Results for 'Chris Ramon Vanden Bossche'

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  1. Carlyle and Education.Chris R. Vanden Bossche - 2010 - In Paul E. Kerry (ed.), Thomas Carlyle Resartus: Reappraising Carlyle's Contribution to the Philosophy of History, Political Theory, and Cultural Criticism. Fairleigh Dickinson University Press.
     
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  2. Historical Essays.Chris Ramon Vanden Bossche (ed.) - 2003 - University of California Press.
    Thomas Carlyle, renowned nineteenth-century essayist and social critic, came to be thought of as a secular prophet by many of his readers and as the "undoubted head of English letters" by Ralph Waldo Emerson. _Historical Essays _brings together Carlyle's essays on history and historical subjects in a fully annotated modern edition for the first time. These essays, which were originally collected in _Critical and Miscellaneous Essays, _span Carlyle's career from 1830 to 1875 and represent a major facet of his writings. (...)
     
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  3.  14
    Chris Firestone, Nathan Jacobs, Jamer Joiner : Kant and the Question of Theology.Dennis Vanden Auweele - 2018 - Philosophischer Literaturanzeiger 71 (3):317-322.
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  4. Unconscious and Conscious Priming by Forms and Their Parts.Bruno G. Breitmeyer, Haluk Ogmen, Jose Ramon & Jian Chen - 2005 - Visual Cognition 12 (5):720-736.
     
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  5.  18
    Due biologismi filosofici nel Noucentisme. La logica diastasica di Eugeni d’Ors e l’intelligenza trofica di Ramon Turró.Nazzareno Fioraso - 2018 - Nóema 9.
    The Noucentisme was, in the first twenty years of the XX century, the leading movement in the Catalan cultural life. It was characterized by important positivist and pragmatist influences. In this period two interesting philosophical reflections appeared, both characterized by the fundamental role of human being’s biological aspect. One was published by Eugeni d'Ors between 1909 and 1910, while the other is the main contribution to philosophy of the Barcelona-born scientist Ramon Turró. Although the starting point of both theory (...)
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  6.  12
    Istantanee. Note su «fotografia» e «tempo» a partire da La Jetée di Chris Marker.Francesco Vitale - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):189-196.
    La Jetée is a Chris Marker movie composed by still images, photographs, with the exception of a very short sequence. The paper aims to account for the experience of temporality induced by photography, framing the structural analysis of the movie in a phenomenological horizon, in particular with regard to the Husserlian’s notion of “Living Present”.
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  7.  33
    Mahoma y el Anticristo en la obra de Ramon Llull.Jordi Pardo Pastor - 2005 - Anales Del Seminario de Historia de la Filosofía 22:159-175.
    The dream of the conversion in Ramon Llull is related with the own author’s vital vicissitudes. Therefore, the Islamic influence in the lulian system is obvious, besides the knowledge of Arab sources on the part of the author. On the other hand, Mohammed’s vision and the Islam that Ramon Llull presents is intimately related with its apologetic plans, inserting it in the Christian tradition of rebuttal, being in to traditional way a topic like the Antichrist.
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  8.  33
    Las definiciones de las siete artes liberales y mecánicas en la obra de Ramón Llull.Ricardo da Costa - 2006 - Anales Del Seminario de Historia de la Filosofía 23:131-164.
    Parte de un trabajo de investigación post-doctoral realizado en 2005 en la Universitat Internacional de Catalunya (Barcelona) con beca de la Generalitat de Catalunya, este artículo analiza las definiciones y clasificaciones de las siete artes liberales y mecánicas en las siguientes obras del filósofo Ramón Llull: el Libre de contemplació en Déu (1274-1276), la Doctrina pueril (c. 1274) y el Arbre de ciencia (1295-1296).
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  9.  36
    Chris Wickham’s Framing the Early Middle Ages.Chris Harman - 2011 - Historical Materialism 19 (1):98-108.
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  10.  29
    Muçulmanos e Cristãos nos diálogos de Ramon Llull (1232-1316).Ricardo Da Costa - 2002 - Anales Del Seminario de Historia de la Filosofía 19:067-096.
    This article intents to analyse the manner with which Ramon Llull dialogues with the muslims of his time. I will base this in his two travels to North Africa in 1293 and 1307. I will develop theme focusing on six points: 1) Historical context of the moments of his two travels and the missionary stra tegies of this time, 2) The Llullian dialogue based in his divines dignities, its similarity to the Sufis Islamic mystics hadrasand his liturgical language, which (...)
