67 found
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  1.  22
    The Capitalist Schema: Time, Money, and the Culture of Abstraction.Christian Lotz - 2014 - Lexington Books.
    The Capitalist Schema uses marxist philosophy to explain how money frames all social relations in our capitalist world and how money regulates and conditions social references to past and future social life. Consequently, modern life becomes ever more abstract and leveled, and all human desire becomes channeled towards profit and making money.
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  2. Depiction and plastic perception. A critique of Husserl’s theory of picture consciousness.Christian Lotz - 2007 - Continental Philosophy Review 40 (2):171-185.
    In this paper, I will present an argument against Husserl’s analysis of picture consciousness. Husserl’s analysis of picture consciousness (as it can be found primarily in the recently translated volume Husserliana 23) moves from a theory of depiction in general to a theory of perceptual imagination. Though, I think that Husserl’s thesis that picture consciousness is different from depictive and linguistic consciousness is legitimate, and that Husserl’s phenomenology avoids the errors of linguistic theories, such as Goodman’s, I submit that his (...)
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  3.  12
    From affectivity to subjectivity: Husserl's phenomenology revisited.Christian Lotz - 2007 - New York: Palgrave-Macmillan.
    Christian Lotz shows in this book that Husserl's Phenomenology and its key concept--subjectivity--is based on a concrete anthropological structure, such as self-affection and the bodily experience of the other. The analysis of the sensual sphere and the lived Body forces Husserl to an ongoing correction of his strong methodological assumptions. Subjectivity turns out to be an ambivalent phenomenon, as the subject is unable to fully present itself to itself, and therefore is forced to allow for a fundamental non-transparency in itself.
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  4.  94
    Action: Phenomenology of wishing and willing in Husserl and Heidegger.Christian Lotz - 2006 - Husserl Studies 22 (2):121-135.
    The problem of distinguishing between willing and wishing and their significance for both the constitution of our consciousness as well as the constitution of our practical life runs all the way through the history of philosophy. Given the persuasiveness of the problem, it might be helpful to draw a sharp distinction between a metaphysical and a psychological or phenomenological approach to the problem. The first approach may be identified with the positions that Fichte, Schelling, Hegel, Schopenhauer and Nietzsche held, which (...)
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  5.  65
    Husserls Genuss: Über den Zusammenhang von Leib, Affektion, Fühlen und Werthaftigkeit.Christian Lotz - 2002 - Husserl Studies 18 (1):19-39.
  6.  91
    Cognitivism and Practical Intentionality.Christian Lotz - 2007 - International Philosophical Quarterly 47 (2):153-166.
    Hubert L. Dreyfus has worked out a critique of what he calls “representationalism” and “cognitivism,” one proponent of which, according to Dreyfus, is Husserl. But I think that Dreyfus misunderstands the Husserlian conception of practical intentionality and that his characterization of Husserl as a “representationalist” or as a “cognitivist” is thereby wrongheaded. In this paper I examine Dreyfus’s interpretation by offering a Husserlian critique of Dreyfus’s objections to Husserl, and then by outlining Husserl’s account of practical intentionality and the practical (...)
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  7.  31
    Non-Epistemic Self-Awareness. On Heidegger's Reading of Kant's Practical Philosophy.Christian Lotz - 2005 - Journal of the British Society for Phenomenology 36 (1):90-96.
  8. Phenomenology and the Non-Human Animal.Christian Lotz & Corinne Painter (eds.) - 2007 - Springer.
     
