Results for 'Christian Libersa'

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  1. Effect of child health status on parents' allowing children to participate in pediatric research.Jérémy Vanhelst, Ludovic Hardy, Dina Bert, Stéphane Duhem, Stéphanie Coopman, Christian Libersa, Dominique Deplanque, Frédéric Gottrand & Laurent Béghin - 2013 - BMC Medical Ethics 14 (1):7.
    To identify motivational factors linked to child health status that affected the likelihood of parents’ allowing their child to participate in pediatric research.
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  2. Real self-respect and its social bases.Christian Schemmel - 2019 - Canadian Journal of Philosophy 49 (5):628-651.
    Many theories of social justice maintain that concern for the social bases of self-respect grounds demanding requirements of political and economic equality, as self-respect is supposed to be dependent on continuous just recognition by others. This paper argues that such views miss an important feature of self-respect, which accounts for much of its value: self-respect is a capacity for self-orientation that is robust under adversity. This does not mean that there are no social bases of self-respect that such theories ought (...)
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  3. Algorithmic Nudging: The Need for an Interdisciplinary Oversight.Christian Schmauder, Jurgis Karpus, Maximilian Moll, Bahador Bahrami & Ophelia Deroy - 2023 - Topoi 42 (3):799-807.
    Nudge is a popular public policy tool that harnesses well-known biases in human judgement to subtly guide people’s decisions, often to improve their choices or to achieve some socially desirable outcome. Thanks to recent developments in artificial intelligence (AI) methods new possibilities emerge of how and when our decisions can be nudged. On the one hand, algorithmically personalized nudges have the potential to vastly improve human daily lives. On the other hand, blindly outsourcing the development and implementation of nudges to (...)
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  4.  23
    Transnational Governance, Deliberative Democracy, and the Legitimacy of ISO 26000: Analyzing the Case of a Global Multistakeholder Process.Christian Weidtmann & Rüdiger Hahn - 2016 - Business and Society 55 (1):90-129.
    Globalization arguably generated a governance gap that is being filled by transnational rule-making involving private actors among others. The democratic legitimacy of such new forms of governance beyond nation states is sometimes questioned. Apart from nation-centered democracies, such governance cannot build, for example, on representation and voting procedures to convey legitimacy to the generated rules. Instead, alternative elements of democracy such as deliberation and inclusion require discussion to assess new instruments of governance. The recently published standard ISO 26000 is an (...)
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  5.  17
    Time Travelling in Emergent Spacetime.Christian Wüthrich - 2021 - In Judit Madarász & Gergely Székely (eds.), Hajnal Andréka and István Németi on Unity of Science: From Computing to Relativity Theory Through Algebraic Logic. Springer. pp. 453-474.
    Most approaches to quantum gravity suggest that relativistic spacetime is not fundamental, but instead emerges from some non-spatiotemporal structure. This paper investigates the implications of this suggestion for the possibility of time travel in the sense of the existence of closed timelike curves in some relativistic spacetimes. In short, will quantum gravity reverse or strengthen general relativity’s verdict that time travel is possible?
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  6.  2
    Metaphysica.Christian Wolff, Günter Gawlick & Lothar Kreimendahl - 2011
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  7.  5
    Die Verwandlung des Klaviers: ein neuer Schlüssel zur Klavierkunst.Christian Graf - 2018 - Augsburg: Wissner Musikbuch.
    Einleitung -- I. Teil : Theorie. Verwandlung des Klaviertons ; Die Entdeckung der Objektivität der Musik ; Die Vergegenwärtigung der dynamischen Ordnung der Musik ; Handwerk und Kunst--Meisterschaft und Inspiration des Augenblicks--Verwesentlichung und Individualisierung -- II. Teil : Praxis. Übergang : Erkenntnis im Vollzug ; Sechs Grundmaximen für die Arbiet am Klavier ; Zwölf praktische Übungen zur fortschreitenden Erschliessung der musikalischen Dynamik in ihrer Vielschichtigkeit ; Supplement : Wilde Jagd--eine zusammengesetzte Zusatzübung für Fortgeschrittene -- Schlussbetrachtung.
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  8.  9
    Das Wirklichkeitsproblem in Transzendentalphilosophie und Metaphysik: Heinrich Barth im Kontext.Christian Graf & Harald Schwaetzer (eds.) - 2014 - Basel: Schwabe.
