Results for 'Christian W. Bartholomew'

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  1.  27
    Craig G. Bartholomew and Michael W. Goheen, Christian Philosophy: A Systematic and Narrative Introduction. [REVIEW]Jay R. Elliott - 2018 - Augustinian Studies 49 (1):96-98.
  2.  1
    Vom Geist des Bauches: Für Eine Philosophie der Verdauung.Christian W. Denker - 2015 - Transcript Verlag.
    Aktuelle Debatten um Food Ethics, Körperlichkeit und gutes Leben sind von Wechselspielen zwischen gastraler und gedanklicher Verdauung geprägt. Doch auch die Geschichte der abendländischen Philosophie ist von Fragen der Verdauung durchzogen. Die thematische Vielfalt ist hier enorm und erbitterter Meinungsstreit keine Seltenheit. Christian W. Denker greift charakteristische Motive dieser Ideengeschichte auf, etwa bei Pythagoras, Platon, Epikur, Philon, Montaigne, Diderot, Kant, Lichtenberg, Hegel, Nietzsche, Freud, Wittgenstein, Foucault, Searle und Derrida, und zeigt zum einen, wie sich die Bedeutung der Verdauung für (...)
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  3.  85
    Common Knowledge and Limit Knowledge.Christian W. Bach & Jérémie Cabessa - 2012 - Theory and Decision 73 (3):423-440.
    We study the relationship between common knowledge and the sequence of iterated mutual knowledge from a topological point of view. It is shown that common knowledge is not equivalent to the limit of the sequence of iterated mutual knowledge. On that account the new epistemic operator limit knowledge is introduced and analyzed in the context of games. Indeed, an example is constructed where the behavioral implications of limit knowledge of rationality strictly refine those of common knowledge of rationality. More generally, (...)
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  4.  55
    Agent Connectedness and Backward Induction.Christian W. Bach & Conrad Heilmann - 2011 - International Game Theory Review 13 (2):195-208.
    We conceive of a player in dynamic games as a set of agents, which are assigned the distinct tasks of reasoning and node-specific choices. The notion of agent connectedness measuring the sequential stability of a player over time is then modeled in an extended type-based epistemic framework. Moreover, we provide an epistemic foundation for backward induction in terms of agent connectedness. Besides, it is argued that the epistemic independence assumption underlying backward induction is stronger than usually presumed.
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  5.  22
    Agent Connectedness and Backward Induction.Christian W. Bach & Conrad Heilmann - unknown
    We analyze the sequential structure of dynamic games with perfect information. A three-stage account is proposed, that species setup, reasoning and play stages. Accordingly, we define a player as a set of agents corresponding to these three stages. The notion of agent connectedness is introduced into a type-based epistemic model. Agent connectedness measures the extent to which agents' choices are sequentially stable. Thus describing dynamic games allows to more fully understand strategic interaction over time. In particular, we provide suffcient conditions (...)
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  6. Review: Christian W. Troll. Dialogue and Difference: Clarity in Christian-Muslim Relations. Maryknoll NY: Orbis Books, 2009. 182 Pages. ISBN: 978 1 57075 856 0. [REVIEW]David Emmanuel Singh - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (2):157-157.
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  7. Vom Geist des Bauches: Für Eine Philosophie der Verdauung.Christian W. Denker - 2015 - Transcript Verlag.
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  8.  22
    Home Education and Social Integration.Christian W. Beck - 2008 - Outlines. Critical Practice Studies 10 (2):59-69.
    If school attendance is important for social integration, then a particular out of school practice like home education could possibly represent a threat to social integration. The findings of a Norwegian research project that surveyed socialization among Norwegian home educated students from different regions are presented and discussed using socialization theory and a theory of cultural order. Among the conclusions are the following: Pragmatically motivated home educated students are often socially well integrated. Religiously motivated home educated students that hold values (...)
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  9. Die assyrischen Königstitel und -epitheta vom Anfang bis Tukulti-Ninurta I. und seinen Nachfolgern. By Vladimir Sazonov.Christian W. Hess - 2022 - Journal of the American Oriental Society 139 (3).