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  11.  37
    Peasant-Based Societies in Chris Wickham’s Thought.Carlos Astarita - 2011 - Historical Materialism 19 (1):194-220.
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  12.  13
    The Equality of the Gaze: The Animal Stares Back in Chris Marker's Films.Kierran Argent Horner - 2016 - Film-Philosophy 20 (2-3):235-249.
    This article considers a selection of Chris Marker's films in the context of noted differences between Emmanuel Levinas's and Jacques Derrida's positions on the animal as Other, the potential for the animal face. Derrida (2008) himself argues that Levinas ‘did not make the animal anything like a focus of interrogation within his work’ (p. 105). Statements such as this about Levinas's ethics seem to make his position clear. In contrast, Derrida's thinking on the matter of the animal, and in (...)
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  13. Critical Notice: Seemings and Justification, Ed. Chris Tucker. [REVIEW]Jack Lyons - 2015 - Analysis 75 (1):153-164.
    A review of Chris Tucker's collection of papers on phenomenal conservatism.
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  14. Chris Hill’s Consciousness. [REVIEW]Fred Dretske - 2012 - Philosophical Studies 161 (3):497-502.
    Chris Hill’s consciousness Content Type Journal Article Pages 1-6 DOI 10.1007/s11098-011-9812-4 Authors Fred Dretske, 212 Selkirk, Durham, NC 27707, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  15. Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW]Martijn Boven - 2012 - Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot (...)
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  16. Kant and Theology at the Boundaries of Reason. By Chris L. Firestone. Pp. 194, Ashgate, 2009, $84.88. [REVIEW]Jacqueline Mariña - 2013 - Heythrop Journal 54 (2):332-333.
    A review of Chris Firestone's Kant and Theology at the Boundaries of Reason.
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  17.  68
    The No-Minimum Argument and Satisficing: A Reply to Chris Dragos.Jeff Jordan - 2014 - Religious Studies 50 (3):379-386.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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  18. Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW]Alison Bailey - 2005 - Hypatia 20 (3):218-221.
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of (...)
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  19. Chickens and Eggs A Commentary on Chris Renwick's “Completing the Circle of the Social Sciences? William Beveridge and Social Biology at London School of Economics During the 1930s”.Stephen T. Casper - 2014 - Philosophy of the Social Sciences 44 (4):506-514.
    Why would anyone want there to be natural foundations for the social sciences? In a provocative essay exploring precisely that question, historian Chris Renwick uses an interwar debate featuring William Beveridge, Lancelot Hogben, and Friedrich Hayek to begin to imagine what might have been had such a program calling for biological knowledge to form the natural bases of the social sciences been realized at the London School of Economics. Yet perhaps Renwick grants too much attention to differences and “what-ifs” (...)
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  20.  26
    Book Reviews: Old Europe, New Europe, Core Europe: Transatlantic Relations After the Iraq War: Edited by D. Levy, M. Pensky and J. Torpey London: Verso, 2005 Reviewed by Chris Rumford. [REVIEW]Chris Rumford - 2007 - Theory, Culture and Society 24 (3):169-173.
  21.  46
    Apuntes sobre el pensamiento matemático de Ramón Llull.John R. Welch - 1989 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 4 (2):451-459.
    This paper attempts to clarify some of the mathematical details of Ramón Llull's combinatorial logic.
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  22.  41
    Response to My Critics: Chris Pincock, Lisa Warenski and Jonathan Weinberg.Albert Casullo - 2016 - Philosophical Studies 173 (6):1705-1720.
    This is my response to the papers by Chris Pincock, Lisa Warenski and Jonathan Weinberg, which were presented at the Book Symposium on my Essays on A Priori Knowledge and Justification, American Philosophical Association Pacific Division Meetings, March 16–19, 2014.
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  23.  78
    Review: Roth, Klas and Surprenant, Chris (Eds.), Kant and Education: Interpretations and Commentary[REVIEW]Owen Ware - 2012 - Notre Dame Philosophical Reviews:unknown.
    Kant and Education brings together sixteen essays by an international group of scholars. The range of topics covered in the anthology is impressive. Kant's contribution to contemporary theories of education is central, as well as Kant's intellectual debt to Rousseau, the role of education in Kant's normative theories, and the impact of Kant's ideas on subsequent generations. Add to this the relative shortness of each essay (ten to fifteen pages), and one is left with an accessible introduction to a fascinating, (...)
