Results for 'Christian J. Peters'

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  1. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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  2. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  3.  36
    Genetic Engineering in Agriculture: Who Stands to Benefit? [REVIEW]Christian J. Peters - 2000 - Journal of Agricultural and Environmental Ethics 13 (3-4):313-327.
    The use of genetic engineering inagriculture has been the source of much debate. Todate, arguments have focused most strongly on thepotential human health risks, the flow of geneticmaterial to related species, and ecologicalconsequences. Little attention appears to have beengiven to a more fundamental concern, namely, who willbe the beneficiaries of this technology?Given the prevalence of chronic hunger and thestark economics of farming, it is arguable thatfarmers and the hungry should be the mainbeneficiaries of agricultural research. However, theapplication of genetic engineering (...)
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  4.  17
    Dynamism in the Cosmology of Christian Wolff. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):538-538.
    In order to assay the dynamism in the philosophy of Wolff, Father Burns examines "substance," "bodies," and "elements" in Christian Wolff's philosophy, and in so doing provides some valuable information on a philosopher who has had scant attention in the English-speaking world. In the first chapter, simple substance is distinguished from composed substance, with the former being the only true substance for Wolff. Even here, the author contends, substance for Wolff is solely a concept of essences and, hence, Wolff's (...)
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  5.  7
    Christian Philosophy and Religious Renewal. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):554-555.
    This volume represents the majority of papers delivered at the 1966 Workshop of Christian Philosophy and Religious Renewal held at the Catholic University of America. The Workshop's main task was to re-evaluate Christian philosophy in the light of contemporary phenomenological and analytic philosophy. Dietrich von Hildebrand's paper on the "Phenomenology of Values in a Christian Philosophy" urges a "rehabilitation" of ethics through an existential "value response." Ethical values are rescued from the "laboratory" of abstract study and returned (...)
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  6.  5
    The Christian Intellect and the Mystery of Being; Reflections of a Maritain Thomist. [REVIEW]D. C. J. - 1967 - Review of Metaphysics 20 (3):548-549.
    A clear restatement of the essentials of the Maritain approach to Christian Wisdom, the work is concerned with the nature and hierarchy of the kinds of knowledge. This hierarchizing is accomplished from that standpoint of the philosophizing Christian in which the scientific is subordinated to the philosophic and especially the metaphysical, and in which the human is subordinate to the theological and especially mystical. In such a world view the ultimate value term is the contemplative, and the possibility (...)
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  7.  19
    Political and Legal Studies: Volume I, Politeia, and Volume II, Studies in American Constitutional Law. By Joseph F. Costanzo S.J. West Hanover, Massachusetts. The Christopher Publishing House; 1982. [REVIEW]E. N. J. Peters - 1983 - American Journal of Jurisprudence 28 (1):240-248.
  8. A Conversation on J. Wentzel van Huyssteen's Gifford Lectures.Leslie A. Muray, Kevin Sharpe Leslie van Gelder, Wesley J. Wildman, Nancy R. Howell, Karl E. Peters, Walter B. Gulick & J. van Huyssteen - 2007 - American Journal of Theology and Philosophy 28 (3):299-432.
  9.  64
    A Christian Naturalism: Developing the Thinking of Gordon Kaufman.Karl E. Peters - 2013 - Zygon 48 (3):578-591.
    This essay develops a theological naturalism using Gordon Kaufman's nonpersonal idea of God as serendipitous creativity in contrast to the personal metaphorical theology of Sallie McFague. It then develops a Christian theological naturalism by using Kaufman's idea of historical trajectories, specifically Jesus trajectory1 and Jesus trajectory2. The first is the trajectory in the early Christian church assuming a personal God in the framework of Greek philosophy that results in the Trinity. The second is the naturalistic-humanistic trajectory of creativity (...)
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  10.  6
    Women Scholars in Christian Ethics.Julie Hanlon Rubio, Barbara Hilkert Andolsen, Rebecca Todd Peters & Cheryl Kirk-Duggan - 2007 - Journal of the Society of Christian Ethics 27 (2):31-53.
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  11.  13
    Kierkegaard on Christ and Christian Coherence. [REVIEW]T. J. - 1969 - Review of Metaphysics 22 (3):579-579.
