Results for 'Chris Hermans'

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Chris Hermans
Radboud University Nijmegen
  1.  25
    Towards a Theory of Spiritual and Religious Experiences.Chris A. M. Hermans - 2015 - Archive for the Psychology of Religion 37 (2):141-167.
    How do we define religious experiences? And what would be the relationship with spiritual experiences? The author claims that the cognitive turn in science gives us new opportunities to map the territory of religion and spirituality. In line with other authors, he proposes a building block approach of cognitive mechanisms that can deal with questions regarding the specificity, origin, and complexity of religious experiences. Two concepts are presented that bridge the great divide which is presumed to exist between sciences that (...)
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  2.  20
    Santayana on the Holocaust and the Nazis.Chris Skowroński, Herman Saatkamp, Richard M. Rubin, Matthew C. Flamm & Daniel Pinkas - 2018 - Overheard in Seville 36 (36):60-68.
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  3.  8
    Norms and Values in Nursing From an Ethical and Legal Perspective: An International Comparative Inquiry in the Netherlands, Belgium, Germany and the United Kingdom.I. De Jong, P. Oosterbosch, F. Van Wijmen, Herman Nys, J. Dute, Chris Gastmans & A. Van Der Arend - 1999 - Nursing Ethics 6 (3):257-258.
  4.  49
    Children's Interpretation of Biblical Narratives.Jan Van Der Lans, Przemysław Jabłonski & Chris Hermans - 1997 - Archive for the Psychology of Religion 22 (1):28-47.
  5.  2
    The Theory of Analogy in Thomistic Philosophy and in the Philosophy of the Cosmonomic Idea.Chris van Haeften - 2020 - Philosophia Reformata 85 (1):89-90.
    Introduction to the translation of “De leer der analogie in de thomistische wijsbegeerte en in de wijsbegeerte der wetsidee” by Herman Dooyeweerd, Philosophia Reformata 7, pp. 47–57.
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  6. Problems of Time.Chris van Haeften - 2021 - Philosophia Reformata 86 (2):184-207.
    Herman Dooyeweerd approached time in terms of order. By contrast, Dirk Vollenhoven saw time as continuous change and becoming. Hendrik Hart, in his article “Problems of Time: An Essay,” attempts to steer a middle course between Dooyeweerd and Vollenhoven. However, Hart did not sufficiently take into account that temporality is primarily continuous succession in duration and continuous duration in succession. Nor has he been able to come to terms with the root of cosmic time.
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  7. The Significance of the Philosophy of the Cosmonomic Idea for the Theory of Human Society.Chris van Haeften - forthcoming - Philosophia Reformata:1-3.
    Introduction to the translation of “De beteekenis van de wijsbegeerte der wetsidee voor de theorie der menschelijke samenleving” by Herman Dooyeweerd, Philosophia Reformata 2, pp. 99–116.
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  8.  2
    The Four Basic Religious Themes in the Development of Philosophical Thinking in the West.Chris van Haeften - 2020 - Philosophia Reformata 86 (1):1-3.
    Introduction to the translation of “De vier religieuze grondthema’s in den ontwikkelingsgang van het wijsgeerig denken van het avondland” by Herman Dooyeweerd, Philosophia Reformata 6, pp. 161–179.
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  9.  1
    The Significance of the Philosophy of the Law Idea for the Theory of Human Society.Chris van Haeften - 2022 - Philosophia Reformata 87 (1):105-107.
    Introduction to the translation of “De beteekenis van de wijsbegeerte der wetsidee voor de theorie der menschelijke samenleving” by Herman Dooyeweerd, Philosophia Reformata 2, pp. 99–116.
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  10.  1
    Nontheoretical Presuppositions in Science and Scholarship: Critique of an Uncritical Critique.Chris van Haeften - forthcoming - Philosophia Reformata:1-3.
    Introduction to the translation of “De niet-theoretische voor-oordeelen in de wetenschap: Critiek op een oncritische critiek” by Herman Dooyeweerd, Philosophia Reformata 3, pp. 193–201.