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  24.  19
    Pregação e cavalaria no processo de expansão da cristandade latina: o papel da Ordem da Milícia de Ramon Llull.André Luis Pereira Miatello - 2017 - Horizonte 15 (48):1151.
    Este artigo reexamina o posto de Ramon Llull na história da pregação da Baixa Idade Média ocidental, tendo em vista as novas abordagens sobre o tema da pregação e sua relação com o espaço do político. Discute-se também o projeto luliano de fundação de uma Ordem militar unificada cuja finalidade era dar suporte à pregação e conversão do infiel consoante a função eclesial da cavalaria cristã. O estudo da concepção luliana de conversão do muçulmano exige uma posição metodológica cuidadosa, (...)
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  25.  52
    The Auteur of Darkness: Chris Fujiwara Jacques Tourneur: The Cinema of Nightfall.Ronald W. Wilson - 2003 - Film-Philosophy 7 (1).
    Chris Fujiwara _Jacques Tourneur: The Cinema of Nightfall_ Baltimore: Johns Hopkins University Press, 2001 ISBN 0-8018-6561-1 xii + 328 pp.
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  26.  40
    “Como Deus É Ciente Em Sua Essência Divina”: A Presciência de Deus Em Santo Tomás de Aquino E No Livro da Contemplação de Ramon Llull.Ricardo da Costa & Sidney Silveira - 2015 - Trans/Form/Ação 38 (2):9-34.
    A proposta deste trabalho é analisar a concepção filosófica depresciência em Santo Tomás de Aquino e Ramon Llull, nas obrasSuma Teológicae O Livro da Contemplação. Para isso, discorremos previamente sobre o conceito deciência, base aristotélica tomista. Por fim, apresentamos a tradução de um extrato doLivro da Contemplação, como base documental para a segunda parte do trabalho. The purpose of this article is to analyze the philosophical conception of prescience in St. Thomas Aquinas in the Summa Theologica and Ramon (...)
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  27.  26
    Archeology of the image-network: Dialogic subjectivity in Chris Marker’s Level Five.David Montero Sánchez - 2016 - Alpha (Osorno) 43:93-109.
    El presente artículo explora la presencia de un principio dialógico en la configuración de las subjetividades que interactúan en Level Five de Chris Marker con el objetivo de matizar la metáfora crítica que califica de forma consistente el cine del director francés como ejemplo del autorretrato. Mediante el concepto bajtiniano de “devenir ideológico”, el texto presta especial atención a la creciente importancia que juegan las tecnologías de la comunicación en los procesos de reacentuación discursiva que determinan en último término (...)
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  28.  86
    Reply to Kai-Yee Wong and Chris Fraser.Kai-Yee Wong - manuscript
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  29.  61
    James Hillman's A Terrible Love of War Chris Hedges' War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites.Whitley Kaufman - 2006 - Journal of Military Ethics 5 (1):67-73.
    (2006). James Hillman's A Terrible Love of War Chris Hedges’ War Is A Force That Gives Us Meaning and Barbara Ehrenreich's Blood Rites. Journal of Military Ethics: Vol. 5, No. 1, pp. 67-73.
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  30.  24
    Quarantine Controversy: Kaci Hickox V. Governor Chris Christie.Robert Gatter - 2016 - Hastings Center Report 46 (3):7-8.
    Nurse Kaci Hickox is among the “Ebola Fighters” honored by Time magazine as its 2014 Person of the Year, having treated Ebola patients in Sierra Leone while volunteering with Médecins Sans Frontieres. When she returned to the United States in October 2014, she was quarantined in New Jersey for three days before returning home to Maine under the terms of a negotiated release. A year later, in October 2015, Hickox filed suit in federal court against Governor Chris Christie and (...)
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  31.  36
    Letter From London, on Chris Petit, Abbas Kiarostami, Lynne Ramsay, Iain Sinclair, J. G. Ballard, and Surveillance Cinema.Chris Darke - 2003 - Film-Philosophy 7 (1).
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  32.  28
    Commentary on Chris NunnsArchetypes and Memes'.Harald Atmanspacher - 1998 - Journal of Consciousness Studies 5 (3):355-361.
