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Christian Lotz
Michigan State University
  1.  67
    Depiction and Plastic Perception. A Critique of Husserl’s Theory of Picture Consciousness.Christian Lotz - 2007 - Continental Philosophy Review 40 (2):171-185.
    In this paper, I will present an argument against Husserl’s analysis of picture consciousness. Husserl’s analysis of picture consciousness (as it can be found primarily in the recently translated volume Husserliana 23) moves from a theory of depiction in general to a theory of perceptual imagination. Though, I think that Husserl’s thesis that picture consciousness is different from depictive and linguistic consciousness is legitimate, and that Husserl’s phenomenology avoids the errors of linguistic theories, such as Goodman’s, I submit that his (...)
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  2. From Affectivity to Subjectivity: Husserl's Phenomenology Revisited.Christian Lotz - 2007 - Palgrave-Macmillan.
    Christian Lotz shows in this book that Husserl's Phenomenology and its key concept--subjectivity--is based on a concrete anthropological structure, such as self-affection and the bodily experience of the other. The analysis of the sensual sphere and the lived Body forces Husserl to an ongoing correction of his strong methodological assumptions. Subjectivity turns out to be an ambivalent phenomenon, as the subject is unable to fully present itself to itself, and therefore is forced to allow for a fundamental non-transparency in itself.
     
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  3.  23
    The Capitalist Schema: Time, Money, and the Culture of Abstraction.Christian Lotz - 2014 - Lexington Books.
    The Capitalist Schema uses marxist philosophy to explain how money frames all social relations in our capitalist world and how money regulates and conditions social references to past and future social life. Consequently, modern life becomes ever more abstract and leveled, and all human desire becomes channeled towards profit and making money.
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  4.  43
    Husserls Genuss: Über den Zusammenhang von Leib, Affektion, Fühlen und Werthaftigkeit.Christian Lotz - 2002 - Husserl Studies 18 (1):19-39.
  5.  82
    From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic to (...)
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  6.  8
    Lukács Is Dead. Long Live Lukács. [REVIEW]Christian Lotz - 2019 - Radical Philosophy Review 22 (2):295-301.
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  7.  52
    Cognitivism and Practical Intentionality: A Critique of Dreyfus's Critique of Husserl.Christian Lotz - 2007 - International Philosophical Quarterly 47 (2):153-166.
    Hubert L. Dreyfus has worked out a critique of what he calls “representationalism” and “cognitivism,” one proponent of which, according to Dreyfus, is Husserl. But I think that Dreyfus misunderstands the Husserlian conception of practical intentionality and that his characterization of Husserl as a “representationalist” or as a “cognitivist” is thereby wrongheaded. In this paper I examine Dreyfus’s interpretation by offering a Husserlian critique of Dreyfus’s objections to Husserl, and then by outlining Husserl’s account of practical intentionality and the practical (...)
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  8. Phenomenology and the Non-Human Animal.Christian Lotz & Corinne Painter (eds.) - 2007 - Springer.
     
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  9.  76
    Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting.Christian Lotz - 2009 - Sympsium. Canadian Journal for Continental Philosophy 13 (1):59-73.
    In this paper I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the non-intentional relation that painting (...)
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  10.  62
    Action: Phenomenology of Wishing and Willing in Husserl and Heidegger.Christian Lotz - 2006 - Husserl Studies 22 (2):121-135.
    The problem of distinguishing between willing and wishing and their significance for both the constitution of our consciousness as well as the constitution of our practical life runs all the way through the history of philosophy. Given the persuasiveness of the problem, it might be helpful to draw a sharp distinction between a metaphysical and a psychological or phenomenological approach to the problem. The first approach may be identified with the positions that Fichte, Schelling, Hegel, Schopenhauer and Nietzsche held, which (...)
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  11.  57
    The Events of Morality and Forgiveness: From Kant to Derrida.Christian Lotz - 2006 - Research in Phenomenology 36 (1):255-273.
    In this paper, I will perform a "step back" by showing how Derrida's analysis of forgiveness is rooted in Kantian moral philosophy and in Derrida's interpretation of Kierkegaard's concept of decision. This will require a discussion of the distinction that Kant draws in his Groundwork between price (the economic) and dignity (the incomparable), as well as a discussion of the underlying notion of singularity in Kant's text. In addition, Derrida universalizes Kierkegaard's concept of the agent so that, with this perspective (...)
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  12. The Transcendental Force of Money. Social Synthesis in Marx.Christian Lotz - 2014 - Rethinking Marxism 26 (1):130-139.
  13.  30
    Mitmachende Spiegelleiber. Anmerkungen zur Phänomenologie der konkreten Intersubjektivität bei Husserl.Christian Lotz - 2002 - Zeitschrift für Philosophische Forschung 56 (1):72-95.
