Results for 'Christian Sch��fer'

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  1. Perspektiven zum Sterben: Auf dem Weg zu einer Ars moriendi nova?Daniel Schäfer, Andreas Frewer & Christof Muller-Büsch (eds.) - 2012 - Stuttgart: Franz Steiner.
    Wie wollen wir sterben? Diese Frage steht im Mittelpunkt zahlreicher Diskurse und Publikationen: Was ist ein 'guter Tod' fuer den individuellen Patienten, was versteht unsere Gesellschaft darunter? Welche 'Sterbekultur' hat die Gegenwart? Autoren aus Medizin, Philosophie, Theologie, Psychologie, Soziologie, Geschichte, Ethik, Palliativmedizin, Hospizbewegung und weiteren Gebieten diskutieren im vorliegenden Band eine sinnvolle und menschenwuerdige Gestaltung am Lebensende. Der Vorschlag der Herausgeber zu einer "Ars moriendi nova" als neue Sterbekultur wird interdisziplinär eingebettet und mit Bezug zur gesellschaftlichen Praxis erörtert.
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  2.  1
    Unde malum: die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius.Christian Schäfer - 2002 - Würzburg: Königshausen & Neumann.
    Om det ondas problem i nyplatonism och fornkristen filosofi.
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  3.  7
    Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo".Christian Schäfer - 2013 - Berlin: De Gruyter.
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  4. Platon als Mythologe: Interpretationen zu den Mythen in Platons Dialogen.Christian Schäfer & Markus Janka (eds.) - 2014 - Darmstadt: WBG.
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  5. Cognitio experimentalis : Affekt und Rationalität bei Anselm von Canterbury.Christian Schäfer - 2019 - In Johannes Schaber & Martin Thurner (eds.), Philosophie und Mystik - Theorie oder Lebensform? Verlag Karl Alber.
     
