Results for 'Christia Frost'

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  1. Bishop Robert Grosseteste and Lincoln Cathedral: tracing relationships between medieval concepts of order and built form.Nicholas Temple, John Hendrix & Christia Frost (eds.) - 2014 - Burlington, VT: Ashgate.
    Bishop Robert Grosseteste and Lincoln Cathedral provides a much-needed and in-depth investigation of Grosseteste’s relationship to the medieval cathedral at Lincoln and the surrounding city. The architecture and topography of Lincoln Cathedral are examined in their cultural contexts, in relation to scholastic philosophy, science and cosmology, and medieval ideas about light and geometry, as highlighted in the writings of Robert Grosseteste - bishop of Lincoln Cathedral. At the same time the architecture of the cathedral is considered in relation to the (...)
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  2. Three competing views of God's causation of creaturely actions : Aquinas, Scotus and Olivi.Gloria Frost - 2021 - In Gregory E. Ganssle (ed.), Philosophical Essays on Divine Causation. New York, NY: Routledge.
     
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  3.  8
    The Christian Cosmology of Crawford-Frost.William Albert Crawford-Frost & J. Douglas Rabb - 1989 - Kingston, Ont. : Ronald P. Frye.
  4.  48
    An Interpretation and Extension of Sellars's Views on the Epistemic Status of Philosophical Propositions.Dionysis Christias - 2014 - Metaphilosophy 45 (3):348-371.
    This article examines Wilfrid Sellars's views on the epistemic status of philosophical propositions. It suggests that according to Sellars philosophical propositions are normative and practically oriented. They do not form a theory for the description of reality; their function is, rather, that of motivating actions which aim at changing reality. The article argues that the role of philosophical propositions can be illuminated if they are understood as a special kind of (proposed) “material” rules of inference, provided that the latter are (...)
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  5. Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway.Christia Mercer - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds: The Passions and the Limits of Pure Inquiry in Early Modern Philosophy. Boston: De Gruyter. pp. 179.
  6. Descartes’ debt to Teresa of Ávila, or why we should work on women in the history of philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were a (...)
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  7. The Contextualist Revolution in Early Modern Philosophy.Christia Mercer - 2019 - Journal of the History of Philosophy 57 (3):529-548.
    while no one was looking, contextualism replaced rational reconstructionism as the dominant methodology among English-speaking early modern historians of philosophy. In this paper, I expose the contours of this silent revolution, show that rational reconstructionism is a thing of the past among early modern historians, and examine the current state of early modern scholarship.1 As the contextualist revolution has increasingly widened our perspective and revealed the period’s philosophical diversity, it has encouraged early modernists to develop new skills and expertise. I (...)
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  8.  11
    Matters of Birth and Death in the Russian Orthodox Church and Ecumenical Patriarchate's Social Documents.Carrie Frederick Frost - 2022 - Studies in Christian Ethics 35 (2):266-280.
    In a span of twenty years, two of the autocephalous churches of the Orthodox Christian world released documents addressing the social realities of contemporary life: the Russian Orthodox Church's Basis of the Social Concept (2000) and the Ecumenical Patriarch's For the Life of the World: Toward a Social Ethos of the Orthodox Church (2020). This article offers a side-by-side comparison and analysis of the documents’ treatments of matters of birth and death, including childbirth, abortion, miscarriage, end-of-life care, euthanasia, suicide, and (...)
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  9.  49
    Queen Christina of sweden and her circle: The transformation of a seventeenth-century philosophical libertine.Christia Mercer - 1993 - Journal of the History of Philosophy 31 (2):289-291.
  10. Iris Murdoch on moral vision.Sasha Lawson-Frost & Samuel Cooper - 2021 - Think 20 (59):63-76.
    Iris Murdoch was a philosopher and novelist who wrote extensively on the themes of love, goodness, religion, and morality. In this article, we explore her notion of ‘moral vision’; the idea that morality is not just about how we act and make choices, but how we see the world in a much broader sense.
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  11.  51
    New Materialisms: Ontology, Agency, and Politics.Diana Coole & Samantha Frost (eds.) - 2010 - Duke University Press.
    New Materialisms brings into focus and explains the significance of the innovative materialist critiques that are emerging across the social sciences and humanities. By gathering essays that exemplify the new thinking about matter and processes of materialization, this important collection shows how scholars are reworking older materialist traditions, contemporary theoretical debates, and advances in scientific knowledge to address pressing ethical and political challenges. In the introduction, Diana Coole and Samantha Frost highlight common themes among the distinctive critical projects that (...)
