Results for 'Christian Krieger'

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  1.  46
    The Impact of Intrinsic Religiosity on Consumers' Ethical Beliefs: Does It Depend on the Type of Religion? A Comparison of Christian and Moslem Consumers in Germany and Turkey. [REVIEW]Helmut Schneider, John Krieger & Azra Bayraktar - 2011 - Journal of Business Ethics 102 (2):319-332.
    Intrinsic religiosity drives ethical consumer behavior; however, previous studies regarding this connection are limited solely to a Christian cultural context. This comparative study instead includes Christian Consumers from Germany and Moslem Consumers from Turkey to determine if a specific religious community moderates the connection between intrinsic religiosity and consumer ethics. The results show that Consumers in the Turkish, Moslem subsample, exhibit an even stronger connection between religiosity and ethical consumer behavior than Consumers from the German, Christian subsample.
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  2.  1
    Subsalt Imaging in Northern Germany Using Multiphysics.Christian H. Henke, Markus H. Krieger, Kurt Strack & Andrea Zerilli - 2020 - Interpretation 8 (4):SQ15-SQ24.
    Imaging subsalt is still a challenging task in oil and gas exploration. We have used magnetotellurics to improve the integration of seismic and gravity data to image the Wedehof salt dome, located in the Northern German Basin. High-density natural field source broadband MT data were acquired and enhanced the definition of the top and overhanging salt structures in addition to imaging the salt dome root. Salt boundaries show strong resistivity contrasts with the surrounding sediments and thus represent a good target (...)
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  3. Martin Bucer Briefwechsel/Correspondance: Band Iii.Christian Krieger & Jean Rott (eds.) - 1995 - Brill.
    The third volume of Bucer's _Correspondance_ covers the years from 1527 to 1529. In this period the reformer played an increasing part in Strasbourg, while his renown started growing abroad. In Strasbourg he was put in charge of the St. Thomas parish, located closer to the city center. Along with his colleagues he appealed relentlessly to the City Council for a stricter moral discipline, for struggle against anabaptism and celebration of the mass, which was suspended on February 20, 1529. Moreover (...)
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  4. Geist, Welt und Gott bei Christian August Crusius: erkenntnistheoretisch-psychologische, kosmologische und religionsphilosophische Perspektiven im Kontrast zum wolffschen System.Martin Krieger - 1993 - Königshausen und Neumann.
  5. Die Wolff-Rezeption im Rahmen der Religionsphilosophie von Christian August Crusius.Martin Krieger - 1994 - In Günter Jerouschek & Arno Sames (eds.), Aufklärung und Erneuerung: Beiträge zur Geschichte der Universität Halle im ersten Jahrhundert ihres Bestehens (1694-1806). Dausien. pp. 150-157.
  6.  16
    Leonard Krieger: Historicization and Political Engagement in Intellectual HistoryIdeas and Events: Professing History.Malachi Haim Hacohen, Leonard Krieger & M. L. Brick - 1996 - History and Theory 35 (1):80.
    This essay explores the methodological and historiographical legacy of Leonard Krieger , one of the most sophisticated and influential intellectual historians of his generation. The author argues that Krieger's mode of historicization exemplifies essential methodological practices neglected by contemporary historians and provides a model for scholarly political engagement. The essay is divided into four sections. The first provides an overview of Krieger's last two works: Time's Reasons, a methodological and historiographical study, and Ideas and Events, a posthumously (...)
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  7.  51
    Medical Apps: Public and Academic Perspectives.William H. Krieger - 2013 - Perspectives in Biology and Medicine 56 (2):259-273.
    Relatively new and now ubiquitous, smartphones and tablet computers are changing our lives by asking us to rethink the ways that we conduct business, form and maintain relationships, and read books and magazines. In the same capacity, mobile devices are redefining how health care is administered, monitored, and delivered through specialized technologies called medical apps (applications). In general, apps are pieces of software that can be installed and run on a variety of hardware platforms, including smartphones, tablets, laptops, and desktop (...)
