Results for 'Christian Jakob'

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  1.  36
    John Locke, Christian Liberty, and the Predicament of Liberal Toleration.De Roover Jakob - 2008 - Political Theory 36 (4):523-549.
    Recently, scholars have disputed whether Locke's political theory should be read as the groundwork of secular liberalism or as a Protestant political theology. Focusing on Locke's mature theory of toleration, the article raises a central question: What if these two readings are compatible? That is, what would be the consequences if Locke's political philosophy has theological foundations, but has also given shape to secular liberalism? Examining Locke's theory in the Letter Concerning Toleration , the article argues that this is indeed (...)
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  2.  78
    Hitchcock’s Treatment of Singular and General Causation.Christian Jakob - 2006 - Minds and Machines 16 (3):277-287.
    Hitchcock (2001a) argues that the distinction between singular and general causation conflates the two distinctions ‘actual causation vs. causal tendencies’ and ‘wide vs. narrow causation’. Based on a recent regularity account of causation I will show that Hitchcock’s introduction of the two distinctions is an unnecessary multiplication of causal concepts.
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  3.  5
    Market Crowds Between Imitation and Control.Jakob Arnoldi & Christian Borch - 2007 - Theory, Culture and Society 24 (7-8):164-180.
  4.  14
    John Locke, Christian Liberty, and the Predicament of Liberal Toleration.Jakob De Roover & S. N. Balagangadhara - 2008 - Political Theory 36 (4):523-549.
    Recently, scholars have disputed whether Locke's political theory should be read as the groundwork of secular liberalism or as a Protestant political theology. Focusing on Locke's mature theory of toleration, the article raises a central question: What if these two readings are compatible? That is, what would be the consequences if Locke's political philosophy has theological foundations, but has also given shape to secular liberalism? Examining Locke's theory in the Letter Concerning Toleration, the article argues that this is indeed the (...)
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  5.  13
    Christian Bonnet: L’Autre École de Iéna. Critique, métaphysique et psychologie chez Jakob Friedrich Fries. Paris: Classiques Garnier, 2013. ISBN 978-2-8124-0908-0. [REVIEW]Lois M. Rendl - 2017 - Kant-Studien 108 (2):311-312.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 311-312.
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  6.  12
    Ding und Verdinglichung. Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie by Hans Friesen, Christian Lotz, Jakob Meier, Markus Wolf. [REVIEW]Christian Ferencz-Flatz - 2013 - Studia Phaenomenologica 13:489-491.
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  7.  2
    1. Jakob Böhme als Gegenstand einer systematisch - theologischen Untersuchung.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 1-114.
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  8.  1
    Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie.Christian Bendrath - 1999 - De Gruyter.
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  9.  13
    Jakob Friedrich Fries.Christian Bonnet - 2003 - Archives de Philosophie 2 (2):303-323.
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  10.  9
    Impulsore Chresto: Opposition to Christianity in the Roman Empire C. 50–250 AD. By Jakob Engberg.David Meconi - 2011 - Heythrop Journal 52 (3):458-458.
  11.  12
    Carl Schmitt: det politiskes begreb. Oversat til dansk af Lars Bo Larsen og Christian Borch. Forord ved Ernst-Wolfgang Böckenförde. Introduktion ved Lars Bo Kaspersen. 172 sider, 200 kr. Hans Reitzels Forlag. [REVIEW]Jakob Linaa Jensen - 2003 - SATS 4 (1):191-194.
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  12. Herders Sämmtliche Werke.Johann Gottfried Herder, Jakob Balde, Bernhard Ludwig Suphan, Carl Christian Redlich & Otto Hoffmann - 1877 - Weidmann.
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  13.  3
    History of Economic Rationalities: Economic Reasoning as Knowledge and Practice Authority.Mikkel Thorup, Stefan Gaarsmand Jacobsen, Christian Christiansen & Jakob Bek-Thomsen (eds.) - 2017 - Springer Verlag.
