Results for 'Christian Becker-Asano'

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  1.  4
    Reassessing Buddhist and Christian Comparisons in Light of Early Buddhism: The East Asian Ontological Requisite.John Becker - 2018 - Buddhist-Christian Studies 38 (1):217-227.
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  2.  10
    Japanese Pure Land Buddhism in Christian America.Carl Becker - 1990 - Buddhist-Christian Studies 10:143.
  3.  7
    Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image.Leonie Wilhelm, Andrea S. Hartmann, Julia C. Becker, Melahat Kisi, Manuel Waldorf & Silja Vocks - 2019 - Frontiers in Psychology 10.
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  4.  4
    The Multipurpose Application WeChat: A Review on Recent Research.Christian Montag, Benjamin Becker & Chunmei Gan - 2018 - Frontiers in Psychology 9.
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  5.  6
    Perceived Ethical Leadership Affects Customer Purchasing Intentions Beyond Ethical Marketing in Advertising Due to Moral Identity Self-Congruence Concerns.Niels Van Quaquebeke, Jan U. Becker, Niko Goretzki & Christian Barrot - 2019 - Journal of Business Ethics 156 (2):357-376.
    Ethical leadership has so far mainly been featured in the organizational behavior domain and, as such, treated as an intra-organizational phenomenon. The present study seeks to highlight the relevance of ethical leadership for extra-organizational phenomena by combining the organizational behavior perspective on ethical leadership with a classical marketing approach. In particular, we demonstrate that customers may use perceived ethical leadership cues as additional reference points when forming purchasing intentions. In two experimental studies, we find that ethical leadership positively affects purchasing (...)
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  6.  13
    The Role of Empathy and Life Satisfaction in Internet and Smartphone Use Disorder.Bernd Lachmann, Cornelia Sindermann, Rayna Y. Sariyska, Ruixue Luo, Martin C. Melchers, Benjamin Becker, Andrew J. Cooper & Christian Montag - 2018 - Frontiers in Psychology 9.
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  7. An Affective Neuroscience Framework for the Molecular Study of Internet Addiction.Christian Montag, Cornelia Sindermann, Benjamin Becker & Jaak Panksepp - 2016 - Frontiers in Psychology 7.
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  8.  3
    Color Priming in Pop-Out Search Depends on the Relative Color of the Target.Stefanie I. Becker, Christian Valuch & Ulrich Ansorge - 2014 - Frontiers in Psychology 5.
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  9.  17
    A Conceptual Structure of Justice - Providing a Tool to Analyse Conceptions of Justice.Klara Helene Stumpf, Christian U. Becker & Stefan Baumgärtner - 2016 - Ethical Theory and Moral Practice 19 (5):1187-1202.
    Justice is a contested concept. There are many different and competing conceptions, i.e. interpretations of the concept. Different domains of justice deal with different fields of application of justice claims, such as structural justice, distributive justice, participatory justice or recognition. We present a formal conceptual structure of justice applicable to all these domains. We show that conceptions of justice can be described by specifying the following conceptual elements: the judicandum, the community of justice including claim holders and claim addressees, their (...)
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  10.  12
    Introduction to the Special Section: Integrating Development Ethics and Climate Change Ethics.Christian Becker & Donald Brown - 2013 - Ethics, Policy and Environment 16 (1):37-42.
  11. Briefwechsel Zwischen Arthur Schopenhauer Und Johann August Becker.Johann Karl Becker & Arthur Schopenhauer - 1883 - Brockhaus.
     
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  12. German Sports, Doping, and Politics: A History of Performance Enhancement.Michael Krüger, Christian Becker & Stefan Nielsen - 2015 - Rowman & Littlefield Publishers.
    This book examines doping in Germany, with primary attention given to West Germany, from 1950 to the present, including what societal, cultural, and institutional pressures arose after WWII to bring about such prevalence of doping in the country.
     
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  13. Briefwechsel Zwischen Arthur Schopenhauer Und Johann August Becker.Arthur Schopenhauer & Johann August Becker - 1883 - F.A. Brockhaus.
     
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  14.  51
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  15.  13
    Nature as a You: Novalis' Philosophical Thought and the Modern Ecological Crisis.Christian Becker & Reiner Manstetten - 2004 - Environmental Values 13 (1):101-118.
    This paper aims to introduce the German Romantic poet Novalis into the discussion of the modern ecological crisis. In particular we examine Novalis' unique philosophy of nature as a You in which he deals with both of the two aspects of the relationship between humans and nature: their original identity as well as the distinction between them. We analyse the way in which Novalis understood the relationship between nature and humankind dynamically, and show the significance of his concept of poetry (...)
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  16. Responding to God's Call.Edwin L. Becker - 1970 - St. Louis, Bethany Press.
     
