Results for 'Christian Sch��fer'

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  1.  10
    Territoires et circulations au sein des protestantismes océaniens contemporains.Gwendoline Malogne-Fer & Yannick Fer - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):189-197.
    This article analyses the logic of (de)territorialisation at work in Protestant churches and movements in Oceania, through two examples : the indigenous militants of the “ historic” mâ’ohi Protestant church of French Polynesia, and the relationships between the Evangelical and Pentecostal churches and the local context. Over and above the obvious opposition between cultural roots and Evangelical globalisation, relationships with the local context and memory appear to have become a major arena for confrontation between Pentecostalism and traditional Christianity in Oceania.
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  2. Sur les Traces de Machiavel.Christian Soleil - 2005 - B. Éditions.
    Machiavélique. Un frisson saisit l'assistance, qui espère quelque diablerie. Jamais épithète n'a été utilisée plus à contresens du nom dont elle dérive... "...Quand Christian Soleil m'a proposé de préfacer Sur les traces de Machiavel, j'ai accepté très volontiers, car le sujet, dans le monde tourneboulé d'aujourd'hui, est d'une actualité brûlante et l'écriture, comme toujours, jaillissante et dense. Me voilà donc en situation de commenter le bras de fer entre un personnage de légende, difficile à débusquer de son trou et (...)
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  3.  40
    The End Times of Philosophy.François Laruelle - 2012 - Continent 2 (3):160-166.
    Translated by Drew S. Burk and Anthony Paul Smith. Excerpted from Struggle and Utopia at the End Times of Philosophy , (Minneapolis: Univocal Publishing, 2012). THE END TIMES OF PHILOSOPHY The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting itself to be half dead (...)
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  4. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  5.  74
    Should Christians Be Worried About Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  6.  7
    II—Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  7.  11
    Normative Practical Reasoning: Christian Pillar.Christian Pillar - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):195-216.
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  8.  10
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  9.  15
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  10.  14
    New Questions About Old Heritability Estimates.Peter H. Sch&öNemann - 1989 - Bulletin of the Psychonomic Society 27 (2):175-178.
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  11.  1
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
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  12. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  13.  65
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  14.  12
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  15.  6
    Christian Action Research and Education (CARE): Declaration on Human Genetics and Other New Technologies in Medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  16.  10
    The Essence of a Christian in Henri de Lubac: Sacramental Ontology or Non-Ontology.Christiane Alpers - 2014 - New Blackfriars 95 (1058):430-442.
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  17.  3
    Hans Christian Anderson - the Journey of His Life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  18.  25
    Social Media Use and Mental Health and Well-Being Among Adolescents – A Scoping Review.Viktor Schønning, Gunnhild Johnsen Hjetland, Leif Edvard Aarø & Jens Christoffer Skogen - 2020 - Frontiers in Psychology 11.
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  19.  17
    Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  20.  12
    Christian physicalism and the biblical argument for dualism.Ralph Stefan Weir - 2022 - International Journal for Philosophy of Religion 91 (2):115-138.
    This paper examines whether biblical descriptions of the intermediate state imply dualism of the sort that rules out physicalism. Certain passages in the Bible seem to describe persons or souls existing without their bodies in an intermediate state between death and resurrection. For this reason, these passages appear to imply a form of dualism. Some Christian physicalists have countered that the passages in question are in fact compatible with physicalism. For it is compatible with physicalism that, although we are (...)
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  21.  24
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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  22. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  23.  7
    A Philosophy of the Christian Religion by NanceyMurphy (Louisville, KY: Westminster John Knox Press, 2018), Xvii + 330 Pp. [REVIEW]Christian Early - 2020 - Modern Theology 36 (3):674-677.
  24.  57
    The Reasonableness of Christianity and its Vindications.Reasonableness Of Christianity - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.
  25.  13
    Pierre Dardot et Christian Laval, L’Ombre d’Octobre. La Révolution russe et le spectre des soviets, Montréal, Lux Éditeur, coll. « Humanités », 2017.Christian Godin - 2018 - Cités 75 (3):185.
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  26. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive (...)
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  27.  4
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  28. In Favor of Mentalism in Economics: A Conversation with Christian List.Christian List & Catherine Herfeld - forthcoming - In Catherine Herfeld (ed.), Conversations on Rational Choice. Cambridge: Cambridge University Press.
    This is an edited transcript of a conversation to be included in the collection "Conversations on Rational Choice". The conversation was conducted in Munich on 7 and 9 February 2016.
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  29.  39
    Failures of SCH and Level by Level Equivalence.Arthur W. Apter - 2006 - Archive for Mathematical Logic 45 (7):831-838.
    We construct a model for the level by level equivalence between strong compactness and supercompactness in which below the least supercompact cardinal κ, there is a stationary set of cardinals on which SCH fails. In this model, the structure of the class of supercompact cardinals can be arbitrary.
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  30. Jewish Ethics & Catholic Doctrine.Hugo De Fer - 1972 - Albuquerque, N.M.]American Classical College Press.
     