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  9.  86
    The events of morality and forgiveness: From Kant to Derrida.Christian Lotz - 2006 - Research in Phenomenology 36 (1):255-273.
    In this paper, I will perform a "step back" by showing how Derrida's analysis of forgiveness is rooted in Kantian moral philosophy and in Derrida's interpretation of Kierkegaard's concept of decision. This will require a discussion of the distinction that Kant draws in his Groundwork between price (the economic) and dignity (the incomparable), as well as a discussion of the underlying notion of singularity in Kant's text. In addition, Derrida universalizes Kierkegaard's concept of the agent so that, with this perspective (...)
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  10.  55
    From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic to (...)
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  11.  4
    Verfügbare Unverfügbarkeit.Christian Lotz - 2001 - Phänomenologische Forschungen 2001:202-226.
  12.  46
    Mitmachende Spiegelleiber. Anmerkungen zur Phänomenologie der konkreten Intersubjektivität bei Husserl.Christian Lotz - 2002 - Zeitschrift für Philosophische Forschung 56 (1):72-95.
    In den Cartesianischen Meditationen von Edmund Husserl heißt es: "Der Andere ist Spiegelung meiner selbst und doch nicht eigentlich Spiegelung." . Man kann den Satz nicht nur als einen Reflex der Leibniz-Lektüre Husserls auslegen, sondern ihn auch als sachlichen Hinweis auf die Erfahrung der Spiegelung verstehen. Meine Überlegungen beschränken sich auf eine Grundskizze einer Phänomenologie der Spiegelerfahrung, die die konkrete Fremderfahrung, also abgesehen von ihrer Grundlegungsdimension, genauer beleuchten hilft. Man kann die ursprüngliche Assoziation, die Husserl unter dem Titel "Paarung" anführt, (...)
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  13. The Transcendental Force of Money. Social Synthesis in Marx.Christian Lotz - 2014 - Rethinking Marxism 26 (1):130-139.
  14.  12
    Movements or Events?Christian Lotz - 2021 - In Silvia Benso & Antonio Calcagno (eds.), _Open Borders: Encounters Between Italian Philosophy and Continental Thought_, eds. Silvia Benso and Antonio Calcagno. Albany, New York: State University of New York Press. pp. 231-252.
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  15.  6
    The Historicity of the Eye.Christian Lotz - 2009 - Phänomenologische Forschungen 2009:79-94.
    Against a stream of culturally oriented scholars some scholars in aesthetics, such as Arthur Danto and Noel Carroll, have maintained that there is a sense of “seeing” and visual recognition that does not depend upon historical and cultural practices. This essay shows that Danto’s assumption of a difference between a “core” and an “extended” form of perception and visual recognition should be rejected. The underlying argument of my considerations in this essay is the following: the distinction between a “pure” and (...)
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  16. Capitalist Schematization. Political Economy, Exchange, and Objecthood in Adorno.Christian Lotz - 2013 - Zeitschrift Für Kritische Theorie 36:110-123.
  17.  5
    31st Annual Meeting of the Husserl Circle.Christian Lotz & Painter Corinne - 2001 - Phänomenologische Forschungen 2001:287-290.
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  18. The Return of Abstract Universalism. A Critique of David Graeber’s Concept of Society and Communism.Christian Lotz - 2015 - Radical Philosophy Review 18 (2):245-262.
  19.  5
    Marx contra Negri.Christian Lotz - 2015 - In Antonio Calcagno (ed.), _Contemporary Italian Political Philosophy_, ed. Antonio Calcagno. Albany: State University of New York Press. pp. 217-242.
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  20.  8
    Subjektivität, Verantwortung, Wahrheit: neue Aspekte der Phänomenologie Edmund Husserls.David Carr & Christian Lotz (eds.) - 2002 - Frankfurt am Main: P. Lang.
    Der vorliegende Band versammelt Beiträge von Philosophen und Philosophinnen innerhalb der phänomenologischen Forschung, speziell derjenigen Husserls. Die Beiträge zeichnen sich durch ihre innovative Kraft aus, da sie Neuland betreten und der phänomenologischen Forschung neue Wege eröffnen. Die Beiträge repräsentieren den gegenwärtigen Forschungsstand auf internationalem Niveau. Forscher und Forscherinnen aus Österreich, Deutschland, Dänemark, Japan, Taiwan, Italien und den USA sind versammelt. Dieser Band enthält fünf Beiträge in englischer Sprache.
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  21.  26
    Ding und Verdinglichung: Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie.Hans Friesen & Christian Lotz (eds.) - 2012 - München: Wilhelm Fink.
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  22.  11
    8 Against Essentialist Conceptions of Love: Toward a Social-Material Theory.Christian Lotz - 2015 - In Antonio Calcagno & Diane Enns (eds.), _Thinking About Love: Essays in Contemporary Continental Philosophy_, eds. Diane Enns and Antonio Calcagno. University Park, Pennsylvania: Penn State University Press. pp. 131-148.
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  23. Conscience and resistance. Hegel, Fichte, Bonhoeffer.Christian Lotz - unknown
    „Der sittliche Wert eines Menschen beginnt erst dort, wo er bereit ist, für seine Überzeugung sein Leben zu geben.“ [The moral worth of a human being emerges when she is willing to give her life for her convictions] - Henning von Tresckows -.
     