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  8.  32
    Through A Glass Darkly: Paradigms Of Equality And The Search For A Woman's Jurisprudence.Linda J. Krieger - 1987 - Hypatia 2 (1):45-61.
    In this article, Ms. Krieger explores the controversy concerning pregnancy disability leave presented by the case of California Federal Savings v. Guerra in light of Thomas Kuhn's model of scientific paradigm change and Carol Gilligan's theory regarding sex differences in moral reasoning. She argues that the controversy reflects a period of paradigm crisis in equality jurisprudence, brought about in part by the recent inclusion of greater numbers of women into the jurisprudential community.
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  9.  4
    II—Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  10.  60
    Implicit Bias: Scientific Foundations.Anthony Greenwald & L. H. Krieger - 2006
  11.  29
    Can There Be a Philosophy of Archaeology?William Harvey Krieger - 2006 - Lexington Books.
  12.  27
    Tom Is Not More Likely to Imitate Lisa Than Ying: The Influence of a Model’s Race Indicated by Physical Appearance on Children’s Imitation.Andrea A. R. Krieger, Corina Möller, Norbert Zmyj & Gisa Aschersleben - 2016 - Frontiers in Psychology 7.
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  13.  10
    The Ambiguities of Representation and Illusion: An E. H. Gombrich Retrospective.Murray Krieger - 1984 - Critical Inquiry 11 (2):181-194.
    It is difficult to overestimate the impact, beginning in the 1960s, which Gombrich’s discussion of visual representation made on a good number of theorists in an entire generation of thinking about art and—even more—about literary art. For literary theory and criticism were at least as affected by his work as were theory and criticism in the plastic arts. Art and Illusion radically undermined the terms which had controlled discussion of how art represented “reality”—or, rather, how viewers or members of the (...)
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  14.  8
    Normative Practical Reasoning: Christian Pillar.Christian Pillar - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):195-216.
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  15. The German Idea of Freedom: History of a Politicai Tradition.Leonard Krieger - 1959 - Science and Society 23 (1):75-78.
     
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  16.  5
    The Autonomy of Intellectual History.Leonard Krieger - 1973 - Journal of the History of Ideas 34 (4):499.
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  17.  20
    Time's Reasons: Philosophies of History Old and New.Leonard Krieger - 1989 - University of Chicago Press.
    This original work caps years of thought by Leonard Krieger about the crisis of the discipline of history. His mission is to restore history's autonomy while attacking the sources of its erosion in various "new histories," which borrow their principles and methods from disciplines outside of history. Krieger justifies the discipline through an analysis of the foundations on which various generations of historians have tried to establish the coherence of their subject matter and of the convergence of historical (...)
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  18.  18
    Ambiguität in der Kunst: Typen Und Funktionen Eines Ästhetischen Paradigmas.Verena Krieger, Rachel Mader & Katharina Jesberger (eds.) - 2010 - Böhlau.
    Die hier versammelten Beiträge analysieren Typen und Funktionen der Ambiguität an Beispielen aus der mittelalterlichen bis zur zeitgenössischen Kunst.
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  19.  40
    Theorems as Meaningful Cultural Artifacts: Making the World Additive.Martin H. Krieger - 1991 - Synthese 88 (2):135 - 154.
    Mathematical theorems are cultural artifacts and may be interpreted much as works of art, literature, and tool-and-craft are interpreted. The Fundamental Theorem of the Calculus, the Central Limit Theorem of Statistics, and the Statistical Continuum Limit of field theories, all show how the world may be put together through the arithmetic addition of suitably prescribed parts (velocities, variances, and renormalizations and scaled blocks, respectively). In the limit — of smoothness, statistical independence, and large N — higher-order parts, such as accelerations, (...)
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  20.  1
    Constitutions of Matter: Mathematically Modelling the Most Everyday of Physical Phenomena.Martin H. Krieger & Steven French - 1998 - British Journal for the Philosophy of Science 49 (2):355-358.
