Results for 'Christian O. Lundberg'

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  1.  27
    Letting Rhetoric Be: On Rhetoric and Rhetoricity.Christian O. Lundberg - 2013 - Philosophy and Rhetoric 46 (2):247-255.
    In the closing moments of Phaedrus, Socrates announces rhetoric's last gasp: "And now the play is played out; and of rhetoric enough" (2006, 69). Of course, news of rhetoric's death has been greatly exaggerated. Indeed, the death and subsequent rebirth of rhetoric have been declared countless times, and debates surrounding the nature and character of rhetoric— from antiquity through the renaissance and even into the modern day— seem to continue almost interminably. In the contemporary context, such debates often flow inexorably (...)
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  2.  7
    The Christian Message and Myth.D. D. O. - 1960 - Review of Metaphysics 14 (1):174-174.
  3.  29
    The Human Person and the World of Values.D. D. O. - 1960 - Review of Metaphysics 14 (1):178-178.
    A tribute volume of essays marking the 70th birthday of Dietrich von Hildebrand. The essays all center on the problems indicated in the title, and exhibit a rather different kind of Christian philosophizing, more in touch with contemporary philosophy. A complete bibliography of von Hildebrand's works is appended.--D. D. O.
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  4.  6
    Transpositions of Mauss' Theory of the Gift in the Personalist Social Critique of Arnaud Dandieu (1897-1933).R. O. Y. Christian - 2000 - In T. Vandevelde (ed.), Gifts and Interests. Peeters. pp. 9--177.
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  5.  56
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  6.  57
    The Right Reason for Caesar to Confess Christ as Lord: Oliver O'Donovan and Arguments for the Christian State.D. McIlroy - 2010 - Studies in Christian Ethics 23 (3):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible (...)
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  7.  15
    The Right Reason for Caesar to Confess Christ as Lord: Oliver O'Donovan and Arguments for the Christian State.David H. McIlroy - 2010 - Studies in Christian Ethics 23 (1):300-315.
    The ostensible arguments advanced by Oliver O’Donovan for a confessionally Christian constitutional order are not persuasive, even in the terms of his own scheme, because they presuppose that such a confession may be required as a representative act. Within his theory lies, however, the assumption that confessing Christ is fundamental to all right decision-making, including the political. This renders the confession of Christ not merely a possibility for legitimate governments but rather essential to just political judgments. If O’Donovan’s ostensible (...)
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  8.  7
    Towards a Christian Ontology of Political Authority: The Relationship Between Created Order and Providence in Oliver O’Donovan’s Theology of Political Authority.Jonathan Cole - 2019 - Studies in Christian Ethics 32 (3):307-325.
    This article argues that the formally similar conceptions of political authority provided in Oliver O’Donovan’s Resurrection and Moral Order and The Desire of the Nations appear to assume different ontologies of political authority. The former account conceives political authority as a special use of natural authorities found in the created order, where ‘authority’ is defined as what it is that evokes free and intelligible human action. The latter account, however, appears to attribute the existence of political authority exclusively to divine (...)
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  9.  35
    Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW]Lúcia Pedrosa-Pádua - 2012 - Horizonte 10 (27):757-778.
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. (...)
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  10.  19
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach).Renato Alves de Oliveira - 2013 - Horizonte 11 (31):1081-1105.
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach) - DOI: 10.5752/P.2175-5841.2013v11n31p1081 O objetivo deste artigo é apresentar como se deu, no plano histórico, e se dá, atualmente, na contemporaneidade, as relações entre o corpo e a alma, no âmbito da antropologia cristã. Historicamente, primeiro se constatou a existência do corpo e da (...)
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  11.  17
    Felix Ó. Murchadha: A Phenomenology of Christian Life: Glory and Night: Bloomington/Indianapolis: Indiana University Press, 2013, 272 P., $50.Espen Dahl - 2014 - International Journal for Philosophy of Religion 76 (1):103-106.
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
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  12.  17
    O Papa precisa do marxismo? Bento XVI e a incompatibilidade entre a fé cristã e a fé marxista (Does Pope need of Marxism? Benedict XVI and the incompatibility between the Christian faith and the Marxist faith).Rudy Albino Assunção - 2012 - Horizonte 10 (27):1042-1059.