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  12.  66
    Leibniz's Metaphysics: Its Origins and Development.Christia Mercer - 2001 - New York: Cambridge University Press.
    This book offers a major reassessment of Leibniz's metaphysics. Christia Mercer has exposed the underlying doctrines of Leibniz's philosophy. By analysing Leibniz's early works she demonstrates that the metaphysics of pre-established harmony developed many years earlier than previously believed and for reasons which have not been understood. As a result of this analysis she has unearthed a philosophical school that Leibniz scholars have not recognized. A much deeper understanding of some of Leibniz's key doctrines emerges. Moreover, since the Leibniz (...)
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  13.  26
    Normativity, Lifeworld, and Science in Sellars’ Synoptic Vision.Dionysis Christias - 2023 - Springer Nature Switzerland.
    This book brings together the work of Wilfrid Sellars with work in 20th century phenomenology and 21st century speculative realism in order to think through one of the most important predicaments of contemporary philosophy. As a result of the disenchantment of nature in late modernity, philosophy has struggled to account for the place of persons, construed as loci of normative authority and responsibility, within a scientifically, naturalistically described world, bereft of values and norms. The book argues that Sellars takes both (...)
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  14. The Philosophical Roots of Western Misogyny.Christia Mercer - 2018 - Philosophical Topics 46 (2):183-208.
    In this paper, I examine the arguments offered by prominent ancient philosophers and medical theorists to justify the view that female bodies are imperfect or “mutilated” compared to male bodies from which it is supposed to follow that women are morally inferior to men. These arguments rendered men superior to women and justified the need for women to subjugate themselves to their procreative powers and to the wisdom of their superiors. Western sexism and misogyny has its roots here. It is (...)
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  15.  12
    Simone Weil and the need for obedience: political, religious, and ethical dimensions.Sasha Lawson-Frost - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):111-135.
    This essay explores the development of Simone Weil's conception of obedience across religious, political, and ethical contexts. By bringing together these strands of Weil's thought, it aims to illuminate some important connections in her treatment of obedience throughout these diverse topics. The author argues that Weil's political treatment of obedience is deeply influenced by ideas in Christian thought, and that this account is situated within an understanding of obedience in the natural world which is itself ethically loaded. Hence it is (...)
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  16.  54
    A Sellarsian Approach to the Normativism-Antinormativism Controversy.Dionysis Christias - 2015 - Philosophy of the Social Sciences 45 (2):143-175.
    In this article, it is argued that Sellars’ view of normativity is the key for a proper resolution of the debate between normativism and anti-normativism, as the latter is described in Turner’s recent book Explaining the Normative. Drawing on an early Sellarsian article , I suggest that both normativism and anti-normativism are ultimately unsatisfactory positions and for the same reason: due to their failure to draw a distinction between causal or explanatory reducibility and logical or conceptual reducibility of the normative (...)
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  17.  72
    On the proper construal of the manifest-scientific image distinction: Brandom contra Sellars.Dionysis Christias - 2018 - Synthese 195 (3):1295-1320.
    In his new book, Brandom offers a new argument against the viability of Sellars’ scientific naturalism. Brandom attempts to show that if the Sellarsian it scientia mensura principle is understood as implying that manifest-image objects exist only if they are identical to scientific-image objects, it is undermined by the ‘Kant–Sellars’ thesis about identity which implies that manifest-image objects cannot be identical to scientific-image objects. This conclusion can be evaded by construing the relation between manifest and scientific objects as weaker than (...)
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  18. An epistemological problem for integration in EBM.Sasha Lawson-Frost - 2019 - Journal of Evaluation in Clinical Practice 25 (6):938-942.
    Evidence-based medicine (EBM) calls for medical practitioners to “integrate” our best available evidence into clinical practice. A significant amount of the literature on EBM takes this integration to be unproblematic, focusing on questions like how to interpret evidence and engage with patient values, rather than critically looking at how these features of EBM can be implemented together. Other authors have also commented on this gap in the literature, for example, identifying the lack of clarity about how patient preferences and evidence (...)
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  19.  16
    Contentless Representationalism? A Neglected Option Between Radical Enactivist and Predictive Processing Accounts of Representation.Dionysis Christias - 2024 - Minds and Machines 34 (1):1-21.
  20. Toleration.Rainer Frost - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
  21.  14
    Estructura digital accesible es un derecho humano de las personas con discapacidad visual.Claudia Libiert Frost Nájera - 2021 - Saberes y Prácticas. Revista de Filosofía y Educación 6 (1):1-15.
