Results for 'Chris Nh Street'

999 found
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  1.  21
    Joint Perception: Gaze and Beliefs About Social Context.Daniel C. Richardson, Chris Nh Street & Joanne Tan - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  2.  11
    Joint Perception: Gaze and Social Context.Daniel C. Richardson, Chris N. H. Street, Joanne Y. M. Tan, Natasha Z. Kirkham, Merrit A. Hoover & Arezou Ghane Cavanaugh - 2012 - Frontiers in Human Neuroscience 6.
  3.  83
    Ethical Decision Making: The Effects of Escalating Commitment. [REVIEW]Marc D. Street, Chris Robertson & Scott W. Geiger - 1997 - Journal of Business Ethics 16 (11):1153-1161.
    Despite the recent emergence of many new ethical decision making models, there has been minimal emphasis placed on the impact of escalating commitment on the ethical decision making process. In this paper a new variable is introduced into the ethical decision making literature. This variable, exposure to escalation situations, is posited to increase the likelihood that individuals will choose unethical decision alternatives. Further, it is proposed that escalation situations should be included as a variable in Jones's (1991) comprehensive model of (...)
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  4.  5
    The Focal Account: Indirect Lie Detection Need Not Access Unconscious, Implicit Knowledge.Chris N. H. Street & Daniel C. Richardson - 2015 - Journal of Experimental Psychology: Applied 21 (4):342-355.
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  5.  1
    Commentary: Can Ordinary People Detect Deception After All?Chris N. H. Street & Miguel A. Vadillo - 2017 - Frontiers in Psychology 8.
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  6. Street-Level Bureaucracy: Dilemmas of the Individual in Public Services.Michael Lipsky, Jeffrey Manditch Prottas, David Street, Georte T. Martin, Laura Kramer & Noel Timms - 1983 - Ethics 93 (3):588-595.
     
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  7.  20
    Finding Your Voice in the Streets: Street Art and Epistemic Injustice.Sondra Bacharach - 2018 - The Monist 101 (1):31-43.
    I argue that activists have co-opted street art as a tool for addressing epistemic injustices, injustices that result from negative identity prejudices that silence certain groups of people unfairly. To defend this claim, I explore the special nature of street art that makes it an especially appropriate tool for activists to enlist in the fight against epistemic injustices. From there, I will examine in detail two case studies which illustrate how street art is used to respond to (...)
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  8. A Darwinian Dilemma for Realist Theories of Value.Sharon Street - 2006 - Philosophical Studies 127 (1):109-166.
    Contemporary realist theories of value claim to be compatible with natural science. In this paper, I call this claim into question by arguing that Darwinian considerations pose a dilemma for these theories. The main thrust of my argument is this. Evolutionary forces have played a tremendous role in shaping the content of human evaluative attitudes. The challenge for realist theories of value is to explain the relation between these evolutionary influences on our evaluative attitudes, on the one hand, and the (...)
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  9.  6
    Occupy Wall Street as a Curriculum of Space.Sandra J. Schmidt & Chris Babits - 2014 - Journal of Social Studies Research 38 (2):79-89.
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  10. Arabic and Islamic Philosophy of Language and Logic.Tony Street - 2008 - Stanford Encyclopedia of Philosophy.
  11.  37
    “The Eminent Later Scholar” in Avicenna's Book of the Syllogism.Tony Street - 2001 - Arabic Sciences and Philosophy 11 (2):205-218.
    Avicenna refers on a number of occasions in his Book of the Syllogism to “the eminent later scholar” . At least three recent studies have argued or assumed that this eminent later scholar is Alexander of Aphrodisias. It is argued in this article that Avicenna is in fact referring to Alfarabi. This has consequences for reconstructing the lost first part of Alfarabi's Great Commentary on the Prior Analytics , for highlighting certain aspects of Alfarabi's logical doctrines, and for understanding more (...)
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  12. Street Art: The Transfiguration of the Commonplaces.Nick Riggle - 2010 - Journal of Aesthetics and Art Criticism 68 (3):243-257.