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  21.  14
    Making a Difference.D. J. Krieger - 2011 - Constructivist Foundations 7 (1):33-34.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: The critique of Western metaphysics, the definition of the sign as an inseparable unity of signified and signifier, the insight that language is a form of life, the deconstruction of the subject, the banning of human beings from the social system, and the appearance of non-human actors have made the traditional distinctions between real/unreal, subject /object, society/nature, and thought/action (...)
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  22.  8
    Kant and the Crisis in Natural Law.Leonard Krieger - 1965 - Journal of the History of Ideas 26 (2):191.
  23.  63
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  24. An Essay on the Theory of Enlightened Despotism.Leonard Krieger - 1975 - Political Theory 3 (4):488-491.
     
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  25. The Unexpected Realist.William H. Krieger & Brian L. Keeley - 2006 - In Brian L. Keeley (ed.), Paul Churchland. Cambridge University Press.
    There are two ways to do the unexpected. The banal way—let's call it the expectedly unexpected—is simply to chart the waters of what is and is not done, and then set out to do something different. For a philosopher, this can be done by embracing a method of non sequitor or by perhaps inverting some strongly held assumption of the field. The more interesting way— the unexpectedly unexpected—is to transform the expectations themselves; to do something new and contextualize it in (...)
     
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  26.  13
    Could the Probability of Doom Be Zero or One?Martin H. Krieger - 1995 - Journal of Philosophy 92 (7):382-387.
  27.  15
    Elements of Early Historicism: Experience, Theory, and History in Ranke.Leonard Krieger - 1975 - History and Theory 14 (4):1.
    The tension between individualism and universalism in historicism goes back to Leopold Ranke's version of the movement's early stage. Ranke's experience of the Revolution of 1830 helped to effect the first of the many resolutions which this tension would receive, but it helped also to endow this resolution with the one-sided individualistic distortion which has burdened the movement ever since. The initial emphasis on the individual as particularizing comes from Ranke's conservative reaction to revolution as a universalizing aspect of history. (...)
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  28. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  29. Krieger, Murray. Words About Words About Words: Theory, Criticism, and The Literary Text.Paul B. Armstrong - 1990 - Journal of Aesthetics and Art Criticism 48 (1):96-96.
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  30.  3
    Assentimus Naturaliter Principiis. Naturalism as the Foundation of Human Knowledge?Gerhard Krieger - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. pp. 97.
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  31.  30
    Leonard Krieger, "The Politics of Discretion: Pufendorf and the Acceptance of Natural Law". [REVIEW]Norbert C. Brockman - 1966 - Journal of the History of Philosophy 4 (3):260.
  32.  18
    Gerhard Krieger, "Der Begriff der Praktischen Vernunft Nach Johannus Buridanus". [REVIEW]André Goddu - 1989 - Journal of the History of Philosophy 27 (4):613.
  33.  3
    Der Krieger der Merowingerzeit und seine Welt: eine Studie über Kriegertum als Form der menschlichen Existenz im Frühmittelalte. Jean-Pierre Bodmer.Walter Goffart - 1959 - Speculum 34 (3):450-450.
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  34.  14
    Foundations of Complex-Systems Theories.Martin H. Krieger - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (1):135-136.
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  35.  2
    Foundations of Complex-Systems Theories.Martin H. Krieger - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (1):135-136.
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  36. Leonard Krieger, "Essay on the Theory of Enlightened Despotism".Dick Howard - 1977 - Telos: Critical Theory of the Contemporary 33:219.
     
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  37. The Primary Function of Consciousness: Why Skeletal Muscles Are Voluntary Muscles.Ezequiel Morsella, Stephen C. Krieger & John A. Bargh - 2009 - In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.
