Search results for 'Chris Jordan' (try it on Scholar)

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  1. Zlatev Jordan & Sinha Chris (2008). The Role of Intersubjectivity in Intentional Communication. In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins.
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  2.  10
    Jeff Jordan (2013). The No-Minimum Argument and Satisficing: A Reply to Chris Dragos. Religious Studies 50 (3):1-8.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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  3.  1
    Jeff Jordan (2014). The No-Minimum Argument and Satisficing: A Reply to Chris Dragos. Religious Studies 50 (3):379-386.
  4.  10
    Chris Jordan (2003). Movies and the Reagan Presidency: Success and Ethics. Praeger.
    Exploring 80s genres and movies with both a sociocultural and aesthetic eye, this book will be invaluable to historians, cinema scholars, and film buffs.
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  5.  1
    Jeff Jordan (2011). Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan. Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  6. M. H. Jameson, D. R. Jordan & R. D. Kotansky (1996). A Lex Sacra From Selinous,(Borimir Jordan). American Journal of Philology 117:326-328.
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  7.  8
    E. Jordan (1912). Dr. Jordan and Spencer's Unknowable: Reply. Philosophical Review 21 (3):359.
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  8. Jeff Jordan (2006). Pascal's Wager: Pragmatic Arguments and Belief in God. Oxford University Press.
    Is it reasonable to believe in God even in the absence of strong evidence that God exists? Pragmatic arguments for theism are designed to support belief even if one lacks evidence that theism is more likely than not. Jeff Jordan proposes that there is a sound version of the most well-known argument of this kind, Pascal's Wager, and explores the issues involved - in epistemology, the ethics of belief, decision theory, and theology.
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  9. Mark Jordan (2014). Convulsing Bodies: Religion and Resistance in Foucault. Stanford University Press.
    By using religion to get at the core concepts of Michel Foucault's thinking, this book offers a strong alternative to the way that the philosopher's work is read across the humanities. Foucault was famously interested in Christianity as both the rival to ancient ethics and the parent of modern discipline and was always alert to the hypocrisy and the violence in churches. Yet many readers have ignored how central religion is to his thought, particularly with regard to human bodies and (...)
     
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  10. Rudolf[from old catalog] Jordan (2007). We Are Ancestors. Cartwright Pr.
    We are Ancestors or The Age of Responsibility by Rudolf Jordan CAPE TIMES LIMITED CAPE TOWN 1941 PREFACE THIS treatise outlines the Philosophy of Responsibility ...
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  11. Ken Knisely, Shannon Jordan & Joshua Halberstam (2001). Relativism: Dvd. Milk Bottle Productions.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
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  12. Ken Knisely, David Gallagher, Shannon Jordan & Joshua Halberstam (forthcoming). Relativism: No Dogs or Philosophers Allowed. DVD.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  13.  8
    Chris Dragos (2013). The No-Minimum Argument, Satisficing, and No-Best-World: A Reply to Jeff Jordan. Religious Studies 49 (3):421-429.
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  14. Bill Jordan (1989). The Common Good: Citizenship, Morality, and Self-Interest. Blackwell.
     
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  15. E. Jordan (1936). The False Principle of Liberalism. International Journal of Ethics 46 (3):276-291.
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  16.  39
    J. Scott Jordan (2003). Emergence of Self and Other in Perception and Action: An Event-Control Approach. Consciousness and Cognition 12 (4):633-646.
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the event-control approach) that is (...)
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  17. E. Jordan (1922). Possession and Individuality. Philosophical Review 31 (4):369-387.
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  18.  48
    Jeff Jordan (2001). Why Friends Shouldn't Let Friends Be Eaten: An Argument for Vegetarianism. Social Theory and Practice 27 (2):309-322.
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  19.  39
    J. Scott Jordan & Marcello Ghin (2006). Consciousness as a Contextually Emergent Property of Self-Sustaining Systems. Mind and Matter 4 (1):45-68.
    The concept of contextual emergence has been introduced as a speci?c kind of emergence in which some, but not all of the conditions for a higher-level phenomenon exist at a lower level. Further conditions exist in contingent contexts that provide stability conditions at the lower level, which in turn accord the emergence of novelty at the higher level. The purpose of the present paper is to propose that consciousness is a contextually emergent property of self-sustaining systems. The core assumption is (...)