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  9.  3
    Herders Kulturanthropologie.Christian Grawe - 1967 - Bonn,: Bouvier.
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  10.  5
    Philosophische Systematik an ihren Grenzen: Heinrich Barths "transzendental begründete" Existenzphilosophie.Christian Graf, Johanna Hueck & Kirstin Zeyer (eds.) - 2019 - Regensburg: S. Roderer-Verlag.
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  11.  3
    Umkämpfte Zugehörigkeit.Christian Grabau - 2021 - Zeitschrift für Kulturphilosophie 2021 (2):76-82.
    »[W]hile one can do nothing about choosing one’s relatives, one can, as artist, choose one’s ›ancestors‹.« These words lead to the heart of a dispute between Ralph Ellison and the Dissent editor Irving Howe in the early sixties which had an impact far beyond literary criticism and scholarship. From this well documented controversy we can learn something about both the power of attributions of belonging and the art of evading them.
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  12.  8
    Hedonismus.Christian Seidel - 2023 - In Frauke Höntzsch (ed.), Mill-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 273-281.
    Einer verbreiteten Auffassung zufolge schenkte Mill der utilitaristischen Tradition mit der Unterscheidung zwischen höheren und niederen Vergnügen („pleasures“) eine begriffliche Innovation und stützte seinen Utilitarismus ganz wesentlich auf die daraus erwachsene Axiologie, den sogenannten ‚qualitativen Hedonismus‘. Dieser sei jedoch inkonsistent, intellektualistisch und – wegen des lexikalischen Vorrangs höherer Vergnügen – letztlich absurd. Dieses philosophiegeschichtliche Vorurteil ist in mehreren Hinsichten verzerrt. Es ignoriert den ideengeschichtlichen Rahmen, missversteht den Gehalt des ‚qualitativen Hedonismus‘ und überschätzt dessen systematische Rolle in Mills Werk.
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  13. John Philoponus' criticism of Aristotle's theory of aether.Christian Wildberg - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):611-612.
     
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  14.  7
    One Time, Two Times, or No Time?Christian Wüthrich - 2021 - In Alessandra Campo & Simone Gozzano (eds.), Einstein Vs. Bergson: An Enduring Quarrel on Time. Boston: De Gruyter. pp. 209-230.
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  15. The will and its freedom : Epictetus and Simplicius an what is up to us.Christian Wildberg - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Sankt Augustin: Academia Verlag.
  16.  4
    Christiani Wolfii Philosophia practica universalis: methodo scientifica pertractata: pars posterior.Christian Wolff - 1739 - New York: G. Olms.
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  17.  3
    Disquisitio philosophica de loquela = Philosophische Untersuchung über die Sprache: Lateinisch-Deutsch.Christian Wolff - 2019 - Hamburg: Felix Meiner Verlag.
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  18. German ethics' (1720) (selections).Christian Wolff - 2024 - In Michael Walschots (ed.), Kant's Critique of Practical Reason: Background Source Materials. Cambridge: Cambridge University Press.
     
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  19. Oratio de Sinarum philosophia practica. Rede über die praktische Philosophie der Chinesen.Christian Wolff & Michael Albrecht - 1986 - Studia Leibnitiana 18 (1):120-125.
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  20.  2
    Schutzschriften gegen Johann Franz Budde.Christian Wolff - 1724 - New York: G. Olms. Edited by Jean Ecole & Christian Wolff.
    Nöthige Zugabe zu den Anmerckungen über Herrn D. Buddens Bedencken von der Wolffischen Philosophie -- Klarer Beweiss, dass Herr D. Budde die Ihm gemachten Vorwürffe einräumen und gestehen muss.
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  21.  4
    Sämtliche Rezensionen in den Acta Eruditorum (1705-1731).Christian Wolff - 2001 - New York: G. Olms. Edited by A. H. Laeven, Lucy J. M. Laeven-Aretz & Jean Ecole.
    T. 1. Préface-Einleitung, 1705-1710 -- T. 2. 1711-1718 -- T. 3. 1719-1724 -- T. 4. 1725-1731 -- T. 5. Supplemente Register.
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  22.  5
    Vom Erraten und Erschließen – Nietzsches homerische Welt.Christian Wollek - 2022 - Nietzscheforschung 29 (1):339-345.
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  23.  87
    Wittgenstein and Free Will.Christian Helmut Wenzel - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 47-62.
