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Christian Onof [25]Christian J. Onof [8]
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Profile: Christian Onof (Birkbeck College, University of London)
  1. Space as Form of Intuition and as Formal Intuition: On the Note to B160 in Kant's Critique of Pure Reason.Christian Onof & Dennis Schulting - 2015 - Philosophical Review 124 (1):1-58.
    In his argument for the possibility of knowledge of spatial objects, in the Transcendental Deduction of the B-version of the Critique of Pure Reason, Kant makes a crucial distinction between space as “form of intuition” and space as “formal intuition.” The traditional interpretation regards the distinction between the two notions as reflecting a distinction between indeterminate space and determinations of space by the understanding, respectively. By contrast, a recent influential reading has argued that the two notions can be fused into (...)
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  2.  74
    Kant, Kästner and the Distinction Between Metaphysical and Geometric Space.Christian Onof & Dennis Schulting - 2014 - Kantian Review 19 (2):285-304.
    Kant’s text on Kästner, which for the first time appears in an integral English translation in this same issue of Kantian Review in which this article appears, is important for our understanding of Kant’s conception of space. The key point is Kant’s insistence on a clear distinction between metaphysical and geometric space. The first is a given infinite, while the second is a potential infinite. Fichant’s translation into French of this text in the 1990s (Fichant 1997) came at a time (...)
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  3. Stigmergic Epistemology, Stigmergic Cognition.Leslie Marsh & Christian Onof - 2008 - Cognitive Systems Research 9 (1-2).
    To know is to cognize, to cognize is to be a culturally bounded, rationality-bounded and environmentally located agent. Knowledge and cognition are thus dual aspects of human sociality. If social epistemology has the formation, acquisition, mediation, transmission and dissemination of knowledge in complex communities of knowers as its subject matter, then its third party character is essentially stigmergic. In its most generic formulation, stigmergy is the phenomenon of indirect communication mediated by modifications of the environment. Extending this notion one might (...)
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  4.  52
    Kant - On Kästner's Treatises.Dennis Schulting & Christian Onof - 2014 - Kantian Review 19 (2):305–313.
    An integral translation of Kant's 'Über Kästners Abhandlungen' (AA XX: 410-23). This translation is accompanied by an introductory essay on the importance of the Kästner treatise for an understanding of Kant's theory of space as infinite. See Onof & Schulting, "Kant, Kästner and the Distinction between Metaphysical and Geometrical Space".
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  5.  32
    Reconstructing the Grounding of Kant's Ethics: A Critical Assessment.Christian Onof - 2009 - Kant-Studien 100 (4):496-517.
    Kant's attempts to provide a foundation for morality are examined, with particular focus upon the fact of reason proof in the second Critique. The reconstructions proposed by Allison and Korsgaard are analysed in detail. Although analogous in many ways, they ultimately differ in their understanding of the relation between this proof and that presented in the Groundwork of the Metaphysics of Morals. A synthesis of the two reconstructions is proposed which amounts to combining Korsgaard's awareness of the issue of agent-situatedness, (...)
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  6.  67
    Introduction to the Special Issue “Perspectives on Social Cognition”.Christian Onof & Leslie Marsh - 2008 - Cognitive Systems Research 9 (1-2).
    No longer is sociality the preserve of the social sciences, or ‘‘culture’’ the preserve of the humanities or anthropology. By the same token, cognition is no longer the sole preserve of the cognitive sciences. Social cognition (SC) or, sociocognition if you like, is thus a kaleidoscope of research projects that has seen exponential growth over the past 30 or so years.
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  7.  18
    The Cost of Discarding Intuition – Russell’s Paradox as Kantian Antinomy.Christian Onof - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 171-184.
    Book synopsis: Held every five years under the auspices of the Kant-Gesellschaft, the International Kant Congress is the world’s largest philosophy conference devoted to the work and legacy of a single thinker. The five-volume set Kant and Philosophy in a Cosmopolitan Sense contains the proceedings of the Eleventh International Kant Congress, which took place in Pisa in 2010. The proceedings consist of 25 plenary talks and 341 papers selected by a team of international referees from over 700 submissions. The contributions (...)
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  8.  21
    Kant's Conception of Self as Subject and its Embodiment.Christian Onof - 2010 - Kant Yearbook 2 (1).
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  9.  13
    Moral Worth and Inclinations in Kantian Ethics.Christian Onof - unknown
    This paper addresses the issue of making sense of Kant’s notion of moral worth. Kant’s identification in GMM1 I of the good will as the unconditional good leads to understanding the moral worth of human agency in ways which, some critics claim, is at odds with our moral intuitions. By first focusing upon how Kant singles out action out of duty as characteristic of the good will, we shall show that a covert assumption about our nature potentially weakens the force (...)
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  10.  30
    Property Dualism, Epistemic Normativity, and the Limits of Naturalism.Christian Onof - 2008 - Philosophy and Phenomenological Research 76 (1):60-85.
    This paper examines some consequences of the (quasi-)epiphenomenalism implied by a property dualistic view of phenomenal consciousness. The focus is upon the variation of phenomenal content over time. A thought-experiment is constructed to support two claims. The weaker claim exhibits an incompatibility which arises in certain logically possible situations between a conscious subject’s epistemic norms and the requirement that one be aware of one’s conscious experience. This could be interpreted as providing some epistemic grounds for the postulation of bridging laws (...)
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  11.  8
    Understanding Schematism and the Nature of Schemata.Christian Onof - unknown
    Book synopsis: The five volumes contain the main papers and lectures of invited speakers that were presented at the X. International Kant Congress in Sao Paolo in 2005.
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  12.  23
    Kant's Groundwork of the Metaphysics of Morals: A Critical Guide – Jens Timmermann (Ed.).Christian Onof - 2011 - Philosophical Quarterly 61 (243):410-412.
  13.  7
    Thinking the in-Itself and its Relation to Appearances.Christian Onof - unknown
    Book synopsis: This key collection of essays sheds new light on long-debated controversies surrounding Kant’s doctrine of idealism and is the first book in the English language that is exclusively dedicated to the subject. Well-known Kantians Karl Ameriks and Manfred Baum present their considered views on this most topical aspect of Kant's thought. Several essays by acclaimed Kant scholars broach a vastly neglected problem in discussions of Kant's idealism, namely the relation between his conception of logic and idealism: The standard (...)
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  14.  26
    Property Dualism, Epistemic Normativity and the Limits of Naturalism.Christian J. Onof - 2008 - Philosophy and Phenomenological Research 76 (1):60-85.
    This paper examines some consequences of the (quasi-)epiphenomenalism implied by a property dualistic view of phenomenal consciousness. The focus is upon the variation of phenomenal content over time. A thought-experiment is constructed to support two claims. The weaker claim exhibits an incompatibility which arises in certain logically possible situations between a conscious subjecfs epistemicnorms and the requirement that one be aware of one’s conscious experience. This could be interpreted as providing some epistemic grounds for the postulation of bridging laws between (...)
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  15.  8
    Review: Sorin, Kant and Sartre: Rediscovering Critical Ethics. [REVIEW]Christian Onof - 2013 - Kantian Review 18 (2):323-328.
  16.  18
    Jean-Paul Sartre.Christian J. Onof - 2004 - Internet Encyclopedia of Philosophy.
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  17.  3
    Preface.Leslie Marsh & Christian J. Onof - 2004 - Episteme 1 (1):5.
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  18.  15
    Preface.Christian J. Onof & Leslie Marsh - 2004 - Episteme 1 (2):89-89.
  19.  3
    Chapter 19. Kant’s Lectures on Physics and the Development of the Critical Philosophy.Christian Onof - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 461-483.
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  20.  4
    This is the Second Instalment of EPISTEME's Invitational Volume. We Would Like to Thank the Distinguished Writers Who so Kindly Agreed to Contribute an Article. A Special Thank You is in Order to Fred Schmitt Who, at Very Short Notice, Had to Assimilate the Papers That Comprise This Issue. [REVIEW]Leslie Marsh & Christian J. Onof - forthcoming - Episteme.
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  21.  4
    Existentialism, Metaphysics and Ontology '.Christian Onof - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. pp. 39.
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  22.  4
    A Priori.Christian Onof - 2012 - In Gary Banham, Dennis Shulting & Nigel Herns (eds.), Continuum Companion to Kant. Continuum.
  23.  12
    Hölderlin.Christian J. Onof - 2004 - Internet Encyclopedia of Philosophy.
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  24. Taylor Carman, Heidegger's Analytic. Interpretation, Discourse and Authenticity in Heidegger's Being and Time Reviewed By.Christian J. Onof - 2004 - Philosophy in Review 24 (1):17-19.
     