    According to Arthur Danto, post-modern or post-historical art began when artists like Andy Warhol collapsed the Modern distinction between art and everyday life by bringing “the everyday” into the artworld. I begin by pointing out that there is another way to collapse this distinction: bring art out of the artworld and into everyday life. An especially effective way of doing this is to make street art, which, I argue, is art whose meaning depends on its use of the (...). I defend this definition and show how it handles graffiti and public art. (shrink)
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  13.  50
    Stakeholder Theory, Fact/Value Dichotomy, and the Normative Core: How Wall Street Stops the Ethics Conversation. [REVIEW]Lauren S. Purnell & R. Edward Freeman - 2012 - Journal of Business Ethics 109 (1):109-116.
    A review of the stakeholder literature reveals that the concept of "normative core" can be applied in three main ways: philosophical justification of stakeholder theory, theoretical governing principles of a firm, and managerial beliefs/values influencing the underlying narrative of business. When considering the case of Wall Street, we argue that the managerial application of normative core reveals the imbedded nature of the fact/value dichotomy. Problems arise when the work of the fact/value dichotomy contributes to a closed-core institution. We make (...)
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  14. Street on Evolution and the Normativity of Epistemic Reasons.Daan Evers - 2015 - Synthese 192 (11):3663-3676.
    Sharon Street argues that realism about epistemic normativity is false. Realists believe there are truths about epistemic reasons that hold independently of the agent’s attitudes. Street argues by dilemma. Either the realist accepts a certain account of the nature of belief, or she does not. If she does, then she cannot consistently accept realism. If she does not, then she has no scientifically credible explanation of the fact that our epistemic behaviours or beliefs about epistemic reasons align with (...)
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  15. Tracking the Moral Truth: Debunking Street’s Darwinian Dilemma.Gerald L. Hull - manuscript
    Sharon Street’s 2006 article “A Darwinian Dilemma for Realist Theories of Value” challenges the epistemological pretensions of the moral realist, of the nonnaturalist in particular. Given that “Evolutionary forces have played a tremendous role in shaping the content of human evaluative attitudes” – why should one suppose such attitudes and concomitant beliefs would track an independent moral reality? Especially since, on a nonnaturalist view, moral truth is causally inert. I abstract a logical skeleton of Street’s argument and, with (...)
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  16.  38
    Street Art: A Reply to Riggle.Andrea Baldini - 2016 - Journal of Aesthetics and Art Criticism 74 (2):187-191.
    In this paper, I critically discuss Riggle’s definition of street art. I argue that his definition has important limitations, and is therefore unsuccessful. I show that his view obscures a defining feature of street art, that is, its subversive power. As a significant consequence of ignoring that essential aspect, Riggle is incapable of fully understanding how street art transforms public space by turning one corner of the city at the time into contested ground. I also suggest that, (...)
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  17. Street Art and Graffiti.Nick Riggle - 2014 - In Michael Kelly (ed.), Oxford Encyclopedia of Aesthetics (2nd Edition). Oxford University Press.
    A brief overview of work on street art and graffiti.
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  18.  40
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science. [REVIEW]Jan Kyrre Berg Olsen Friis, Larry A. Hickman, Robert Rosenberger, Robert C. Scharff & Don Ihde - 2012 - Philosophy and Technology 25 (2):249-270.
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s13347-011-0060-5 Authors Jan Kyrre Berg Olsen Friis, University of Copenhagen, Nørre Farimagsgade 5 A, Room 10.0.27, 1014 Copenhagen, Denmark Larry A. Hickman, The Center for Dewey Studies, Southern Illinois University Carbondale, Carbondale, IL 62901, USA Robert Rosenberger, School of Public Policy, Georgia Institute of Technology, DM Smith Building, 685 Cherry Street, Atlanta, GA 30332-0345, USA Robert C. Scharff, University of (...)
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  19.  8
    Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  20.  27
    Chris Wickham’s Framing the Early Middle Ages.Chris Harman - 2011 - Historical Materialism 19 (1):98-108.
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  21.  40
    On Agonising: Street Charity and First Ethics. [REVIEW]John Miles Little - 2010 - Journal of Bioethical Inquiry 7 (3):321-327.
