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Christian Kanzian
University of Innsbruck
  1. Wie Dinge Sind: Noch Eine Alltagsontologie.Christian Kanzian - 2016 - De Gruyter.
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  2.  5
    Grundprobleme der Analytischen Ontologie.Edmund Runggaldier & Christian Kanzian - 1998
    Das Buch behandelt in seinen 3 Kapiteln die wichtigsten Grundströmungen innerhalb der analytischen Philosophie, die grundlegenden ontologischen Fragen und die zentralen Themen einer kategorischen Ontologie. Literaturverzeichnis, Namenregister und Sachregister. - Als Einführung zum Thema für philosophische Anfangssemester.
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  3.  4
    Index.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 299-302.
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  4.  23
    Persistence.Christian Kanzian (ed.) - 2007 - Ontos.
    Preface The problem of persistence is as old as the tradition of systematic ontology: How can we explain that the middle-sized standard objects of ...
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  5. Ereignisse und andere Partikularien: Vorbemerkungen zu einer mehrkategorialen Ontologie.Christian Kanzian - 2001 - Paderborn: Schöningh.
     
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  6.  50
    Kant und Crusius 1763.Christian Kanzian - 1993 - Kant Studien 84 (4):399-407.
    Das Anliegen dieses Artikels besteht darin, ausgehend von einer an drei zentralen Themen orienterten Analyse des Verhältnisses von Kants Schriften 1762/63 zu Crusius auf bedeutsame Aspekte des frühen Kantischen Philosophierens hinzuweisen und daraus Plausibilitätsannahmen für eine systematische und ideengeschichtliche Standortbestimmung desselben zu erarbeiten.
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  7.  12
    Dispositionalism at Work: A Causal Theory of Perception.Christian Kanzian - 2021 - Revista Portuguesa de Filosofia 77 (4):1297-1314.
    This paper seeks to show how a proper version of dispositionalism, taking powers as basic elements of reality, may figure as a causal theory of perception. On the basis of this argument, the paper draws some further conclusions, which may indicate the explanatory competence of such a disposition-affine theory of causality, for example in terms of the distinction between primary and secondary qualities, as well as an ontological account of mere potentialities of active capacities to perceive and of “privations,” respectively.
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  8. Cultures: Conflict-Analysis-Dialog. Papers of the 29th International Wittgenstein Symposium.Georg Gasser, Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Kirchberg am Wechsel: Austrian Ludwig Wittgenstein Society.
     
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  9.  2
    Cultures. Conflict - Analysis - Dialogue: Proceedings of the 29th International Ludwig Wittgenstein-Symposium in Kirchberg, Austria.Christian Kanzian (ed.) - 2007 - Walter de Gruyter.
    What can systematic philosophy contribute to come from conflict between cultures to a substantial dialogue? - This question was the general theme of the 29th international symposium of the Austrian Ludwig Wittgenstein Society in Kirchberg. Worldwide leading philosophers accepted the invitation to come to the conference, whose results are published in this volume, edited by Christian Kanzian Edmund Runggaldier. The sections are dedicated to the philosophy of Wittgenstein, Logics and Philosophy of Language, Decision- and Action Theory, Ethical Aspects of the (...)
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  10. Cultures. Conflict - Analysis - Dialogue. Proceedings of the 29. International Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2006.Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Ontos Verlag.
     
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  11. Contributions of the 38th International Wittgenstein Symposium.Christian Kanzian, Josef Mitterer & Katharina Neges (eds.) - 2015 - Austrian Ludwig Wittgenstein Society.
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  12. Dieter Struma : Personen. Philosophiegeschichte, Theoretische Philosophie, Praktische Philosophie.Christian Kanzian - 2002 - Metaphysica 3 (2).
     
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  13. Der Verweis Auf Intuition Als Argument In Der Ontologie.Christian Kanzian - 2003 - Metaphysica 4 (1):83-100.
     
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  14. Gibt es ein Leib-Seele-Problem?Christian Kanzian & Dominikus Kraschl - 2010 - E-Journal Philosophie der Psychologie 14.
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  15. Institutionelle Artefakte. Oder: Zum Glück existiert mein Bankkonto.Christian Kanzian - 2005 - In Gerhard Schönrich (ed.), Institutionen Und Ihre Ontologie. Ontos Verlag. pp. 223-236.
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  16. Is there a Mind-Body Problem?Christian Kanzian - 2010 - In Jesús Padilla Gálvez (ed.), Philosophical Anthropology: Wittgenstein's Perspective. De Gruyter. pp. 111-126.
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  17. Originalität und Krise: Ansätze zur Interpretation der Frühschriften Immanuel Kants.Christian Kanzian - 1994 - New York: P. Lang.
    Ziel der Arbeit ist es, Ansätze zur Interpretation der Schriften der ersten beiden wesentlichen Schaffensperioden Kants zu entwickeln. Die leitenden Ideen sind mit den Schlagwörtern des Titels bezeichnet. 1755/56 hat Kant bereits originelle Auffassungen dargelegt. In den Texten von 1762/63 findet sich eine spezifische Spannung. Sie resultiert aus Kants unreflektiertem Versuch, empiristische Thesen anglo-sächsischer Provenienz aufzugreifen und in seine rationalistisch geprägten Grundüberzeugungen zu integrieren. Die Untersuchungen gehen von ausführlichen Darstellungen der Texte Kants aus. Die Methode kann als systematisch orientierte Exegese (...)
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  18. Persons: an interdisciplinary approach: proceedings of the 25th International Wittgenstein Symposium, 11th to 17th August 2002, Kirchberg am Wechsel, Austria.Christian Kanzian, Josef Quitterer & Edmund Runggaldier (eds.) - 2003 - Vienna: ÖBv & Hpt.
     
