Results for 'Christ Carol P'

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  1.  26
    She Who Changes: Re-Imagining the Divine in the World.Carol P. Christ - 2003 - Palgrave-Macmillan.
    It was only recently that people began to refer to God, occasionally, as “she.” Is it now possible to re-imagine divine power as a female force deeply related to the changing world? If so, then we can understand the deeper meaning of female images of divine power including depictions such as “The Goddess.” Carol Christ offers a new look at these female images of God in She Who Changes . She shows how many traditional ideas about divine power (...)
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  2.  14
    Constructing a Relational Cosmology.Carol P. Christ - 2007 - Process Studies 36 (1):137-140.
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  3. Carol P. Christ and Judith Plaskow. Goddess and God in the World: Conversations in Embodied Theology. Minneapolis: Fortress Press, 2016. 364 Pp. [REVIEW]Jeanine E. Viau - 2019 - Philosophy, Theology and the Sciences 6 (1):101.
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  4.  5
    History (R.H.) Sternberg Tragedy Offstage. Suffering and Sympathy in Ancient Athens. Austin: U. Of Texas P, 2006. Pp. 238. £26. 9780292714168. [REVIEW]Matthew R. Christ - 2008 - Journal of Hellenic Studies 128:225-.
  5.  8
    Gibberellin: Inhibitor of an Inhibitor Of...?Nicholas P. Harberd, Kathryn E. King, Pierre Carol, Rachel J. Cowling, Jinrong Peng & Donald E. Richards - 1998 - Bioessays 20 (12):1001-1008.
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  6.  11
    Academic Freedom and Academic Agitation at Northwestern University.Joseph Epstein, Carol Simpson Stern, Buckley Christ, Richard Hughes, Ennio Rossi & Addison Stone - 1988 - Minerva 26 (2):199-272.
  7. Philosophers' Ideas That Changed the World. Christ, Darwin, Marx, Freud.Charles Darwin, Karl Marx, Sigmund Freud, Jesus Christ & Center for Humanities - 1990 - Center for Humanities.
     
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  8.  11
    Eighteenth to Twentieth Centuries Nature, Culture and Gender. Ed. By Carol P. MacCormack and Marilyn Strathern. Cambridge: Cambridge University Press, 1980. Pp. X + 227. £12.00/£3.95. [REVIEW]John Durant - 1981 - British Journal for the History of Science 14 (3):293-293.
  9.  1
    La Politique Étrangére d'Athènes de 404 À 338 Avant Jésus–Christ. By P. Cloché. Pp. 343. Paris: Alcan, 1934.C. M. - 1935 - Journal of Hellenic Studies 55 (1):97-98.
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  10.  16
    The Person of Christ in Recent Theology: H. P. OWEN.H. P. Owen - 1977 - Religious Studies 13 (4):491.
  11.  20
    S. W. Sykes and J. P. Clayton . Christ Faith and History: Cambridge Studies in Christology. Pp. X + 303. [REVIEW]H. P. Owen - 1974 - Religious Studies 10 (3):353.
  12.  20
    Au cœur de la dispersion, un appel personnel à la suite du Christ : lecture narratologique de 1 P 2,18-25.Danielle Jodoin - 2009 - Laval Théologique et Philosophique 65 (3):515-530.
    L’exhortation à la soumission des esclaves en 1 P 2,18-25 peut-elle être porteuse de sens pour les lecteurs d’aujourd’hui? Une approche narratologique permettra de constater que l’énonciation, par l’agencement de divers indices narratifs, tels les changements d’énonciataires, la spatialisation, la temporalité et l’intertextualité, provoque une identification du lecteur avec les esclaves qui deviennent le paradigme de toute personne souffrant des situations d’injustice et stimule tout lecteur à accepter l’exhortation proposée.
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  13.  14
    Interiorizar “Jesus Cristo”: Programa narrativo-biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The biographical narrative program on D. Luciano Mendes de Almeida) - DOI: 10.5752/P.2175-5841.2012v10n27p959. [REVIEW]Virgínia Albuquerque de Castro Buarque - 2012 - Horizonte 10 (27):959-982.