    To agonise is to undergo great mental anguish through worrying about something, according to the New Oxford Dictionary of English. I suggest that agonising in this sense is a fundamental response to any ethical dilemma. It has a long intellectual and literary lineage. In this essay, I agonise over the dilemmas posed by street beggars, their intrusiveness and their appeal to our intuitive sense of social duty. I explore the discomfort we may feel at their presence, and the value (...)
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  22.  13
    Adapting Ethical Guidelines for Adolescent Health Research to Street-Connected Children and Youth in Low- and Middle-Income Countries: A Case Study From Western Kenya.L. Embleton, M. A. Ott, J. Wachira, V. Naanyu, A. Kamanda, D. Makori, D. Ayuku & P. Braitstein - 2015 - BMC Medical Ethics 16 (1):1-11.
    BackgroundStreet-connected children and youth in low- and middle-income countries have multiple vulnerabilities in relation to participation in research. These require additional considerations that are responsive to their needs and the social, cultural, and economic context, while upholding core ethical principles of respect for persons, beneficence, and justice. The objective of this paper is to describe processes and outcomes of adapting ethical guidelines for SCCY’s specific vulnerabilities in LMIC.MethodsAs part of three interrelated research projects in western Kenya, we created procedures to (...)
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  23.  7
    ALIED: Una teoría de la detección de mentiras.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Chris N. H. Street Behavioral and Social Sciences Department, University of Huddersfield, UK En general, somos torpes a la hora … Read More →.
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  24.  5
    Plutarch’s Essay on Superstition as a Socio-Religious Perspective on Street Begging.G. O. Adekannbi - 2014 - Journal of Philosophy and Culture (JPC) 5 (1):1-24.
    Plutarch, in his work,_ Peri __Deisidaimon_ia_ __,_ presents a striking portrayal of superstition in the First Century. The Philosopher who also served for decades as a priest of Apollo portrays the pernicious effects of some supposed religious practices as worse than the outcome of atheism. His position constitutes a forceful explanation to ostensibly controversial socio-religious behaviours. This article discusses some of the priest’s concerns as well as his rebuff of religious attitudes that are borne out of what he describes as (...)
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  25.  2
    ALIED: A Theory of Lie Detection.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Chris N. H. Street Behavioral and Social Sciences Department, University of Huddersfield, UK We are very inaccurate lie detectors, and … Read More →.
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  26. An Urban Carnival on the City Walls: The Visual Representation of Financial Power in European Street Art.Andrea Baldini - 2015 - Journal of Visual Culture 14 (2):246-252.
    By discussing a selection of socially engaged street artworks from the Frankfurt-based project ‘Under Art Construction’, this essay sheds light on street art’s possibilities as a form of resistance against the power of globalizing finance. The author argues that through the use of carnivalesque strategies of irony and appropriation, street art can challenge the pretense of rationality of recent policies of austerity in the eurozone. Such a challenge exposes the contingency of spending cut programs. He finally suggests (...)
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  27. Pragmatist Governance: Re-Imagining Institutions and Democracy.Christopher K. Ansell - 2011 - Oxford University Press USA.
    Barack Obama is often lauded as a 'pragmatist,' yet when most people employ the term, they mean it in the vaguest sense: that he's practical and willing to compromise to get things done. However, the public philosophy of pragmatism, which has been the subject of a rich revival in the past couple of decades, is far more than this. First developed in the late nineteenth century, pragmatism is primarily a way of thinking--an anti-dualist philosophy that attempts to overcome the dichotomies (...)
     
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  28.  64
    Review of F. Vera-Gray's Men's Intrusion, Women's Embodiment: A Critical Analysis of Street Harassment. [REVIEW]Debra L. Jackson - 2018 - Hypatia Reviews Online:nd.
  29.  14
    Dispatch From Occupy Wall Street.Jennifer K. Uleman - 2011 - Feminist Wire (Oct 17).
    A dispatch from Zuccotti Park about what being there was like, about the signs I liked (and those I didn't), and about Occupy's importance.
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  30.  32
    Peasant-Based Societies in Chris Wickham’s Thought.Carlos Astarita - 2011 - Historical Materialism 19 (1):194-220.