    This book concentrates upon how economic rationalities have been embedded into particular historical practices, cultures, and moral systems. Through multiple case-studies, situated in different historical contexts of the modern West, the book shows that the development of economic rationalities takes place in the meeting with other regimes of thought, values, and moral discourses. The book offers new and refreshing insights, ranging from the development of early economic thinking to economic aspects and concepts in the works of classical thinkers such as (...)
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  14. Hallesche Logik Am Ende der Aufklärung Und in der "Geschlossenen Kantischen Periode": Lehre Und Lehrbücher: Christian Gottfried Schütz, Ludwig Heinrich von Jakob, Johann Heinrich Tieftrunk, Johann Christoph Hoffbauer, Johann Gebhard Ehrenreich Maass, Jakob Sigismund Beck.Günter Schenk (ed.) - 2009 - Schenk.
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  15.  20
    Liberty, Tyranny and the Will of God.Jakob De Roover & S. N. Balagangadhara - 2009 - History of Political Thought 30 (1):111-139.
    Early modern political thought transformed toleration from a prudential consideration into a moral obligation. Three questions need to be answered by any explanation of this transition: Did religious toleration really become an obligation of the state in this period? If this was the case, how could tolerating heresy and idolatry possibly become a moral duty to Christians? How could Europeans both condemn practices as idolatrous and immoral, and yet insist that these practices ought to be tolerated? To answer these questions, (...)
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  16.  13
    Fries lecteur de Kant.Christian Bonnet - 2016 - Philosophia Scientiae 20:33-46.
    Jakob Friedrich Fries estime que Kant a fait de funestes concessions au dogmatisme philosophique, dont il avait pourtant mieux que quiconque mis au jour les contradictions. Ainsi n’a-t-il pas distingué de façon suffisamment rigoureuse la connaissance transcendantale de son objet. Il en a conclu que la connaissance transcendantale était elle aussi a priori et a cherché à fonder les jugements synthétiques a priori sur des connaissances elles-mêmes a priori. Kant a ainsi été victime d’un « préjugé de la preuve (...)
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  17.  9
    Ancestry, Goodness, and the Relationship with Christianity as Ecodomical Aspects of Decolonization in Indigenous African Religions.Corneliu C. Simuț - 2017 - Journal for the Study of Religions and Ideologies 16 (47):47-61.
    This paper is an attempt to identify common factors which constitute the foundation of decolonization in indigenous African religions. Since such aspects need to be essentially constructive in order to effectively and positively replace Colonial ideas, this particular search for common ground concerning decolonization in indigenous African religions is going to be pursued through the concept of ecodomy, seen as constructive process. When applied to decolonization with this postulated positivity, ecodomy coagulates three distinct aspects of indigenous African religions into a (...)
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  18.  1
    6. Homiletisch - Paränetische Konkretion.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 329-336.
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  19.  3
    Inhaltsverzeichnis.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter.
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  20.  1
    3. Inkarnationsmorphologie Als Typisierende Und Phänomenalisierende Szenographie Religiöser Durchbruchserlebnisse.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 171-232.
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  21.  4
    4. Inkarnationsmorphologische Phänomenalisierung von Lebens-, Sprach- und Wahrnehmungswelt.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 233-288.
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  22.  4
    2. Kognitivistischer Distanzierungsgestus Oder Subjektive Lebensbedeutsamkeit Theologischer Besinnung.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 115-170.
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  23.  1
    8. Literaturverzeichnis.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 355-374.
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  24. 5. Leib und Körper: Die Lebenshaltungen des Christenmenschen und des Homo faber.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 289-328.
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  25.  1
    9. Register.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 375-385.
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  26.  3
    7. Schluß und Ausblick.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter. pp. 337-354.
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  27.  3
    Vorwort.Christian Bendrath - 1999 - In Leibhaftigkeit: Jakob Böhmes Inkarnationsmorphologie. De Gruyter.
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  28.  69
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl ; (...)
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  29. Kant’s Third Law of Mechanics: The Long Shadow of Leibniz.Marius Stan - 2013 - Studies in History and Philosophy of Science Part A 44 (3):493-504.