    La educación en línea forzada por la pandemia del 2020, puede ser un trampolín de oportunidades para la inclusión de personas con discapacidad visual gracias a las tecnologías de asistencia; o bien, las puede dejar fuera por el analfabetismo que existe en la sociedad con respecto a dónde encontrar y cómo usar dichas tecnologías de asistencia para favorecer la inclusión de este colectivo. Por ello, es de vital importancia implementar tecnologías de asistencia y metodologías didácticas innovadoras, que permitan aprendizajes significativos (...)
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  22.  34
    Sellars, Meillassoux, and the Myth of the Categorial Given.Dionysis Christias - 2016 - Journal of Philosophical Research 41:105-128.
  23. Sellars Contra McDowell on Intuitional Content and the Myth of the Given.Dionysis Christias - 2015 - Philosophia 43 (4):975-998.
    The aim of this paper is to properly situate and contrast McDowell’s and Sellars’ views on intuitional content and relate them to their corresponding views on the myth of the Given. Although McDowell’s and Sellars’ views on what McDowell calls ‘intuitional’ content seem at first strikingly similar, at a deeper level they are radically different. It will be suggested that this divergence is intimately related to their different understanding of what the myth of the Given consists in and how it (...)
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  24.  41
    Reconciling Scientific Naturalism with the Unconditionality of the Moral Point of View: A Sellars-Inspired Account.Dionysis Christias - 2017 - Res Philosophica 95 (1):111-149.
    In this article, I investigate the possibility of reconciling a radically disenchanted scientific naturalism in ontology with the unconditional and non-instrumental character of the moral point of view. My point of departure will be Sellars’s philosophy, which attempts to satisfy both those, seemingly unreconcilable, demands at once. I shall argue that there is a tension between those two demands that finds expression both at the theoretical and practical level, and which is not adequately resolved from a strictly Sellarsian perspective. I (...)
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  25. The philosophy of integration.William Albert Crawford-Frost - 1906 - Boston, Mass.,: Mayhew publishing company. Edited by James Wilson Bright.
     
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  26.  7
    Bibliographical Checklist.Kristine W. Frost & Saatkamp Jr - 1998 - Overheard in Seville 16 (16):39-42.
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  27.  4
    Bibliographical Checklist.Kristine W. Frost & Saatkamp Jr - 2000 - Overheard in Seville 18 (18):39-42.
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  28.  73
    Dismissing the Moral Sceptic: A Wittgensteinian Approach.Sasha Lawson-Frost - 2017 - Philosophia 45 (3):1235-1251.
    Cartesian scepticism poses the question of how we can justify our belief that other humans experience consciousness in the same way that we do. Wittgenstein’s response to this scepticism is one that does not seek to resolve the problem by providing a sound argument against the Cartesian sceptic. Rather, he provides a method of philosophical inquiry which enables us to move past this and continue our inquiry without the possibility of solipsism arising as a philosophical problem in the first place. (...)
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  29.  19
    Some doubts about the pluralist enterprise.Mervyn Frost - 1977 - Philosophical Papers 6 (2):51-61.
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  30. .Christia Mercer (ed.) - 2005 - Oxford University Press.
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  31.  52
    Somatic Intentionality Bifurcated: A Sellarsian Response to Sachs’s Merleau-Pontyan Account of Intentionality.Dionysis Christias - 2015 - International Journal of Philosophical Studies 23 (4):539-561.
    In a recent article Sachs suggests that the concept of somatic intentionality is the key to understanding how the conceptual order is externally constrained by something outside itself which is nonetheless fully intentional in nature. Sachs claims that his proposal fares better than Sellars’ view on the issue of how our experience can so much as be about objective reality. In this paper, I shall argue that this is not the case because Sellars’ view is in crucial respects misdescribed. Sachs (...)
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  32.  42
    Sellars’ Naturalism, the Myth of the Given and Ηusserl’s Transcendental Phenomenology.Dionysis Christias - 2018 - Philosophical Forum 49 (4):511-539.
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  33. Leibniz’s Metaphysics: Its Origins and Development.Christia Mercer - 2004 - Philosophical Quarterly 54 (214):177-180.
     
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  34. The No‐Miracles Argument for Realism: Inference to an Unacceptable Explanation.Greg Frost-Arnold - 2010 - Philosophy of Science 77 (1):35-58.