    In this essay I to do three things. First, I discuss a statement from the Tractatus which says that our free will consists in our ignorance of future actions: “The freedom of the will consists in the impossibility of knowing actions that still lie in the future. We could know them only if causality were an inner necessity like that of logical inference.” (5.1362) I think this statement might well be inspired by a claim Moore made in connection with free (...)
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  24.  4
    Totalisierungen und Fiktionen.Christian Grüny - 2023 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 68 (2):104-124.
    The essay discusses the claim and the attempt to theoretically grasp the entire artistic production of the present, the possibility of which is suggested by a philosophical concept of art in the singular. On the basis of Umberto Eco’s reconceptualization of the code of a language as a heuristic fiction, it analyzes various attempts of mapping and categorizing certain historic developments and fields in the arts and contemporary attempts of writing a global history of art and music, respectively. Finally, it (...)
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  25.  10
    Übergangsobjekte.Christian Grüny - 2013 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 58 (1):57-80.
    The essay draws on Paul Valéry’s motif of the »white thing« young Socrates finds on the beach, taking it as a paradigmatic description of the objects of art. It conceptualizes these as transitory objects in the sense of Donald Winnicott’s psychoanalytic theory which stresses their undecidability concerning their status as being inside or outside, real or imaginary. This does not entail a fixation on works nor their – theoretical or practical – rejection. The transitoriness of art is pursued from its (...)
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  26.  3
    Moralischer Intuitionismus.Christian Seidel - 2023 - In Frauke Höntzsch (ed.), Mill-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 63-77.
    Es ist ein Gemeinplatz, dass die Auseinandersetzung mit dem moralischen Intuitionismus ein Leitmotiv in Mills Werk ist und ihm persönlich viel bedeutete. So ist z. B. der Autobiography zu entnehmen, dass Mill im Intuitionismus seiner Zeit eine Hauptwurzel für gesellschaftliche Übel, schlechte Institutionen und vorurteilsbeladene Praktiken, kurzum ein großes Fortschrittshindernis sah, dem er mit seinem Werk (v. a. auch den theoretischeren Schriften A System of Logic und An Examination of Sir William Hamilton’s Philosophy) den Nährboden entziehen wollte. Demnach hatte Mill (...)
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  27. Aesthetics and Morality in Kant and Confucius. A Second Step.Christian Helmut Wenzel - 2010 - In Stephen R. Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. Walter de Gruyter. pp. 321-332.
    In the framework of his transcendental philosophy, Kant strictly separates morality from aesthetics. The pleasure in the good and the pleasure in the beautiful are two different kinds of pleasure (Arten des Wohlgefallens). As a consequence, a moral act as such cannot be beautiful. It is only in a second step that Kant indicates possible connections, in his comments on aesthetic ideas, symbolism, the sensus communis, and education in general. In Confucius on the other hand we do not find such (...)
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  28. Ethics and Relativism in Wittgenstein.Christian Helmut Wenzel - 2012 - Contributions of the Austrian Ludwig Wittgenstein Society 20:348-350.
    This essay is about Wittgenstein, first about his views on ethics, second about his conception of language games. Third, it combines the two and shows how problems arise from this. Wittgenstein rejects theories of ethics and emphasises the variety of language games. Such language games are marked by what I call “inner relativity”. Wittgenstein himself was not a relativist, but it seems to me his views easily lead to what I call “outer relativism”. In matters of ethics this is particularly (...)
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  29.  3
    The Prytaneion Decree ( Ig_ I 3 131) and _Sitêsis for Athletes.Christian Mann - 2023 - Classical Quarterly 73 (1):26-39.
    In the 150 years since Schöll's seminal work, the Prytaneion Decree has been studied frequently. Of the groups of honourees mentioned in the decree, the agonistic victors have received the least attention. Most scholars have simply attributed them, without further discussion, to the sphere of war or to the sphere of religion. In this article, athletics is understood as a sphere of action with its own logic: the passages on athletes in the decree are examined in detail and situated within (...)
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  30. The emergence of space and time.Christian Wüthrich - 2018 - In Sophie Gibb, Robin Findlay Hendry & Tom Lancaster (eds.), The Routledge Handbook of Philosophy of Emergence. New York: Routledge.
    Research in quantum gravity strongly suggests that our world in not fundamentally spatiotemporal, but that spacetime may only emerge in some sense from a non-spatiotemporal structure, as this paper illustrates in the case of causal set theory and loop quantum gravity. This would raise philosophical concerns regarding the empirical coherence and general adequacy of theories in quantum gravity. If it can be established, however, that spacetime emerges in the appropriate circumstances and how all its relevant aspects are explained in fundamental (...)