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  11.  10
    Editorial: Euthanasia in the Low Countries.Tom Meulenbergs & Paul Schotsmans - 2002 - Ethical Perspectives 9 (2-3):71-72.
    Belgium and the Netherlands are the first countries in the world that have legalized euthanasia and assisted suicide. Since September 23, 2002, Belgian physicians can perform an act of euthanasia without at the same time performing a criminal act. In the Netherlands, the act on euthanasia went into force already on April 1, 2002. This special issue of Ethical Perspectives on ‘Euthanasia in the Low Countries’ offers a forum for critical dialogue on the different aspects of this new legal situation (...)
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  12.  67
    Chris Wickham’s Framing the Early Middle Ages.Chris Harman - 2011 - Historical Materialism 19 (1):98-108.
    While recognising the power and fundamental importance of Wickham’s Framing the Early Middle Ages, this essay explores some of the problems associated with the relative silence within the text about the issue of the forces of production and their development. By contrast, Harman suggests that Wickham’s most important contribution to our understanding of the period, his concept of a peasant-mode of production, is best understood against the backdrop of prior developments of the forces of production. Moreover, the peasant-mode’s temporality is (...)
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  13.  33
    Chris Ware, Conference Poster, “Comics: Philosophy and Practice,” May 2012.Chris Ware - 2014 - Critical Inquiry 40 (3):Foldout-Foldout.
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  14. Rezensionsabhandlung: Chris Thomale: Recht und Sprache.Chris Thomale - 2013 - Archiv für Rechts- und Sozialphilosophie 99 (3):420-432.
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  15. Us and Them: Essays Over Filosofie, Politiek, Religie En Cultuur van de Klassieke Oudheid Tot Islam in Europa, ter Ere van Herman de Ley.Herman De Ley & Danny Praet (eds.) - 2008 - Academia Press.
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  16.  35
    Book Reviews: Old Europe, New Europe, Core Europe: Transatlantic Relations After the Iraq War: Edited by D. Levy, M. Pensky and J. Torpey London: Verso, 2005 Reviewed by Chris Rumford. [REVIEW]Chris Rumford - 2007 - Theory, Culture and Society 24 (3):169-173.
  17. Fixing Language: An Essay on Conceptual Engineering.Herman Cappelen - 2018 - Oxford: Oxford University Press.
    Herman Cappelen investigates how language and other representational devices can go wrong, and how to fix them. We use language to understand and talk about the world, but what if our language has deficiencies that prevent it from playing that role? How can we revise our concepts, and what are the limits on revision?
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  18.  28
    Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 Article: Rand, Rock, and Radicalism.Chris Matthew Sciabarra - 2003 - Journal of Ayn Rand Studies 5 (1):229 - 241.
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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  19.  46
    Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema.Chris Darke - 2003 - Film-Philosophy 7 (1).
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  20. Philosophy Without Intuitions.Herman Cappelen - 2012 - Oxford University Press UK.
    The standard view of philosophical methodology is that philosophers rely on intuitions as evidence. Herman Cappelen argues that this claim is false: it is not true that philosophers rely extensively on intuitions as evidence. At worst, analytic philosophers are guilty of engaging in somewhat irresponsible use of 'intuition'-vocabulary. While this irresponsibility has had little effect on first order philosophy, it has fundamentally misled meta-philosophers: it has encouraged meta-philosophical pseudo-problems and misleading pictures of what philosophy is.
  21. Eelen, 1994, Hermans D., De Houwer J., Eelen P., The Affective Priming Effect: Automatic Activation of Evaluative Information in Memory. [REVIEW]De Houwer Hermans - 1994 - Cognition and Emotion 8:515-533.
  22. Philosophy, an Introduction [by] John Herman Randall, Jr. [And] Justus Buchler.John Herman Randall & Justus Buchler - 1963 - Barnes & Noble.
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  23.  83
    Supererogatory Duties and Caregiver Heroic Testimony.Chris Weigel - forthcoming - Feminist Philosophy Quarterly.