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  17.  5
    Christian U. Becker , Sustainability Ethics and Sustainability Research . Reviewed By.Margaret Meek Lange - 2013 - Philosophy in Review 33 (4):255-258.
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  18. Ralf Becker, Christian Bermes, Heinz Leonardy (Hrsg.), Die Bildung der Gesellschaft: Schelers Sozialphilosophie im Kontext.G. Mancuso - 2007 - Rivista di Storia Della Filosofia 62 (4):806-809.
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  19.  82
    Studying Laughter in Combination with Two Humanoid Robots.Christian Becker-Asano, Takayuki Kanda, Carlos Ishi & Hiroshi Ishiguro - 2011 - AI and Society 26 (3):291-300.
    To let humanoid robots behave socially adequate in a future society, we started to explore laughter as an important para-verbal signal known to influence relationships among humans rather easily. We investigated how the naturalness of various types of laughter in combination with different humanoid robots was judged, first, within a situational context that is suitable for laughter and, second, without describing the situational context. Given the variety of human laughter, do people prefer a certain style for a robot’s laughter? And (...)
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  20.  4
    Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  21. Neuroscience, Spiritual Formation, and Bodily Souls: A Critique of Christian Physicalism.Brandon Rickabaugh & C. Stephen Evans - 2018 - In R. Keith Loftin & Joshua Farris (eds.), Christian Physicalism? Philosophical Theological Criticisms. Lanham: Lexington. pp. 231-256.
    The link between human nature and human flourishing is undeniable. "A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit" (Matt. 7:18). The ontology of the human person will, therefore, ground the nature of human flourishing and thereby sanctification. Spiritual formation is the area of Christian theology that studies sanctification, the Spirit-guided process whereby disciples of Jesus are formed into the image of Jesus (Rom. 8:28-29; 2 Cor. 3:18; 2 Peter 3:18). Until the nineteenth (...)
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  22. WASABI as a Case Study of How Misattribution of Emotion Can Be Modelled Computationally.Becker-Asano, C., Wachsmuth & I. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  23.  21
    Christian Mission in the Midst of Violence. [REVIEW]Domenic Marbaniang - 2014 - Journal of the Contemporary Christian 6.
    The 2013 FOIM (Fellowship of Indian Missiologists) Conference was hosted at Punalur, Kerala. 12 papers from this conference were compiled and published in Christian Mission in the Midst of Violence under the editorship of Dr. Joy Thomas SVD, director of Ishvani Kendra of Pune and Secretary of FOIM and Dr. Siga Arles, director of the Centre for Contemporary Christianity of Bangalore.
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  24.  93
    Ernest Becker and Emmanuel Levinas: Surprising Convergences.Richard Colledge - 2002 - In Daniel Liechty (ed.), Death and Denial: Interdisciplinary Perspectives on the Legacy of Ernest Becker. pp. 175-184.
    After a brief introduction and orientation (section I), this dialogue between Levinasian and Beckerian thought is approached along the lines of two major themes concerning consciousness which emerge in very different contexts and registers in their work (sections II and III), and one tantalizing question that is raised with great force by the dialogue (section IV). The two themes revolve around the subtle dialectical interplay that runs throughout the thought of both Levinas and Becker – the switching between internality and (...)
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  25.  50
    The Right Reason for Caesar to Confess Christ as Lord: Oliver O'Donovan and Arguments for the Christian State.D. McIlroy - 2010 - Studies in Christian Ethics 23 (3):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible (...)
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  26.  10
    The Right Reason for Caesar to Confess Christ as Lord: Oliver O'Donovan and Arguments for the Christian State.David H. McIlroy - 2010 - Studies in Christian Ethics 23 (1):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible (...)
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  27.  58
    The Common Good and Christian Ethics.David Hollenbach - 2002 - Cambridge University Press.
    The Common Good and Christian Ethics rethinks the ancient tradition of the common good in a way that addresses contemporary social divisions, both urban and global. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in both urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalisation require a new commitment to the common good and that both believers (...)
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  28.  56
    Forgiveness and Christian Ethics.Anthony Bash - 2007 - Cambridge University Press.
    What does it mean to forgive? The answer is widely assumed to be self-evident but critical analysis quickly reveals the complexities of the subject. Forgiveness has traditionally been the preserve of Christian theology, though in the last half century - and at an accelerating pace - psychologists, lawyers, politicians and moral philosophers have all been making an important contribution to questions about and our understanding of the subject. Anthony Bash offers a vigorous restatement of the Christian view of (...)
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  29. Unearthing Consonances in Foucault's Account of Greco‐Roman Self‐Writing and Christian Technologies of the Self.Cynthia R. Nielsen - 2014 - Heythrop Journal 55 (2):188-202.
    Foucault’s later writings continue his analyses of subject-formation but now with a view to foregrounding an active subject capable of self-transformation via ascetical and other self-imposed disciplinary practices. In my essay, I engage Foucault’s studies of ancient Greco-Roman and Christian technologies of the self with a two-fold purpose in view. First, I bring to the fore additional continuities either downplayed or overlooked by Foucault’s analysis between Greco-Roman transformative practices including self-writing, correspondence, and the hupomnemata and Christian ascetical and (...)
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  30.  41
    The Blackwell Companion to Christian Ethics.Stanley Hauerwas & Samuel Wells (eds.) - 2004 - Blackwell.
    The Blackwell Companion to Christian Ethics presents a comprehensive and systematic exposition of Christian ethics, seen through the lens of Christian worship.
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  31.  30
    Responsibility and Christian Ethics.William Schweiker - 1995 - Cambridge University Press.
    The purpose of this book is to formulate a way of thinking about issues of power, moral identity, and ethical norms by developing a theory of responsibility from a specifically theological viewpoint; the author thereby makes clear the significance for Christian commitment of current reflection on moral responsibility. The concept of responsibility is relatively new in ethics, but the drastic extension of human power through various technological developments has lately thrown into question the way human beings conceive of themselves (...)
