Results for 'Christian W. Bartholomew'

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  1.  44
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  2.  20
    An Elementary Christian Metaphysics. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (4):631-632.
    A densely-packed and comprehensive textbook of scholastic metaphysics. Metaphysics is understood as including "not only a general investigation of beings but also the study of knowledge and of the divine nature and attributes in the light of natural reason." Owens brings to this task the Gilsonian understanding of a Christian philosophy, his own considerable knowledge of Aristotle, Aquinas and scholastic philosophy generally, and a conviction that metaphysics is a knowledge of the universe and the things within it, founded on (...)
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  3.  20
    A Christian Critique of American Culture. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-557.
    This is a marvelous book. Although billed as a Dogmatics, it is really a rambling and magnanimous presentation of the Christian faith-theology as well as practice. It is guided by the attempt to be systematic and comprehensive. It is filled with wonderful human insights into the nature of the Christian posture in a wayward world. It is part philosophical theology, part a theology of culture, and part practical theology. But it is more than all of its parts. What (...)
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  4.  19
    Early Christian Experience. [REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):742-742.
    Günther Bornkamm, a chief disciple of Rudolph Bultmann, has gathered together a number of his expository articles in this volume. The chapters deal generally with themes familiar to Bultmann's aficionados, concentrating heavily on Paul's Epistle to the Romans and other letters of Paul. The chapters are headed "God's Word and Man's Word in the New Testament," "Christ and the World in the Early Christian Message," "Faith and Reason in Paul," "The Revelation of God's Wrath," "Baptism and New Life in (...)
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  5.  14
    Autobiographies of Ten Religious Leaders--Alternatives in Christian Experience. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):357-357.
    The author is convinced that autobiography is revelatory of great cultural movements, and that the Christian faith is historically multi-dimensioned. Tsanoff has a marvelous facility to bring together diverse materials into a conceptual whole. He is capable of making St. Augustine representative of the patristic period and Newman of the Anglo-Catholic wing of the Church of England. In addition to these two Christian thinkers, Tsanoff portrays St. Teresa of Avila, George Fox, John Bunyan, John Wesley, Ernest Renan, count (...)
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  6.  12
    Saint Augustine and Christian Platonism. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):746-747.
    In this lecture Armstrong argues that the main point of difference between Saint Augustine and other Christian Platonists centers less on how they view the effectiveness of man's free will than on their view of man's relationship to God. The Platonic tradition always stressed the goodness of the deity. Augustine, however, stressed God's immutability and power, and paid little attention to His goodness and His offer of redemption to all men, including those who stand outside the institutionalized church. This (...)
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  7.  10
    Exploring the Logic of Faith: A Dialogue on the Relation of Modern Philosophy to Christian Faith.R. J. W. - 1963 - Review of Metaphysics 17 (1):142-143.
    The authors have attempted a sustained exploration of the cluster of problems involved in the relationship between Christian faith and intellectual integrity. They alternate brief essays, each picking up where the other left off. The latter sections tend to become somewhat technical for a book intended for use by undergraduate students, but there is some fruitful philosophical encounter which could make this book useful in courses in the philosophy of religion.--R. J. W.
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  8.  3
    The McAuley Lectures, 1961: Literature as Christian Comedy. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):312-312.
    Three very urbane men talk to us about literature and criticism and how these are and are not related to Christianity. Connolly very adroitly sets out the problems and obstacles facing the very possibility of a Christian theory of literature, and as adroitly gets around and through them to argue for the necessity of some such all-encompassing Christian theory. D'Arcy and Ulanov have to get down to the more particular work of showing forth the details of "Literature as (...)
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  9. Uncertain Belief: Is It Rational to Be a Christian?David J. Bartholomew - 1996 - Oxford University Press UK.
    The certainties which once underpinned Christian belief have crumbled in a world where science sets the standard for what is true. A rational case for belief must therefore be constructed out of uncertainties. Probability theory provides the tools for measuring and combining uncertainties and is thus the key to progress. This book examines four much debated topics where the logic of uncertain inference can be brought to bear. These are: miracles, the paranormal, God's existence, and the Bible. Given the (...)
     
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  10.  8
    Book Review: The Creative Advance: An Introduction to Process Philosophy as a Context for Christian Faith. [REVIEW]W. A. Christian - 1968 - Interpretation 22 (1):111-112.
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  11.  19
    The Evolution of Christian Thought. [REVIEW]D. W. - 1972 - Review of Metaphysics 26 (1):154-154.