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  31. Aesthetics and Rule Following.Christian Helmut Wenzel - 2016 - Contributions of the Austrian Ludwig Wittgenstein Society 24:260-262.
    In this essay I point out parallels between Kant’s theory of aesthetics and Wittgenstein’s discussion of rule following. Although Wittgenstein did not write an aesthetics and Kant did not discuss Wittgensteinian rule-following problems, and although both Kant and Wittgenstein begin at very different starting points and use different methods, they end up dealing with similar issues, namely issues about rules, particularity, exemplarity, objectivity, practice, and as-if statements.
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  32.  1
    Das Nachleben der Künste: Von Kunst und Künsten zu Materialien und Orten.Christian Grüny - 2024 - Springer Berlin Heidelberg.
    Die künstlerische Produktion der Gegenwart ist äußerst divers und kaum mehr auf klare Kategorien festlegbar. Es ist eine geläufige Diagnose, dass sich Disziplinengrenzen auflösen und dass letztlich alles in einer Kunst im Singular aufgeht. Das Buch vertritt die These, dass bei allen Überschreitungs- und Hybridisierungsbewegungen disziplinäre Logiken weiterhin bedeutsam sind und dass die Begriffe der Kunst im Singular und der Künste im Plural nur schlecht geeignet sind, diese Situation zu beschreiben: Sie unterschätzen die Heterogenität der künstlerischen Arbeiten bzw. suggerieren, die (...)
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  33.  2
    Dezentrierung, Rezentrierung und »Musik«.Christian Grüny - 2021 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 66 (2):10-20.
    Der Begriff der Musik ist problematisch, insofern seine Anwendung auf Praktiken, die nicht von vornherein unter seiner Ägide stattfi nden, diese auf eine bestimmte Weise interpretiert und zuschneidet, die ihnen nicht unbedingt gemäß ist. Gleichzeitig.
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  34.  3
    Gibt es ›Musik‹? Einführung in ein Problemfeld.Christian Grüny & Daniel Martin Feige - 2021 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 66 (2):6-9.
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  35.  2
    Hermeneutik in Bewegung.Christian Grüny - 2015 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 60 (2):49-65.
    Musical hermeneutics is a controversial issue. Today it is primarily associated with historical research into musical meanings in the context of cultural studies. Besides this, there is an everyday hermeneutics where understanding is inextricably linked to the daily use of music. Meg Stuart’s dance piece Built to last is interpreted as a reflection of this everyday hermeneutics. It applies Stuart’s technique of researching and distorting expressive movement to the movement of and to music, and its decidedly “wrong” way of doing (...)
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  36.  2
    No symbols. Becketts Watt.Christian Grüny - 2017 - Zeitschrift für Kulturphilosophie 2017 (1):53-55.
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  37.  7
    The Relationship of Future State Maximization and von Foerster’s Ethical Imperative Through the Lens of Empowerment.Christian Guckelsberger, Christoph Salge & Daniel Polani - 2020 - Constructivist Foundations 16 (1):057-060.
    We formulate a critique of the Future State Maximization umbrella term and its connection to von Foerster’s Ethical Imperative by considering the relationship between Empowerment and other ….
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  38.  7
    Violencia de Lo Civil.Christian Ferreiro Gutiérrez - 2023 - Eikasia Revista de Filosofía 114:311-322.
    La presente comunicación tiene como principal objetivo poner sobre la mesa algunos de los problemas que latían de fondo en algunas de las charlas del anterior VII Congreso sobre Pensamiento Filosófico Contemporáneo de la Sociedad Asturiana de Filosofía. No pretendo, sin embargo, exponer tesis alguna, sino que procuraré dialogar con las ideas del pasado Congreso de la SAF, y así poder ganar distancia para orientar mejor la mirada o proponer una actitud diferente ante las cuestiones. Comenzaré centrándome en una de (...)
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  39. On Wittgenstein on Certainty.Christian Helmut Wenzel - 2011 - Contributions of the Austrian Ludwig Wittgenstein Society 19:320-322.