    The concept of archetypes has received a number of fundamentally different interpretations, and there are numerous additional philosophical concepts which can be characterized as modifications of those interpretations. Chris Nunn’s paper represents an approach to bringing a specific one among those concepts -- Richard Dawkins’ neo-Darwinistic conception of memes -- into contact with the notion of archetypes as it has been mainly popularized by Carl Gustav Jung. Nunn states rightly that Jung’s own understanding of and emphasis on archetypes changed (...)
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  33.  35
    The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300.Mark D. Johnston - 1996 - Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study (...)
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  34.  27
    Chris Ware, Conference Poster, “Comics: Philosophy and Practice,” May 2012.Chris Ware - 2014 - Critical Inquiry 40 (3):Foldout-Foldout.
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  35.  18
    Chesterton pour mémoire: textes de Ramon Fernandez, Gabriel Marcel et Georges Cattaui.Ramon Fernandez, Gabriel Marcel & Georges Cattaui - 2007 - Pierre D'Angle 13:109-128.
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  36.  28
    Ramón y Cajal. Explorador de Selvas Vírgenes.Agustín Albarracín Teulón - 1997 - Anales Del Seminario de Historia de la Filosofía 14:171.
    Se intenta poner de manifiesto, en este artículo, a través de un somero análisis de la biografía y de la obra de Santiago Ramón y Cajal, como su contribución a la historia de la histología no fue un fruto del azar, sino de una profunda investigación propiciada por su deseo de saber.
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  37.  19
    The Art of Ramon Llull : From Theology to Mathematics.Teun Koetsier - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):55-80.
    In the present paper the roots of the Art of the Catalan philosopher Ramon Llull are examined. Moreover the impact of the Art on seventeenth mathematics is briefly discussed.
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  38.  21
    Ethics Gets in the Way: A Reply to David Bastow: Chris Gudmunsen.Chris Gudmunsen - 1972 - Religious Studies 8 (4):311-318.
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  39.  50
    The Art and Logic of Ramon Llull: A User's Guide. [REVIEW]John R. Welch - 2009 - Journal of the History of Philosophy 47 (2):pp. 313-314.
    Ramon Llull was acutely aware of Islamic and Jewish divergences from Christian belief. He undertook a quest for "necessary reasons" to show that, where these belief systems diverged, Christian belief is true. Though largely self-taught, Llull managed three stays at the University of Paris. Encounters between the incandescent Mallorcan and academic orthodoxy contributed hugely to Llull's changing conception of necessary reasons. These changes are abundantly documented in Anthony Bonner's The Art and Logic of Ramon Llull.Llull's understanding of necessary (...)
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    Rejoinder to the Respondents to Chris Matthew Sciabarra's Fall 2002 Article: Rand, Rock, and Radicalism.Chris Matthew Sciabarra - 2003 - Journal of Ayn Rand Studies 5 (1):229 - 241.
    Sciabarra replies to the seven respondents to his Fall 2002 essay on Rand, Rush, and progressive rock music. He defends the view that Rand's dialectical orientation underlies a fundamentally radical perspective. Rand shared with the counterculture—especially its libertarian progressive rock representatives—a repudiation of authoritarianism, while embracing the "unknown ideal" of capitalism. Her ability to trace the interrelationships among personal, cultural, and structural factors in social analysis and her repudiation of false alternatives is at the heart of that ideal vision, which (...)
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  41.  15
    “Guardarsi dagli amici” nella storia del libro filosofico di Ramon Llull.Francesco Santi - 2011 - Quaestio 11:209-224.
    The paper focuses on the following points:1. A survey of the characteristics of the philosophic book during the XIIIthcentury, with a special attention to the standard book-format developed for the Scholastic philosophy.2. The innovations introduced by Ramon Llull, going beyond the standard model of the Scholastic book. Llull is a merchant and, because of his education, he is not able to write a book of philosophy; but he has been inspired by God, who asked him to write a book (...)
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  42.  15
    Citas árabes en caracteres hebreos en el Pugio Fidei del dominico Ramón Martí: entre la autenticidad y la autoridad.Ryan Szpiech - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (1):71-107.
    En este artículo se presentan y analizan las citas árabes del Qur'an y el ?adi? escritas en caracteres hebreos y traducidas al latín, que se hallan en el Pugio Fidei (Puñal de la fe) del polemista dominico Ramón Martí (m. después de 1284). Éstas son de gran interés, pues constituyen el único ejemplo de citas en lengua árabe en su obra y nos proporcionan, además, información sobre las fuentes de Martí y sobre la conexión directa entre el uso de lenguas (...)