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  31.  8
    The Effect of Uniform and Non-Uniform Illumination Upon Attention and Reaction-Times, with Especial Reference to Street Illumination.Harold E. Burtt - 1916 - Journal of Experimental Psychology 1 (2):155.
  32.  12
    Locale, Street, Square—a Naive Theory of the City.Frederik Stjernfelt - 2008 - Knowledge, Technology & Policy 21 (3):105-113.
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  33.  9
    The Equality of the Gaze: The Animal Stares Back in Chris Marker's Films.Kierran Argent Horner - 2016 - Film-Philosophy 20 (2-3):235-249.
    This article considers a selection of Chris Marker's films in the context of noted differences between Emmanuel Levinas's and Jacques Derrida's positions on the animal as Other, the potential for the animal face. Derrida (2008) himself argues that Levinas ‘did not make the animal anything like a focus of interrogation within his work’ (p. 105). Statements such as this about Levinas's ethics seem to make his position clear. In contrast, Derrida's thinking on the matter of the animal, and in (...)
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  34. Critical Notice: Seemings and Justification, Ed. Chris Tucker. [REVIEW]Jack Lyons - 2015 - Analysis 75 (1):153-164.
    A review of Chris Tucker's collection of papers on phenomenal conservatism.
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  35.  51
    The Street-Level Epistemology of Trust.Russell Hardin - 1992 - Analyse & Kritik 14 (2):152-176.
    Rational choice and other accounts of trust base it in objective assessments of the risks and benefits of trusting. But rational subjects must choose in the light of what knowledge they have, and that knowledge determines their capacities for trust. This is an epistemological issue, but not at the usual level of the philosophy of knowledge. Rather, it is an issue of pragmatic rationality for a given actor. It is commonly argued that trust is inherently embedded in iterated, thick relationships. (...)
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  36.  50
    A Plea for the Theist in the Street.Kegan J. Shaw - 2019 - Faith and Philosophy 36 (1):102-128.
    It can be easy to assume that since the “theist in the street” is unaware of any of the traditional arguments for theism, he or she is not in position to offer independent rational support for believing that God exists. I argue that that is false if we accept with William Alston that “manifestation beliefs” can enjoy rational support on the basis of suitable religious experiences. I make my case by defending the viability of a Moorean-style proof for theism—a (...)
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  37.  63
    Street Art and Consent.Sondra Bacharach - 2015 - British Journal of Aesthetics 55 (4):481-495.
    Street art has exploded: it pervades our back alleys, surrounds us at bus-stops, covers billboards, competes with advertising and generally serves as urban wallpaper in most cities. But what is street art? A far cry from mere graffiti, street art has gained some social acceptance, but it remains neither officially sanctioned like public art, nor institutionally condoned, like its more traditional artistic cousins in museums. Somewhere in between these two extremes, street art has emerged, occupying a (...)
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  38.  34
    Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector.Kelly Richmond Pope & Chih-Chen Lee - 2013 - Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  39.  32
    Using the Street for Art: A Reply to Baldini.Nick Riggle - 2016 - Journal of Aesthetics and Art Criticism 74 (2):191-195.
    I reply to Andrea Baldini's critical discussion of my "Street Art: The Transfiguration of the Commonplaces" (2010) by taking up the question: what is "the street" in street art? I argue that the relevant notion of the street is a space whose function it is to facilitate self-expression. I show how this clarifies and extends the theory developed in Riggle (2010). I then argue, contra Baldini, that street art is not always subversive, and when it (...)
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  40. Chris Hill’s Consciousness. [REVIEW]Fred Dretske - 2012 - Philosophical Studies 161 (3):497-502.
    Chris Hill’s consciousness Content Type Journal Article Pages 1-6 DOI 10.1007/s11098-011-9812-4 Authors Fred Dretske, 212 Selkirk, Durham, NC 27707, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  41.  18
    Barbaric, Unseen, and Unknown Orders: Innovative Research on Street and Farmers' Markets.Alexander V. Stehn - 2019 - The Pluralist 14 (1):47.
