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  1. Intentionalität und Referenz. Eine sprachanalytische Studie zu Husserls transzendentaler Phänomenologie.Christian Beyer - 2000 - Mentis.
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  2.  51
    A Neo-Husserlian Theory of Speaker's Reference.Christian Beyer - 2001 - Erkenntnis 54 (3):277-297.
    It is not well known that in his Göttingen period (1900–1916) Edmund Husserl developed a kind of direct reference theory, anticipating,among other things, the distinction between referential and attributive use of adefinite description, which was rediscovered by Keith Donnellan in 1966 and further analysed by Saul Kripke in 1977. This paper defends the claim that Husserl''s idea of the mental act given voice to in an utterance sheds new light on that distinction and particularly on cases where semantic referent and (...)
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  3.  5
    Bolzano and Husserl on Singular Existential Statements.Christian Beyer - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos. pp. 69-88.
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  4.  64
    Hussearle's Representationalism and the “Hypothesis of the Background”.Christian Beyer - 1997 - Synthese 112 (3):323-352.
    John Searle''s hypothesis of the Background seems to conflict with his initial representationalism according to which each Intentional state contains a particular content that determines its conditions of satisfaction. In Section I of this essay I expose Searle''s initial theory of Intentionality and relate it to Edmund Husserl''s earlier phenomenology. In Section II I make it clear that Searle''s introduction of the notion of Network, though indispensable, does not, by itself, force us to modify that initial theory. However, a comparison (...)
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  5.  59
    Contextualism and the Background of (Philosophical) Justification.Christian Beyer - 2007 - Grazer Philosophische Studien 74 (1):291-305.
    I propose to apply a version of contextualism about knowledge to the special case that represents the topic of this volume. I begin by motivating my preferred version of contextualism, which may be labelled as conventionalist contextualism; here I start from a well-known problem that besets epistemic internalism (section I). Following this, I pose a problem for conventionalist contextualism and argue that it can be solved by invoking, first, the idea of what I shall call the lifewordly background of epistemic (...)
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  6. Edmund Husserl.Christian Beyer - 2003 - Stanford Encyclopedia of Philosophy.
     
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  7.  31
    Moralische Personalität, Willensfreiheit und Verantwortung.Christian Beyer - 2004 - Zeitschrift für Philosophische Forschung 58 (2):167 - 191.
    Wie vermag ich eigentlich die Annahme zu rechtfertigen, daß der Andere eine Person ist, die zumindest für einige ihrer Handlungen moralisch verantwortlich ist? Die theoretische Option, die ich ergreife, um diese Frage zu beantworten, lautet: Simulationstheorie des Personenverstehens plus Metavolitionstheorie der moralischen Personalität. Ich skizziere zunächst Frankfurts metavolitionale Personenkonzeption. Sodann kritisiere ich seine Theorie der Verantwortung und unterbreite einen Alternativvorschlag. Anschließend wird das Verhältnis zwischen Metavolitionen und evaluativen Metaeinstellungen beleuchtet. In diesem Zusammenhang diskutiere ich Watsons Kritik an Frankfurt, die auf (...)
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  8.  38
    Rediscovering Empathy – Agency, Folk Psychology, and the Human Sciences – by Karsten R. Stueber.Christian Beyer - 2008 - Dialectica 62 (1):123–128.
  9. Von Bolzano zu Husserl. Eine Untersuchung über den Ursprung der phänomenologischen Bedeutungslehre.Christian Beyer - 1996 - Tijdschrift Voor Filosofie 60 (4):767-768.
  10.  37
    Mentale Simulation Und Radikale Interpretation.Christian Beyer - 2005 - Grazer Philosophische Studien 70 (1):25-45.
    The notion of empathy has more recently seen a considerable revival—notably (first) in connection with Quine's empathy model of radical interpretation, in contrast to which Davidson has developed his triangulation model, and (secondly) in the context of the debate between simulation theory vs. theory theory about propositional attitude ascription. So far, these debates have been carried on fairly independently of each other. This paper is an attempt to utilize the interpretation-theoretical discussion in order to argue for a moderate version of (...)
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  11.  11
    Husserl on Understanding Persons.Christian Beyer - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. pp. 93-116.
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  12.  6
    Noematic Sinn.Christian Beyer - 2008 - In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. pp. 75--88.
  13. Einfühlung und das Verstehen einer Person.Christian Beyer - 2013 - In Stefania Centrone (ed.), Versuche über Husserl. Meiner.
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  14. Fiktionale Rede.Christian Beyer - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 2--169.
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  15. Husserl über Begriffe.Christian Beyer - 2011 - In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
  16. Husserls Bewusstseinskonzeption im Lichte der neueren Diskussion.Christian Beyer - 2010 - In Manfred Frank Niels Weidtmann (ed.), Husserl und die Philosophie des Geistes.
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  17. Preface.Christian Beyer & Alex Burri - 2007 - Grazer Philosophische Studien 74:vii-vii.
     
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  18.  13
    Philosophical Knowledge: Its Possibility and Scope.Christian Beyer & Alex Burri (eds.) - 2007 - Rodopi.
    The former "Queen of Science" seems to be lacking both a specific subject and a particular method. Thus the need arises for intra- and metaphilosophical orientation – especially since the way philosophy sees itself stems from various influential schools and traditions whose mutual exchange is not as lively as one might have hoped.
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  19. Russell's Principle Considered From Both a Neo-Fregean and a Husserlian Viewpoint.Christian Beyer - forthcoming - Acta Analytica.
     
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  20. Subjektivität, Intersubjektivität, Personalität. Ein Beitrag zur Philosophie der Person.Christian Beyer - 2007 - Tijdschrift Voor Filosofie 69 (2):397-398.
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