    In den Cartesianischen Meditationen von Edmund Husserl heißt es: "Der Andere ist Spiegelung meiner selbst und doch nicht eigentlich Spiegelung." . Man kann den Satz nicht nur als einen Reflex der Leibniz-Lektüre Husserls auslegen, sondern ihn auch als sachlichen Hinweis auf die Erfahrung der Spiegelung verstehen. Meine Überlegungen beschränken sich auf eine Grundskizze einer Phänomenologie der Spiegelerfahrung, die die konkrete Fremderfahrung, also abgesehen von ihrer Grundlegungsdimension, genauer beleuchten hilft. Man kann die ursprüngliche Assoziation, die Husserl unter dem Titel "Paarung" anführt, (...)
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  14.  43
    Existential Idealism?: Fichte and Heidegger.Christian Lotz - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):109-135.
    In this essay, I shall attempt to shed light on central practical concepts, such as action and decision, in Heidegger’s existentialism and in Fichte’s idealism. BothFichte and Heidegger, though from different philosophical frameworks and with different results, address the practical moment by developing [1] a non-epistemic concept of certainty, in connection with [2] a temporal analysis of the conditions of action, which leads to the primacy of future in their analyses. Both [1] and [2] shed light on their concept of (...)
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  15. Faith, Freedom, Conscience. Luther, Fichte, and the Principle of Inwardness.Christian Lotz - 2011 - In Jennifer Hockenbery (ed.), The Devil's Whore: Reason and Philosophy in the Lutheran Tradition. Fortress Press. pp. 95-101.
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  16. Versprechen-Verzeihen, Erinnern-Vergessen Überlegungen zur Konstitution ethischer Subjektivität.Christian Lotz - 2001 - Studia Philosophica 60:77-93.
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  17. Verfügbare Unverfügbarkeit. Über theoretische Grenzen und praktische Möglichkeiten der Erinnerung bei Husserl.Christian Lotz - 2001 - Phänomenologische Forschungen.
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  18.  28
    Recollection, Mourning, and the Absolute Past: On Husserl, Freud, and Derrida.Christian Lotz - 2004 - The New Yearbook for Phenomenology and Phenomenological Philosophy 4:121-141.
  19.  9
    Representation or Sensation?Christian Lotz - 2009 - Symposium 13 (1):59-72.
    In this paper, I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the nonintentional relation that painting (...)
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  20.  7
    Non-Epistemic Self-Awareness.: On Heidegger's Reading of Kant's Practical Philosophy.Christian Lotz - 2005 - Journal of the British Society for Phenomenology 36 (1):90-96.
  21.  29
    Responsive Life and Speaking To the Other: A Phenomenological Interpretation of Book One of the Confessions.Christian Lotz - 2006 - Augustinian Studies 37 (1):89-109.
  22.  49
    Distant Presence: Representation, Painting and Photography in Gerhard Richter’s Reader.Christian Lotz - 2012 - Painting and Photography in Gerhard Richter’s Reader,” Symposium. Canadian Journal for Continental Philosophy 16 (1):87-111.
    An essay concerning the representation of images in art, photography, and painting concerning analysis of Gerhard Richter's painting reader. It offers a debate that representation should be regarded as an act of formation and a performative concept. The author presents analysis of painting which leads the reader into the problem of painted images, such as the constitution of an image by a complex relationship among memory, reading, and blindness.
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  23.  7
    Cognitivism and Practical Intentionality: A Critique of Dreyfus’s Critique of Husserl.Christian Lotz - 2007 - International Philosophical Quarterly 47 (2):153-166.
    Hubert L. Dreyfus has worked out a critique of what he calls “representationalism” and “cognitivism,” one proponent of which, according to Dreyfus, is Husserl. But I think that Dreyfus misunderstands the Husserlian conception of practical intentionality and that his characterization of Husserl as a “representationalist” or as a “cognitivist” is thereby wrongheaded. In this paper I examine Dreyfus’s interpretation by offering a Husserlian critique of Dreyfus’s objections to Husserl, and then by outlining Husserl’s account of practical intentionality and the practical (...)
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  24.  14
    Recollection, Mourning, and the Absolute Past.Christian Lotz - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:121-141.
  25.  15
    Bonefeld on Critical Theory and the Critique of Political Economy. [REVIEW]Christian Lotz - 2015 - Radical Philosophy Review 18 (2):337-342.
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  26.  80
    New Journals in Phenomenology: Annales de Phénoménologie, the New Yearbook for Phenomenology and Phenomenological Philosophy, Phänomenologische Forschungen. [REVIEW]Roland Breeur, Christian Lotz, Corinne Painter & Sebastian Luft - 2004 - Husserl Studies 20 (2):167-181.