    Professor Morales’ Coss Dialogue Lecture demonstrates the utility of pragmatism for his work as a social scientist across three projects: 1) field research studying the acephalous and heterogenous social order of Chicago’s Maxwell Street Market; 2) nascent research how unseen religious orders animate the lives of im/migrants and their contributions to food systems; and 3) large-scale longitudinal research on farmers markets using the Metrics + Indicators for Impact (MIFI) toolkit. The first two sections of my paper applaud and build (...)
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  42. Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW]Martijn Boven - 2012 - Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot (...)
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  43.  11
    Contours of Cairo Revolt: Street Semiology, Values and Political Affordances.Matthew Crippen - forthcoming - Topoi:1-10.
    This article contemplates symbols and values inscribed on Cairo’s landscape during the 2011 revolution and the period since, focusing on Tahrir Square and the role of the Egyptian flag in street discourses there. I start by briefly pondering how intertwined popular narratives readied the square and flag as emblems of dissent. Next I examine how these appropriations shaped protests in the square, and how military authorities who retook control in 2013 re-coopted the square and flag, with the reabsorption of (...)
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  44.  27
    Of Materiality and Meaning: The Illegality Condition in Street Art.Tony Chackal - 2016 - Journal of Aesthetics and Art Criticism 74 (4):359-370.
    Street art is an art form that entails creating public works incorporating the street physically and in their meaning. That physical property is employed as an artistic resource in street art raises two questions. Are street artworks necessarily illegal? Does being illegal change the nature of production and aesthetic appreciation? First, I argue street artworks must be in the street. On my view, both the physical and sociocultural senses of the street can be (...)
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  45.  26
    Vandals or Visionaries? The Ethical Criticism of Street Art.Mary Beth Willard - 2016 - Essays in Philosophy 17 (1):95-124.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction (...)
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  46.  61
    The No-Minimum Argument and Satisficing: A Reply to Chris Dragos.Jeff Jordan - 2014 - Religious Studies 50 (3):379-386.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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  47.  18
    Sharon Street’s Unsuccessful Argument Against Theism.Philip Pegan - 2019 - International Journal for Philosophy of Religion 86 (1):17-24.
    Sharon Street has argued that we should reject theism because we can accept it only at the cost of having good reason to doubt the reliability of our judgments as to what moral reasons there are. The success of her argument depends on the assumption that no realist account of normative reasons that validates commonsense morality has a tenable secular epistemology. I argue that even given this assumption Street’s argument does not succeed.
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  48.  3
    Occupy Wall Street.Bjarke Skærlund Risager - 2016 - Slagmark - Tidsskrift for Idéhistorie 73:193-214.
    This article traces the various forms and roles of intellectuals and intellectualism in the Occupy Wall Street protest camp in Zuccotti Park in New York in 2011 while simultaneously serving as an introduction to the movement. It shows how the movement was formed by a range of intellectual ideas, both in terms of the political questions it posed and the tactics it employed. It also shows how Occupy affected the intellectual and political climate insofar as it became a phenomenon (...)
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  49.  13
    Walls, Segregating Downtown Cairo and the Mohammed Mahmud Street Graffiti.M. Abaza - 2013 - Theory, Culture and Society 30 (1):122-139.
    This article explores the recent urban transformations of downtown Cairo, in particular around the area of Mohammed Mahmud Street and Tahrir Square, after a year and a half of violent confrontations between the protesters and the military junta. The article first looks at how these confrontations led to the segregation of the city through the use of buffer-concrete walls, army tanks, check-points and barbed-wire barricades that made life for its inhabitants impossible. The squeezing of Tahrir and its surroundings created (...)
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  50.  11
    On Street Harassment.Patrick Fleming - 2018 - International Journal of Applied Philosophy 32 (2):231-241.
    This paper argues that it can be morally wrong to be friendly to strangers. More specifically, the paper argues there is a salient pro tanto moral reason against being friendly to strangers in virtue of the structure of interaction. By ‘a salient pro tanto reason’ I mean a reason that is not always decisive, but it is often significant enough that it ought to factor in moral deliberation. My argument is perfectly general, but it is presented to shed light on (...)
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