    This paper examines the origin, range and meaning of the Principle of Action and Reaction in Kant’s mechanics. On the received view, it is a version of Newton’s Third Law. I argue that Kant meant his principle as foundation for a Leibnizian mechanics. To find a ‘Newtonian’ law of action and reaction, we must look to Kant’s ‘dynamics,’ or theory of matter. I begin, in part I, by noting marked differences between Newton’s and Kant’s laws of action and reaction. I (...)
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  30.  33
    Causality, Uncertainty and Ignorance.Rolf Haenni & Stephan Hartmann - 2006 - Minds and Machines 16 (3).
    Special issue. With contributions by Malcolm Forster, Rocio Garcia-Rotamero and Ulrich Hoffrage, Christian Jakob, Kevin Korb and Erik Nyberg, Michael Smithson, Daniel Steel, Brad Weslake, and Jon Williamson.
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  31.  32
    Die Lebensgeschichte Spinozas (Review).Ursula Goldenbaum - 2009 - Journal of the History of Philosophy 47 (1):pp. 141-142.
    When Jakob Freudenthal published Die Lebensgeschichte Spinozas in 1899, it was the first collection of biographical documents on Spinoza, who was then still seen as something of an ascetic and isolated philosopher. This view had been suggested by Jarig Jelles’ preface to Spinoza’s Opera posthuma. Bayle had also used Spinoza’s unique vita when arguing for his claim that an atheist could live a virtuous life. While this had offered a pretext for reading Spinoza since the end of the seventeenth (...)
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  32.  10
    Die Lebensgeschichte Spinozas.Ursula Goldenbaum - 2009 - Journal of the History of Philosophy 47 (1):141-142.
    When Jakob Freudenthal published Die Lebensgeschichte Spinozas in 1899, it was the first collection of biographical documents on Spinoza, who was then still seen as something of an ascetic and isolated philosopher. This view had been suggested by Jarig Jelles’ preface to Spinoza’s Opera posthuma. Bayle had also used Spinoza’s unique vita when arguing for his claim that an atheist could live a virtuous life. While this had offered a pretext for reading Spinoza since the end of the seventeenth (...)
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  33.  51
    Schleiermacher and Otto on Religion.Andrew Dole - 2004 - Religious Studies 40 (4):389-413.
    Rudolf Otto is often spoken of as continuing the tradition of reflection on the nature of religion inaugurated by Schleiermacher. I argue that, on the contrary, there are important differences between Schleiermacher's and Otto's accounts of religion. Otto opposed naturalistic analyses of religion which threatened Christianity's claims to truth, and saw Schleiermacher as providing insufficient resources for resisting such analyses. Otto's grounding of his own religious epistemology in the work of Jakob Friedrich Fries provided him with an explicitly supernatural (...)
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  34.  69
    Should Christians Be Worried About Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  35. The Predictive Mind.Jakob Hohwy - 2013 - Oxford University Press UK.
    A new theory is taking hold in neuroscience. It is the theory that the brain is essentially a hypothesis-testing mechanism, one that attempts to minimise the error of its predictions about the sensory input it receives from the world. It is an attractive theory because powerful theoretical arguments support it, and yet it is at heart stunningly simple. Jakob Hohwy explains and explores this theory from the perspective of cognitive science and philosophy. The key argument throughout The Predictive Mind (...)
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  36.  3
    Kierkegaard's Journals and Notebooks, Volume 9: Journals Nb26–Nb30.Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen & Vanessa Rumble (eds.) - 2017 - Princeton University Press.
    For over a century, the Danish thinker Søren Kierkegaard has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which (...)
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  37.  7
    Pietists, Jurists, and the Early Enlightenment Critique of Private Confession in Lutheran Germany.Terence Mcintosh - 2015 - Modern Intellectual History 12 (3):627-656.
    From the 1680s to the 1720s German Lutheran pastors’ use of private confession and suspension from Communion as a means of disciplining wayward parishioners generated seminal theological and intellectual debates. They were driven by Pietists and secular natural law jurists and concerned ultimately the purported corruption in the early Christian church that led to the abusive, unwarranted, and centuries-long intrusion of clerical power into secular affairs. By investigating these debates, this essay reveals in new ways the constructive collision of (...)