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  24.  17
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
  25.  30
    Certainty of Oneself.Christian Lotz - 2004 - Southwest Philosophy Review 20 (1):25-36.
  26.  27
    (2 other versions)Distant Presence.Christian Lotz - 2012 - Symposium 16 (1):86-111.
    In this essay, I offer thoughts on the constitution of images in art, especially as they are constituted in painting and in photography. Utilizing ideas from Gadamer, Derrida and Adorno, I shall argue that representation should be conceived as a performative concept and as an act of formation; i.e., as a process rather thanas something "fixed." My reflections will be carried out in connection with a careful analysis of Gerhard Richter's painting Reader, which is a painting of a photograph that (...)
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  27.  34
    Existential Idealism?Christian Lotz - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):109-135.
    In this essay, I shall attempt to shed light on central practical concepts, such as action and decision, in Heidegger’s existentialism and in Fichte’s idealism. BothFichte and Heidegger, though from different philosophical frameworks and with different results, address the practical moment by developing [1] a non-epistemic concept of certainty, in connection with [2] a temporal analysis of the conditions of action, which leads to the primacy of future in their analyses. Both [1] and [2] shed light on their concept of (...)
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  28. Faith, Freedom, Conscience. Luther, Fichte, and the Principle of Inwardness.Christian Lotz - 2011 - In Jennifer Hockenbery (ed.), The Devil's Whore: Reason and Philosophy in the Lutheran Tradition. Fortress Press. pp. 95-101.
     
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  29.  51
    Gadamer and the legacy of German idealism (review).Christian Lotz - 2011 - Journal of the History of Philosophy 49 (1):131-132.
    To be sure, Hans-Georg Gadamer's philosophy has received increased attention in recent philosophical debates. For although older confrontations, such as Gadamer's debate with Habermas, have receded in the background, scholars such as John McDowell, Cristina Lafont, Ruth Sonderegger, Albrecht Wellmer, and Günther Figal have revitalized some of Gadamer's main philosophical insights and demonstrated the importance of hermeneutics for contemporary philosophy. In addition, the newly-founded Society for Philosophical Hermeneutics has helped to give this recent attention a new academic forum for fresh (...)
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  30. Im Bilde sein. Husserls Phänomenologie des Bildbewusstseins.Christian Lotz - 2010 - In Roman Veressov & Simone Neuber (eds.), Das Bild als Denkfigur: Funktionen des Bildbegriffs in der Philosophiegeschichte von Platon bis Nancy. Wilhelm Fink. pp. 167–181.
     
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  31. Is Capital a Thing? Remarks on Piketty’s Concept of Capital.Christian Lotz - 2015 - Critical Sociology“Is Capital a Thing? Remarks on Piketty’s Concept of Capital 42 (2):375-183.
  32. Instruction to Authors 279–283 Index to Volume 20 285–286.Christian Lotz, Corinne Painter, Sebastian Luft, Harry P. Reeder, Semantic Texture, Luciano Boi, Questions Regarding Husserlian Geometry, James R. Mensch & Postfoundational Phenomenology Husserlian - 2004 - Husserl Studies 20:285-286.
     
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  33. Klasse und Gewalt. Kritische Anmerkungen aus Marxistischer Sicht zum Verschwinden des Klassenbegriffs in Kritischer Theorie und Post-Marxismus.Christian Lotz - 2014 - Prokla. Zeitschrift Für Kritische Sozialwissenschaft (176):383-403.
     