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  19. Persons. An Interdisciplinary Approach. Papers of the 25th International Wittgenstein Symposium.Christian Kanzian, Josef Quitterer & Edmund Runggaldier (eds.) - 2002 - Austrian Ludwig Wittgenstein Society.
  20. Persons: An Interdisciplinary Approach.Christian Kanzian & et al (eds.) - 2002 - ALWS Society.
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  21. Persons: an interdisciplinary approach: proceedings of the 25th International Wittgenstein Symposium, 11th to 17th August 2002, Kirchberg am Wechsel, Austria.Christian Kanzian, Josef Quitterer, Edmund Runggaldier & International Wittgenstein Symposium (eds.) - 2003 - Vienna: ÖBv & Hpt.
     
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  22. Preface.Christian Kanzian - 2007 - In Cultures. Conflict - Analysis - Dialogue: Proceedings of the 29th International Ludwig Wittgenstein-Symposium in Kirchberg, Austria. Walter de Gruyter. pp. 1-2.
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  23. Philosophie, Musik, und vor allem Wittgenstein.Christian Kanzian - 2011 - In Walter Feigl & Sascha Windholz (eds.), Wissenschaftstheorie, Sprachkritik und Wittgenstein: In memoriam Elisabeth und Werner Leinfellner. De Gruyter. pp. 113-126.
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  24. Preface of the Editors.Christian Kanzian & Muhammad Legenhausen - 2010 - In Christian Kanzian & Muhammad Legenhausen (eds.), Soul: A Comparative Approach. De Gruyter. pp. 7-8.
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  25. Proceedings of the 38th International Wittgenstein Symposium.Christian Kanzian, Josef Mitterer & Katharina Neges (eds.) - forthcoming
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  26. Person und Organismus.Christian Kanzian - 2013 - In Inga Römer & Matthias Wunsch (eds.), Person: anthropologische, phänomenologische und analytische Perspektiven. Mentis.
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  27.  15
    Substance and Attribute in Islamic Philosophy. Western and Islamic Tradition in Dialogue.Christian Kanzian & Muhammad Legenhausen (eds.) - 2007 - Ontos Verlag.
    Although Ibn Sina’s metaphysics is heavily indebted to Aristotle’s, with regard to the substantiality of the rational soul and God, Aristotle and Ibn Sina take opposite positions: Aristotle holds that theos is a substance, while Ibn Sina denies that God is a substance; Aristotle holds that the soul is not a substance, while Ibn Sina claims that it is. In both of these regards we observe the movement toward greater abstraction in Ibn Sina. The concept of God is more abstract (...)
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    Substance and Attribute: Western and Islamic Traditions in Dialogue.Christian Kanzian & Muhammad Legenhausen (eds.) - 2007 - Lancaster, LA: Ontos Verlag.
    This volume aims to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy in Islamic thinking as well as in Western traditions. But the dialogue between both philosophies is not only an historical issue, (...)
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  29. Soul: A Comparative Approach.Christian Kanzian & Muhammad Legenhausen (eds.) - 2010 - De Gruyter.
    The leading idea of the book is to focus on the common roots of Islamic and Western traditions and to increase awareness of the chances of systematic philosophical dispute, with the aim to promote a substantial dialogue on an academic level. Most of the collected papers in this edition are results of contributions to a workshop, organized by the editors of the volume, as an integrated part of a visit to the Imam Khomeini Education and Research Institute (IKERI) of Qom (...)
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  30. Substanzen in der analytischen Ontologie.Christian Kanzian & Joseph Wang - 2008 - In Gianluigi Segalerba, Antonella Lang-Balestra & Holger Gutschmidt (eds.), Substantia – Sic et Non. Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos. pp. 521-542.
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  31. The Immateriality of the Human Soul.Christian Kanzian - 2010 - In Christian Kanzian & Muhammad Legenhausen (eds.), Soul: A Comparative Approach. De Gruyter. pp. 85-96.
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  32.  1
    The Ways Things Are: Studies in Ontology.Christian Kanzian, Winfried Löffler & Josef Quitterer (eds.) - 2011 - Ontos.
    This book is a collection of essays in systematic ontology. The parts of its title Things and Ways They Are are indicative of two broadly and intensively discussed issues in current ontology, namely, what categories of entities there are and in what ways they are relevant for our discourses. The three sections of the volume correspond to focuses of ontological research: Before Ontology is dedicated to conceptual, methodological, and meta-ontological issues; Ontology at Work raises general topics of categorial ontology, and (...)
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  33. Warum es die Früher-Später Beziehung nicht gibt.Christian Kanzian - 2004 - In Herbert Hochberg & Kevin Mulligan (eds.), Relations and predicates. Ontos Verlag. pp. 183-202.
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  34.  4
    "Wir Hofften, Jedes Jahr Noch Ein Weiteres Symposium Machen Zu Können": Zum 30. Internationalen Wittgenstein Symposium in Kirchberg Am Wechsel.Christian Kanzian, Volker Munz & Sascha Windholz (eds.) - 2007 - De Gruyter.
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  35. What Reductionists Believe In.Christian Kanzian - 2009 - In Alexander Hieke & Hannes Leitgeb (eds.), Reduction, abstraction, analysis: proceedings of the 31th International Ludwig Wittgenstein-Symposium in Kirchberg, 2008. de Gruyter. pp. 153-162.
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  36. Zur Persistenz von Institutionen.Christian Kanzian - 2011 - In Gerhard Schönrich & Pedro Schmechtig (eds.), Persistenz – Indexikalität – Zeit­erfahrung. Ontos. pp. 79-102.
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  37. Contributions of the Austrian Ludwig Wittgenstein Society.Josef Mitterer, Christian Kanzian & Katharina Neges (eds.) - 2015 - Austrian Ludwig Wittgenstein Society.
     
