6 found
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  1.  47
    Null.Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe - 2008 - The European Legacy 13 (4):499-543.
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  2.  9
    Daniel Cérézuelle, La Technique Et la Chair. Essais de Philosophie de la Technique.Christian Roy - 2014 - PhaenEx 9 (1):180-197.
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  3.  12
    Kierkegaard and Japanese Thought.Christian Roy - 2015 - The European Legacy 20 (8):861-862.
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  4.  11
    Daniel Cérézuelle, Écologie Et Liberté. Bernard Charbonneau, Précurseur de L’Écologie Politique.Christian Roy - 2011 - PhaenEx 6 (2):239-255.
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  5.  3
    Note de Lecture Sur Wayne Cristaudo, "Religion, Redemption, and Revolution. The New Speech Thinking of Franz Rosenzweig and Eugen Rosenstock-Huessy".Christian Roy - 2016 - PhaenEx 11 (2):88-102.
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  6. Ecological Personalism: The Bordeaux School of Bernard Charbonneau and Jacques Ellul.Christian Roy - 1999 - Ethical Perspectives 6 (1):33-44.
    French personalism is a political philosophy generally associated with the review “Esprit” founded by Emmanuel Mounier in 1932, although another branch is also known, that of the review “L’Ordre Nouveau” (1933-1938). This article identifies a third version, fostered in Southwestern France by Bernard Charbonneau and Jacques Ellul in the local groups of the two Paris-based reviews. Working within the framework of the “Amis d’Esprit,” they broke away from it after having failed to turn it into a non-conformist revolutionary movement, closer (...)
     
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