    Die assyrischen Königstitel und -epitheta vom Anfang bis Tukulti-Ninurta I. und seinen Nachfolgern. By Vladimir Sazonov. State Archives of Assyria Studies, vol. 25. Helsinki: The Neo-Assyrian Text Corpus ProJect, 2016. Pp. xiii + 139. $59. [Distributed by Eisenbrauns, Winona Lake, IN].
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  10. Review of the Book Aesthetics as a Religious Factor in Eastern and Western Christianity, W. Van de Bercken & J. Sutten, 2005, 90429-2682-6. [REVIEW]H. W. M. Rikhof - 2008 - Bijdragen 69 (1):117-118.
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  11.  4
    Christian W. McMillen. Discovering Tuberculosis: A Global History, 1900 to the Present. Xii + 338 Pp., Illus., Index. New Haven, Conn./London: Yale University Press, 2015. $28. [REVIEW]Christoph Gradmann - 2016 - Isis 107 (3):659-660.
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  12. Friedrich W. J. Schelling, Frühe Theologische Arbeiten 1790–1791 (= Historisch-Kritische Ausgabe, II, 3., Hg. V. Christian Arnold U. Beatrice Rauschenbach) / Frühe Theologische Arbeiten 1792– 1793. [REVIEW]Ryan Scheerlinck - 2016 - Philosophisches Jahrbuch 123 (2):610-616.
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  13. Book Review: Christian W Chun, The Discourses of Capitalism: Everyday Economists and the Production of Common Sense. [REVIEW]Elizabeth R. Miller - 2018 - Discourse and Communication 12 (2):209-212.
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  14. Cortical Population Dynamics and Psychophysics.Udo A. Ernst & Christian W. Eurich - 2002 - In M. Arbib (ed.), The Handbook of Brain Theory and Neural Networks. MIT Press. pp. 294--300.
     
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  15. A Cross-Cultural Examination of the Endorsement of Ethical Leadership.Christian J. Resick, Paul J. Hanges, Marcus W. Dickson & Jacqueline K. Mitchelson - 2006 - Journal of Business Ethics 63 (4):345-359.
    The western-based leadership and ethics literatures were reviewed to identify the key characteristics that conceptually define what it means to be an ethical leader. Data from the Global Leadership and Organizational Effectiveness (GLOBE) project were then used to analyze the degree to which four aspects of ethical leadership – Character/Integrity, Altruism, Collective Motivation, and Encouragement – were endorsed as important for effective leadership across cultures. First, using multi-group confirmatory factor analyses measurement equivalence of the ethical leadership scales was found, which (...)
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  16.  97
    What Ethical Leadership Means to Me: Asian, American, and European Perspectives. [REVIEW]Christian J. Resick, Gillian S. Martin, Mary A. Keating, Marcus W. Dickson, Ho Kwong Kwan & Chunyan Peng - 2011 - Journal of Business Ethics 101 (3):435-457.
    Despite the increasingly multinational nature of the workplace, there have been few studies of the convergence and divergence in beliefs about ethics-based leadership across cultures. This study examines the meaning of ethical and unethical leadership held by managers in six societies with the goal of identifying areas of convergence and divergence across cultures. More specifically, qualitative research methods were used to identify the attributes and behaviors that managers from the People’s Republic of China (the PRC), Hong Kong, the Republic of (...)
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  17.  13
    Secular Christianity. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (4):733-733.
    Christian secularism is here the equivalent of theistic naturalism. It is sharply distinguished both from the more radical secularism of Van Buren and the death of God theologians, and from the supernaturalism of traditional Christian views of history, which deny its autonomy by affirming special divine breakthroughs into it and a mode of human existence transcending it. The book is less a case for Christian secularism than an account of what it is, or rather, what it is (...)
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  18.  21
    A Christian Critique of American Culture. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-557.
    This is a marvelous book. Although billed as a Dogmatics, it is really a rambling and magnanimous presentation of the Christian faith-theology as well as practice. It is guided by the attempt to be systematic and comprehensive. It is filled with wonderful human insights into the nature of the Christian posture in a wayward world. It is part philosophical theology, part a theology of culture, and part practical theology. But it is more than all of its parts. What (...)
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  19.  19
    Early Christian Experience. [REVIEW]A. J. W. - 1971 - Review of Metaphysics 24 (4):742-742.
