Saint-Edme, 1972, 2e edition avec suppléments et note sur les rapports de la science et de la philosophie. xxxvii et 503 pages. [REVIEW]Réjane Bernier - 1975 - Dialogue 14 (4):707-708.
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  20.  26
    Science and Philosophy. Par Vincent E. Smith, The Bruce Publishing Company, Milwaukee, 1965. 266 P. $5.50.Réjane Bernier - 1968 - Dialogue 6 (4):635-639.
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  21.  22
    Études d'Anthropologie Philosophique Tome 3: Figures de la Finitude G. Florival, Directeur de la Publication Collection «Bibliothèque Philosophique de Louvain», Vol. 32 Louvain-la-Neuve, Éditions de l'Institut Supérieur de Philosophie Et Librairie Peeters; Paris, Vrin, 1988, VIII, 263 P., 980 FB. [REVIEW]Jean-François Bernier - 1992 - Dialogue 31 (4):721-.
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  22.  12
    Correspondance entre Charles Darwin et Gaston de Saporta. Par Yvette Conry. Coll. « Galien ». Presses universitaires de France, Paris, 1972. 36 F. [REVIEW]Réjane Bernier - 1974 - Dialogue 13 (1):175.
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  23.  17
    Analyse de l'Analyse de l'Analyse de L'Analyse.Réjane Bernier & Paul Pirlot - 1980 - Dialogue 19 (2):278-286.
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  24.  8
    Transcendence et manifstation.Jean-François Bernier - 1996 - Revue Philosophique De Louvain 94 (4):599-624.
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  25. Education for Liberation: Readings From an Ideological Perspective.Normand R. Bernier - 1973 - Englewood Cliffs, N.J., Prentice-Hall.
     
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  26.  23
    Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  27.  41
    Chris Wickham’s Framing the Early Middle Ages.Chris Harman - 2011 - Historical Materialism 19 (1):98-108.
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  28.  30
    Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation.Robert Bernasconi - 2008 - Journal for the Study of Religions and Ideologies 7 (19):107-117.
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a (...)
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  29.  44
    Peasant-Based Societies in Chris Wickham’s Thought.Carlos Astarita - 2011 - Historical Materialism 19 (1):194-220.
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  30.  23
    The Equality of the Gaze: The Animal Stares Back in Chris Marker's Films.Kierran Argent Horner - 2016 - Film-Philosophy 20 (2-3):235-249.
    This article considers a selection of Chris Marker's films in the context of noted differences between Emmanuel Levinas's and Jacques Derrida's positions on the animal as Other, the potential for the animal face. Derrida (2008) himself argues that Levinas ‘did not make the animal anything like a focus of interrogation within his work’ (p. 105). Statements such as this about Levinas's ethics seem to make his position clear. In contrast, Derrida's thinking on the matter of the animal, and in (...)
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  31. Critical Notice: Seemings and Justification, Ed. Chris Tucker. [REVIEW]Jack Lyons - 2015 - Analysis 75 (1):153-164.
    A review of Chris Tucker's collection of papers on phenomenal conservatism.
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  32. Chris Hill’s Consciousness. [REVIEW]Fred Dretske - 2012 - Philosophical Studies 161 (3):497-502.
    Chris Hill’s consciousness Content Type Journal Article Pages 1-6 DOI 10.1007/s11098-011-9812-4 Authors Fred Dretske, 212 Selkirk, Durham, NC 27707, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  33.  21
    Self-Integration as a Basic Good: A Response to Chris Tollefsen.Gary Chartier - 2007 - American Journal of Jurisprudence 52 (1):293-96.
    Defends my proposed account of lying (framed in terms of new classical natural law theory) against Chris Tollefsen's objections, centering on the objection that, whatever else it involves, lying necessarily involves an attack on the basic good of self-integration.
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  34. Kant and Theology at the Boundaries of Reason. By Chris L. Firestone. Pp. 194, Ashgate, 2009, $84.88. [REVIEW]Jacqueline Mariña - 2013 - Heythrop Journal 54 (2):332-333.
    A review of Chris Firestone's Kant and Theology at the Boundaries of Reason.
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  35. Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW]Martijn Boven - 2012 - Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot (...)
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  36. Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW]Alison Bailey - 2005 - Hypatia 20 (3):218-221.
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of (...)
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  37.  74
    The No-Minimum Argument and Satisficing: A Reply to Chris Dragos.Jeff Jordan - 2014 - Religious Studies 50 (3):379-386.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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  38. Chickens and Eggs A Commentary on Chris Renwick's “Completing the Circle of the Social Sciences? William Beveridge and Social Biology at London School of Economics During the 1930s”.Stephen T. Casper - 2014 - Philosophy of the Social Sciences 44 (4):506-514.