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  25.  3
    Introduction.Leslie Marsh & Christian J. Onof - 2004 - Episteme 1 (1):1.
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  26.  7
    A Framework for the Derivation and Reconstruction of the Categorical Imperative.Christian Onof - 1998 - Kant-Studien 89 (4):410-427.
  27. Volume 1, Issue 1.Leslie Marsh & Christian Onof (eds.) - 2004 - Edinburgh University Press.
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  28. Volume 1, Issue 2.Leslie Marsh & Christian Onof (eds.) - 2004 - Edinburgh University Press.
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  29. Volume 1, Issue 3.Leslie Marsh & Christian Onof (eds.) - 2005 - Edinburgh University Press.
  30. Consciousness and its Place in Nature: Does Physicalism Entail Panpsychism?-By Galen Strawson (Anthony Freeman, Editor).Christian Onof - 2009 - Journal of Mind and Behavior 30 (1):79.
     
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  31. Consciousness and its Place in Nature: Does Physicalism Entail Panpsychism? [REVIEW]Christian Onof - 2009 - Journal of Mind and Behavior 30 (1-2).
    This collection of papers, Consciousness and its Place in Nature: Does Physicalism Entail Panpsychism?, edited by Anthony Freeman presents seventeen responses to Galen Strawson’s keynote paper which claims that the only plausible way to be a real physicalist is to accept that the intrinsic properties of the physical are experiential in character, i.e., the doctrine of panpsychism. The book concludes with Strawson’s reply to these responses. This “real physicalism” is, according to Strawson, the only way of dealing with what Chalmers (...)
     
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  32. Property Dualism, Epistemic Normativity and the Limits of Naturalism.Christian Onof - 2008 - Philosophy and Phenomenological Research 76 (1):60-85.
    This paper examines some consequences of the epiphenomenalism implied by a property dualistic view of phenomenal consciousness. The focus is upon the variation of phenomenal content over time. A thought-experiment is constructed to support two claims. The weaker claim exhibits an incompatibility which arises in certain logically possible situations between a conscious subjecfs epistemicnorms and the requirement that one be aware of one’s conscious experience. This could be interpreted as providing some epistemic grounds for the postulation of bridging laws between (...)
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  33. Reconstructing the Grounding of Kant's Ethics: A Critical Assessment.Christian Onof - 2009 - Kant-Studien 100 (4):496-517.
    Kant's attempts to provide a foundation for morality are examined, with particular focus upon the fact of reason proof in the second Critique. The reconstructions proposed by Allison and Korsgaard are analysed in detail. Although analogous in many ways, they ultimately differ in their understanding of the relation between this proof and that presented in the Groundwork of the Metaphysics of Morals. A synthesis of the two reconstructions is proposed which amounts to combining Korsgaard's awareness of the issue of agent-situatedness, (...)
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