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  6.  12
    Territoires et circulations au sein des protestantismes océaniens contemporains.Gwendoline Malogne-Fer & Yannick Fer - 2013 - Hermès: La Revue Cognition, communication, politique 65 (1):189-197.
    This article analyses the logic of (de)territorialisation at work in Protestant churches and movements in Oceania, through two examples : the indigenous militants of the “ historic” mâ’ohi Protestant church of French Polynesia, and the relationships between the Evangelical and Pentecostal churches and the local context. Over and above the obvious opposition between cultural roots and Evangelical globalisation, relationships with the local context and memory appear to have become a major arena for confrontation between Pentecostalism and traditional Christianity in Oceania.
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  7.  1
    Islamische Philosophie im Mittelalter: ein Handbuch.Heidrun Eichner, Matthias Perkams & Christian Schäfer (eds.) - 2013 - Darmstadt: WBG (Wissenschaftliche Buchgesellschaft).
    Das Handbuch der" Islamischen Philosophie im Mittelalter"präsentiert in einer umfassenden Gesamtdarstellung eine der faszinierendsten Epochen der Geschichte des Denkens. Renommierte internationale Fachleute führen sowohl in die Theorien und Argumente der bedeutendsten islamischen Philosophen als auch in ihre Biographien ein. Überblicksartikel leiten in die Geschichte der islamischen Philosophie, ihre historischen Rahmenbedingungen und den stets wechselnden Austausch mit anderen Wissensgebieten ein. So ermöglicht das Handbuch seinen Lesern, so bedeutende Denker wie Avicenna, Averroes und al-Farabi besser kennenzulernen und sie vor einem ganz neuen, (...)
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  8.  2
    Die Begründung der normativen Kraft von Gesetzen bei Francisco Suárez.Stefan Schweighöfer - 2018 - Münster: Aschendorff Verlag.
    Publisher's description: Warum können Normen und Gesetze zu bestimmten Handlungen verpflichten? Was genau ist eine rechtliche oder moralische Verpflichtung, wie wirkt sie und wie entsteht sie? Und wer darf und kann überhaupt wirksam verpflichten? Antwortversuche auf derlei Fragen führen zu den Grundlagen und Voraussetzungen von Rechtstheorie und Moralphilosophie. Gelingt es, solche Grundlagen auf die Natur des Menschen und damit auf die Möglichkeiten und Bedingungen seines Erkennens, Wollens und Handelns zurückzuführen, so kann eine Letztbegründung von Recht und Moral versucht werden. In (...)
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  9. Sur les traces de Machiavel.Christian Soleil - 2005 - [Saint-Bonnet-les-Oules]: B. éditions.
    Machiavélique. Un frisson saisit l'assistance, qui espère quelque diablerie. Jamais épithète n'a été utilisée plus à contresens du nom dont elle dérive... "...Quand Christian Soleil m'a proposé de préfacer Sur les traces de Machiavel, j'ai accepté très volontiers, car le sujet, dans le monde tourneboulé d'aujourd'hui, est d'une actualité brûlante et l'écriture, comme toujours, jaillissante et dense. Me voilà donc en situation de commenter le bras de fer entre un personnage de légende, difficile à débusquer de son trou et (...)
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  10. La recerca de Déu i altres escrits. Nicholas - 2000 - Barcelona: ECSA. Edited by Josep Manuel Udina.
    En ocasió del sisè centenari del naixement del Cusà, aquesta primera versió al català d'algunes obres seves vol fer conèixer la vigoria del seu pensament i de la seva aposta pacifista i ecumènica.
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  11.  85
    Robot Theology: On Theological Engagement with Robotics and Religious Robots.Anna Puzio - 2023 - In Anna Puzio, Nicole Kunkel & Hendrik Klinge (eds.), Alexa, wie hast du's mit der Religion? Theologische Zugänge zu Technik und Künstlicher Intelligenz. Darmstadt: wbg. pp. 95–113.
    As robots increasingly find their way into the various spheres of human life, the question of religious robots becomes relevant. This article examines from a Catholic-Christian theological perspective whether robots can be used for religious purposes, and it asks how this may be done and what issues are important to consider. In addition, the study contributes to research on the theological engagement with robotics. It is argued that the use of religious robotics dif- fers significantly depending on the specific (...)
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  12.  26
    Sir Walter Ralegh, écrivain, l'œuvre et les idées (review).Richard H. Popkin - 1970 - Journal of the History of Philosophy 8 (2):212-215.
    In lieu of an abstract, here is a brief excerpt of the content:212 HISTORY OF PHILOSOPHY with Gassendi and his studies on atomism. Yet Papi gives us very little which is not already generally known. There is but a mere hint of how atomistic philosophy was handled by the Aristotelians and to what extent they actually absorbed some of that tradition themselves. Nothing in detail is said of the process whereby atomistic and Platonic motives became coupled, not only by Bruno, (...)
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  13.  1
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  14. The End Times of Philosophy.François Laruelle - 2012 - Continent 2 (3):160-166.
    Translated by Drew S. Burk and Anthony Paul Smith. Excerpted from Struggle and Utopia at the End Times of Philosophy , (Minneapolis: Univocal Publishing, 2012). THE END TIMES OF PHILOSOPHY The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting itself to be half dead (...)
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  15.  79
    Should Christians be Worried about Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal (...)
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  16.  15
    II_— _Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  17. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  18.  6
    Christian Garve: Ausgewählte Werke: Band 1: Kleine Schriften.Christian Garve - 2021 - De Gruyter.
    Christian Garves Texte wurden im späten 18. Jahrhundert als heraustragende Beispiele für eine gelehrte und populäre Schreibweise bewundert. Zugleich genoss der Breslauer Aufklärer auch unter Fachkollegen aus der Philosophie und der Philologie große Reputation. Mit seinen Übersetzungen und Kommentaren englischer Autoren und lateinischer Klassiker beeinflusste er Generationen von Literaten und Philosophen. Der Band bietet erstmalig eine zwiesprachige Edition seiner frühen Dissertation zur Logik sowie seine ebenso berühmte wie umstrittene Studie zum Verhältnis von 'Moral und Politik'. Ergänzt wird diese Auswahl (...)
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  19.  15
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  20.  9
    II_— _Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  21.  3
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont.Christian Sahner - 2022 - Journal of the American Oriental Society 141 (3).
    Arab Christians and the Qurʾan from the Origins of Islam to the Medieval Period. Edited by Mark Beaumont. History of Christian-Muslim Relations, vol. 35. Leiden: Brill, 2018. Pp. xiv + 216. $120, €104.
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  22.  1
    Christian Hufen, Fedor Stepun. Ein politischer Intellektueller aus Rußland in Europa. Die Jahre 1884–1945. [REVIEW]Christian Hufen - 2003 - Studies in East European Thought 55 (3):274-277.
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  23.  8
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
  24.  40
    The Christian Criticism of Life. [REVIEW]Christian L. Bonnet - 1942 - Modern Schoolman 19 (3):57-57.
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  25.  4
    Christian Jaccard.Christian Jaccard & Dominique Chateau - 2022 - Nouvelle Revue D’Esthétique 1:109-113.
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  26. Christian Thomasius: Briefwechsel.Christian Thomasius - 2018 - Boston: Walter de Gruyter. Edited by Frank Grunert.
     