    Nurses in hard hit cities during the early stages of the COVID-19 pandemic and family caregivers for people with late-stage Alzheimer’s disease present two puzzles. First, traditional accounts of supererogation cannot allow for the possibility of making enormous sacrifices that make one’s actions supererogatory simply to do what morality requires. These caregivers, however, are doing their moral duty, yet their actions also seem to be paradigmatic cases of supererogation. I argue that Dale Dorsey’s new account of supererogation can solve this (...)
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  24.  28
    Review of Justin J. Daeley's Why God Must Do What is Best: A Philosophical Investigation of Theistic Optimism. [REVIEW]Chris Tucker - forthcoming - European Journal for Philosophy of Religion.
    Justin Daeley wrote a good book. I wrote a tolerable review. Enjoy.
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  25. Philosophy of Cosmology.Chris Smeenk - 2013 - In Robert Batterman (ed.), Oxford Handbook of Philosophy of Physics. Oxford: Oxford University Press. pp. 607-652.
  26. Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism.Chris Tucker (ed.) - 2013 - Oxford University Press USA.
    The primary aim of this book is to understand how seemings relate to justification and whether some version of dogmatism or phenomenal conservatism can be sustained. It also addresses a number of other issues, including the nature of seemings, cognitive penetration, Bayesianism, and the epistemology of morality and disagreement.
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  27. Seemings and Justification: An Introduction.Chris Tucker - 2013 - In Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oxford University Press. pp. 1-29.
    It is natural to think that many of our beliefs are rational because they are based on seemings, or on the way things seem. This is especially clear in the case of perception. Many of our mathematical, moral, and memory beliefs also appear to be based on seemings. In each of these cases, it is natural to think that our beliefs are not only based on a seeming, but also that they are rationally based on these seemings—at least assuming there (...)
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  28. Time Travel and Time Machines.Chris Smeenk & Christian Wuthrich - 2011 - In Craig Callender (ed.), The Oxford Handbook of Philosophy of Time. Oxford: Oxford University Press. pp. 577-630.
    This paper is an enquiry into the logical, metaphysical, and physical possibility of time travel understood in the sense of the existence of closed worldlines that can be traced out by physical objects. We argue that none of the purported paradoxes rule out time travel either on grounds of logic or metaphysics. More relevantly, modern spacetime theories such as general relativity seem to permit models that feature closed worldlines. We discuss, in the context of Gödel's infamous argument for the ideality (...)
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  29. Seduction, Community, Speech a Festschrift for Herman Parret.Frank Brisard, Herman Parret, Michael Meeuwis & Bart Vandenabeele - 2004 - John Benjamins.
    This volume unites various contributions reflecting the intellectual interests exhibited by Professor Herman Parret, who has continued to observe, and often critically assess, ongoing developments in pragmatics throughout his career. In fact, Parret's contributions to philosophical and empirical/linguistic pragmatics present substantive proposals in the epistemics of communication, while simultaneously offering meta-comments on the ideological premises of extant pragmatic analyses. In a lengthy introduction, an overview is provided of his achievements in promoting an integrated, "maximalist" pragmatics, as well as of the (...)
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  30. Cultivating Virtue: Moral Progress and the Kantian State.Chris W. Surprenant - 2007 - Kantian Review 12 (1):90-112.
    After examining the ethical and political writings of Immanuel Kant, one finds an apparent paradox in his philosophy as his perfectionist moral teachings appear to be linked to his anti-perfectionist political theory. Specifically, he writes that the perfection of moral character can only take place for an individual who is inside of civil society, a condition where no laws may legitimately be implemented expressly for the purpose of trying to make individuals moral. Kant believes that living in civil society is (...)
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  31. Roland Barthes and Don Delillo on Living Together/Apart.Herman Rapaport - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, Understanding Modernism. Bloomsbury Academic.
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  32.  21
    Creatio Ex Nihilo, the Problem of Evil, and the Crisis in Ethics: Lacan Reads Luther's "The Bondage of the Will".Herman Westerink - 2012 - Philosophy and Theology 24 (1):3-21.