    This is a well written, clear, instructive, erudite book. The author begins with what he calls Ancient Catholicism, which reaches until the Alliance of Church and State under Constantine. Careful attention is given to Patristics, including of course the tremendous achievement of Augustine, the emergence of monasticism, the conflict of the Papacy with the Holy Empire and the East-West Schism. A special section is devoted to what Professor Burkill calls Medieval Developments in which he includes ecclesiastical structures and their political (...)
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  12.  18
    The Origins of the Christian Mystical Tradition: From Plato to Denys.E. W. - 1981 - Review of Metaphysics 35 (2):396-398.
    Andrew Louth has written a clear, brief and scholarly account of the origins of the Christian mystical tradition in Plato, Philo, and Plotinus and its gradual development into a mysticism which is distinctively Christian rather than Greek. In addition to the above mentioned philosophers, the story takes us through Origen, Athanasius, Gregory of Nyssa, Evagrius, Macarius, Augustine, and Denys the Areopagite, with two final chapters, one on St. John of the Cross and the other on the Mystical Life (...)
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  13.  14
    The Historian and the Believer: The Morality of Historical Knowledge and Christian Belief.M. W. - 1967 - Review of Metaphysics 20 (3):543-543.
    The first four chapters are devoted to an analysis of the network of problems falling under the "faith and history" rubric and to a restatement of Ernst Troeltsch's canons of historical methodology which is free from the dispute over metaphysical presuppositions. The attempt to achieve this by speaking of the morality of historical judgment instead of analyzing historical method is rendered radically ambiguous in that the ideals and duties of the new morality gain their content only by an overt appeal (...)
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  14.  6
    Kierkegaard as Theologian: The Dialectic of Christian Existence. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):303-303.
    After a preliminary chapter devoted to a psychological study of the effects of Kierkegaard's religious and familial background, Dupré follows a methodology based on the key theological themes which dominate the Kierkegaardian corpus. The attempt throughout is to be absolutely true to Kierkegaard. If one is to raise an objection to Dupré's approach it would be that he remains too self-effacing an expositor not allowing himself the negative move of the independent dialectician. An excellent wide-ranging interpretation which will be helpful (...)
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  15.  2
    Rite and Man: Natural Sacredness and Christian Liturgy. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (4):624-625.
    In this short work, Bouyer sets forth clearly and briefly, yet comprehensively, the developments of the past one hundred years in the study and interpretation of religion, showing the defects of the early reductionistic schemes and the richness of the contemporary phenomenological approach. He proceeds to a penetrating and suggestive analysis of ritual action, using the "sacred meal" as his example. He shows it to be a universal phenomenon in religion, always expressive of profound human meaning heightened and transformed by (...)
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  16.  1
    Soundings: Essays Concerning Christian Understanding. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 16 (3):592-592.
    This book is the result of a series of discussions among Cambridge theologians on the general topic of the relevance of established religion and theology to the problems and values of the mid-twentieth century. A wide range of problems is treated: the methodology and importance of natural theology, the effect of recent philosophies of science on theology, the analogical use of the notion of the transcendent, Freudian analysis, and moral theology, the authority of scriptures and the church, prayer, the grounds (...)
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  17.  12
    Craig G. Bartholomew and Michael W. Goheen, Christian Philosophy: A Systematic and Narrative Introduction. [REVIEW]Jay R. Elliott - 2018 - Augustinian Studies 49 (1):96-98.
  18.  26
    East Christian Paintings in the Freer Collection. By Charles R. Morey. University of Michigan Series. Vol. XII.: Studies in East Christian and Roman Art. Part I. Macmillan Company. [REVIEW]H. D. R. W. - 1915 - The Classical Review 29 (8):253-254.
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  19. Uncertain Belief: Is It Rational to Be a Christian?David J. Bartholomew - 1996 - Oxford University Press UK.
    Do miracles happen? Is the Bible true? What about the paranormal? Does God exist? People ask these questions but there are no agreed answers. At the rational level, uncertainty is inevitable. But is there enough evidence for a rational person to commit themselves to Christianity? This book provides an answer.
     
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  20.  21
    Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries.J. W., Michael Gervers & Ramzi Jibran Bikhazi - 1993 - Journal of the American Oriental Society 113 (1):160.
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  21.  13
    Nicolas Malebranche: Dialogue Between a Christian Philosopher and a Chinese Philosopher on the Existence and Nature of God. [REVIEW]S. W. - 1980 - Review of Metaphysics 34 (2):382-384.