    I argue that a certain type of naturalist should not accept a prominent version of the no-miracles argument (NMA). First, scientists (usually) do not accept explanations whose explanans-statements neither generate novel predictions nor unify apparently disparate established claims. Second, scientific realism (as it appears in the NMA) is an explanans that makes no new predictions and fails to unify disparate established claims. Third, many proponents of the NMA explicitly adopt a naturalism that forbids philosophy of science from using any methods (...)
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  35.  43
    1 Sellars's Synoptic Vision: A `Dialectical' Ascent 1 Toward `Absorbed Skillful Coping'?Dionysis Christias - 2017 - Res Philosophica 94 (1):135-163.
    The purpose of this article is to examine Sellars’s envisaged stereoscopic fusion between the manifest and the scientific image in regard to the central issue of the being of the normative. I shall propose that the best way to make sense of the notion of the Sellarsian ‘stereoscopic fusion’ is to hold both that (a) the core function of normative discourse is to point toward something that does not exist, but ought to exist, namely a regulative ideal and (b) that (...)
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  36. The cognitive attitude of rational trust.Karen Frost-Arnold - 2014 - Synthese 191 (9).
    I provide an account of the cognitive attitude of trust that explains the role trust plays in the planning of rational agents. Many authors have dismissed choosing to trust as either impossible or irrational; however, this fails to account for the role of trust in practical reasoning. A can have therapeutic, coping, or corrective reasons to trust B to ${\phi}$ , even in the absence of evidence that B will ${\phi}$ . One can choose to engage in therapeutic trust to (...)
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  37. A Critical Examination of BonJour’s, Haack’s, and Dancy’s Theory of Empirical Justification.Dionysis Christias - 2015 - Logos and Episteme 6 (1): 7-34.
    In this paper, we shall describe and critically evaluate four contemporary theories which attempt to solve the problem of the infinite regress of reasons: BonJour's ‘impure’ coherentism, BonJour's foundationalism, Haack's ‘foundherentism’ and Dancy's pure coherentism. These theories are initially put forward as theories about the justification of our empirical beliefs; however, in fact they also attempt to provide a successful response to the question of their own ‘metajustification.’ Yet, it will be argued that 1) none of the examined theories is (...)
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  38. The methodology of the Meditations: tradition and innovation.Christia Mercer - 2014 - In David Cunning (ed.), The Cambridge Companion to Descartes’ Meditations. Cambridge University Press. pp. 23-47.
    Descartes intended to revolutionize seventeenth-century philosophy and science. But first he had to persuade his contemporaries of the truth of his ideas. Of all his publications, Meditations on First Philosophy is methodologically the most ingenuous. Its goal is to provoke readers, even recalcitrant ones, to discover the principles of “first philosophy.” The means to its goal is a reconfiguration of traditional methodological strategies. The aim of this chapter is to display the methodological strategy of the Meditations. The text’s method is (...)
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  39.  46
    Anne Conway’s Metaphysics of Sympathy.Christia Mercer - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 49-73.
    The main goal of this chapter is to present the basic components of Anne Conway’s metaphysics of sympathy. To that end, I will explicate her concepts of God or first substance and second substance or Christ with special emphasis on the key role that the second substance plays in her philosophy. I argue that one of the keys to Conway’s system lies in her reinterpretation of the Christian narrative about suffering. She combines Christian imagery with ancient and modern ideas in (...)
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  40. Trustworthiness and truth: The epistemic pitfalls of internet accountability.Karen Frost-Arnold - 2014 - Episteme 11 (1):63-81.
    Since anonymous agents can spread misinformation with impunity, many people advocate for greater accountability for internet speech. This paper provides a veritistic argument that accountability mechanisms can cause significant epistemic problems for internet encyclopedias and social media communities. I show that accountability mechanisms can undermine both the dissemination of true beliefs and the detection of error. Drawing on social psychology and behavioral economics, I suggest alternative mechanisms for increasing the trustworthiness of internet communication.
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  41. Kontinuität und Mechanismus: zur Philosophie des jungen Leibniz in ihrem ideengeschichtlichen Kontext. [REVIEW]Christia Mercer and Justin SmithCatherine Wilson - 1997 - The Leibniz Review 7:25-64.
    When referring to his first efforts in philosophy, particularly those contained in his Hypothesis Physica Nova and Theoria Motusa, Leibniz would often introduce them with vaguely disparaging remarks, such as “When my philosophy was not yet mature…,” or “Before I became a mathematician….” This is understandable, I would think, in terms of his desire to show how much his thought had progressed since that time, especially in mathematics. But some commentators, on being confronted with the unsystematic style of these early (...)