    O marxismo aparece insistentemente na teologia e no magistério de Joseph Ratzinger-Bento XVI como um inimigo permanente ao qual o cristianismo deve se contrapor, sem possibilidades de conciliação entre ambos. Mas qual concepção subjaz essa rejeição tão peremptória, tão decidida? Para alcançarmos a resposta a tal questão, aprofundamos a visão de Joseph Ratzinger a partir de alguns de seus escritos teológicos (anteriores ao pontificado) e, em seguida, nas suas três encíclicas, o ponto alto de seu magistério papal ( Deus caritas (...)
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  13.  13
    Lacan in Public: Psychoanalysis and the Science of Rhetoric by Christian Lundberg (Review).Michael Kaplan - 2014 - Philosophy and Rhetoric 47 (3):334-340.
    In his first book, Christian Lundberg takes on the formidable challenge of rescuing Lacan for rhetorical studies. As he demonstrates in his first chapter, scholars in other disciplines have mostly neglected Lacan’s profound reliance on the rhetorical idiom, while rhetoricians have deployed his theory for critical purposes without fully appreciating the thoroughgoing transformation of rhetoric it effects. Lundberg’s intervention is the first sustained effort to treat Lacan’s expansive, dense, and often opaque oeuvre as a fully formed theory (...)
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  14.  15
    Etienne Gilson and Fr. Lawrence Dewan O.P.:Christian Philosophy as the Interdisciplinary Pursuit of Wisdom.Hugh Williams - 2018 - New Blackfriars 101 (1094):418-434.
    This paper continues as the second part of my study of the relationship of Fr. Lawrence Dewan OP and Etienne Gilson. My first paper explored their metaphysical differences, while this second paper explores their common commitment to Christian philosophy and to St. Thomas Aquinas’ seminal work on the interrelationship of faith and reason as manifest most clearly in the interrelationship of revealed theology and philosophy. This leads us into a closer examination of Gilson's sustained treatment of this topic. However, (...)
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  15.  5
    O reinterpretare a pluralismului din perspectiva crestina/ A re-interpretation of pluralism from a Christian point of view.Ion Cordoneanu - 2004 - Journal for the Study of Religions and Ideologies 3 (9):52-57.
    This paper attempts at giving a definition of pluralism from a Christian point of view, concerning the construction of a Christian identity of Europe. The sources of the article range from the Economic Chart and the dialogue between Habermas and cardinal Ratzinger, to the beliefs of a Lutheran bishop, to the orthodox ecclesiology of one of the New Testament and to the reconciliation between the Catholics and the Orthodox believers.
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  16.  6
    Lying and Christian Ethics by Christopher O. Tollefsen. [REVIEW]John Skalko - 2016 - Nova et Vetera 14 (3):1045-1048.
  17. From Irenaeus to Grotius: A Sourcebook in Christian Political Thought, by Oliver O'Donovan and Joan Lockwood O'Donovan . Grand Rapids, Mich.: Eerdmans, 1999. 838 Pp. Hb. No Price. ISBN 0-8028-3876-6. [REVIEW]A. S. McGrade - 2002 - Studies in Christian Ethics 15 (1):152-153.
  18. Book Reviews : The Sources of Christian Ethics, by Servais Pinckaers, Translated by Sr Mary Thomas Noble, O.P. Edinburgh: T&T Clark, 1995. 460 Pp. Pb. 19.99. [REVIEW]J. Berkman - 1997 - Studies in Christian Ethics 10 (2):120-123.
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  19. Book Reviews : The Origins of Christian Morality: The First Two Centuries by Wayne A. Meeks. New Haven, Ct. And London. Yale University Press, 1994. 275pp. Hb. 22.50. New Testament Foundations for Christian Ethics by Willi Marxsen, Translated by O. C. Dean. Edinburgh, T&T Clark, 1993. 320pp. Pb. 12.50. [REVIEW]C. Rowland - 1995 - Studies in Christian Ethics 8 (1):122-128.
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  20.  63
    The Relevance of Michael Polanyi's Thought for Christian Faith and Life a Review by Joan O. Crewdson.Joan O. Crewdson - 1981 - Tradition and Discovery 9 (1):6-12.
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  21.  8
    Johann Christian August Heyse i jego następcy – o ważnym słowniku purystycznym.Ryszard Lipczuk - 2013 - Acta Universitatis Lodziensis. Folia Germanica 9.
    In Germany a number of dictionaries of foreign words as lexemes were created. The author cites about 460 dictionaries of foreign borrowings from the period 1800–2007. Dictionaries of borrowings can be divided into three categories: dictionaries of foreign words that do not have the objective of eliminating borrowed words, but describe them in a neutral manner, Germanising dictionaries whose main purpose is to eliminate the use of foreign words and replace them with native words. There are suggested word replacements for (...)