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  20.  35
    David A. Rettinger & Augustus E. Jordan (2005). Articles: The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment. Ethics and Behavior 15 (2):107 – 129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  21.  20
    R. W. Jordan (1985). Forms Matter and Mind. Ancient Philosophy 5 (2):325-328.
  22.  15
    Michael Lynch & Kathleen Jordan (1995). Instructed Actions in, of and as Molecular Biology. Human Studies 18 (2-3):227 - 244.
    A recurrent theme in ethnomethodological research is that of instructed actions. Contrary to the classic traditions in the social and cognitive sciences, which attribute logical priority or causal primacy to instructions, rules, and structures of action, ethnomethodologists investigate the situated production of actions which enable such formulations to stand as adequate accounts. Consequently, a recitation of formal structures can not count as an adequate sociological description, when no account is given of the local production ofwhat those structures describe. The natural (...)
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  23.  55
    H. J. Jordan (1937). Het Probleem der Vrijheid. Synthese 2 (1):149 - 158.
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  24.  17
    H. J. Jordan (1936). Leven En Levensverschijnselen. Synthese 1 (1):53 - 65.
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  25.  76
    Jeff Jordan (1994). The St. Petersburg Paradox and Pascal's Wager. Philosophia 23 (1-4):207-222.
  26.  23
    Leo Jordan (1937). Zaak En Teeken — Teeken En Zaak. Synthese 2 (1):336 - 346.
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  27.  49
    Robert Welsh Jordan (2001). Hartmann, Schutz, and the Hermeneutics of Action. Axiomathes 12 (3-4):327-338.
    Hartmann's way of conceiving what he terms "the actual ought-to-be [aktuales Seinsollen]" offers a fruitful approach to crucial issues in the phenomenology of action. The central issue to be dealt with concerns the description of the "constitution" of anticipated possibilities as projects for action. Such potentialities are termed "problematic possibilities" and are contrasted with "open possibilities" in most of the works published by Husserl as well as those published by Alfred Schutz. The description given by Alfred Schutz emphasized that the (...)
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  28.  19
    H. J. Jordan (1939). Significa in de Biologie. Synthese 4 (1):504-508.
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  29.  45
    Trace Jordan (1989). Themes and Schemes: A Philosophical Approach to Interdisciplinary Science Teaching. Synthese 80 (1):63--79.
    An interdisciplinary fusion between the philosophy of science and the teaching of science can help to eradicate the disciplinary rigidity entrenched in both. In this paper I approach the history of sciencethematically, identifying general themes which transcend the boundaries of individual disciplines. Such conceptual themes can be used as a basis for an interdisciplinary introduction to university science, encouraging certain important cognitive skills not exercised during the disciplinary training emphasised in traditional approaches. Courses which teach themes such as conservation, randomness, (...)
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  30.  9
    Herman J. Jordan (1935). Das Problem der „Ganzheit” in der Biologie. Acta Biotheoretica 1 (1-2):100-112.
    Life as a complicated process is composed of causal phenomena. But even if we know the reasons of all that happens in a living organism, we do not know what life really is. The problem of intercausal relation, of “causal structure” remains. The reason why a process takes place, must be found by analysis, causal structures are found by synthesis of the results of this analysis. Causal structures are characterized by two kinds of equilibrium: energetic and specific equilibrium. A state (...)
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  31.  53
    Jeff Jordan (2002). Pascal's Wagers. Midwest Studies in Philosophy 26 (1):213–223.
    Pascal is best known among philosophers for his wager in support of Christian belief. Since Ian Hacking’s classic article on the wager, three versions of the wager have been recognized within the concise paragraphs of the Pensées. In what follows I argue that there is a fourth to be found there, a version that in many respects anticipates the argument of William James in his 1896 essay “The Will to Believe.” This fourth wager argument, I contend, differs from the better-known (...)
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  32.  47
    Robert Welsh Jordan (1974). Intentionality in General. Research in Phenomenology 4 (1):7-12.