  27.  40
    The Return of Abstract Universalism. A Critique of David Graeber’s Concept of Society and Communism.Christian Lotz - 2015 - Radical Philosophy Review 18 (2):245-262.
  28.  15
    Truth in Husserl, Heidegger, and the Frankfurt School: Critical Retrieval by Lambert Zuidervaart.Christian Lotz - 2018 - Journal of the History of Philosophy 56 (2):379-380.
    In his new book, Lambert Zuidervaart argues that the concept of propositional truth remains one-dimensional and needs to be extended by and embedded in several versions of what the author calls “existential truth,” which he discusses in relation to phenomenology and critical theory. Zuidervaart focuses on key figures of twentieth-century German philosophy, such as Edmund Husserl, Martin Heidegger, Theodor Adorno, Jürgen Habermas, and Max Horkheimer. According to the author, his book “does not intend to be a historical narrative” ; nor (...)
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  29.  3
    Im Bilde sein. Husserls Phänomenologie des Bildbewusstseins.Christian Lotz - 2010 - In Roman Veressov & Simone Neuber (eds.), Das Bild als Denkfigur: Funktionen des Bildbegriffs in der Philosophiegeschichte von Platon bis Nancy. Wilhelm Fink. pp. 167–181.
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  30.  48
    Poetry as Anti-Discourse: Formalism, Hermeneutics, and the Poetics of Paul Celan. [REVIEW]Christian Lotz - 2011 - Continental Philosophy Review 44 (4):491-510.
    I argue from a hermeneutic point of view that formal elements of poetry can only be identified because poetry is based on both the phenomenon and the conception of poetry, both of which precede the attempt to identify formal elements as the defining moment of poetry. Furthermore, I argue with Gadamer that poetry is based on a rupture with and an epoche of our non-poetic use of language in such a way that it liberates “fixed” universal aspects of everyday language, (...)
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  31.  4
    Achtung Oder Angst? Zu Heideggers Auslegung des Praktischen Selbstbewusstseins Bei Kant.Christian Lötz - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 553-563.
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  32.  43
    Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting.Christian Lotz - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):59-72.
    In this paper, I shall present an argument against Deleuze’s philosophy of painting. Deleuze’s main thesis in Logic of Sensation is twofold: [1] he claims that painting is based on a non-representational level; and [2] he claims that this level comes out of the materiality of painting. I shall claim that Deleuze’s theses should be rejected for the following reasons: first, the difference between non-intentional life and the representational world is too strict. I submit that the nonintentional relation that painting (...)
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  33.  42
    Edmund Husserl.Christian Lotz - 2006 - Teaching Philosophy 29 (4):373-376.
  34.  13
    Marx’s Inferno: The Political Theory of Capital.Christian Lotz - 2018 - Contemporary Political Theory 17 (S3):139-142.
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  35.  19
    XVIII. Deutscher Kongreß für Philosophie "Die Zukunft des Wissens" 4.-8.10.1999 an der Universität Konstanz.Christian Lotz - 2000 - Zeitschrift für Philosophische Forschung 54 (1):108 - 116.
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  36. Reification Through Commodity Form or Technology? From Honneth Back to Heidegger and Marx.Christian Lotz - 2013 - Rethinking Marxism 25 (2):184-200.
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  37.  18
    Joona Taipale, Phenomenology and Embodiment: Husserl and the Constitution of Subjectivity: Northwestern University Press, Evanston, 2014, 243 Pp, ISBN 978-0810129504, US-$ 35.95 , US-$ 79.95. [REVIEW]Christian Lotz - 2015 - Husserl Studies 31 (2):183-188.
    Phenomenology and Embodiment. Husserl and the Constitution of Subjectivity is a surprising study, given that much has been written during the last decades on phenomenology and embodiment. Although its author, Joona Taipale, does not offer revolutionarily new insights into Husserl’s phenomenology , the book is an outstanding contribution to phenomenology in general, and to Husserlian phenomenology in particular. For although it covers a broad range of topics within the area of a phenomenology of embodiment, its author expertly brings together a (...)
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  38. Instruction to Authors 279–283 Index to Volume 20 285–286.Christian Lotz, Corinne Painter, Sebastian Luft, Harry P. Reeder, Semantic Texture, Luciano Boi, Questions Regarding Husserlian Geometry, James R. Mensch & Postfoundational Phenomenology Husserlian - 2004 - Husserl Studies 20:285-286.
     
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  39.  12
    Distant Presence.Christian Lotz - 2012 - Symposium 16 (1):86-111.
    In this essay, I offer thoughts on the constitution of images in art, especially as they are constituted in painting and in photography. Utilizing ideas from Gadamer, Derrida and Adorno, I shall argue that representation should be conceived as a performative concept and as an act of formation; i.e., as a process rather thanas something "fixed." My reflections will be carried out in connection with a careful analysis of Gerhard Richter's painting Reader, which is a painting of a photograph that (...)