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  22.  6
    Gilson o Racjonalności Wiary Chrześcijańskiej / Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2013 - Studia Gilsoniana 2:131-143.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because anything known by reason can be better known by faith, and reason, on account of the sin of pride, seeks to (...)
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  23.  10
    Tomás de aquino E o otimismo cristão: A presença do Mal no mundo como evidência da bondade divina/thomas Aquinas and the Christian optimism: The presence of evil in the world as evidence of the divine goodness.Daniel Athayde Quelhas - 2013 - Synesis 5 (2):42-62.
    O presente artigo apresenta a solução de Tomás de Aquino ao problema do mal natural. Ao resolver o problema, o Aquinate circunscreveu a origem do mal natural às coisas criadas, às causas segundas, e coordenou tal solução com as doutrinas teológicas da providência, da criação e da bondade divina. Desse modo, a existência de Deus não entra em contradição com a presença do mal no mundo, mas esta se torna uma evidência da bondade divina.
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  24.  12
    Respecting the Boundaries of Knowledge: Teaching Christian Discernment with Humility and Dignity, a Response to Paul O. Ingram.Sandra Costen Kunz - 2011 - Buddhist-Christian Studies 31:175-186.
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  25.  5
    Book Review: Christopher O. Tollefsen, Lying and Christian EthicsTollefsenChristopher O., Lying and Christian Ethics New Studies in Christian Ethics. . Xii + 209 Pp. £60.00/$US90.00. ISBN 978-1-107-06109-5 9. [REVIEW]Craig Hovey - 2017 - Studies in Christian Ethics 30 (1):118-121.
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  26. O'Donovan, Common Objects of Love: Moral Reflection and the Shaping of Community, and O'Donovan and O'Donovan, Bonds of Imperfection: Christian Politics, Past and Present.W. T. Cavanaugh - 2006 - Studies in Christian Ethics 19 (1):128.
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  27. Book Review: John and the Dead Sea Scrolls, Edited by James H. Charlesworth. The Christian Origins Library. The Crossroad Publishing Co., New York, 1990. 233 Pp. $16.95 (Paper).; Paul and the Dead Sea Scrolls, Edited by J. Murphy-O'Connor and James H. Charlesworth. The Christian Origins Library. The Crossroad Publishing Co., New York, 1990. 262 Pp. $16.95 (Paper). [REVIEW]J. Christian Wilson - 1991 - Interpretation: A Journal of Bible and Theology 45 (4):426-426.
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  28. Book Review: The Process of Buddhist-Christian DialogueThe Process of Buddhist-Christian Dialogue by IngramPaul O.Wipf and Stock, Eugene, Ore., 2009. 149 Pp. $18.00. ISBN 978-1-60608-554-7. [REVIEW]Terry C. Muck - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):221-222.
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  29.  45
    "Kierkegaard: The Difficulty of Being Christian," Ed. Jacques Colette, O.P., Trans. Ralph M. Mclnerny and Leo Turcotte. [REVIEW]George P. Klubertanz - 1971 - Modern Schoolman 48 (3):314-314.
  30.  29
    D. J. O'Meara, Ed., "Neoplatonism and Christian Thought". [REVIEW]Christos Evangeliou - 1983 - Journal of the History of Philosophy 21 (4):566.
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  31.  4
    A Theology of the Christian Bible: Revelation‐Inspiration‐Canon by Denis Farkasfalvy, O. Cist., Catholic University of America Press, Washington, D.C., 2018, Pp. XII + 239, $34.95, Pbk. [REVIEW]Richard J. Ounsworth - 2020 - New Blackfriars 101 (1091):101-103.
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  32.  29
    Christian Rite and Christian Drama in the Middle Ages: Essays in the Origin and Early History of Modern Drama. O. B. Hardison, Jr. [REVIEW]Arnold Williams - 1966 - Speculum 41 (3):539-541.
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  33.  23
    "Neoplatonism and Christian Thought", Ed. D.J. O'Meara. [REVIEW]John Bussanich - 1983 - Ancient Philosophy 3 (1):107.
  34.  30
    Bonds of Imperfection: Christian Politics, Past and Present by Oliver O'Donovan and Joan Lockwood O'Donovan.John R. Williams - 2006 - Heythrop Journal 47 (4):657–658.
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  35.  31
    E. Jane Doering and Eric O. Springsted: The Christian Platonism of Simone Weil.Patrick Sherry - 2007 - Faith and Philosophy 24 (1):112-116.