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  34.  36
    Marx’s Inferno: The political theory of capital.Christian Lotz - 2017 - Contemporary Political Theory 17 (S3):139-142.
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  35.  20
    Passivität.Christian Lotz - 2011 - Philosophische Rundschau 58 (4):311.
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  36.  17
    Reading Continental philosophy and the history of thought, eds. Christian Lotz and Antonio Calcagno (Lanham, MD: Lexington/Rowman and Littlefield, 2024).Christian Lotz & Antonio Calcagno (eds.) - 2024 - Lanham: Lexington Books.
    This volume explores of the history of figures, issues, and debates in Continental philosophy to re-frame our understanding of how modern and recent philosophy has unfolded, especially through the investigation of understudied ideas and thinkers.
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  37.  27
    Responsive Life and Speaking To the Other.Christian Lotz - 2006 - Augustinian Studies 37 (1):89-109.
  38.  31
    (1 other version)Recollection, Mourning, and the Absolute Past.Christian Lotz - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:121-141.
  39. (3 other versions)Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting.Christian Lotz - 2009 - Sympsium. Canadian Journal for Continental Philosophy 13 (1):59-73.
    In this paper I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the non-intentional relation that painting (...)
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  40. Reification through Commodity Form or Technology? From Honneth back to Heidegger and Marx.Christian Lotz - 2013 - Rethinking Marxism 25 (2):184-200.
     
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  41. 31st Annual Meeting Of The Husserl-circle, Bloomington, Indiana.Christian Lotz & Corinne Painter - 2001 - Phänomenologische Forschungen.
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  42.  19
    Sehnsüchtiges Sein.Christian Lotz - 2003 - Fichte-Studien 22:155-169.
    Es ist bekannt, daß Husserl Fichtes theoretischer Philosophie keine gute Seite abgewinnen konnte. In den 1917 vor Kriegsheimkehrern gehaltenen und 1918 wiederholten Vorträgen über Fichte spricht Husserl von »abstrusen Konstruktionen«, die in der Wissenschaftslehre Fichtes zu finden seien. Nichtsdestotrotz kann man sehen, daß beide Ansätze mehr als bloße Strukturanalogien aufweisen. Es wurde - wenn auch nicht häufig - darauf hingewiesen, daß sachliche Verweise beider Ansätze aufeinander möglich sind. Die Berührungspunkte in der praktischen Philosophie dagegen fallen eher ins Auge. In seinen (...)
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  43. The Historicity of the Eye. A Phenomenological Defense of the Culturalist Conception of Perception.Christian Lotz - 2010 - Phänomenologische Forschungen - Phenomenological Studies - Recherches Phénoménologiques, 2010, Phänomenologische Forschungen - Phenomenological Studies - Recherches Phénoménologiques:107-122.
  44.  54
    Truth in Husserl, Heidegger, and the Frankfurt School: Critical Retrieval by Lambert Zuidervaart.Christian Lotz - 2018 - Journal of the History of Philosophy 56 (2):379-380.
    In his new book, Lambert Zuidervaart argues that the concept of propositional truth remains one-dimensional and needs to be extended by and embedded in several versions of what the author calls “existential truth,” which he discusses in relation to phenomenology and critical theory. Zuidervaart focuses on key figures of twentieth-century German philosophy, such as Edmund Husserl, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and Max Horkheimer. According to the author, his book “does not intend to be a historical narrative” ; nor (...)
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  45. The photographic attitude : Barthes with Husserl.Christian Lotz - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  46. The Photographic Attitude: Barthes for Phenomenologists.Christian Lotz - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  47.  5
    Ultima Ratio Decisions and Absolute Interiority.Christian Lotz - 2023 - In Elodie Boublil & Antonio Calcagno (eds.), _Rethinking Interiority: Phenomenological Approaches_ , eds. Élodie Boublil and Antonio Calcagno. Book selected for special book session by the Centro Italiano di Ricerche Fenomenologiche, Rome, Italy, June 15, 2024. Albany: State University of New York Press. pp. 143-157.
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  48. Versprechen-Verzeihen, Erinnern-Vergessen Überlegungen zur Konstitution ethischer Subjektivität.Christian Lotz - 2001 - Studia Philosophica 60:77-93.
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  49. Warentausch und Technik als Schematisierung von Gegenständlichkeit bei Adorno und Heidegger,“ in Ding und Verdinglichung. Technik- und Sozialphilosophie nach Heidegger und der kritischen Theorie.Christian Lotz - 2012 - In Hans Friesen & Christian Lotz (eds.), Ding und Verdinglichung: Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie. München: Wilhelm Fink.
  50.  27
    (1 other version)XVIII. Deutscher Kongreß für Philosophie "Die Zukunft des Wissens" 4.-8.10.1999 an der Universität Konstanz.Christian Lotz - 2000 - Zeitschrift für Philosophische Forschung 54 (1):108 - 116.
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