    Este artigo tem como propósito reconstituir o sentido conferido por D. Luciano Mendes de Almeida (1930-2006), bispo-auxiliar de São Paulo e arcebispo de Mariana, secretário e presidente da CNBB além de vice-presidente do CELAM, à sua própria trajetória biográfica. Verifica-se que, se cotejada com balizas culturais contemporâneas, tal configuração de si porta contornos aparentemente paradoxais: ao invés de fortalecer uma identidade pessoal, ela pressupõe uma dinâmica antropológico-religiosa de autoesvaziamento, concomitante a uma atuação mediadora em prol de relações ternárias entre Deus, (...)
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  14.  6
    Seguir e servir a Cristo pobre: juventude, ideais e renúncias na Toca de Assis (Follow and serve Christ in poverty: youth, ideals and sacrifices in Toca de Assis). DOI: 10.5752/P.2175-5841.2012v10n26p456. [REVIEW]Rodrigo Portella - 2012 - Horizonte 10 (26):456-475.
    O presente estudo busca compreender a aderência de jovens a um instituto católico – Toca de Assis – que se caracteriza por adotar um estilo de vida configurado por radical pobreza, renúncia a bens e estudos formais, e dependência exclusiva da providência divina, além de desenvolvimento de trabalho com pessoas em situação de rua. Busca entender a opção juvenil por um estilo de vida religiosa rigoroso a partir de propostas de vida contrastivas com a sociedade contemporânea e, de certo modo, (...)
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  15.  43
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  16.  20
    Christ and Spirituality in St. Thomas Aquinas. By Jean‐Pierre Torrell, O.P., Translated by Bernard Blankenhorn, O.P. Pp. Vii, 213, Washington, DC, The Catholic University of America Press, 2011, $24.95. [REVIEW]Fergus Kerr - 2014 - Heythrop Journal 55 (2):318-318.
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  17.  27
    Carol Armstrong and Catherine de Zegher, Eds. Women Artists in the Millennium (Cambridge, MA: MIT Press, 2006), Xx+ 450 Pp. $40.00/£ 25.95 Cloth. David P. Billington and David P. Billington, Jr. Power, Speed, and Form: Engineers and the Making of the Twentieth Century (Princeton, NJ: Princeton University Press, 2006), Xxv+ 270 Pp. $29.95/£ 18.95 Cloth. [REVIEW]Manuel Castells, Mireia Fernández-Ardevol, Jack Linchuan Qiu, Conal Condren, Stephen Gaukroger & Ian Hunter - 2007 - The European Legacy 12 (7):929-931.
  18.  27
    Michel Fédou, La voie du Christ. Genèse de la christologie dans le contexte religieux de l'Antiquité du iie siècle au début du ive siècle. Paris, Éd. du Cerf (Cogitatio Fidei n° 253), 2006, 553 p. [REVIEW]Françoise Vinel - 2008 - Revue des Sciences Religieuses 82:419-435.
    Les études sur les élaborations christologiques des premiers siècles ne manquent pas et M. Fédou, dans son introduction, en retient trois afin de définir par contraste l'apport de sa propre approche : celle de L. Capéran, Le Problème du salut des infidèles, d'abord édité à Toulouse en 1912 (nouvelle édition revue et mise à jour en 1934) ; trois œuvres marquantes de J. Daniélou (Théologie du judéo-christianisme, 1958 ; Message évangélique et culture hellénistique aux IIe et IIIe siècles, 1961 ..
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  19.  24
    Mr. Owen's Tristia P. Ovidi Nasonis Tristium Liber Secundus. Edited, with an Introduction, Translation, and Commentary. By S. G. Owen, M.A., Student and Tutor of Christ Church, Oxford. Clarendon Press, 1924. [REVIEW]E. H. Alton - 1926 - The Classical Review 40 (02):78-80.