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  32.  61
    Christ and Business Culture: A Study of Christian Executives in Hong Kong. [REVIEW]Kam-hon Lee, Dennis P. McCann & MaryAnn Ching - 2003 - Journal of Business Ethics 43 (1-2):103-110.
    Does Christian faith matter in business? If so, how does it affect the way executives handle managerial issues, especially the ones that are ethically controversial? This paper reports a study of Chinese Christian executives in Hong Kong. The researchers followed an approach known as the Critical Incident Technique and conducted in-depth interviews with 119 Chinese Christian executives over a two year period from 1999 to 2001. Each interview covered four broad areas consisting of the interviewee''s description of (...)
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  33.  72
    Christian Wolff and Experimental Philosophy.Alberto Vanzo - 2015 - In Daniel Garber & Donald Rutherford (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press. pp. vol. 7, 225-255.
    This chapter discusses the relation between Christian Wolff's philosophy and the methodological views of early modern experimental philosophers. The chapter argues for three claims. First, Wolff's system relies on experience at every step and his views on experiments, observations, hypotheses, and the a priori are in line with those of experimental philosophers. Second, the study of Wolff's views demonstrates the influence of experimental philosophy in early eighteenth-century Germany. Third, references to Wolff's empiricism and rationalism are best identified or replaced (...)
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  34. On the Importance of Karl Christian Friedrich Krause's Panentheism.Benedikt Paul Göcke - 2013 - Zygon 48 (2):364-379.
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates (...)
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  35. Sexuality and Christian Tradition.David Newheiser - 2015 - Journal of Religious Ethics 43 (1):122-145.
    This essay aims to clarify the debate over same-sex unions by comparing it to the fourth-century conflict concerning the nature of Jesus Christ. Although some suppose that the council of Nicaea reiterated what Christians had always believed, the Nicene theology championed by Athanasius was a dramatic innovation that only won out through protracted struggle. Similarly, despite the widespread assumption that Christian tradition univocally condemns homosexuality, the concept of sexuality is a nineteenth-century invention with no exact analogue in the ancient (...)
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  36. The Corrosion of Gold In Light of Modern Christian Economics.Domenic Marbaniang - 2013 - Journal of the Contemporary Christian 5 (1):61-76.
    One of the important assets that Gutenberg’s printing press gifted to modern political economies is the ability to print paper money. The common man usually thinks that paper money is the real money, while in fact it is only a promissory note promising the bearer of the note the payment of the same amount (in coins, if not in gold) by the Reserve Bank. In the past, however, governments did deny such payment in exchange of the notes and one government (...)
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  37. The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull.George Turnbull - 2005 - Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  38.  40
    Basic Christian Ethics.Paul Ramsey - 1950 - New York: Scribner.
    "This treatise on Christian ethics is one of the most thoughtful and comprehensive presentations of the subject we have had in many years.
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  39.  26
    The Acting Person and Christian Moral Life.Darlene Fozard Weaver - 2011 - Georgetown University Press.
    Persons and actions in Christian ethics -- Disruption of proper relation with God and others : sin and sins -- Intimacy with God and self-relation -- Fidelity to God and moral acting -- Truthfulness before God and naming moral actions -- Reconciliation in God and Christian life.
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  40.  5
    The Corrosion Of An Ideological Identity? Differences Between The Christian-Democratic Discourse And The Attitude Of The Faithful Electorate.Mihnea Simion Stoica - 2014 - Journal for the Study of Religions and Ideologies 13 (38):21-38.
    Electoral manifestos represent tools of political communication which do not only inform the electorate upon the fundamental values of a party, but which also legitimize future actions that the party might undertake once in power. The electoral manifesto of the European People’s Party, drafted before the 2009 European elections brings together the main elements which define the action plan of the party. Religious values lie at the core of the Christian-democratic ideology. But given the dynamic of politics and the (...)
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  41.  43
    Philosophy and Christian Theology.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian theology (...)
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  42.  24
    Does a Consumer’s Religion Really Matter in the Buyer–Seller Dyad? An Empirical Study Examining the Relationship Between Consumer Religious Commitment, Christian Conservatism and the Ethical Judgment of a Seller’s Controversial Business Decision.Krist R. Swimberghe, Dheeraj Sharma & Laura Willis Flurry - 2011 - Journal of Business Ethics 102 (4):581-598.
    Religion is an important cultural and individual difference variable. Yet, despite its obvious importance in consumers’ lives, religion in the United States has been under-researched. This study addresses that gap in the literature and investigates the influence of consumer religion in the buyer–seller dyad. Specifically, this study examines the influence of consumer religious commitment and a Christian consumer’s conservative beliefs in the United States on store loyalty when retailers make business decisions which are potentially reli- gious objectionable. This study (...)
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  43. Vision and Virtue: Essays in Christian Ethical Reflection.Stanley Hauerwas - 1986 - University of Notre Dame Press.
    “In describing Hauerwas’ work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues. He is also firmly committed to the view that, in modifying the substantive ‘ethics’ with the adjective ‘Christian,’ one is designating a distinct reality.... Hauerwas invites us to share an understanding of ethics in general and of (...) ethics in particular that is a great deal subtler and more complicated than most currently popular versions of those subjects. For contemporary Christian ethics to accept his invitation will mean letting itself in for some very rigorous and versatile thinking.” —_America_. (shrink)
     