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  38.  5
    II—Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  39. Entangled States Jakob Sprickerhof.Jakob Sprickerhof - 2013 - In Tilman Sauer & Adrian Wüthrich (eds.), New Vistas on Old Problems. Max Planck Research Library for the History and Development of Knowledge. pp. 59.
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  40.  4
    The Painter Meri Genetz and the Endless Quest for Spiritual Wisdom.Sanna Ryynänen - 2021 - Approaching Religion 11 (1):156-73.
    Meri Genetz was a Finnish painter, esotericist, and a spiritual seeker. Around 1925, she began truly dedicating herself to spiritual seeking and started to make notes of her studies in black notebooks. This article will go through four of those notebooks which today offer a vivid picture of Genetz’s seeking between the years 1925 and 1943. In the beginning, Genetz acquainted herself with Gnosticism, Theosophy, and Kabbalah, as well as the works of Christian mystics, such as Emanuel Swedenborg and (...)
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  41.  11
    Jakob von Uexküll and Right Livelihood — the Current Actuality of His Weltanschauung.Jakob von Uexüll jr - 2004 - Sign Systems Studies 32 (1-2):363-371.
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  42. Jakob von Uexküll and Right Livelihood—the Current Actuality of His Weltanschauung.Jakob von Uexküll Jr - 2004 - Σημιοτκή-Sign Systems Studies 1:363-371.
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  43. Realität Und Begriff Festschrift Für Jakob Barion Zum 95. Geburtstag.Jakob Barion & Peter Baumanns - 1993
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  44. The Self‐Evidencing Brain.Jakob Hohwy - 2014 - Noûs 48 (1).
    An exciting theory in neuroscience is that the brain is an organ for prediction error minimization (PEM). This theory is rapidly gaining influence and is set to dominate the science of mind and brain in the years to come. PEM has extreme explanatory ambition, and profound philosophical implications. Here, I assume the theory, briefly explain it, and then I argue that PEM implies that the brain is essentially self-evidencing. This means it is imperative to identify an evidentiary boundary between the (...)
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  45.  10
    Normative Practical Reasoning: Christian Pillar.Christian Pillar - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):195-216.
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  46.  87
    The Self‐Evidencing Brain.Jakob Hohwy - 2016 - Noûs 50 (2):259-285.
    An exciting theory in neuroscience is that the brain is an organ for prediction error minimization. This theory is rapidly gaining influence and is set to dominate the science of mind and brain in the years to come. PEM has extreme explanatory ambition, and profound philosophical implications. Here, I assume the theory, briefly explain it, and then I argue that PEM implies that the brain is essentially self-evidencing. This means it is imperative to identify an evidentiary boundary between the brain (...)
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  47.  19
    Ethics-based auditing to develop trustworthy AI.Jakob Mökander & Luciano Floridi - 2021 - Minds and Machines 31 (2):323–327.
    A series of recent developments points towards auditing as a promising mechanism to bridge the gap between principles and practice in AI ethics. Building on ongoing discussions concerning ethics-based auditing, we offer three contributions. First, we argue that ethics-based auditing can improve the quality of decision making, increase user satisfaction, unlock growth potential, enable law-making, and relieve human suffering. Second, we highlight current best practices to support the design and implementation of ethics-based auditing: To be feasible and effective, ethics-based auditing (...)
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  48.  14
    Ethics-based auditing of automated decision-making systems: nature, scope, and limitations.Jakob Mökander, Jessica Morley, Mariarosaria Taddeo & Luciano Floridi - 2021 - Science and Engineering Ethics 27 (4):1–30.
    Important decisions that impact humans lives, livelihoods, and the natural environment are increasingly being automated. Delegating tasks to so-called automated decision-making systems can improve efficiency and enable new solutions. However, these benefits are coupled with ethical challenges. For example, ADMS may produce discriminatory outcomes, violate individual privacy, and undermine human self-determination. New governance mechanisms are thus needed that help organisations design and deploy ADMS in ways that are ethical, while enabling society to reap the full economic and social benefits of (...)
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  49.  64
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  50. A Foray Into the Worlds of Animals and Humans: With a Theory of Meaning.Jakob von Uexkull - 2010 - Univ of Minnesota Press.
     
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