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  27.  12
    Hommage einer Autorin an GBL.Sch ne-Seifert M. Nster Bettina - 2008 - Ethik in der Medizin 20 (4):269-270.
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  28.  5
    The Christian Criticism of Life. [REVIEW]Christian L. Bonnet - 1942 - Modern Schoolman 19 (3):57-57.
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  29.  3
    The Christian Criticism of Life. [REVIEW]Christian L. Bonnet - 1942 - Modern Schoolman 19 (3):57-57.
  30.  16
    Ca‘fer es-S'dık ve Ebû Hanîfe Arasındaki Hoca-Talebe İlişkisi.Zehra Korkmaz & Hayati Yilmaz - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1151-1181.
    Hicrî birinci yüzyılın sonu ile ikinci yüzyılın ortalarında yaşamış bulunan Ca‘fer-i Sâdık ve Ebû Hanîfe, akran iki âlimdir. Kûfe’de yetişen ve Ehl-i sünnet mezheplerinden birinin imamı olan Ebû Hanîfe’nin, Medine’de yetişen ve İsnâaşeriyye’nin altıncı imamı kabul edilen Ca‘fer ile bir araya geldiği ve onun talebesi olduğu hem sünnî hem Şiî kaynaklarda rivayet edilmektedir. Mukaddem kaynaklarda Ebû Hanîfe’nin Ca‘fer-i Sâdık’ın öğrencisi olduğu yönündeki ifadelerin, muahhar kaynaklarda abartılı bir şekilde yorumlandığı görülmüştür. Bu çalışmada Ebû Hanîfe ile Ca‘fer-i Sâdık arasındaki hoca-talebe ilişkisi netleştirilmeye (...)
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  31. A phenomenological approach to Christian philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  32.  12
    John Christian Laursen, Cary J. Nederman Beyond Persecuting Society. Religious Toleration before the Enlightenment.John Christian Laursen & Cary J. Nederman - 1999 - Ethical Theory and Moral Practice 2 (1):63-65.
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  33.  14
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  34. Christian August Crusius: Sketch of the necessary truths of reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  35.  10
    Christian Action Research and Education (CARE): declaration on human genetics and other new technologies in medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  36.  5
    Ferdinand Christian Baur: a reader.Ferdinand Christian Baur - 2022 - New York: T&T Clark :. Edited by Johannes Zachhuber & David Lincicum.
    Brings together the key writings of Ferdinand Christian Baur across theology, biblical studies, early Christian history, and philosophy, showing his crucial role in the development of 19th-century thought.
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  37. Fer filosofia avui.Josep-Maria Terricabras - 1988 - Barcelona: Edicions 62.
     
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  38.  7
    Hans Christian Anderson - the journey of his life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  39. Conversations with Christian Metz: selected interviews on film theory (1970-1991).Christian Metz - 2017 - Amsterdam: Amsterdam University Press. Edited by Warren Buckland & Daniel Fairfax.
    From 1968 to 1991 the acclaimed film theorist Christian Metz wrote several remarkable books on film theory. These books set the agenda of academic film studies during its formative period. Metz's ideas were taken up, digested, refined, reinterpreted, criticized and sometimes dismissed, but rarely ignored. This volume collects and translates into English a series of interviews with Metz, who offers readable summaries, elaborations, and explanations of his sometimes complex and demanding theories of film. We also discover the contents of (...)
     
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  40.  7
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lanham, Maryland: Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  41.  3
    Briefwechsel zwischen Christian Wolff und Ernst Christoph von Manteuffel, 1738-1748: historisch-kritische Edition in 3 Bänden.Christian Wolff - 1962 - Hildesheim: Georg Olms Verlag. Edited by Ernst Christoph Manteuffel, Jürgen Stolzenberg, Hanns-Peter Neumann & Katharina Middell.
    Die Überlieferung des Briefwechsels zwischen Christian Wolff (1679–1754) und Ernst Christoph von Manteuffel (1676–1749) ist ein singulärer Glücksfall. Die in der Universitätsbibliothek Leipzig aufbewahrten Bände enthalten den nahezu geschlossen und damit am umfangreichsten erhaltenen Briefwechsel in der Gesamtkorrespondenz Christian Wolffs. Die historisch-kritische Edition des Briefwechsels stellt Materialien bereit, die die Wolff- und Aufklärungsforschung auf eine neue Grundlage stellen. Der Briefwechsel erlaubt neben bisher unbekannten biographischen Details aus Wolffs Marburger Zeit und den ersten Jahren seines Wirkens nach der Rückkehr (...)
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  42.  6
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  43. Power, knowledge, and dissent in Morgenthau's worldview.Felix Rösch - 2015 - New York, NY: Palgrave-Macmillan.
    This book provides a comprehensive investigation into Hans Morgenthau's life and work. Identifying power, knowledge, and dissent as the fundamental principles that have informed his worldview, this book argues that Morgenthau's lasting contribution to the discipline of International Relations is the human condition of politics.
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  44.  17
    Pierre Dardot et Christian Laval, L’Ombre d’Octobre. La Révolution russe et le spectre des soviets, Montréal, Lux Éditeur, coll. « Humanités », 2017.Christian Godin - 2018 - Cités 75 (3):185.
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  45. Literatur als philosophisches Erkenntnismodell: literarisch-philosophische Diskurse in Deutschland und Frankreich.Sebastian Hüsch & Sikander Singh (eds.) - 2016 - Tübingen: Narr Francke Attempto.
  46. Langeweile bei Heidegger und Kierkegaard: zum Verhältnis philosophischer und literarischer Darstellung.Sebastian Hüsch - 2014 - Tübingen: Francke Verlag.
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  47. Polizian: ein Beitr. z. Philosophie d. Humanismus.Alfons Waschbüsch - 1972 - München: Fink.
  48. Responding to the crisis of philosophy in modernity : from Nietzsche's perspectivism to Musil's essayism.Sebastian Hüsch - 2018 - In Brian Pines & Douglas Burnham (eds.), Understanding Nietzsche, Understanding Modernism. Bloomsbury Academic.
     
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  49.  70
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception (...)
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  50.  31
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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