    In an Editor's Preface Pelikan admits that he finds "some of Sponheim's constructs rather artificial," but this disclaimer should not prevent him from bearing some responsibility for the gross inflation which makes the book almost unreadable. The basic idea of the work--namely, that Kierkegaard's thought can be seen as composing itself in the tension between diastasis and synthesis in the relation between God and man--is not without merit. Yet this idea could have been argued with clarity and grace and with (...)
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  12.  35
    Human Salvation in an Evolutionary World: An Exploration in Christian Naturalism.Karl E. Peters - 2012 - Zygon 47 (4):843-869.
    In an evolutionary world, humans need “salvation” understood as restoring and maintaining well‐being or functioning well. Humans are embedded in, embodiments of, and emergent creative‐creatures of the universe. We have evolved also as ambivalent creatures—doing good, harm, and being bystanders while harm is being done. Multiple factors—for example, genetic, neurological, child developmental, and societal—contribute to malfunctioning and harmful behavior, and multiple religious and secular approaches help restore well‐being. I develop a view of Jesus as a “religious genius” who, grounded in (...)
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  13. God, Life, and the Cosmos. Christian and Islamic Perspectives.Ted Peters, Muzaffar Iqbal & Syed Nomahul Haq - 2005 - Tijdschrift Voor Filosofie 67 (1):187-187.
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  14.  76
    Book Review: Community, Liberalism & Christian Ethics. [REVIEW]Mark Peters - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):438-439.
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  15.  30
    Toward an Evolutionary Christian Theology.Karl E. Peters - 2007 - Zygon 42 (1):49-64.
  16.  42
    Book Review: Evil and Christian Ethics. [REVIEW]Mark Peters - 2003 - Interpretation: A Journal of Bible and Theology 57 (2):225-225.
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  17.  34
    Scientific Research and the Christian Faith.Ted Peters - 1991 - Thought: Fordham University Quarterly 66 (1):75-94.
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  18. The Bishop of Worcester's Answer to Mr. Locke's Second Letter Wherein His Notion of Ideas is Prov'd to Be Inconsistent with It Self, and with the Articles of the Christian Faith.Edward Stillingfleet, Henry Mortlock & H. J. - 1698 - Printed by J.H. For Henry Mortlock at the Phœix in St. Paul's Church-Yard.
  19.  22
    Christian Pragmatism: An Intellectual Biography of Edward Scribner Ames, 1870–1958 by W. Creighton Peden.Karl E. Peters - 2015 - American Journal of Theology and Philosophy 36 (3):296-299.
    For forty years, Creighton Peden has been engaged in significant scholarship to preserve the nineteenth and twentieth-century tradition of American empirical, pragmatic theology and in particular, the work of the Chicago School. He has edited or coedited several volumes of authors’ unpublished works including one with John Gaston on Edward Scribner Ames, also published in 2011. Further, he has created a series of intellectual biographies on leaders of this unique tradition.Peden’s biography of Ames is organized in three sections. The opening (...)
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  20.  44
    Hobbes's System of Ideas. By J. W. N. Watkins. (Hutchinson, 1965. Pp. 192. Price 15s.)Hobbes Studies. Edited by Keith C. Brown. (Blackwell, 1965. Pp. 300. Price 37s. 6d.). [REVIEW]Richard Peters - 1967 - Philosophy 42 (160):177-.
  21.  7
    Book Review: Process Thought and Christian Faith. [REVIEW]E. H. Peters - 1969 - Interpretation 23 (3):356-357.
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  22.  19
    I. kants verhältnis zu J.h.Lambert.Wilhelm S. Peters - 1968 - Kant-Studien 59 (1-4):448-453.
  23.  18
    Colin E. Gunton (Ed.). The Cambridge Companion to Christian Doctrine. (Cambridge: Cambridge University Press, 1997.) Pp. Xx+307. £35 Hbk, £12.95 Pbk. [REVIEW]L. H. J. - 1998 - Religious Studies 34 (2):231-234.
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  24.  21
    Process Philosophy and Christian Thought.Eugene H. Peters - 1971 - Process Studies 1 (3):210-222.
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  25.  15
    Thomas Jefferson: Champion of Religious Freedom; Advocate of Christian Morals. [REVIEW]L. B. J. - 1947 - Journal of Philosophy 44 (13):362-363.
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  26.  13
    Desegregation and the Law. By Albert P. Blaustein and Clarence Clyde Ferguson Jr. New Brunswick, N. J.: Rutgers University Press, 1957. Pp. XIV, 333. $5.00. [REVIEW]R. P. Peters - 1961 - American Journal of Jurisprudence 6 (1):171-172.
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  27.  2
    Book Review: Community, Liberalism & Christian EthicsCommunity, Liberalism & Christian Ethics, byFergussonDavid. New Studies in Christian Ethics. Cambridge University Press, Cambridge, 1998. 219pp. $59.95. ISBN 0-521-49678-0. [REVIEW]Mark Peters - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):438-439.
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  28. PONT, J.-C., Collected Works of Charles-François Sturm (CR du N° 1/2011).Gilain Christian - 2011 - Revue d'Histoire des Sciences 64 (1):209-211.
     