     
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  42. The Vitality and Importance of Early Modern Aristotelianism.Christia Mercer - 1993 - In Tom Sorell (ed.), The Rise Of Modern Philosophy: The Tension Between the New and Traditional Philosophies from Machiavelli to Leibniz. Oxford University Press.
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  43.  50
    Gottfried Wilhelm Leibniz: Sämtliche Schriften und Briefe.Christia Mercer - 2000 - The Leibniz Review 10:61-72.
    Working on Leibniz’s vast essays and texts can seem overwhelming. As exciting as it is to study the details of the Monadology and Discourse on Metaphysics, the Theodicy and the letters to Arnauld, it can be terrifying to sit back and think that there are thousands of other pages of equally sublime and often more difficult philosophical material. The personal notes are particularly daunting. Because Leibniz wrote these for himself, it is often difficult to grasp his reasoning and decipher his (...)
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  44.  64
    Reply to Cees Leijenhorst’s Review of Leibniz’s Metaphysics.Christia Mercer - 2002 - The Leibniz Review 12:81-87.
    In his thoughtful and generous review of my book, Leibniz’s Metaphysics: Its Origins and Development, Cees Leijenhorst accepts many of its most radical conclusions: that Leibniz’s metaphysics evolved out of an attempt to combine ideas gathered from the great philosophers of the past and to do so in a manner that would solve the theological, legal, and philosophical questions that most concerned him; that although Leibniz’s notion of substance developed out of his interpretation of the philosophy of Aristotle, his conception (...)
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  45.  13
    Reply to Cees Leijenhorst’s Review of Leibniz’s Metaphysics.Christia Mercer - 2002 - The Leibniz Review 12:81-87.
    In his thoughtful and generous review of my book, Leibniz’s Metaphysics: Its Origins and Development, Cees Leijenhorst accepts many of its most radical conclusions: that Leibniz’s metaphysics evolved out of an attempt to combine ideas gathered from the great philosophers of the past and to do so in a manner that would solve the theological, legal, and philosophical questions that most concerned him; that although Leibniz’s notion of substance developed out of his interpretation of the philosophy of Aristotle, his conception (...)
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  46.  37
    Can ‘Ready-to-Hand’ Normativity be Reconciled with the Scientific Image?Dionysis Christias - 2016 - Philosophia 44 (2):447-467.
    In this paper, first, I will focus on the divergent interpretations of two leading Sellars’ scholars, Willem deVries and James O’Shea, as regards Sellars’ view on the being of the normative. It will be suggested that this conflict between deVries’ and O’Shea’s viewpoints can be resolved by the provision of an account of what I shall call ‘ready-tohand’ normativity, which incorporates the insights of both deVries’ and O’Shea’s interpretive perspectives, while at the same time going beyond them. It shall be (...)
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  47.  61
    Can Sellars’ argument for scientific realism be used against his own scientia mensura principle?Dionysis Christias - 2016 - Synthese 193 (9).
    The purpose of this paper is to evaluate Lange’s argument in support of Sellars’ scientific realism, which, if successful, surprisingly, undermines Sellars’ scientia mensura principle and justifies the anti-Sellarsian view to the effect that certain domains of discourse which use irreducibly normative descriptions and explanations are explanatorily autonomous. It will be argued that Lange’s argument against the layer-cake view is not strictly speaking Sellarsian, since Lange interprets Sellars’ argument in an overly abstract or formal manner. Moreover, I will suggest that, (...)
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  48.  46
    Towards a Reformed Liberal and Scientific Naturalism.Dionysis Christias - 2019 - Dialectica 73 (4):507-534.
    The purpose of this paper is threefold: First, I provide a framework – based on Sellars' distinction between the manifest and the scientific image – for illuminating the distinction between liberal and ‘orthodox’ scientific naturalism. Second, I level a series of objections against expanded liberal naturalism and its core commitment to the autonomy of manifest-image explanations. Further, I present a view which combines liberal and scientific naturalism, albeit construed in resolutely non-representationalist terms. Finally, I attempt to distinguish my own (Sellars- (...)
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  49.  22
    Simultaneous segmentation and generalisation of non-adjacent dependencies from continuous speech.Rebecca L. A. Frost & Padraic Monaghan - 2016 - Cognition 147 (C):70-74.
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  50.  29
    Do first-impression bias effects in mismatch negativity (MMN) diminish with repeated exposure to sound sequences?Frost Jade, Provost Alexander, Winkler István & Todd Juanita - 2015 - Frontiers in Human Neuroscience 9.
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