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    Journalism Ethics and Regulation.Chris Frost - 2010 - Pearson.
    What are ethics? -- News : towards a definition -- Morality of reporting -- The good journalist -- Truth, accuracy, objectivity and trust -- Privacy and intrusion -- Reputation -- Gathering the news -- Reporting the vulnerable -- Deciding what to publish -- Taste and decency : harm and offence -- Professional practice -- Regulation -- History of print regulation -- History of broadcast regulation -- Codes of conduct as a regulatory system -- Press regulation systems in the UK and (...)
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  2.  56
    The Ethics of Neuroscience and the Neuroscience of Ethics: A Phenomenological–Existential Approach.Christopher J. Frost & Augustus R. Lumia - 2012 - Science and Engineering Ethics 18 (3):457-474.
    Advances in the neurosciences have many implications for a collective understanding of what it means to be human, in particular, notions of the self, the concept of volition or agency, questions of individual responsibility, and the phenomenology of consciousness. As the ability to peer directly into the brain is scientifically honed, and conscious states can be correlated with patterns of neural processing, an easy—but premature—leap is to postulate a one-way, brain-based determinism. That leap is problematic, however, and emerging findings in (...)
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  3.  37
    Scene Perception in Posterior Cortical Atrophy: Categorization, Description and Fixation Patterns.Timothy J. Shakespeare, Keir X. X. Yong, Chris Frost, Lois G. Kim, Elizabeth K. Warrington & Sebastian J. Crutch - 2013 - Frontiers in Human Neuroscience 7.
  4.  60
    Bhakti and Nationalism in the Poetry of Subramania Bharati.Christine Mangala Frost - 2006 - International Journal of Hindu Studies 10 (2):151-167.
  5.  11
    Propertius 3.3. 45-46: Don't Go Near the Water.Christopher Powell Frost - 1991 - American Journal of Philology 112 (2).
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  6.  37
    Moral Cruelty: Ameaning and the Justification of Harm.Timothy Lee Hulsey & Christopher J. Frost - 2004 - Upa.
    The overarching purpose of Moral Cruelty is to identify and sensitize the reader to the existence of "moral sadism." It is the authors' contention that what we as individuals perceive as "normal" modes of interaction conceal hidden contributions to cruelty.
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