  38. Homing in on Consciousness in the Nervous System: An Action-Based Synthesis.Ezequiel Morsella, Christine A. Godwin, Tiffany K. Jantz, Stephen C. Krieger & Adam Gazzaley - 2016 - Behavioral and Brain Sciences 39:1-70.
    What is the primary function of consciousness in the nervous system? The answer to this question remains enigmatic, not so much because of a lack of relevant data, but because of the lack of a conceptual framework with which to interpret the data. To this end, we have developed Passive Frame Theory, an internally coherent framework that, from an action-based perspective, synthesizes empirically supported hypotheses from diverse fields of investigation. The theory proposes that the primary function of consciousness is well-circumscribed, (...)
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  39.  12
    Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon).Christian Plantin - forthcoming - Argumentation.
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  40. Group Agency: The Possibility, Design, and Status of Corporate Agents.Christian List & Philip Pettit - 2011 - Oxford University Press.
    Are companies, churches, and states genuine agents? Or are they just collections of individuals that give a misleading impression of unity? This question is important, since the answer dictates how we should explain the behaviour of these entities and whether we should treat them as responsible and accountable on the model of individual agents. Group Agency offers a new approach to that question and is relevant, therefore, to a range of fields from philosophy to law, politics, and the social sciences. (...)
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  41.  28
    Fiction, History, and Empirical Reality.Murray Krieger - 1974 - Critical Inquiry 1 (2):335-360.
    I begin by asking an engagingly naive question that a layman would have every right to put to us - and often has. Why should we interest ourselves seriously in the once-upon-a-time worlds of fiction - these unreal stories about unreal individuals? It has been a persistent question in the history of criticism - ever since Plato called the poet a liar - and it is a question at once obvious and embarrassing. It is obvious because, for the apologist for (...)
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  42.  9
    Optics and Aesthetic Perception: A Rebuttal.Murray Krieger - 1985 - Critical Inquiry 11 (3):502-508.
    I am troubled by the temper of E. H. Gombrich’s response, “Representation and Misrepresentation” , to my “Ambiguities of Representation and Illusion: An E. H. Gombrich Retrospective” and by his preferring not to sense the profound admiration—indeed, the homage—intended by my essay, both for his contributions to recent theory and for their influence upon its recent developments. But I am more troubled by the confusions his remarks may cause in the interpretation of his own work as well as in the (...)
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  43.  7
    Poetic Presence and Illusion: Renaissance Theory and the Duplicity of Metaphor.Murray Krieger - 1979 - Critical Inquiry 5 (4):597-619.
    Our usual view of the Renaissance poetic, as we derive it from the explicit statements which we normally cite, sees it primarily as a rhetorical theory which is essentially Platonic in the universal meanings behind individual words, images, or fictions. Accordingly, poetic words, images, or fictions are taken to be purely allegorical, functioning as arbitrary or at most as conventional signs: each word, image, or fiction is seen as thoroughly dispensable, indeed interchangeable with others, to be used just so long (...)
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  44. Science at the Frontiers: Perspectives on the History and Philosophy of Science.William H. Krieger (ed.) - 2011 - Lexington Books.
    Compiled by an archaeologist and philosopher of science, Science at the Frontiers: Perspectives on the History and Philosophy of Science supplements current literature in the history and philosophy of science with essays approaching the traditional problems of the field from new perspectives and highlighting disciplines usually overlooked by the canon. William H. Krieger brings together scientists from a number of disciplines to answer these questions and more in a volume appropriate for both students and academics in the field.
     
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  45.  14
    Theory of Criticism: A Tradition and Its System.Murray Krieger - 1977 - Journal of Aesthetics and Art Criticism 35 (4):480-482.
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  46. Christian Lotz Zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
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  47.  12
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  48. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  49. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive (...)
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  50.  35
    The Medical Record as Legal Document: When Can the Patient Dictate the Content? An Ethics Case From the Department of Neurology.R. Accordino, N. Kopple-Perry, N. Gligorov & S. Krieger - 2014 - Clinical Ethics 9 (1):53-56.
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