Results for 'Christian I. Rapold'

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  1.  9
    Toshiki Osada Research Institute for Humanity and Nature Kyoto, Japan [email protected] Chikyu. Ac. Jp.Christian I. Rapold, Peter Hurst, Nicole Kruspe & Niclas Burenhult - 2011 - In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 341.
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  2.  36
    Plasticity of Human Spatial Cognition: Spatial Language and Cognition Covary Across Cultures.Daniel B. M. Haun, Christian J. Rapold, Gabriele Janzen & Stephen C. Levinson - 2011 - Cognition 119 (1):70-80.
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  3. Existential Theology.I. Attempts at A. Christian & A. Jewish Philosophy - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 177.
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  4.  58
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1927 - Routledge.
    Why. I. Am. Not. a. Christian. This lecture was delivered on March 6,1927, at Battersea Town Hall under the auspices of the South London Branch of the National Secular Society. AS YOUR Chairman has told you, the subject about which I am ...
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  5.  67
    I Am the Truth: Toward a Philosophy of Christianity.Michel Henry - 2003 - Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  6.  7
    Semantics of Khoekhoe Reciprocal Constructions.Christian J. Rapold - 2011 - In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 98--61.
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  7.  4
    The Encoding of Placement and Removal Events in Ākhoe Hai Om.Christian J. Rapold - 2012 - In Anetta Kopecka & Bhuvana Narasimhan (eds.), Events of "Putting" and "Taking": A Crosslinguistic Perspective. John Benjamins. pp. 100--79.
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  8.  43
    Demystifying Social Cognition: A Hebbian Perspective.Christian Keysers & David I. Perrett - 2004 - Trends in Cognitive Sciences 8 (11):501-507.
  9. "I Like How It Looks but It is Not Beautiful" -- Sensory Appeal Beyond Beauty.Claudia Muth, Jochen Briesen & Claus-Christian Carbon - 2020 - Poetics 79.
    Statements such as “X is beautiful but I don’t like how it looks” or “I like how X looks but it is not beautiful” sound contradictory. How contradictory they sound might however depend on the object X and on the aesthetic adjective being used (“beautiful”, “elegant”, “dynamic”, etc.). In our study, the first sentence was estimated to be more contradictory than the latter: If we describe something as beautiful, we often intend to evaluate its appearance, whereas it is less counterintuitive (...)
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  10.  21
    Why I Am Not a Christian: And Other Essays on Religion and Related Subjects.Bertrand Russell - 1957 - Routledge.
    While its tone is playful and frivolous, this book poses tough questions over the nature of religion and belief. Religion provides comfortable responses to the questions that have always beset humankind - why are we here, what is the point of being alive, how ought we to behave? Russell snatches that comfort away, leaving us instead with other, more troublesome alternatives: responsibility, autonomy, self-awareness. He tells us that the time to live is now, the place to live is here, and (...)
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  11.  14
    PART I: Pierre Bayle’s Reply of a New Convert : Translated, Edited, and with an Introduction by John Christian Laursen.John Christian Laursen - 2017 - History of European Ideas 43 (8):857-883.
    ABSTRACTThis is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently published (...)
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  12. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  13.  47
    Visual Masking and RSVP Reveal Neural Competition.Christian Keysers & David I. Perrett - 2002 - Trends in Cognitive Sciences 6 (3):120-125.
  14. Christian Theology and Modern Science of Nature (I.).M. B. Foster - 1935 - Mind 44 (176):439-466.
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  15.  8
    Nicholas Evans.Asifa Majid, Christian J. Rapold, Peter Hurst, Ulrike Zeshan, Toshiki Osada, N. J. Enfield, Nicole Kruspe & Niclas Burenhult - 2011 - In Nicholas Evans (ed.), Reciprocals and Semantic Typology. John Benjamins Pub. Company. pp. 341.
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  16.  64
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  17.  3
    The Puppet and the Dwarf: The Perverse Core of Christianity.Slavoj ŽI.žek - 2003 - MIT Press.
    Slavoj Zizek has been called "an academic rock star" and "the wild man of theory"; his writing mixes astonishing erudition and references to pop culture in order to dissect current intellectual pieties. In The Puppet and the Dwarf he offers a close reading of today's religious constellation from the viewpoint of Lacanian psychoanalysis. He critically confronts both predominant versions of today's spirituality--New Age gnosticism and deconstructionist-Levinasian Judaism--and then tries to redeem the "materialist" kernel of Christianity. His reading of Christianity is (...)