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  44.  25
    Medieval Christian and Islamic Mysticism and the Problem of a 'Mystical Ethics'.Amber Griffioen & Mohammad Sadegh Zahedi - forthcoming - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge, UK:
    In this chapter, we examine a few potential problems when inquiring into the ethics of medieval Christian and Islamic mystical traditions: First, there are terminological and methodological worries about defining mysticism and doing comparative philosophy in general. Second, assuming that the Divine represents the highest Good in such traditions, and given the apophaticism on the part of many mystics in both religions, there is a question of whether or not such traditions can provide a coherent theory of value. Finally, (...)
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  45.  33
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  46. Christian Ethics and Contemporary Moral Problems.Michael Banner - 1999 - Cambridge University Press.
    This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources. Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He illustrates both the (...)
     
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  47.  61
    The Long-Term Performance of Small Businesses: Are There Differences Between “Christian-Based” Companies and Their Secular Counterparts?Nabil A. Ibrahim & John P. Angelidis - 2005 - Journal of Business Ethics 58 (1-3):187-193.
    . Recent years have witnessed the proliferation of “Christian” companies in the U.S. These firms declare their belief in, and active pursuit of, the successful merging of biblical principles with business activities. Economic success, hard work, and biblical values are seen as capable of existing together in harmony. While the number of such businesses appears to be growing, there has been a dearth of any scientific study of these companies. No empirical research has been conducted to determine whether these (...)
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  48. The Ethics of Belief and Christian Faith as Commitment to Assumptions.Rik Peels - 2010 - Religious Studies 46 (1):97-107.
    In this paper I evaluate Zamulinski’s recent attempt to rebut an argument to the conclusion that having any kind of religious faith violates a moral duty. I agree with Zamulinski that the argument is unsound, but I disagree on where it goes wrong. I criticize Zamulinski’s alternative construal of Christian faith as existential commitment to fundamental assumptions. It does not follow that we should accept the moral argument against religious faith, for at least two reasons. First, Zamulinski’s Cliffordian ethics (...)
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  49.  90
    Misers or Lovers? How a Reflection on Christian Mysticism Caused a Shift in Jacques Lacan’s Object Theory.Marc De Kesel - 2013 - Continental Philosophy Review 46 (2):189-208.
    In his sixth seminar, Desire and Its Interpretation (1956–1957), Lacan patiently elaborates his theory of the ‘phantasm’ ($◊a), in which the object of desire (object small a) is ascribed a constitutive role in the architecture of the libidinal subject. In that seminar, Lacan shows his fascination for an aphorism of the twentieth century Christian mystic Simone Weil in her assertion: “to ascertain exactly what the miser whose treasure was stolen lost: thus we would learn much.” This is why, in (...)
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  50. The Vocation of the Christian Scholar: A Fichtean Analysis.Domenic Marbaniang - 2013 - NATA Journal 3 (1).
    Johann Fichte gave a lecture on The Vocation of the Scholar. The article explores its applicability for the Vocation of the Christian Scholar.
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