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  36.  28
    Man's Ability T o Co-Operate: A Contri-Bution of Anthropology to the Christian Religion.William G. Mather - 1967 - Zygon 2 (3):247-261.
  37.  17
    Abu Shaker's "Chronography": A Treatise of the Thirteenth Century on Chronological, Calendrical, and Astronomical Matters, Written by a Christian Arab, Preserved in Ethiopic.O. Neugebauer.N. Swerdlow - 1990 - Speculum 65 (2):467-468.
  38.  23
    John J. O'Donnell. Trinity and Temporality. The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. Pp. Xii + 215. (Oxford University Press, 1983.) £15. [REVIEW]David A. Pailin - 1985 - Religious Studies 21 (1):93-95.
  39.  15
    Titles of Address in Christian Latin Epistolography to 543 A.D.Mary Bridget O'Brien.Marbury B. Ogle - 1931 - Speculum 6 (3):490-492.
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  40.  14
    Christopher O. Tollefsen, Lying and Christian Ethics.Robert Kennedy - 2016 - Augustinian Studies 47 (1):121-126.
  41.  35
    Mary Mother of God. By Carl E. Braaten & Robert W. Jenson (Editors), the Mystery of Mary. By Paul Haffner, Mary: Images of the Mother of Jesus in Jewish & Christian Perspectives. By Jaroslav Pelikan, David Flusser & Justin Lang O.F.M. And Icons and Power: The Mother of God in Byzantium. By Bissera V. Pentcheva. [REVIEW]Paul Brazier - 2007 - Heythrop Journal 48 (3):509–512.
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  42.  28
    Evolutionary Creation: A Christian Approach to Evolution. By Denis O. Lamoureux and A Fine Tuned Universe: The Quest for God in Science and Theology. By Alister E. McGrath. [REVIEW]Bradford McCall - 2011 - Heythrop Journal 52 (2):322-323.
  43.  11
    Lawrence Dewan O.P. And Etienne Gilson: Reflections On Christian Philosophy's Continuing Relevance And Challenges.Hugh Williams - 2017 - New Blackfriars 98 (1074):342-352.
  44.  15
    Dominic J. O'Meara, Ed., Neoplatonism and Christian Thought. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. Xviii, 297. $39 ; $12.95 .R. Baine Harris, Ed., Neoplatonism and Indian Thought. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. Xiii, 353. $39 ; $12.95 .R. Baine Harris, Ed., The Structure of Being: A Neoplatonic Approach. Albany: State University of New York Press, for the International Society for Neoplatonic Studies, 1982. Pp. X, 187. $39 ; $12.95. [REVIEW]Stephen Gersh - 1983 - Speculum 58 (3):848-849.
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  45.  9
    Bonds of Imperfection: Christian Politics, Past and Present By Oliver O'Donovan and Joan Lockwood O'Donovan.John R. Williams - 2006 - Heythrop Journal 47 (4):657-658.
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  46.  6
    Revelation: Towards a Christian Interpretation of God's Self‐Revelation in Jesus Christ. By Gerald O'Collins, SJ. Pp. Xiv, 229, Oxford University Press, 2016, £25.00. [REVIEW]Patrick Madigan - 2018 - Heythrop Journal 59 (3):618-619.
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  47.  14
    Paul E. Szarmach . An Introduction to the Medieval Mystics of Europe. Pp. Vi + 376. $14.95 Pb, $39.50 Hb.Simon Tugwell O. P. Ways of Imperfection: An Exploration of Christian Spirituality. Pp. Xi+238. £5.95 Pb. [REVIEW]Grace M. Jantzen - 1985 - Religious Studies 21 (4):595-597.
  48.  9
    Early Christian, Viking and Romanesque Art Motif-Pieces From Ireland, 2: A Discussion on Aspects of Find-Context and Function.Uaininn O'Meadhra.Michelle Brown - 1990 - Speculum 65 (3):739-740.
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  49.  8
    Lying and Christian Ethics. By Christopher O. Tollefsen.Joseph W. Koterski - 2016 - International Philosophical Quarterly 56 (2):247-253.
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  50.  11
    Raymond Corriveau, The Liturgy of Life. A Study of the Ethical Thought o F St. Paul in His Letters to the Early Christian Communities, Coll. Studia, N° 25 ; Bruxelles — Paris, Desclée de Brouwer, Les Éditions Bellarmin, Montréal, 1970, , 296 Pages. [REVIEW]Paul-Émile Langevin - 1975 - Laval Théologique et Philosophique 31 (1):97.
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