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  29. The Creative Advance an Introduction to Process Philosophy as a Context for Christian Faith.Eugene H. Peters - 1966 - Bethany Press.
     
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  30. WATKINS, J. W. N.-"Hobbes's System of Ideas". [REVIEW]Richard Peters - 1967 - Philosophy 42:177.
     
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  31.  17
    Benedict Of Nursia, John Henry Newman, and the Torrey Honors Institute Of Biola University: An Approach to Christian Learning.Greg Peters - 2009 - Newman Studies Journal 6 (1):36-46.
    This essay first considers the Benedictine monastic schools and their educational philosophy in relation to the writings of John Henry Newman on education and then provides a comparison with the curriculum at the Torrey Honors Institute of Biola University with particular emphasis on their respective views of Scripture and its use in academic and formational contexts.
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  32.  25
    Friedrich Nietzsche and the Politics of History by Christian J. Emden (Review).Martine Prange - 2013 - Journal of Nietzsche Studies 44 (3):500-502.
    In Friedrich Nietzsche and the Politics of History, Christian Emden explores “Nietzsche’s response to the historical and political culture in Europe in the age of the modern nation state” (xi). The book is volume 88 of the Ideas in Context series (edited by Quentin Skinner and James Tully). Emden’s goal is to position Nietzsche firmly in the history of modern political thought, starting from the belief that “Nietzsche’s intellectual and political environment plays a prominent role in his historical thought (...)
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  33.  10
    Nietzsche's Naturalism: Philosophy and the Life Sciences in the Nineteenth Century by Christian J. Emden.Emmanuel Salanskis - 2016 - Journal of Nietzsche Studies 47 (2):314-316.
    Christian Emden’s book is a contribution to the current debates in the English-language literature over Nietzsche’s “naturalism.” Emden regards this subject as “crucial to any understanding of Friedrich Nietzsche’s philosophical thought”, claiming that the “central task of Nietzsche’s philosophical project” is to “translate humanity back into nature,” as Nietzsche himself puts it in BGE 230. However, Emden does not undertake to demonstrate this thesis as such. Rather, he aims to interpret Nietzsche’s naturalism in terms of the “problem of normativity”, (...)
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  34. Christian J. W. Kloesel, Et Al., Editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  35.  20
    Writings of Charles S. Peirce: A Chronological Edition. Volume II:1867-1871Charles S. Peirce Edward C. Moore Max H. Fisch Christian J. W. Kloesel Don D. Roberts Lynn A. Zeigler. [REVIEW]Joseph W. Dauben - 1986 - Isis 77 (2):384-386.
  36.  23
    Books in Review: Friedrich Nietzsche and the Politics of History, by Christian J. Emden. Cambridge, UK: Cambridge University Press, 2008. 386 Pp. $99.00. [REVIEW]R. Kevin Hill - 2010 - Political Theory 38 (1):169-172.
  37.  16
    Christian J. Emden, Nietzsche’s Naturalism: Philosophy and the Life Sciences in the Nineteenth Century. Reviewed By.A. L. Feeney & P. William Hughes - 2015 - Philosophy in Review 35 (5):252-255.
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  38.  28