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  40.  26
    Gadamer and the Legacy of German Idealism (Review).Christian Lotz - 2011 - Journal of the History of Philosophy 49 (1):131-132.
    To be sure, Hans-Georg Gadamer's philosophy has received increased attention in recent philosophical debates. For although older confrontations, such as Gadamer's debate with Habermas, have receded in the background, scholars such as John McDowell, Cristina Lafont, Ruth Sonderegger, Albrecht Wellmer, and Günther Figal have revitalized some of Gadamer's main philosophical insights and demonstrated the importance of hermeneutics for contemporary philosophy. In addition, the newly-founded Society for Philosophical Hermeneutics has helped to give this recent attention a new academic forum for fresh (...)
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  41.  24
    James Mensch, Postfoundational Phenomenology: Husserlian Reflections on Presence and Embodiment. [REVIEW]Christian Lotz - 2001 - Journal of the History of Philosophy 39 (4):600-602.
    Edmund Husserl's philosophy has often been conceived and commented on as a theory that represents the scientific and cognitive branch of thinking within the tradition of continental philosophy. His Logical Investigations thematizes the connection between language and logic and his Ideas I thematizes an alternative way of analyzing consciousness and mind. Even his later works such as the Crisis, in which he develops a highly demanding concept of lifeworld and history, seem to have their roots in considerations about problems of (...)
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  42.  21
    Edmund Husserl: Zeitlichkeit Und Intentionalität. [REVIEW]Christian Lotz - 2001 - Journal of the History of Philosophy 39 (1):160-161.
  43.  25
    Review of Johann Gottlieb Fichte, Günter Zöller (Tr.), Daniel Breazeale (Tr.), System of Ethics[REVIEW]Christian Lotz - 2006 - Notre Dame Philosophical Reviews 2006 (11).
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  44.  13
    Sehnsüchtiges Sein.Christian Lotz - 2003 - Fichte-Studien 22:155-169.
    Es ist bekannt, daß Husserl Fichtes theoretischer Philosophie keine gute Seite abgewinnen konnte. In den 1917 vor Kriegsheimkehrern gehaltenen und 1918 wiederholten Vorträgen über Fichte spricht Husserl von »abstrusen Konstruktionen«, die in der Wissenschaftslehre Fichtes zu finden seien. Nichtsdestotrotz kann man sehen, daß beide Ansätze mehr als bloße Strukturanalogien aufweisen. Es wurde - wenn auch nicht häufig - darauf hingewiesen, daß sachliche Verweise beider Ansätze aufeinander möglich sind. Die Berührungspunkte in der praktischen Philosophie dagegen fallen eher ins Auge. In seinen (...)
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  45.  7
    Distant Presence: Representation, Painting and Photography in Gerhard Richter's Reader.Christian Lotz - 2012 - Symposium 16 (1):86-111.
    In this essay, I offer thoughts on the constitution of images in art, especially as they are constituted in painting and in photography. Utilizing ideas from Gadamer, Derrida and Adorno, I shall argue that representation should be conceived as a performative concept and as an act of formation; i.e., as a process rather thanas something "fixed." My reflections will be carried out in connection with a careful analysis of Gerhard Richter's painting Reader, which is a painting of a photograph that (...)
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  46.  7
    Edmund Husserl: Founder of Phenomenology. [REVIEW]Christian Lotz - 2006 - Teaching Philosophy 29 (4):373-376.
  47.  16
    Certainty of Oneself.Christian Lotz - 2004 - Southwest Philosophy Review 20 (1):25-36.
  48.  6
    Sehnsüchtiges Sein Anmerkungen zu Fichte und Husserl.Christian Lotz - 2003 - Fichte-Studien 22:155-169.
    Es ist bekannt, daß Husserl Fichtes theoretischer Philosophie keine gute Seite abgewinnen konnte. In den 1917 vor Kriegsheimkehrern gehaltenen und 1918 wiederholten Vorträgen über Fichte spricht Husserl von »abstrusen Konstruktionen«, die in der Wissenschaftslehre Fichtes zu finden seien. Nichtsdestotrotz kann man sehen, daß beide Ansätze mehr als bloße Strukturanalogien aufweisen. Es wurde - wenn auch nicht häufig - darauf hingewiesen, daß sachliche Verweise beider Ansätze aufeinander möglich sind. Die Berührungspunkte in der praktischen Philosophie dagegen fallen eher ins Auge. In seinen (...)
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  49.  8
    Passivität.Christian Lotz - 2011 - Philosophische Rundschau 58 (4):311.
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  50. Capitalist Schematization. Political Economy, Exchange, and Objecthood in Adorno.Christian Lotz - 2013 - Zeitschrift Für Kritische Theorie 36:110-123.
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