    In his 1959–1960 seminar on the ethics of psychoanalysis the French psychoanalyst Jacques Lacan states that one can only fully understand the intellectual problems Freud addresses when one recognizes the filiation or cultural paternity that exists between him and a new direction of thought represented by Luther. In this article Lacan’s interest in Luther’s theological voluntarism, his conception of God, his articulation of what Lacan identifies as the modern crisis in ethics and his view on the law in relation to (...)
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  33. Komel Gibinski and Zbigniew S. Herman.Zbigniew S. Herman - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 90.
     
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  34.  8
    Qualms About Otto Neurath’s Cabby Language.Herman Tennessen - 1982 - Grazer Philosophische Studien 16 (1):385-398.
    Otto Neurath's everyday "cabby"-language would only have preserved its appearance of a conceptual system-neutrality to the extent at which it were to retain its semantic amorphousness as well as its user's shallow pragmatic mtentions. This neutrality would be irretrievably lost the moment the constituent parts of the everyday "cabby"-language were to be precised to a degree which transcended all conceivable pragmatic mtentions reasonably attributable to a cabman or to any other everyday speaker-. Dilemma: Either we settle for a semantically and (...)
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  35.  6
    Contractarianism, Justification, and Relativity.Chris Tucker - 2003 - Dialogue 42 (3):559-572.
    RésuméUne justification d'institutions morales ou politiques doit fournir aux gens une motivation pour agir en conformité avec ses diktats. Cela étant admis, je soutiens que le contractualisme est la seule méthode plausible par laquelle une telle justification puisse être fournie. Les contractualistes soutiennent que les institutions morales ou politiques sont justifiées dans la mesure où elles seraient le résultat d'une entente conclue par des agents rationnels. Les agents rationnels agissent de façon à maximiser lew utilité attendue. Lorsque tous les facteurs (...)
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  36. Weighing Reasons Against.Chris Tucker - forthcoming - Oxford Studies in Metaethics.
    Ethicists increasingly reject the scale as a useful metaphor for weighing reasons. Yet they generally retain the metaphor of a reason’s weight. This combination is incoherent. The metaphor of weight entails a very specific scale-based model of weighing reasons, Dual Scale. Justin Snedegar worries that scale-based models of weighing reasons can’t properly weigh reasons against an option. I show that there are, in fact, two different reasons for/against distinctions, and I provide an account of the relationship between the various kinds (...)
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  37.  9
    Biographical Sketch of Herman Hollerith.Virginia Hollerith & Herman Hollerith - 1971 - Isis 62 (1):69-78.
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  38.  37
    God in the Age of Science? A Critique of Religious Reason.Herman Philipse - 2012 - Oxford University Press.
    Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.
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  39.  11
    History is Science.Herman Tennessen - 1969 - The Monist 53 (1):116-133.
    It is commonplace that whenever a metahistorian attempts to rule out some more or less general approaches to history, or certain methods, procedures as being impossible in history: “it just can’t be done!”—then, invariably, there is another metahistorian who will point to some historians who did just that, which allegedly could not be done. Equally predictable are the objections to such “contrary cases,” viz.: “That isn’t history!” What is it then? It may be religion, metaphysics, Spengler-ism, Toynbeeism,—or worse: social science, (...)
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  40. Phenomenal Conservatism and Evidentialism in Religious Epistemology.Chris Tucker - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press. pp. 52--73.
    Phenomenal conservatism holds, roughly, that if it seems to S that P, then S has evidence for P. I argue for two main conclusions. The first is that phenomenal conservatism is better suited than is proper functionalism to explain how a particular type of religious belief formation can lead to non-inferentially justified religious beliefs. The second is that phenomenal conservatism makes evidence so easy to obtain that the truth of evidentialism would not be a significant obstacle to justified religious belief. (...)
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  41. Doing Ethics in Media: Theories and Practical Applications.Chris Roberts - 2022
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  42. Free Speech, Celebrity Status, and Ethical Obligations.Chris W. Surprenant - 2022 - In J. P. Messina (ed.), New Directions in the Ethics and Politics of Speech. Routledge.