    Why would anyone want there to be natural foundations for the social sciences? In a provocative essay exploring precisely that question, historian Chris Renwick uses an interwar debate featuring William Beveridge, Lancelot Hogben, and Friedrich Hayek to begin to imagine what might have been had such a program calling for biological knowledge to form the natural bases of the social sciences been realized at the London School of Economics. Yet perhaps Renwick grants too much attention to differences and “what-ifs” (...)
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  39.  31
    Book Reviews: Old Europe, New Europe, Core Europe: Transatlantic Relations After the Iraq War: Edited by D. Levy, M. Pensky and J. Torpey London: Verso, 2005 Reviewed by Chris Rumford. [REVIEW]Chris Rumford - 2007 - Theory, Culture and Society 24 (3):169-173.
  40.  54
    Response to My Critics: Chris Pincock, Lisa Warenski and Jonathan Weinberg.Albert Casullo - 2016 - Philosophical Studies 173 (6):1705-1720.
    This is my response to the papers by Chris Pincock, Lisa Warenski and Jonathan Weinberg, which were presented at the Book Symposium on my Essays on A Priori Knowledge and Justification, American Philosophical Association Pacific Division Meetings, March 16–19, 2014.
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  41.  84
    Review: Roth, Klas and Surprenant, Chris (Eds.), Kant and Education: Interpretations and Commentary[REVIEW]Owen Ware - 2012 - Notre Dame Philosophical Reviews:unknown.
    Kant and Education brings together sixteen essays by an international group of scholars. The range of topics covered in the anthology is impressive. Kant's contribution to contemporary theories of education is central, as well as Kant's intellectual debt to Rousseau, the role of education in Kant's normative theories, and the impact of Kant's ideas on subsequent generations. Add to this the relative shortness of each essay (ten to fifteen pages), and one is left with an accessible introduction to a fascinating, (...)
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  42.  55
    The Auteur of Darkness: Chris Fujiwara Jacques Tourneur: The Cinema of Nightfall.Ronald W. Wilson - 2003 - Film-Philosophy 7 (1).
    Chris Fujiwara _Jacques Tourneur: The Cinema of Nightfall_ Baltimore: Johns Hopkins University Press, 2001 ISBN 0-8018-6561-1 xii + 328 pp.
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  43.  32
    Archeology of the image-network: Dialogic subjectivity in Chris Marker’s Level Five.David Montero Sánchez - 2016 - Alpha (Osorno) 43:93-109.
    El presente artículo explora la presencia de un principio dialógico en la configuración de las subjetividades que interactúan en Level Five de Chris Marker con el objetivo de matizar la metáfora crítica que califica de forma consistente el cine del director francés como ejemplo del autorretrato. Mediante el concepto bajtiniano de “devenir ideológico”, el texto presta especial atención a la creciente importancia que juegan las tecnologías de la comunicación en los procesos de reacentuación discursiva que determinan en último término (...)
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  44.  97
    Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - manuscript
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  45.  37
    Quarantine Controversy: Kaci Hickox V. Governor Chris Christie.Robert Gatter - 2016 - Hastings Center Report 46 (3):7-8.
    Nurse Kaci Hickox is among the “Ebola Fighters” honored by Time magazine as its 2014 Person of the Year, having treated Ebola patients in Sierra Leone while volunteering with Médecins Sans Frontieres. When she returned to the United States in October 2014, she was quarantined in New Jersey for three days before returning home to Maine under the terms of a negotiated release. A year later, in October 2015, Hickox filed suit in federal court against Governor Chris Christie and (...)
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  46.  73
    James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites.Whitley Kaufman - 2006 - Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  47.  43
    Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema.Chris Darke - 2003 - Film-Philosophy 7 (1).
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  48.  32
    Commentary on Chris NunnsArchetypes and Memes'.Harald Atmanspacher - 1998 - Journal of Consciousness Studies 5 (3):355-361.
    The concept of archetypes has received a number of fundamentally different interpretations, and there are numerous additional philosophical concepts which can be characterized as modifications of those interpretations. Chris Nunn’s paper represents an approach to bringing a specific one among those concepts -- Richard Dawkins’ neo-Darwinistic conception of memes -- into contact with the notion of archetypes as it has been mainly popularized by Carl Gustav Jung. Nunn states rightly that Jung’s own understanding of and emphasis on archetypes changed (...)
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  49.  29
    Chris Ware, Conference Poster, “Comics: Philosophy and Practice,” May 2012.Chris Ware - 2014 - Critical Inquiry 40 (3):Foldout-Foldout.
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  50.  23
    Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 Article: Rand, Rock, and Radicalism.Chris Matthew Sciabarra - 2003 - Journal of Ayn Rand Studies 5 (1):229 - 241.
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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