  20.  20
    Kent Emery, Jr, and Joseph P. Wawrykow (Eds) Christ Among the Medieval Dominicans. (Notre Dame IN: University of Notre Dame Press, 1999). Pp. Xvi+561. £35.95 (Pbk). ISBN 0 268 00836 1. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (3):375-376.
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  21.  19
    Michel Evdokimov, Le Christ dans la tradition et la littérature russes. Nouvelle édition revue et augmentée. Paris, Desclée (coll. « Jésus et Jésus-Christ », 67), 2007, 361 p.Michel Evdokimov, Le Christ dans la tradition et la littérature russes. Nouvelle édition revue et augmentée. Paris, Desclée (coll. « Jésus et Jésus-Christ », 67), 2007, 361 p. [REVIEW]Nestor Turcotte - 2009 - Laval Théologique et Philosophique 65 (1):174-176.
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  22.  15
    Le Christ Rédempteur d'Après Saint Antoine de Padoue By P. Ferdinand Coiteux, O. F. M.Juniper M. Cummings - 1956 - Franciscan Studies 16 (4):409-409.
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  23.  17
    A Collation of the Athos Codex of the Shepherd of Hermas. Together with an Introduction by Spyr. P. Lambros, Ph.D., Professor of History in the University of Athens. Translated and Edited with a Preface and Appendices by J. Armitage Robinson, M.A., Fellow and Dean of Christ's College, Cambridge. Cambridge: At the University Press, 1888. 8vo. Pp. Xii. 36. 3s. 6d. [REVIEW]T. E. Abbott - 1889 - The Classical Review 3 (1-2):64-66.
  24.  15
    Carol Christ.“Feminist Re-Imaginings of the Divine and Harts-Horne's God: One and the Same?” Feminist Theology (2002): 95-115. [REVIEW]Philip Clayton, Natural Law & Divine Action - 2005 - Philosophy 32:47-57.
  25.  8
    Review Of: John P. Keenan, The Meaning of Christ: A Mahāyāna Theology. [REVIEW]Joseph O'leary - 1992 - Japanese Journal of Religious Studies 19 (1):94-100.
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  26.  12
    Kent Emery, Jr, and Joseph P. Wawrykow (Eds) Christ Among the Medieval Dominicans. (Notre Dame IN: University of Notre Dame Press, 1999). Pp. XVI+561. £35.95 (Pbk). ISBN 0 268 00836. [REVIEW]S. F. - 2000 - Religious Studies 36 (3):375-376.
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  27.  9
    C. S. Lewis – On the Christ of a Religious Economy – I. Creation and Sub‐Creation. By P. H. Brazier . Foreword by Judith Wolfe . Pp. Xx, 298, Eugene, Pickwick Publications, 2013, £23.00. [REVIEW]Myles Hannan - 2015 - Heythrop Journal 56 (2):350-351.
  28.  8
    L.-M. Dewailly, O.P., Jésus-Christ, Parole de Dieu, 2 Édition Refondue, Paris, Éd. Du Cerf, 1969, , 200 Pages, 18 F. [REVIEW]Paul-Emile Langevin - 1970 - Laval Théologique et Philosophique 26 (2):198.
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  29.  8
    The Father's Will: Christ's Crucifixion and the Goodness of God. By Nicholas E. Lombardo, O. P. Pp. Ix, 270, Oxford University Press, 2013, £65.00. [REVIEW]Patrick Madigan - 2015 - Heythrop Journal 56 (1):143-144.
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  30.  8
    Paul Valadier, Jésus-Christ ou Dionysos, La foi chrétienne en confrontation avec Nietzsche. Édition revue et mise à jour. Paris, Desclée (coll. « Jésus et Jésus-Christ », 10), 2004, 200 p.Paul Valadier, Jésus-Christ ou Dionysos, La foi chrétienne en confrontation avec Nietzsche. Édition revue et mise à jour. Paris, Desclée (coll. « Jésus et Jésus-Christ », 10), 2004, 200 p. [REVIEW]Nestor Turcotte - 2007 - Laval Théologique et Philosophique 63 (2):430-431.