     
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  43. Music in the Collective Lives of Prisoners.Chris Waller - 2023 - In Eleanor Peters (ed.), Music in Crime, Resistance, and Identity.
     
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  44. Fittingness: A User’s Guide.Chris Howard & R. A. Rowland - forthcoming - In Chris Howard & R. A. Rowland (eds.), Fittingness. Oxford University Press.
    The chapter introduces and characterizes the notion of fittingness. It charts the history of the relation and its relevance to contemporary debates in normative and metanormative philosophy and proceeds to survey issues to do with fittingness covered in the volume’s chapters, including the nature and epistemology of fittingness, the relations between fittingness and reasons, the normativity of fittingness, fittingness and value theory, and the role of fittingness in theorizing about responsibility. The chapter concludes with a brief discussion of issues to (...)
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  45. Ayn Rand: The Russian Radical.Chris Matthew Sciabarra - 2013 - Pennsylvania State University Press.
    Author of _The Fountainhead_ and _Atlas Shrugged_, Ayn Rand is one of the most widely read philosophers of the twentieth century. Yet, despite the sale of over thirty million copies of her works, there have been few serious scholarly examinations of her thought. _Ayn Rand: The Russian Radical_ provides a comprehensive analysis of the intellectual roots and philosophy of this controversial thinker. It has been nearly twenty years since the original publication of Chris Sciabarra’s _Ayn Rand: The Russian Radical_. (...)
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  46. Rorty and the Question of Normativity: Replies to Commentators on Reconstructing Pragmatism.Chris Voparil - 2022 - Contemporary Pragmatism 19 (4):430-459.
    This response to insightful commentaries on my book, from Richard Shusterman, Susan Dieleman, Raff Donelson, and Colin Koopman, takes up the recurring theme of the nature of normativity on a Rortyan view. To frame my individual replies, I revisit the Davidsonian account of epistemic interaction that influences Rorty’s mature view and suggest that the norms implicit in Davidsonian triangulation are insufficient to support Rorty’s antiauthoritarianism in ethics and epistemology. To address the resulting question of how to account for norms of (...)
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  47.  6
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  48. Acquaintance and Fallible Non-Inferential Justification.Chris Tucker - 2016 - In Michael Bergmann & Brett Coppenger (eds.), Intellectual Assurance: Essays on Traditional Epistemic Internalism. Oxford University Press. pp. 43-60.
    Classical acquaintance theory is any version of classical foundationalism that appeals to acquaintance in order to account for non-inferential justification. Such theories are well suited to account for a kind of infallible non-inferential justification. Why am I justified in believing that I’m in pain? An initially attractive (partial) answer is that I’m acquainted with my pain. But since I can’t be acquainted with what isn’t there, acquaintance with my pain guarantees that I’m in pain. What’s less clear is whether, given (...)
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  49.  55
    Making AI Intelligible: Philosophical Foundations.Herman Cappelen & Josh Dever - 2021 - New York, USA: Oxford University Press.
    Can humans and artificial intelligences share concepts and communicate? Making AI Intelligible shows that philosophical work on the metaphysics of meaning can help answer these questions. Herman Cappelen and Josh Dever use the externalist tradition in philosophy to create models of how AIs and humans can understand each other. In doing so, they illustrate ways in which that philosophical tradition can be improved. The questions addressed in the book are not only theoretically interesting, but the answers have pressing practical implications. (...)
  50. How to Explain Miscomputation.Chris Tucker - 2018 - Philosophers' Imprint 18:1-17.
    Just as theory of representation is deficient if it can’t explain how misrepresentation is possible, a theory of computation is deficient if it can’t explain how miscomputation is possible. Nonetheless, philosophers have generally ignored miscomputation. My primary goal in this paper is to clarify both what miscomputation is and how to adequately explain it. Miscomputation is a special kind of malfunction: a system miscomputes when it computes in a way that it shouldn’t. To explain miscomputation, you must provide accounts of (...)
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