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  38.  20
    Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg.Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.) - 2017 - Boston: De Gruyter.
    The book presents papers from leading proponents of realist, relativist, and constructivist positions in epistemology and the philosophy of language and ethics.
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  39. Persons: An Interdisciplinary Approach.Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.) - 2003 - öbvhpt.
     
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  40.  37
    Kommentar zu Ralf Stoecker: Tun und Lassen: Überlegungen zur Ontologie Menschlichen Handelns.Christian Kanzian - 1998 - Erkenntnis 48 (2-3):415 - 419.
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  41.  11
    Bottom-up” versus “top-down.Christian Kanzian - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs. De Gruyter. pp. 63-76.
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  42. Artefakte.Christian Kanzian - 2006 - Metaphysica 7 (2).
     
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  43.  17
    What reductionists believe in.Christian Kanzian - 2009 - In Hieke Alexander & Leitgeb Hannes (eds.), Reduction, Abstraction, Analysis. Ontos Verlag. pp. 11--153.
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  44.  20
    Review: Aktuelle Beiträge zur Analytischen Ontologie. [REVIEW]Christian Kanzian - 1999 - Zeitschrift für Philosophische Forschung 53 (3):440 - 462.
    Besprochen werden einige neue Beiträge zur analytischen Ontologie. Einen thematischen Schwerpunkt machen Arbeiten zur kategorialen Ontologie aus. Sie entsprechen dem traditionellen Anliegen der Ontologie zu untersuchen, was die grundlegenden Bestandteile der Wirklichkeit sind. Sind es Dinge, klassisch "Substanzen im ersten Sinn" , sind es partikuläre Eigenschaften, heute auch "Tropen" genannt , sind es Sachverhalte , oder gibt es mehrere, gleichermaßen grundlegende Kategorien ? Ein weiteres Thema ist der Zusammenhang zwischen genuin ontologischen Fragen und solchen in der sogenannten "Philosophie des Geistes". (...)
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  45.  10
    Preface.Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. De Gruyter.
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  46.  14
    Was es nicht alles gibt! Neue ideen und argumente zu substanzen und (ihren) eigenschaften.Christian Kanzian - 2006 - Grazer Philosophische Studien 70 (1):215-223.
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  47.  14
    Types of actions.Christian Kanzian - 2000 - Disputatio Philosophica 2 (1):89-103.
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  48.  12
    Existential Dependence and other Formal Relations.Christian Kanzian - 2015 - In Miroslaw Szatkowski (ed.), God, Truth, and Other Enigmas. De Gruyter. pp. 183-196.
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  49.  11
    Kunstwerke als Artefakte.Christian Kanzian - 2015 - Revista Portuguesa de Filosofia 71 (4):895-912.
    Resumo O objectivo deste artigo é o de oferecer uma análise ontológica das obras de arte, com a aplicação de uma teoria geral dos artefactos. O contexto teórico é o da descrição da coisa – ou ontologia da substância. Artefactos em geral e obras de arte em particular são consideradas entidades dependentes da mente com identidade convencional. A construção teórica deste artigo baseia-se num diálogo aberto com a teoria da arte e com os artistas, especialmente aqueles que se encontram no (...)
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  50.  11
    2. Deskriptive Ontologie.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 25-51.
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