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  1.  25
    Max Scheler and Jan Patočka on the First World War.Christian Sternad - 2017 - Labyrinth 19 (1):89-106.
    The First World War was both an historical and a philosophical event. Philosophers engaged in what Kurt Flasch aptly called "the spiritual mobilization" of philosophy. Max Scheler was particularly important among these "war philosophers", given that he was the one who penned some of the most influential philosophical writings of the First World War, among them Der Genius des Krieges und der Deutsche Krieg. As I aim to show, Max Scheler's war writings were crucial for Jan Patočka's interpretation of the (...)
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  2.  6
    The Reasons of Europe: Edmund Husserl, Jan Patočka, and María Zambrano on the Spiritual Heritage of Europe.Christian Sternad - 2018 - History of European Ideas 44 (7):864-875.
    ABSTRACTThis article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality (...)
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  3.  7
    The Holding Back of Decline: Scheler, Patočka, and Ricoeur on Death and the Afterlife.Christian Sternad - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):536-559.
    Jan Patočka and Paul Ricoeur are well known for their accounts of history and the historical understanding of human life. Lesser known are their phenomenological accounts of death and the afterlife. Although their thoughts are available only in fragments, they show a peculiar theoretical richness, as their conceptions of the afterlife are connected to fundamental topics like history, intersubjectivity and memory. In my article, I will attempt to shed light on these fragments, to show how they are embedded in already (...)
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  4.  10
    Being Capable of Death: Remarks on the Death of the Animal From a Phenomenological Perspective.Christian Sternad - 2017 - Studia Phaenomenologica 17:101-118.
    In this article, I investigate how phenomenologists have analysed the relation between man and animal with respect to death. The common tendency of most phenomenologists is to grant man a specific mode of being and to attribute a parallel but deficient mode to the animal. In this way, phenomenology fails to accomplish a positive phenomenological description of the animal’s mode of being or of animality as such. I turn to Heidegger’s decisive analysis of human/animal death since Heidegger would constantly hold (...)
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  5.  5
    Phänomenologie der Gewalt.Christian Sternad - 2017 - Studia Phaenomenologica 17:428-432.
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  6. Violence and Meaning.Lode Lauwaert, Laura Katherine Smith & Christian Sternad (eds.) - 2019 - Springer Verlag.
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  7. Phänomenologie Und Philosophische Anthropologie.Günther Pöltner & Christian Sternad (eds.) - 2011 - Königshausen & Neumann.
  8. Figuren der Transzendenz. Transformationen eines phänomenologischen Grundbegriffs.Michael Staudigl & Christian Sternad - 2014 - Königshausen & Neumann.