    Günther Bornkamm, a chief disciple of Rudolph Bultmann, has gathered together a number of his expository articles in this volume. The chapters deal generally with themes familiar to Bultmann's aficionados, concentrating heavily on Paul's Epistle to the Romans and other letters of Paul. The chapters are headed "God's Word and Man's Word in the New Testament," "Christ and the World in the Early Christian Message," "Faith and Reason in Paul," "The Revelation of God's Wrath," "Baptism and New Life in (...)
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  20. Bartholomew: The Wisconsin Supreme Court's Latest.Noel W. Spencer - 2007 - In Laurie DiMauro (ed.), Ethics. Greenhaven Press. pp. 387--387.
     
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  21.  26
    Complex Dynamics is Abolished in Delayed Recurrent Systems with Distributed Feedback Times.Andreas Thiel, Helmut Schwegler & Christian W. Eurich - 2003 - Complexity 8 (4):102-108.
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  22.  31
    Christian Faith and Public Choices. Robin W. Lovin. [REVIEW]Donald W. Shriver Jr - 1985 - Ethics 96 (1):207-209.
  23.  16
    Abul Kalam Azad: An Intellectual and Religious Biography.Ludo Rocher, Ian Henderson Douglas, Gail Minault & Christian W. Troll - 1990 - Journal of the American Oriental Society 110 (1):173.
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  24.  33
    Andreas W. Daum, Hartmut Lehmann, James J. Sheehan, The Second Generation: Émigrés from Nazi Germany as Historians, New York/Oxford: Berghahn Books 2016. xiii, 473 S., geb., € 128,90. ISBN 978‐1‐78238‐985‐9. Christian Fleck, Etablierung in der Fremde. Vertriebene Wissenschaftler in den USA nach 1933, Frankfurt a. M./New York: Campus Verlag 2015. 475 S., kart., € 39,90. ISBN 978‐3‐593‐50173‐4. Karin Orth, Die NS‐Vetreibung der jüdischen Gelehrten. Die Politik der Deutschen Forschungsgemeinschaft und die Reaktion der Betroffenen, Göttingen: Wallstein 2016. 480 S., geb., € 44,00. ISBN 978‐3‐8353‐1863‐2. [REVIEW]Frank W. Stahnisch - 2017 - Berichte Zur Wissenschaftsgeschichte 40 (3):299-303.
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  25.  7
    How Polysemy Affects Concreteness Ratings: The Case of Metaphor.W. Gudrun Reijnierse, Christian Burgers, Marianna Bolognesi & Tina Krennmayr - 2019 - Cognitive Science 43 (8).
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  26.  20
    An Elementary Christian Metaphysics. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (4):631-632.
    A densely-packed and comprehensive textbook of scholastic metaphysics. Metaphysics is understood as including "not only a general investigation of beings but also the study of knowledge and of the divine nature and attributes in the light of natural reason." Owens brings to this task the Gilsonian understanding of a Christian philosophy, his own considerable knowledge of Aristotle, Aquinas and scholastic philosophy generally, and a conviction that metaphysics is a knowledge of the universe and the things within it, founded on (...)
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  27.  58
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
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  28.  21
    The Evolution of Christian Thought. [REVIEW]D. W. - 1972 - Review of Metaphysics 26 (1):154-154.
    This is a well written, clear, instructive, erudite book. The author begins with what he calls Ancient Catholicism, which reaches until the Alliance of Church and State under Constantine. Careful attention is given to Patristics, including of course the tremendous achievement of Augustine, the emergence of monasticism, the conflict of the Papacy with the Holy Empire and the East-West Schism. A special section is devoted to what Professor Burkill calls Medieval Developments in which he includes ecclesiastical structures and their political (...)
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  29.  19
    Principles of Christian Theology. [REVIEW]P. G. W. - 1967 - Review of Metaphysics 21 (2):374-374.
    Macquarrie is thorough in his coverage of the subject matter, precise in the exposition of his thought, and creative in his attempt to explicate the principles upon which a Christian theology for the twentieth century can be based. In Twentieth Century Religious Thought, Macquarrie concluded that religion and philosophy need each other. There he claimed that from the philosophical side attention should be paid to Martin Heidegger, and from the religious side one should look at Bultmann and Tillich. Macquarrie (...)