    Iorio’s useful volume combines the first English translation of Malebranche’s last work with an analysis of the work in relation to Malebranche’s overall philosophy.
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  22.  17
    Richard Worsley. Human Freedom and the Logic of Evil: Prolegomenon to a Christian Theology of Evil. (London: Macmillan, 1996.) Pp. VIII+222. £40.00. [REVIEW]H. W. - 1997 - Religious Studies 33 (1):131-134.
  23.  5
    One Hundred Years of the Nobel Science PrizesElisabeth Crawford . Historical Studies in the Nobel Archives: The Prizes in Science and Medicine. Viii + 161 Pp., Index. Tokyo: Universal Academy Press, 2002. ¥3,600, $30.37 .Elisabeth Crawford. The Nobel Population, 1901–1950: A Census of the Nominators and Nominees for the Prizes in Physics and Chemistry. Vi + 420 Pp., Tables. Tokyo: Universal Academy Press, 2002. ¥4,800, $40.49 .Mauro Dardo. Nobel Laureates and Twentieth‐Century Physics. X + 515 Pp., Index. Cambridge: Cambridge University Press, 2004. $39.99 .Robert Marc Friedman. The Politics of Excellence: Behind the Nobel Prize in Science. Xv + 400 Pp., Notes, Index. New York: W. H. Freeman, 2001. $30 .István Hargittai. The Road to Stockholm: Nobel Prizes, Science, and Scientists. Xvii + 342 Pp., Illus., Tables, Index. Oxford/New York: Oxford University Press, 2002. £19.99, $29.95 .George Thomas Kurian. The Nobel Scientists: A Biographical Encyclopedia. 675 Pp., Index. Amherst, N.Y.:. [REVIEW]James R. Bartholomew - 2005 - Isis 96 (4):625-632.
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  24.  32
    Science and Christ. [REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):759-760.
    This is a collection of early essays. It ought to be read with The Future of Man before any of his other works, particularly before trying to stumble through such terms as the 'Noosphere,' 'forced coalescence,' 'Migh-Synthesis'. Teilhard does not argue in syllogistic form, which may be scandalous to Scholastics. But then he does not argue at all. He seems to assume that he is writing to a select group of cognoscenti, who know as much about science and philosophy as (...)
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  25.  29
    A History of Theology. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):125-126.
    The author believes that it is impossible to resolve the crucial theological issues of our time without an appreciation of the historical roots of the development of theology itself. Congar does not attempt in this volume a systematic analysis of the content of theology, as it is expressed in history. He limits himself to the meaning of the discipline of theology as it expresses itself in six periods in the life of the church, The Patristic Age and St. Augustine, From (...)
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  26.  26
    The Future of God. [REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):742-743.
    Braaten is correct when he argues that "the Christian Gospel can expect to get a hearing in modern culture only when it has some important news to bring about our human future, when it is really concerned about the world's tomorrows". The theology of hope is about the Christian's attempt to speak in terms congruent with the Left's demand for a new heaven and a new earth. It is the attempt on the part of the Christian community (...)
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  27.  23
    Ethics. [REVIEW]A. F. W. - 1973 - Review of Metaphysics 26 (3):522-523.
    This is a new critical latin edition, with facing English translation, of Peter Abelard’s ethical treatise, sometimes entitled "Know Thyself." The book is one in the series of Oxford Medieval Texts. Accompanying the latin text and simple, easy reading translation is a most helpful introduction by Luscombe which points out the historical importance of this little treatise as among the first finely articulated attempts at bringing the classical concerns with human virtues and character together with the theological concerns of a (...)
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  28.  21
    Epicurus and His Philosophy. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):159-159.
    "The aim of this study is three-fold: to organize the surviving data on the life of Epicurus into a consequential biographical sketch so as to throw some light upon the growth of his personality and the development of his philosophy; second, to present a new interpretation of his doctrines based upon less emended remains of his writings; and third, to win attention for the importance of Epicureanism as a bridge of transition from the classical philosophies of Greece to the (...) religion." Scholarly and readable, the work is highly critical of the accepted views of Zeller, Usener, nicks and Bailey.--W. C. (shrink)
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  29.  22
    Language, Logic and God. [REVIEW]M. W. W. - 1961 - Review of Metaphysics 14 (4):723-723.