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  18.  4
    Why I Am Not a Christian, and Other Essays on Religion and Related Subjects.Raziel Abelson - 1958 - Philosophy and Phenomenological Research 19 (1):112-114.
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  19.  17
    DSMs and the Brazilian Psychiatric Reform.Fuad Kyrillos Neto, Jacqueline de Oliveira Moreira & Christian I. L. Dunker - 2015 - Frontiers in Psychology 6.
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  20.  9
    Contemporary Philosophy and the Christian Faith: I. T. RAMSEY.I. T. Ramsey - 1965 - Religious Studies 1 (1):47-61.
    I am not so insular and I hope not so presumptuous as to suppose that there is no contemporary philosophy apart from that empiricism which dominates very much of Great Britain, North America and Scandinavia. So let us notice that contemporary philosophy embraces broadly three points of view, though it will be part of my argument that they largely combine in the lessons they have to teach us, and in many of their implications for theology.
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  21. Briefwechsel Zwischen Leibniz Und Christian Wolf Aus den Handschriften der Koeniglichen Bibliothek Zu Hannover.Gottfried Wilhelm Leibniz, Christian Wolff, C. I. Gerhardt & G. H. Pertz - 1860 - H. W. Schmidt.
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  22.  67
    Taking Ethics Into Account in Farm Animal Breeding: What Can the Breeding Companies Achieve? [REVIEW]I. Anna S. Olsson, Christian Gamborg & Peter Sandøe - 2005 - Journal of Agricultural and Environmental Ethics 19 (1):37-46.
    Animal welfare and the ethical issues it raises have been discussed intensively for a couple of decades. The emphasis has been on the direct effects of housing and husbandry, but more attention is now being given to problems originating in selective breeding. European attempts to adjust animal welfare legislation to deal with these problems have been largely unsuccessful, but the fact that selective breeding can introduce welfare problems continues to place an ethical responsibility on the animal breeding industry. Since breeding (...)
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  23.  18
    Christian Ethics in America (and the JRE): A Report on a Book I Will Not Write.Stanley Hauerwas - 1997 - Journal of Religious Ethics 25 (3):57 - 76.
    In the late 1960s and early 1970s, a remarkable change took place in advanced theological education in the United States: the study of Christian ethics (and other theological studies as well) moved quite rapidly from seminaries into graduate programs at religiously unaffiliated universities. The birth of the "Journal of Religious Ethics" should be understood in the context of this wider shift. The consequences of this migration have been, on the whole, regrettable. In universities, styles of analysis and metaethical issues (...)
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  24.  19
    “Here I Stand”: An Interview With Arne Naess.Christian Diehm - 2004 - Environmental Philosophy 1 (2):6-19.
    The following interview was conducted by Christian Diehm in the home of Arne Naess near Oslo, Norway, in December of 2001. At eighty-nine years of age, Naess was preparing for the English-language release of his latest book, Life’s Philosophy. We are pleased to provide a transcript of a large part of the conversations that spanned two afternoon dialogues.
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  25.  9
    Hebbian Learning is About Contingency, Not Contiguity, and Explains the Emergence of Predictive Mirror Neurons.Christian Keysers, David I. Perrett & Valeria Gazzola - 2014 - Behavioral and Brain Sciences 37 (2):205-206.
  26.  3
    I. The Positivity of the Christian Religion.T. M. Knox - 1972 - In G. W. F. Hegel (ed.), Early Theological Writings. University of Pennsylvania Press. pp. 67-181.
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  27.  28
    How I Became a Christian Philosopher.Ralph Mcinerny - 1998 - Faith and Philosophy 15 (2):144-146.
  28.  16
    When Do I Wear Me Out? Mental Simulation and the Diminution of Self-Control.C. Neil Macrae, Brittany M. Christian, Marius Golubickis, Magdalene Karanasiou, Lenka Troksiarova, Diana L. McNamara & Lynden K. Miles - 2014 - Journal of Experimental Psychology: General 143 (4):1755-1764.
  29. The Christian God.Richard Swinburne - 1994 - Oxford University Press.
    What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analyzing the categories needed to address accounts of the divine nature--substance, cause, time, and (...)
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  30. Becoming Present: An Inquiry Into the Christian Sense of the Presence of God.I. U. Dalferth - 2008 - Ars Disputandi 8:1566-5399.