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  31.  9
    Bernard Lambert O. P. Ecumenism: Theology and History. 90s.Edmund Schlink. The Coming Christ and the Coming Church. 55s. [REVIEW]Harold Roberts - 1969 - Religious Studies 4 (2):312.
  32.  9
    Frédéric Lenoir, Le Christ Philosophe. Paris, Les Éditions Plon, 2007, 305 P.Frédéric Lenoir, Le Christ Philosophe. Paris, Les Éditions Plon, 2007, 305 P. [REVIEW]Yves Laberge - 2009 - Laval Théologique et Philosophique 65 (3):558-560.
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  33.  7
    The Gospel of Jesus Christ by Père M. J. Lagrange, O.P.Joseph L. Lilly - 1947 - Franciscan Studies 7 (4):508-509.
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  34.  2
    God, the Christ and the Spirit in William P. Young’s Bestseller The Shack Seen From a Pauline and Johannine Perspective.Andries G. Van Aarde - 2009 - Hts Theological Studies 65 (1).
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  35.  5
    Interiorizar “Jesus Cristo”: Programa Narrativo-Biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The Biographical Narrative Program on D. Luciano Mendes de Almeida)-DOI: 10.5752/P. 2175-5841.2012 V10n27p959. [REVIEW]Virgínia Albuquerque de Castro Buarque - 2012 - Horizonte 10 (27):959-982.
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  36.  4
    C. S. Lewis—On the Christ of a Religious Economy, 3.2: II Knowing Salvation. By P. H. Brazier. Pp. Xviii, 326, Eugene, OR, Wipf and Stock, 2014, $38.00. [REVIEW]Joseph Martos - 2015 - Heythrop Journal 56 (6):1039-1040.
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  37.  4
    François-Marie Humann, La Relation de l'Esprit-Saint au Christ. Une Relecture d'Yves Congar. Paris, Les Éditions du Cerf (Coll.«Cogitatio Fidei», 274), 2010, Vi-397 P. François-Marie Humann, La Relation de l'Esprit-Saint au Christ. Une Relecture d'Yves Congar. Paris, Les Éditions du Cerf (Coll.«Cogitatio Fidei», 274), 2010, Vi-397 P. [REVIEW]Gilles Routhier - 2011 - Laval Théologique et Philosophique 67 (2):395-397.
  38.  3
    (P.) Wood 'We Have No King but Christ': Christian Political Thought in Greater Syria on the Eve of the Arab Conquest (C.400–585) (Oxford Studies in Byzantium). Oxford: Oxford University Press, 2010. Pp. Xii + 295, Illus. £60. 9780199588497. [REVIEW]Theresa Urbainczyk - 2012 - Journal of Hellenic Studies 132:288-.
  39.  2
    C.S.Lewis - the Work of Christ Revealed by P.H. Brazier, Pickwick Publications, Eugene, or, 2012, Pp. XX + 299, $ 35, Pbk. [REVIEW]Michael Ward - 2014 - New Blackfriars 95 (1058):475-477.
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  40. P. T. Forsyth, The Person and Place of Jesus Christ[REVIEW]Arthur Boutwood - 1909 - Hibbert Journal 8:686.
     
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  41. Articuler l'Histoire En Exégèse Et Dogmatique. Jésus d'Avant P'ques Et Christ Ressuscité.H. Macdonald - 2003 - Nouvelle Revue Théologique 125 (1):89-98.
     
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  42.  15
    Ecofeminism: Women, Nature, Dualism and Process-Relational Philosophy.Christ Carol P. - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 87-97.
  43.  26
    Christ’s Faith, Doubt, and the Cry of Dereliction.Beth Rath - 2017 - International Journal for Philosophy of Religion 81 (1-2):161-169.