    An exploration of the implications of logical positivism and linguistic philosophy for modern Christian theology. Recent attempts to analyze theological language are sympathetically and clearly presented. Ferré argues that the language itself, the language-using agent, and the referent must all be considered in every theological context.--W. M. W.
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  30.  10
    Kierkegaard and the Existential Philosophy. [REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):757-758.
    Shestov's name appears from time to time in existentialist literature. Camus, for example, refers approvingly to Shestov in The Myth of Sisyphus: "Shestov... tracks down, illuminates, and magnifies the human revolt against the irremediable." Kierkegaard and the Existential Philosophy was translated earlier into French and into Danish in 1947, and German in 1949. The Danes received Shestov's book with great appreciation, and were particularly happy about his attempt to relate Kierkegaard to such diverse thinkers as Tolstoy, Dostoevsky, Nietzsche, Hegel, Spinoza, (...)
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  31.  19
    Zwingli's Theocracy. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):359-360.
    This work, a reworked doctoral thesis written for Roland Bainton at the Yale Divinity School, begins with an announcement of a specific scholarly purpose: "To clarify the relationship between the clergy and the magistracy which grew out of Zwingli's reforming work at Zurich... the main focus of the study is upon the early stages of Zwingli's career at Zurich.... The ensuing study accepts the assumption that Zwingli believed in a Christian society ruled by two God-ordained officers, the magistrate and (...)
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  32.  18
    The Absolute and the Atonement. [REVIEW]L. P. W. - 1972 - Review of Metaphysics 26 (2):368-369.
    This book continues the Muirhead Library of Philosophy series. It is a sequel to Trethowan’s own Absolute Value, to which frequent reference is made by the author. Together with that work, it comprises the lectures the author delivered in the Department of Religion of Brown University in 1969. It is chiefly a work of theological reflection: Trethowan is seeking new conceptual models for the Christian experience of God. In this vein, he devotes the bulk of the book to explorations (...)
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  33.  14
    Augustine and the Greek Philosophers. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):748-749.
    In this 1964 Saint Augustine Lecture, Callahan shows how Augustine refashioned three major doctrines which he inherited from his Greek and Christian predecessors. By far the most interesting doctrine that Callahan presents deals with the evolution of the concept of perfection. The author traces the development of the concept from its most anthropomorphic appearance in Homer and the pre-Socratics to its most famous expression in the ontological argument of Anselm. He shows how Anselm had derived his own argument for (...)
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  34.  14
    Du Romantisme au Marxisme. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (4):674-674.
    A collection of essays written from a Christian perspective, including a good critique of Marxist educational theory, a comparison of Marx with Gentile, and valuable studies of less prominent figures. --W. L. M.
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  35.  12
    Apology for Wonder. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):348-348.
    Keen is dependent upon Norman O. Brown's Dionysian vision of reality in his description of the phenomenon of wonder. In a sense Keen's book is nothing more than a theological restatement of Brown's Love's Body in didactic and conceptual fashion. But the author argues persuasively that our vision of reality is much too dependent upon the Greek rational model, so that we become chained to ideas and can never be ourselves. From a Christian perspective, Keen argues, this is wrong. (...)
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  36.  11
    Le Conflit Actuel des Humanismes. [REVIEW]B. K. W. - 1966 - Review of Metaphysics 19 (4):809-810.
    Father Etcheverry examines four varieties of humanism: rationalist-idealist, existentialist, Marxist, and Christian. For each of the first three varieties he centers his analysis on one or two individuals: Leon Brunschvicg, Sartre and Camus, and Marx and Engels respectively. He writes as a committed Christian humanist, arguing that only a relationship with God enables man to become truly man. All other varieties of humanism prevent this full development by raising to absolute status one or another of man's essential properties—reason, (...)
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  37.  15
    The Logic of Self-Involvement.R. J. W. - 1965 - Review of Metaphysics 19 (2):372-372.
    "And God said...." The author of this interesting study takes seriously the use of the italicized word in the biblical account of Creation. His thesis is that a modified version of the late J. L. Austin's analysis of "performatory" language can be used to reinterpret the traditional Christian claim that God "created" the world. The first half of the book is a purely philosophical analysis of self-involving language. Of particular importance is its clear distinction between, and logical mapping of, (...)
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  38.  5
    Philosophy in Process. [REVIEW]G. E. W. - 1966 - Review of Metaphysics 20 (2):382-383.