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  43.  13
    Ramon Lull and Lullism in Fourteenth-Century France. [REVIEW]F. H. - 1973 - Review of Metaphysics 26 (3):538-538.
    The central concern of this erudite and lavish work is "to trace that part of the Lullian movement which was centered on Paris." The first part of the book sketches the life and character of Ramon Lull and his relationship to the politics of his age. Lull emerges as a fascinating person and thinker, whose life was intertwined in the thought and politics of the generation following the condemnation of 1277. Lull was a crusading yet irenic missionary to the (...)
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  44. Las claves hermenéuticas del pensamiento de Ramón Llull.Sebastià Trias Mercant - 1997 - Revista Española de Filosofía Medieval 4:51-64.
    Una de las graves dificultades para entender la filosofía de Ramon Llull es fijar las claves hermenéuticas de su pensamiento. Unos han valorado excesivamente sus formación latino-escolástica. Otros han buscado sus raíces arábicas. El presente artículo hace una revisión crítica de la bibliografía al respecto y considera que la formación científica del pensamiento luliano, siempre fuera del marco universitario de su época, es el resultado del contacto con la lengua y la ideología de los musulmanes de la post-conquista de (...)
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  45. Ambassador Ramon Del Rosario, Sr.: A Lifetime Legacy.Ramon R. del Rosario Jr, Oscar J. Hilado & Jocelyn Perez - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):125-130.
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  46.  12
    Fe y razón según Ramón Llull: el Liber de convenientia fidei et intellectus in obiecto.Diana Angélica Fernández - 2014 - Circe de Clásicos y Modernos 18 (1):57-79.
    En este trabajo ofrecemos la traducción del latín al español del Liber de convenientia fidei et intellectus in obiecto de Ramón Llull, con introducción y notas. Se trata de una obra en la que el filósofo mallorquín efectúa una síntesis de su pensamiento en torno de las relaciones entre fe y razón, así como de su posición respecto de la defensa de la fe católica y la conversión de los no cristianos. El opúsculo, que se muestra como un trabajo definitivo (...)
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  47.  12
    Abolición, independencia y confederación: Los escritos de Ramón Emeterio Betances," El Antillano".Adriana María Arpini - 2008 - Cuyo 25:119-144.
    Los nombres de José Martí, Eugenio María de Hostos, Gregorio Luperón y Ramón Emeterio Betances sintetizan las luchas llevadas adelante, durante el siglo XIX, para conquistar la independencia y las libertades en la región del Caribe colonizada por España. Reconstruimos algunos de los episodios de esa lucha a través de los escritos de Ramón Emeterio Betances, "El Antillano". Tras una breve introducción biográfica y contextual, la exposición se ordena en torno a dos pares de ideas centrales de su pensamiento: las (...)
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  48. Las auctoritates bíblicas en Ramón Llull: etapa 1304-1311.Jordi Pardo Pastor - 2004 - Revista Española de Filosofía Medieval 11:167-180.
    La originalidad del sistema luliano de no argumentar mediante autoridades incluye en dicha perspectiva la Biblia, pues en la Edad Media cristiana la autoridad más importante proviene de las sagradas escrituras. En este punto de vista, Ramon Llulí adopta una peculiar visión respecto a la Biblia: si el Ars luliana es un sistema que va más allá de la Biblia, la Biblia es uno de los argumentos para ir más allá de Ella misma. En este caso; la Biblia y, (...)
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  49.  12
    XIRAU, Ramon. Graons.Ramon Alcoberro I. Pericay - 1984 - Enrahonar: Quaderns de Filosofía 10:202-205.
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  50.  9
    Fray Ramón Pané,: First Extirpator of Idolatry.Marguerite Cattan - 2014 - Alpha (Osorno) 39:37-56.
    Durante el segundo viaje de Colón, Ramón Pané llegó a la isla de La Española donde convivió entre los nativos y escribió un tratado sobre sus creencias y rituales. Su Relación acerca de las antigüedades de los indios terminada en 1498 es de gran valor histórico y por su labor el autor ha sido celebrado como el primer etnógrafo y etnólogo de América. Sin embargo, Pané ha sido insuficientemente explicado por la mayor parte de los académicos y no ha sido (...)
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