    In the preface to On Certainty Anscombe and von Wright say that in 1949 Malcolm suggested to Wittgenstein to think again about Moore’s “Defense of Common Sense” (1925) and “Proof of an External World” (1939). Malcolm himself had written on the issue in “Defending Common Sense” (1949). In the preface to the Philosophical Investigations Wittgenstein quotes Nestroy saying that there is usually very little progress in philosophy. But I think some progress has been made from Moore and Malcolm to Wittgenstein (...)
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  40.  14
    Anthropologie de la phénoménologie, phénoménologie de l’anthropologie.Christian Sommer - 2023 - Dois Pontos 20 (1).
    Notre travail dont cet article est un bilan partiel entend explorer les débats historiques et actuels, réels ou virtuels, entre l’anthropologie philosophique (Scheler, Plessner, Gehlen) et les phénoménologies husserliennes et post-husserliennes au XXe siècle en France et en Allemagne et au-delà. L’un de nos fils conducteurs pour traverser cet héritage théorique complexe est l’hypothèse de Blumenberg qui dans la Description de l’homme situe le germe d’un « tournant anthropologique » de la phénoménologie en 1913, tournant que l’anthropologie philosophique et « (...)
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  41. Urteil (Judgment).Christian Helmut Wenzel - 2011 - In Petra Kolmer & Arnim G. Wildfeuer (eds.), Neues Handbuch Philosophischer Grundbegriffe. Verlag Karl Alber. pp. 2284-2296.
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  42. Does Thought Happen in the Brain?Christian Helmut Wenzel - 2013 - Contributions of the Austrian Ludwig Wittgenstein Society 21:453-455.
    What is the nature of thought? Is thought linguistic and some kind of silent speech? Or is it pre-linguistic and some kind of association of ideas and images in the mind? Does it happen in the brain? I will focus on the last question, but also say something about the other two. I will present a simple thought experiment to show that thought must somehow happen in the brain. But then I will soften the impression this might give by pointing (...)
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  43. How Pictorial is Chinese? And Does it Matter?Christian Helmut Wenzel - 2010 - Contributions of the Austrian Ludwig Wittgenstein Society 18:317-319.
    It has often been said that the Chinese script is pictorial or ideographic, and that this is one of the reasons why Chinese tend to think more analogically than logically, and why in the past the natural sciences developed to a lesser degree in China than in the West. These are strong claims. They have often been oversimplified and exaggerated, but I think there is something to be said for them. Here I will focus on the first question. I will (...)
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  44.  6
    Aristotle’s Theory of Bodies.Christian Pfeiffer - 2018 - Oxford, United Kingdom: Oxford University Press.
    Christian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's (...)
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  45.  12
    The concept of duration as key to the logical forms of reason and to their psychological processes.Christian Oliver Weber - 1925 - [Lincoln, Neb.,:
    Nebraska University Studies, V25, No. 2-4.
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  46. Gott liebt uns nicht.Christian Weidemann - 2017 - In Benedikt Paul Göcke & Ruben Schneider (eds.), Gottes Handeln in der Welt. Regensburg: Verlag Friedrich Pustet.
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  47. Über die eigentliche Grenze des Pantheismus und des philosophischen Theismus.Christian Hermann Weisse - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  48.  50
    Chinese Gestures, Forms of Life, and Relativism.Christian Helmut Wenzel - 2015 - Contributions of the Austrian Ludwig Wittgenstein Society 23:331-333.
    In this essay I focus on Wittgenstein's discussion of how we understand and feel about people that come from cultures very different from our own. Wittgenstein writes about "guessing thoughts", "regularities", and "common human behaviour" (gemeinsame menschliche Handlungsweise) in this context. I argue that his idea about given forms of life that we should "accept", will be problematic if we want to find a meaningful way of relating to such people with whom we "cannot find our feet" (in die man (...)
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  49. Kripke's standard meter : a religious dream?Christian Helmut Wenzel - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge.
     
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  50.  6
    Deliberação coletiva nas Suplicantes de Eurípides.Christian Werner - 2022 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 32:e03222.
    Em Suplicantes, uma das mais políticas tragédias de Eurípides, é produzida uma aproximação surpreendente entre o mundo do mito e o do espectador. Embora Teseu, seu protagonista, seja representado como um “rei democrático”, nela não está presente uma cena que possa ser equiparada à experiência da mais típica instituição da democracia ateniense, a deliberação coletiva definidora da assembleia aberta a todos os cidadãos. Todavia, em diferentes momentos do primeiro episódio, chega-se bastante perto. Assim, o objetivo deste texto é discutir como (...)
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