    According to accounts of the Passion, Christ cries out from the cross, “My God, my God, why have you forsaken me?” The cry, I argue, manifests that Christ lacks a belief that God is with him. Given the standard view of faith—belief that p is required for faith that p—it would follow that Christ lost his faith that God is with him just before he died. In this paper, I challenge the standard view by looking at the (...)
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  44.  63
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of his or her (...)
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  45.  22
    A identidade presbiteral depois do Vaticano II (Presbyterial Identity after Vatican II) - DOI: P.2175-5841.2011v9n24p1090. [REVIEW]Pe Geraldo Luiz Borges Hackmann - 2011 - Horizonte 9 (24):1090-1112.
    O artigo aborda a questão da identidade presbiteral do Concílio Ecumênico Vaticano II até hoje. O ponto de partida são dois artigos sobre esse tema. Um foi escrito por Mauro Gagliardi, e publicado pela revista da Congregação para o Clero, e outro por José Maria Hernándes Martínez, CMF, e publicado pela revista Proyección. Apesar de tratarem da mesma questão, eles têm pontos de vista diferentes para compreender a fundamentação do proprium do ministério ordenado: a representação de Cristo ou a da (...)
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  46.  7
    Soy hijo del Concilio Vaticano II (I am a child of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p1334.Claude Lacaille - 2011 - Horizonte 9 (24):1334-1340.
    Neste texto Claude Lacaille reflete sobre o exercício de seu sacerdócio no contexto do aggiornamento promovido pelo Concílio Vaticano II. Para tanto, o autor busca identificar os maiores feitos da assembléia conciliar, entre eles, especialmente, o novo papel desempenhado pelas Sagradas Escrituras na piedade católica e a redefinição da Igreja como Povo de Deus. Essa realidade produz grande dinamismo com as Comunidades Eclesiais de Base que enfretaram e resistiram à opressão, inspiradas na experiência do Deus do Êxodo. Leónidas Proaño, Oscar (...)
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  47.  43
    Morality and Christian Theism: H. P. OWEN.H. P. Owen - 1984 - Religious Studies 20 (1):5-17.
    The relation between morality and religion has often been discussed. However, it is not always recognized that the relation varies greatly according to the variety of religions. I shall here be concerned solely with Christian theism in its traditional form. I take the latter to signify, essentially, belief in a morally perfect Creator who exists in the threefold form of Father, Son and Holy Spirit and who, in the person of the Son, became man in Christ for our salvation. (...)
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  48.  5
    The Two Natures of the Incarnate Christ and the Bearer Question.Mihretu P. Guta - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):113-143.
    The Chalcedonian Definition states that the incarnate Christ is both fully human and fully divine. But spelling out what the Chalcedonian Definition entails continues to be a subject of intense controversy among philosophers and theologians alike. One of these controversies concerns what I call the problem of the bearer question. At the heart of this question lies whether or not the two natures of Christ require two distinct bearers. In section I, I will explain the problem of the (...)
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  49.  6
    Belief and Will: LOUIS P. POJMAN.Louis P. Pojman - 1978 - Religious Studies 14 (1):1-14.
    It is a widely held belief that one can will to believe, disbelieve, and withhold belief concerning propositions. It is sometimes said that we have a duty to believe certain propositions. These theses have had a long and respected history. In one form or another they receive the support of a large number of philosophers and theologians who have written on the relationship of the will to believing. In the New Testament Jesus holds his disciples responsible for their beliefs, reprimands (...)
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  50.  18
    The New Testament and the Incarnation: A Study in Doctrinal Development: H. P. OWEN.H. P. Owen - 1972 - Religious Studies 8 (3):221-232.
    Christianity affirms, with Judaism and Islam, that God is the omnipotent Creator of all things. But it diverges from them in also affirming that the Creator assumed a human nature in one figure of history, Jesus of Nazareth. Christ thus differs from other men in kind, not merely in degree; he is absolutely, not just relatively, unique. Admittedly many Christian theologians have held that the difference between Christ and other men is only one of degree. Yet the Church's (...)
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