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  30.  14
    Saint Augustine and Christian Platonism. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):746-747.
    In this lecture Armstrong argues that the main point of difference between Saint Augustine and other Christian Platonists centers less on how they view the effectiveness of man's free will than on their view of man's relationship to God. The Platonic tradition always stressed the goodness of the deity. Augustine, however, stressed God's immutability and power, and paid little attention to His goodness and His offer of redemption to all men, including those who stand outside the institutionalized church. This (...)
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  31.  7
    From the Stone Age to Christianity. W. F. Albright.Solomon Gandz - 1941 - Isis 33 (3):351-352.
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  32.  3
    Is There Progress in Economics? Knowledge, Truth and the History of Economic Thought. Stephan Boehm, Christian Gehrke, Heinz D. Kurz, Richard Sturn (Eds).Boehm Stephan, Christian Gehrke, Heinz D. Kurz, Richard Sturn, Donald Winch, Mark Blaug, Klaus Hamberger, Jack Birner, Sergio Cremaschi, Roger E. Backhouse, Uskali Maki, Luigi Pasinetti, Erich W. Streissler, Philippe Mongin, Augusto Graziani, Hans-Michael Trautwein, Stephen J. Meardon, Andrea Maneschi, Sergio Parrinello, Manuel Fernandez-Lopez, Richard van den Berg, Sandye Gloria-Palermo, Hansjorg Klausinger, Maurice Lageux, Fabio Ravagnani, Neri Salvadori & Pierangelo Garegnani - 2002 - Cheltenham, UK: Edward Elgar.
    This thought-provoking book discusses the concept of progress in economics and investigates whether any advance has been made in its different spheres of research. The authors look back at the history, successes and failures of their respective fields and thoroughly examine the notion of progress from an epistemological and methodological perspective. The idea of progress is particularly significant as the authors regard it as an essentially contested concept which can be defined in many ways – theoretically or empirically; locally or (...)
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  33.  12
    The Christian World of C. S. Lewis. [REVIEW]J. W. R. - 1965 - Review of Metaphysics 18 (4):776-776.
    A thorough study of Lewis' thought and writings, which combines literary criticism with theological exposition. Kilby shows the basic unity of thought which underlies Lewis' great variety of literary forms. His exposition of Lewis' version of classical Christian orthodoxy is careful and balanced.—R. J. W.
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  34. The Essential Peirce: Selected Philosophical Writings Vol. 1.Charles Peirce, Christian S. & Nathan House J. W. Kloesel - 1992 - Bloomington: Indiana University Press.
     
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  35.  18
    The Origins of the Christian Mystical Tradition: From Plato to Denys.E. W. - 1981 - Review of Metaphysics 35 (2):396-398.
    Andrew Louth has written a clear, brief and scholarly account of the origins of the Christian mystical tradition in Plato, Philo, and Plotinus and its gradual development into a mysticism which is distinctively Christian rather than Greek. In addition to the above mentioned philosophers, the story takes us through Origen, Athanasius, Gregory of Nyssa, Evagrius, Macarius, Augustine, and Denys the Areopagite, with two final chapters, one on St. John of the Cross and the other on the Mystical Life (...)
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  36.  13
    Christian Faith and Greek Philosophy. [REVIEW]J. W. R. - 1964 - Review of Metaphysics 18 (1):170-170.
    A well-written introductory and historical survey of the dialogue between Christianity and philosophy, with primary emphasis on the early Fathers, Augustine and Aquinas. Although the preface suggests that the dialogue is a continuing one, many of the essays treat it as ending with Aquinas. One wishes that more account had been taken of modern criticism of the early theological development and of modern Biblical theology. The last two chapters do this and are helped by it.—R. J. W.
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  37. Extracts From Recent Correspondence [Signed W. Taylor], Revised. The Christian's Relation to the State, and War.W. Taylor - 1916
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  38.  15
    Autobiographies of Ten Religious Leaders--Alternatives in Christian Experience. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):357-357.