    Nietzsche and Rée: A Star Friendship. By Robin Small�Friedrich Nietzsche and the Politics of History. By Christian J. Emden. [REVIEW]Vincent Lloyd - 2009 - Heythrop Journal 50 (2):352-353.
  39.  27
    Tributes Offered on Edward Madden, Hans Seigfried, and Christian J. W. Kloesel.André De Tienne - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):6-9.
  40.  28
    Scott J. Peters, Nicholas R. Jordan, Margaret Adamek, Theodore R. Alter (Eds): Engaging Campus and Community. [REVIEW]Frederick Kirschenmann - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):309-311.
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  41.  9
    Peirce, Semeiotic, and Pragmatism. Max H. Fisch, Kenneth Laine Ketner, Christian J. W. Kloesel.Carolyn Eisele - 1988 - Isis 79 (1):167-169.
  42.  11
    Writings of Charles S. Peirce: A Chronological Edition. Volume II:1867-1871 by Charles S. Peirce; Edward C. Moore; Max H. Fisch; Christian J. W. Kloesel; Don D. Roberts; Lynn A. Zeigler. [REVIEW]Joseph Dauben - 1986 - Isis: A Journal of the History of Science 77:384-386.
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  43.  7
    Writings of Charles S. Peirce: A Chronological Edition Volume III:1872-1878 by Charles S. Peirce; Christian J. W. Kloesel. [REVIEW]Bruce Kuklick - 1986 - Isis: A Journal of the History of Science 77:683-683.
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  44.  5
    Writings of Charles S. Peirce: A Chronological Edition Volume III:1872-1878. Charles S. Peirce, Christian J. W. Kloesel.Bruce Kuklick - 1986 - Isis 77 (4):683-683.
  45. Christian J.W. Kloesel , "Writings of Charles S. Peirce: A Chronological Edition, Volume, 4, 1879-1884". [REVIEW]George A. Benedict - 1990 - Transactions of the Charles S. Peirce Society 26 (4):513.
     
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  46. Christian J.W. Kloesel and Others , "Writings of Charles S. Peirce: A Chronological Edition", Volume 5, 1884-1886. [REVIEW]Paul D. Forster - 1995 - Transactions of the Charles S. Peirce Society 31 (1):224.
     
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  47. Christian J. Emden, Nietzsche on Language, Consciousness, and the Body Reviewed By.David Goldblatt - 2006 - Philosophy in Review 26 (5):343-345.
     
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  48. Christian J. Emden, Nietzsche on Language, Consciousness, and the Body. [REVIEW]David Goldblatt - 2006 - Philosophy in Review 26:343-345.
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  49. Edward C. Moore, Max H. Fisch, Christian J. W. Kloesel, Don D. Roberts, Lynn A. Ziegler , "Writings of Charles S. Peirce: A Chronological Edition, Vol. 2". [REVIEW]Ignas K. Skrupskelis - 1985 - Transactions of the Charles S. Peirce Society 21 (2):271.
     
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  50.  20
    Does Copernicus Help? Reflections for a Christian Theology of Religions: J. J. LIPNER.J. J. Lipner - 1977 - Religious Studies 13 (2):243-258.
    I want to consider in this paper a question that is looming large in the theology of most world religions, not least in the Christian tradition. The following discussion will be confined to the Christian standpoint, though I hope mutatis mutandis the main points will be seen to apply to other religious perspectives as well. Specifically then, this question can be ex–pressed in two ways. We may ask, in the context of the contemporary dialogue situation, how is the (...)
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