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  31. The Metaphysics of Inventiveness.Hugo De Fer - 1975 - American Classical College Press.
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  32. Group Agency: The Possibility, Design, and Status of Corporate Agents.Christian List & Philip Pettit - 2011 - Oxford University Press.
    Are companies, churches, and states genuine agents? Or are they just collections of individuals that give a misleading impression of unity? This question is important, since the answer dictates how we should explain the behaviour of these entities and whether we should treat them as responsible and accountable on the model of individual agents. Group Agency offers a new approach to that question and is relevant, therefore, to a range of fields from philosophy to law, politics, and the social sciences. (...)
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  33.  7
    Book Review: Matthew's Christian-Jewish Community. [REVIEW]Christian Kelm - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):199-199.
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  34.  5
    Du Fer Et du Sang. Le Genre des Grandes Invasions (Ive-Vie Siècle)Iron and Blood: A Gender Analysis of the Great Migrations of the Early Middle Ages.Irene Barbiera - 2020 - Clio 51:53-74.
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  35.  1
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  36. Christianity and the Present Moral Unrest.A. D. Lindsay & Economics and Citizenship Conference on Christian Politics - 1926 - Allen & Unwin.
     
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  37.  12
    Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon).Christian Plantin - forthcoming - Argumentation.
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  38.  3
    24. Out of Christian Certainties.William Christian - 1996 - In George Grant: A Biography. University of Toronto Press. pp. 352-365.
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  39.  1
    Book Review: Matthew's Christian-Jewish CommunityChicago Studies in the History of Judaism. [REVIEW]Christian Kelm - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):199-199.
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  40.  47
    Technical Rationality in Sch�N?S Reflective Practice: Dichotomous or Non-Dualistic Epistemological Position.Elizabeth Anne Kinsella - 2007 - Nursing Philosophy 8 (2):102-113.
  41. Dilemmas of Reaction in Leninist Russia: The Christian Response to the Revolution in the Works of N.A. Berdyaev, 1917-1924.Christian Gottlieb - 2003 - International Specialized Book Services.
    In the moral and spiritual vacuum left in Russia by the fall of the Soviet Union in 1989-1991, some of the thinkers who first opposed the Leninist revolution of 1917 have come to a new prominence, and among these is the religious philosopher Nikolai Berdyaev (1874-1948). He expressed a passionate protest against the revolution and was clearly the most comprehensive contemporary critic of the revolutionary project from a Christian perspective. From his consistently religious perspective he foresaw with precision much (...)
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  42.  12
    Hommage einer Autorin an GBL.Sch ne-Seifert M. Nster Bettina - 2008 - Ethik in der Medizin 20 (4):269-270.
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  43.  3
    Can Realists Reason with Reasons?Christian Kietzmann - 2022 - Philosophical Explorations 25 (2):159-169.
    I argue that realism about reasons is incompatible with the possibility of reasoning with reasons, because realists are committed to the claim that we are aware of reasons by way of ordinary belief...
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  44.  1
    Le Fer Comme Moyen de Datation des Bronzes Khmers : Première Approche de Prélèvement in situIron as a Means of Dating Khmer Bronzes: A First Approach to Testing Samples in Situ.Stéphanie Leroy, Emmanuelle Delqué-Količ, Brice Vincent, Pierre Baptiste, Enrique Vega, Forrest McGill & Mark Fenn - 2021 - Techne 52:82-91.
  45.  12
    Christianisme, identités culturelles et communautés en Polynésie française.Yannick Fer & Gwendoline Malogne-fer - 2002 - Hermes 32:355-365.
    L'appartenance religieuse est en Polynésie française un repère identitaire essentiel. Identités religieuse, familiale et insulaire étaient autrefois largement indissociables. Du fait de l'évolution économique et sociale et de la diversité des églises aujourd'hui représentées, cette combinaison est aujourd'hui plus incertaine, plus malléable. Dès lors, l'incorporation du christianisme aux cultures communautaires de Polynésie suppose une redéfinition, par les églises qui s'y engagent, des identités culturelles qu'elles entendent respecter. C'est en particulier le cas des deux églises historiques dominantes. La théologie de l'église (...)
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  46.  6
    Realism, Rationalism, Surrealism: Art Between the Wars.Briony Fer, David Batchelor & Paul Wood - 1993 - Yale University Press.
    This book begins by considering responses by French artists to the First World War, showing how Purism, Dada, and early Surrealism are related to the ethos of post-war reconstruction. The authors then discuss the language of construction in places as dissimilar as France, Germany, and the Soviet Union; the contrasting demands of the utility and decoration of objects and paintings; and the relationship of surrealism to questions of sexuality and gender and to Freudian theory. The book concludes by addressing the (...)
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  47. Book Review: Jolyon P. Mitchell, Media Violence and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xvii + 329 Pp. £50/US$99 (Hb), ISBN 978-0-521-81256-6; £18.99/$34.99 (Pb), ISBN 978-0-521-01186-0. [REVIEW]Clifford G. Christians - 2011 - Studies in Christian Ethics 24 (1):109-112.
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  48.  33
    The Ticklish Subject: The Absent Centre of Political Ontology, And: The Fragile Absolute, or, Why is the Christian Legacy Worth Fighting For?, And: Contingency, Hegemony, Universality: Contemporary Dialogues on the Left, And: Cosmopolitanism (Review).Christian Moraru - 2001 - Symploke 9 (1):205-207.
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  49.  5
    International Research Ethics.Udo SchÜcklenk & Richard Ashcroft - 2000 - Bioethics 14 (2):158-172.
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  50.  17
    Itp, Isp, and Sch.Sherwood Hachtman & Dima Sinapova - 2019 - Journal of Symbolic Logic 84 (2):713-725.
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