    The author is convinced that autobiography is revelatory of great cultural movements, and that the Christian faith is historically multi-dimensioned. Tsanoff has a marvelous facility to bring together diverse materials into a conceptual whole. He is capable of making St. Augustine representative of the patristic period and Newman of the Anglo-Catholic wing of the Church of England. In addition to these two Christian thinkers, Tsanoff portrays St. Teresa of Avila, George Fox, John Bunyan, John Wesley, Ernest Renan, count (...)
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  39. The Origins of the Christian Mystical Tradition: From Plato to Denys. [REVIEW]E. W. - 1981 - Review of Metaphysics 35 (2):396-398.
    Andrew Louth has written a clear, brief and scholarly account of the origins of the Christian mystical tradition in Plato, Philo, and Plotinus and its gradual development into a mysticism which is distinctively Christian rather than Greek. In addition to the above mentioned philosophers, the story takes us through Origen, Athanasius, Gregory of Nyssa, Evagrius, Macarius, Augustine, and Denys the Areopagite, with two final chapters, one on St. John of the Cross and the other on the Mystical Life (...)
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  40.  14
    Exploring the Logic of Faith: A Dialogue on the Relation of Modern Philosophy to Christian Faith.R. J. W. - 1963 - Review of Metaphysics 17 (1):142-143.
    The authors have attempted a sustained exploration of the cluster of problems involved in the relationship between Christian faith and intellectual integrity. They alternate brief essays, each picking up where the other left off. The latter sections tend to become somewhat technical for a book intended for use by undergraduate students, but there is some fruitful philosophical encounter which could make this book useful in courses in the philosophy of religion.--R. J. W.
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  41.  9
    Soundings: Essays Concerning Christian Understanding. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 16 (3):592-592.
    This book is the result of a series of discussions among Cambridge theologians on the general topic of the relevance of established religion and theology to the problems and values of the mid-twentieth century. A wide range of problems is treated: the methodology and importance of natural theology, the effect of recent philosophies of science on theology, the analogical use of the notion of the transcendent, Freudian analysis, and moral theology, the authority of scriptures and the church, prayer, the grounds (...)
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  42.  19
    Free Will and the Christian Faith.W. S. Anglin - 1990 - Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using (...)
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  43. The Responsible Self: An Essay in Christian Moral Philosophy. [REVIEW]W. M. - 1964 - Review of Metaphysics 17 (4):631-631.
    These posthumously published lectures are designed to sponsor a new root metaphor for reflection on Christian ethics. The familiar models of teleological ethics and deontological ethics are not abandoned, but a new one is added to meet their inadequacies. It is man-the-answerer, homo dialogicus, and in terms of the symbol the notion of a responsible self is delineated. That the new model lends itself more readily to phenomenology than to casuistry is wholly within the author's intention. A lengthy, but (...)
     
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  44.  54
    Christianity & Science in Harmony?Robert W. P. Luk - 2021 - Science and Philosophy 9 (2):61-82.
    A worldview that does not involve religion or science seems to be incomplete. However, a worldview that includes both religion and science may arouse concern of incompatibility. This paper looks at the particular religion, Christianity, and proceeds to develop a worldview in which Christianity and Science are compatible with each other. The worldview may make use of some ideas of Christianity and may involve some author’s own ideas on Christianity. It is thought that Christianity and Science are in harmony in (...)
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  45.  37
    M. L. W. Laistner: Christianity and Pagan Culture in the Later Roman Empire, Together with an English Translation of John Chrysostom's Address on Vainglory and the Right Way for Parents to Bring Up Their Children_. Pp. X+145. Ithaca, N.Y.: Cornell University Press (London: Oxford University Press), 1951. Cloth, 20 _s. Net. [REVIEW]T. W. Manson - 1953 - The Classical Review 3 (02):127-.
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  46.  13
    The Development and Use of Artificial Insemination.G. W. Bartholomew - 1958 - The Eugenics Review 49 (4):187.
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  47.  2
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  48. Meditations: Lessons From the Angels of Death.W. G. Bartholomew - 1999 - Bioethics Forum 16.
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  49. Christians Should Affirm Mind-Body Dualism.Dean W. Zimmerman - 2004 - In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell. pp. 315--326.
  50.  3
    The Christian Challenge to Philosophy.W. H. V. Reade - 1951 - London: S.P.C.K..
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