  33.  45
    E. Jordan (1941). The Role of Philosophy in Social Crisis. Ethics 51 (4):379-391.
  34.  45
    J. Scott Jordan & Marcello Ghin (2007). The Role of Control in a Science of Consciousness: Causality, Regulation and Self-Sustainment. Journal of Consciousness Studies 14 (1):177-197.
    There is quite a bit of disagreement in cognitive science regarding the role that consciousness and control play in explanations of how people do what they do. The purpose of the present paper is to do the following: (1) examine the theoretical choice points that have lead theorists to conflicting positions, (2) examine the philosophical and empirical problems different theories encounter as they address the issue of conscious agency, and (3) provide an integrative framework (Wild Systems Theory) that addresses these (...)
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  35.  7
    Robert William Jordan (1983). Plato's Arguments for Forms. Cambridge Philological Society.
  36.  23
    P. Jordan (1949). On the Process of Measurement in Quantum Mechanics. Philosophy of Science 16 (4):269-278.
  37.  13
    Jeff Jordan (1992). The Doctrine of Conservation and Free-Will Defence. Sophia 31 (1-2):59-64.
  38.  39
    Elizabeth A. Behnke, Robert Welsh Jordan & Hubert Knoblauch (1986). Book Review. [REVIEW] Husserl Studies 3 (1):79-90.
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  39.  30
    Robert Welsh Jordan (1991). Edmund Husserl. 'Vorlesungen Über Ethik Und Wertlehre 1908–1914'. Husserl Studies 8 (3):221-232.
  40.  34
    Tim Jordan (1995). The Philosophical Politics of Jean-Franqois Lyotard. Philosophy of the Social Sciences 25 (3):267-285.
    The systematic philosophical foundation for Jean-François Lyotard's postmodern and post-Marxist politics is described. The central principle of the right to create different "phrases" is uncovered and examined. The political consequences of this philosophical system are explored, leading to the conclusion that Lyotard's commitment to difference leads to political indifference. The philosophical roots of this indifference are detailed in Lyotard's Cartesian starting point and his analysis of Holocaust revisionism. This analysis reveals an idealist basis to Lyotard's philosophy of difference. Lyotard's concept (...)
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  41.  33
    Jeff Jordan (1993). The Problem of Divine Exclusivity. International Journal for Philosophy of Religion 33 (2):89 - 101.
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  42.  29
    J. Scott Jordan (1999). “Mind is Brain” is Trivial and Nonscientific in Both Neurobiology and Cognitive Science. Behavioral and Brain Sciences 22 (5):842-842.
    Gold & Stoljar reveal that adherence to the radical neuron doctrine cannot be maintained via appeals to scientific principles. Using arguments from naturalism and materialism, unification, and exemplars, it is shown that the “mind-is-brain” materialism explicit in the trivial version of the neuron doctrine ultimately suffers the same theoretical fate. Cognitive science, if it is to adopt an ontology at all, would be better served by a metaphysically neutral ontology such as double-aspect theory or neutral monism.
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  43.  23
    Z. Jordan (1961). The Development of Philosophy and Marxism-Leninism in Poland Since the War. Studies in East European Thought 1 (1):88-99.
  44.  27
    H. J. Jordan (1939). Causaliteit En Causale Structuren; de Beteekenis Van Deze Begrippen Voor de Wetenschap Van Het Leven. Synthese 4 (1):72 - 92.
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  45.  27
    Z. Jordan (1963). Logical Determinism. Studia Logica 14 (1):1-38.
  46.  23
    Francis R. Swietek & Mark D. Jordan (1987). The World of John of Salisbury. Journal of the History of Philosophy 25 (3):444-445.
  47.  24
    H. J. Jordan (1937). Hans Driesch AlS Theoretisch Bioloog. Synthese 2 (1):190-191.
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  48.  8
    E. Jordan (1943). Concerning Philosophy. Philosophical Review 52 (2):97-115.
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  49.  23
    Jeff Jordan (2000). David O'Connor, God and Inscrutable Evil: In Defense of Theism and Atheism. Lanham, MD 1997. [REVIEW] International Journal for Philosophy of Religion 48 (1):61-64.
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  50.  18
    Elijah Jordan (1911). The Unknowable of Herbert Spencer. Philosophical Review 20 (3):291-309.
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