     
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  31.  3
    Rights: An Exchange. I. Peace and Critical Political Knowledge as Human Rights.Christian Bay - 1980 - Political Theory 8 (3):293-318.
  32. Expertise: A Practical Explication.Christian Quast - 2018 - Topoi 37 (1):11-27.
    In this paper I will introduce a practical explication for the notion of expertise. At first, I motivate this attempt by taking a look on recent debates which display great disagreement about whether and how to define expertise in the first place. After that I will introduce the methodology of practical explications in the spirit of Edward Craig’s Knowledge and the state of nature along with some conditions of adequacy taken from ordinary and scientific language. This eventually culminates in the (...)
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  33. Free Will, Determinism, and the Possibility of Doing Otherwise.Christian List - 2014 - Noûs 48 (1):156-178.
    I argue that free will and determinism are compatible, even when we take free will to require the ability to do otherwise and even when we interpret that ability modally, as the possibility of doing otherwise, and not just conditionally or dispositionally. My argument draws on a distinction between physical and agential possibility. Although in a deterministic world only one future sequence of events is physically possible for each state of the world, the more coarsely defined state of an agent (...)
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  34.  48
    Atheism and Dialetheism; or, ‘Why I Am Not a (Paraconsistent) Christian’.Zach Weber - 2019 - Australasian Journal of Philosophy 97 (2):401-407.
    ABSTRACTIn ‘Theism and Dialetheism’, Cotnoir explores the idea that dialetheism can help with some puzzles about omnipotence in theology. In this note, I delineate another asp...
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  35.  25
    Finitely Approximable Groups and Actions Part I: The Ribes—Zaluesskiĭ Property.Christian Rosendal - 2011 - Journal of Symbolic Logic 76 (4):1297-1306.
    We investigate extensions of S. Solecki's theorem on closing off finite partial isometries of metric spaces [11] and obtain the following exact equivalence: any action of a discrete group Γ by isometries of a metric space is finitely approximable if and only if any product of finitely generated subgroups of Γ is closed in the profinite topology on Γ.
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  36. Christian Materialism in a Scientific Age.Lynne Rudder Baker - 2011 - International Journal for Philosophy of Religion 70 (1):47-59.
    Many Christians who argue against Christian materialism direct their arguments against what I call ‘Type-I materialism’, the thesis that I cannot exist without my organic body. I distinguish Type-I materialism from Type-II materialism, which entails only that I cannot exist without some body that supports certain mental functions. I set out a version of Type-II materialism, and argue for its superiority to Type-I materialism in an age of science. Moreover, I show that Type-II materialism can accommodate Christian doctrines (...)
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  37.  20
    Confidentiality and its Limits: Some Contributions From Christianity.I. R. Torrance - 2003 - Journal of Medical Ethics 29 (1):8-9.
    The issue is whether Christianity, of its nature, would seek to prevent a justifiable breach of confidentiality or could endorse it, under certain circumstances, as the act which is fundamentally more loving or more truthful. The individualistic nature of Western Christianity is noted. The Lutheran theologian Dietrich Bonhoeffer is used to show Christian support for dynamic rather than literal truth telling, and for awareness of the contexts and power relations within which persons stand.
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  38.  32
    Turning I Into Me: Imagining Your Future Self.C. Neil Macrae, Jason P. Mitchell, Kirsten A. Tait, Diana L. McNamara, Marius Golubickis, Pavlos P. Topalidis & Brittany M. Christian - 2015 - Consciousness and Cognition 37:207-213.
  39. Is Simplicity an Adequate Criterion of Theory Choice.Julia Göhner, Marie I. Kaiser & Christian Suhm - 2008 - In N. Mößner, S. Schmoranzer & C. Weidemann (eds.), Richard Swinburne. Frankfurt/Main, GER: ontos. pp. 33-45.
    According to Richard Swinburne, the principle of simplicity is of great importance to theory choice scenarios and theoretical changes in the sciences. In particular, he holds that the theory choice criterion of fit with background evidence can be reduced to the criteria of simplicity and of yielding the data. We will, however, rebut this reduction thesis and show that three central aspects of theoretical change (confirming power of empirical data, reliability of experimental methods, and truth of new theoretical proposals) cannot (...)
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  40. I Am the Truth: Toward a Philosophy of Christianity.Susan Emanuel (ed.) - 2002 - Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  41.  9
    Makers of Christianity. From Jesus to Charlemagne. [REVIEW]I. E. & Shirley Jackson Case - 1935 - Journal of Philosophy 32 (1):26.