    In fascicles 9 through 12 of this volume, Weiss continues his analyses of art and begins to develop themes for his discussion of history and religion. There are also significant and lengthy sections devoted to metaphilosophy with critiques of Kant, Hegel, and Wittgenstein. The discussion of the arts reaches a degree of insight and breadth of synthesis not matched in the earlier fascicles, nor in The World of Art and The Nine Basic Arts. For here Weiss achieves a systematic relation (...)
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  39.  7
    Machina Ex Deo: Essays in the Dynamism of Western Culture. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):569-570.
    This little volume, by the Director of the Center for Medieval and Renaissance Studies at the University of California is a splendid work. Lynn White, who considers himself a Christian and a humanist, has written an important book linking together cultural changes in the modern world with those events in earlier periods which precipitated the changes. His major thesis is that the alienation of the humanist from technology is unfortunate, and that a rapprochement between the two is possible if (...)
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  40.  6
    The Sense of Absence. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):133-134.
    The author of this little but suggestive volume believes that the "Death of God" theologians answer questions no one is asking. And for that reason he rejects in toto the kind of theology advocated by this strange breed of Christian "apologist". But MacGregor believes that theologizing about the "absence of God" is salutary for the intellectual concerns of the modern Christian. He finds references to the notion of the "hiddenness of God" in all of the reformers and especially (...)
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  41.  3
    The Philosopher and Theology. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (1):145-145.
    This book has been subtitled a "philosophical memoir." It is that only in a very loose sense of the term. There are many passages in which Gilson relates his experiences as a young philosopher at the Sorbonne under Durkheim, Lévy-Bruhl, Mauss and others. Other passages reveal the intellectual climate in the France of Bergson and the neo-scholastic revival. The autobiographical material in both cases will be appreciated by the many who know and admire Gilson as a scholar, teacher and great (...)
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  42.  7
    Book Review: The Restoration of Meaning in Contemporary Life. [REVIEW]W. A. Christian - 1959 - Interpretation 13 (4):494-494.
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  43.  4
    Book Review: Augustine: Confessions and Enchiridion. [REVIEW]W. A. Christian - 1956 - Interpretation 10 (1):118-118.
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  44. Book Review: Suffering Divine Things: Theology as Church PracticeSuffering Divine Things: Theology as Church PracticebyHütterReinhardEerdmans, Grand Rapids, 2000. 314 Pp. $25.00. ISBN 0-8028-4688-2. [REVIEW]Charles W. Christian - 2001 - Interpretation: A Journal of Bible and Theology 55 (3):333-333.
  45.  16
    Perceived Comfort Level of Medical Students and Residents in Handling Clinical Ethics Issues.H. J. Silverman, J. Dagenais, E. Gordon-Lipkin, L. Caputo, M. W. Christian, B. W. Maidment, A. Binstock, A. Oyalowo & M. Moni - 2013 - Journal of Medical Ethics 39 (1):55-58.
    Background Studies have shown that medical students and residents believe that their ethics preparation has been inadequate for handling ethical conflicts. The objective of this study was to determine the self-perceived comfort level of medical students and residents in confronting clinical ethics issues. Methods Clinical medical students and residents at the University of Maryland School of Medicine completed a web-based survey between September 2009 and February 2010. The survey consisted of a demographic section, questions regarding the respondents’ sense of comfort (...)
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  46.  8
    Effects of Sucrose Concentrations Upon Schedule-Induced Polydipsia Using Free and Response-Contingent Dry-Food Reinforcement Schedules.Walter P. Christian, Robert W. Riester & Robert W. Schaeffer - 1973 - Bulletin of the Psychonomic Society 2 (2):65-68.
  47.  6
    Experiments on the Deformation of Niobium Single Crystals.G. Taylor & J. W. Christian - 1967 - Philosophical Magazine 15 (137):893-929.
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  48.  7
    Stacking Faults in Cold-Worked Cobalt-Nickel Alloys.J. W. Christian & J. Spreadborough - 1956 - Philosophical Magazine 1 (11):1069-1075.
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  49.  16
    Experiments on the Deformation of Niobium Single Crystals. I. Stress Versus Strain Curves and Slip Systems in Compression and Tension.G. Taylor & J. W. Christian - 1967 - Philosophical Magazine 15 (137):873-892.
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  50.  16
    The Calculation of Shear Stress and Shear Strain for Double Glide in Tension and Compression.D. K. Bowen & J. W. Christian - 1965 - Philosophical Magazine 12 (116):369-378.
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