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  42.  18
    Makers of Christianity. From Jesus to Charlemagne. [REVIEW]E. I. - 1935 - Journal of Philosophy 32 (1):26-26.
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  43. My Brain Made Me Do It: The Exclusion Argument Against Free Will, and What’s Wrong with It.Christian List & Peter Menzies - 2017 - In H. Beebee, C. Hitchcock & H. Price (eds.), Making a Difference: Essays on the Philosophy of Causation. Oxford: Oxford University Press.
    We offer a critical assessment of the “exclusion argument” against free will, which may be summarized by the slogan: “My brain made me do it, therefore I couldn't have been free”. While the exclusion argument has received much attention in debates about mental causation (“could my mental states ever cause my actions?”), it is seldom discussed in relation to free will. However, the argument informally underlies many neuroscientific discussions of free will, especially the claim that advances in neuroscience seriously challenge (...)
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  44.  9
    Johann Christian August Heyse i jego następcy – o ważnym słowniku purystycznym.Ryszard Lipczuk - 2013 - Acta Universitatis Lodziensis. Folia Germanica 9.
    In Germany a number of dictionaries of foreign words as lexemes were created. The author cites about 460 dictionaries of foreign borrowings from the period 1800–2007. Dictionaries of borrowings can be divided into three categories: dictionaries of foreign words that do not have the objective of eliminating borrowed words, but describe them in a neutral manner, Germanising dictionaries whose main purpose is to eliminate the use of foreign words and replace them with native words. There are suggested word replacements for (...)
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  45.  5
    Color Priming in Pop-Out Search Depends on the Relative Color of the Target.Stefanie I. Becker, Christian Valuch & Ulrich Ansorge - 2014 - Frontiers in Psychology 5.
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  46. What is It Like to Be a Group Agent?Christian List - 2016 - Noûs:295-319.
    The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs, and even entire states. But should we also accept that there is such a thing as group consciousness? I give an overview of some of the key issues in this debate and sketch a tentative argument for the view that group agents lack phenomenal consciousness. In developing my argument, I draw on integrated information theory, a much-discussed theory of consciousness. I conclude by pointing out an implication (...)
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  47.  3
    I Believe in God: Content Analysis of the First Article of the Christian Faith Based on a Literature Review.Jonathan A. Rúa Penagos & Iván D. Toro Jaramillo - 2020 - HTS Theological Studies 76 (1):1-7.
    Today, there are different understandings of the first article on the content of the Christian faith, for which an analysis from a theological perspective is necessary. This research sought to reveal the meaning of the first article on the content of the Christian faith in recent theological works that have been produced, through the use of a hermeneutic exercise, conducting a bibliometric and categorical analysis and using NVivo software to analyse the qualitative data. We concluded that the recent (...)
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  48.  1
    Christian Spirituality: Concept, Nature and Meaning.I. Petrova - 1999 - Ukrainian Religious Studies 11:43-50.
    In religious studies, the issue of Christian spirituality is not sufficiently developed. In this regard, an interesting analysis of Christian spirituality in its connection with isihastic anthropology in the study of S. Khoruzhogo. However, the definition of Christian spirituality in this work is absent, although the term itself is used in the form of a synonym of isichasm, which is understood as its tradition and current. The philosopher asserts that the basis of Christian spirituality is the (...)
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  49.  4
    I Would Like to, but I Can’T. An Online Survey on the Moral Challenges of German Farm Veterinarians.Christian Dürnberger - 2020 - Journal of Agricultural and Environmental Ethics 33 (3-6):447-460.
    The job of veterinarians is often described as morally challenging. This online survey investigated how farm veterinarians in Germany perceive these challenges. Most participants described their job in accordance with the literature: as a profession that regularly has to deal with morally difficult decisions. The majority assumed that their moral challenges were greater than the ones of small animal practitioners. The results indicate that the typical moral challenges are situations in which the farm veterinarians are convinced to know what is (...)
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  50. Levels: Descriptive, Explanatory, and Ontological.Christian List - 2019 - Noûs 53 (4):852-883.
    Scientists and philosophers frequently speak about levels of description, levels of explanation, and ontological levels. In this paper, I propose a unified framework for modelling levels. I give a general definition of a system of levels and show that it can accommodate descriptive, explanatory, and ontological notions of levels. I further illustrate the usefulness of this framework by applying it to some salient philosophical questions: (1) Is there a linear hierarchy of levels, with a fundamental level at the bottom? And (...)
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