Results for 'Christian philosophy'

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  1.  10
    The Paris Debate: Ricœur's Public Intervention and Private Reflections on the Status and Meaning of Christian Philosophy in the 1930s.Michael Sohn - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):159-169.
    This article explores Paul Ricœur’s early writings in the 1930s on Christian philosophy. It seeks to contextualize both his published and unpublished works from that period within the robust historical, philosophical and theological debates in Paris between the leading intellectuals of the time: Bréhier, Gilson, Blondel, Brunschvicg, Marcel, Maury, de Lubac, and Barth. The article proceeds to examine Ricœur’s own position within these debates.
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  2. The Principles of Moral and Christian Philosophy: Philosophical Works and Correspondence of George Turnbull.George Turnbull - 2005 - Liberty Fund.
    v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.
     
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  3.  45
    "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2015 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  4.  5
    An Essay on Christian Philosophy.Jaques Maritain, E. H. Flannery, Jean Mouroux, G. R. Lamb, Maurice S. Friedman & R. B. Braithwaite - 1957 - Philosophy 32 (122):280-281.
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  5.  44
    Christian Wolff and Experimental Philosophy.Alberto Vanzo - 2015 - In Daniel Garber & Donald Rutherford (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press. pp. vol. 7, 225-255.
    This chapter discusses the relation between Christian Wolff's philosophy and the methodological views of early modern experimental philosophers. The chapter argues for three claims. First, Wolff's system relies on experience at every step and his views on experiments, observations, hypotheses, and the a priori are in line with those of experimental philosophers. Second, the study of Wolff's views demonstrates the influence of experimental philosophy in early eighteenth-century Germany. Third, references to Wolff's empiricism and rationalism are best identified (...)
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  6.  28
    The Need for Christian Philosophy.Joseph Owens - 1994 - Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian (...) deepens the attraction of revealed doctrines in a way comparable to the enhancement given them by architecture, music, art and poetry in actual Christian life. (shrink)
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  7.  2
    An Essay in Christian Philosophy.David Cairns, Jacques Maritain & E. H. Flannery - 1956 - Philosophical Quarterly 6 (25):377.
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  8. An Essay on Christian Philosophy.Jacques Maritain - 1955 - Philosophical Library.
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  9. An Introduction to Medieval Christian Philosophy.Jeremiah Joven Joaquin - 2013 - In Exploring the Philosophical Terrain. C&E.
    This paper surveys medieval Christian philosophy.
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  10.  5
    Philosophy, Christian Philosophy, and Christian Faith.Paul K. Moser - 2016 - Roczniki Filozoficzne 64 (4):41-54.
    Many Christians seek to understand how their Christian faith relates to what goes by the name “philosophy.” They eventually see that no single well-defined subject goes by the name “philosophy.” It does not help matters that the term “philosophy” is among the most variably used terms in the English language, even among academic philosophers. This raises the question of how a Christian philosopher should proceed with inquiry about the relation between Christian faith and (...). This paper offers an answer in terms of “Christ-shaped” philosophy, and replies to some criticisms from William Hasker. (shrink)
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  11.  11
    The Christian Philosophy of Maurice Blondel.Albert Poncelet - 1965 - International Philosophical Quarterly 5 (4):564-593.
    The paradox is brought out of blondel's philosophy's claim to be at once a true philosophy respecting the autonomy of human reason in investigating the problem of human destiny with full objectivity, Without being prejudiced ahead of time by the christian answer, And at the same time its openness to the christian answer as one that must necessarily be considered by reason itself. This was quite contrary to the rationalistic temper of the university philosophical world in (...)
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  12.  2
    Two Kinds of ’Christian Philosophy’.Winfried Löffler - 2013 - European Journal for Philosophy of Religion 5 (2):111--127.
    It is controversial whether ”Christian Philosophy’ is a useful or even consistent notion. After providing some historical background to the problem, I will distinguish and explicate two possible understandings of ”Christian Philosophy’ which should be kept apart: a ”Thomistic’ and an ”Augustinian’ one, of which the latter has garnered more attention in the recent literature. A sketch of the most prominent current ”Augustinian’ position leads to some considerations for why a ”Thomistic’ understanding of ”Christian (...)’ has more to recommend it, if the term is regarded as useful at all. (shrink)
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  13.  1
    Intuition in Christian Philosophy.G. C. Stead - 1949 - Philosophy 24 (89):118 - 132.
    The author's purpose "is to examine the concept of intuition and to determine what part, If any, It should play in christian philosophy." (staff).
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  14. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  15. Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'.Norman Kretzmann - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 1--36.
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  16.  16
    Is There a Christian Philosophy?R. F. Aldwinckle - 1967 - Religious Studies 2 (2):233.
    Introduction: DURING the past twenty years philosophers have many times asked and answered the question : Is there a Christian Philosophy? Up to 1928 the existence of a Christian Philosophy was hardly denied. In that year the historian of philosophy,. Monsieur Brehier, raised a doubt: in three talks entitled "Y a-t-il une philosophie chretienne?" the Sorbonne professor put the question and answered: No; there is no such thing as a Christian Philosophy,. because-there cannot (...)
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  17.  5
    Berkeleyan Idealism and Christian Philosophy.James S. Spiegel - 2017 - Philosophy Compass 12 (2):e12400.
    Berkeleyan idealism, or ‘immaterialism,’ has had an enormous impact on the history of philosophy during the last three centuries. In recent years, Christian scholars have been especially active in exploring ways that Berkeley's thesis may be fruitfully applied to a variety of issues in philosophy and theology. This essay provides an overview of some of the ways Christian philosophers have deployed immaterialism to solve problems and generate insights in metaphysics, philosophy of mind, philosophy of (...)
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  18.  36
    Christian Philosophy at the End of the 20th Century.Alvin Plantinga - 1995 - In Sander Griffioen & Bert Balk (eds.), Christian Philosophy at the Close of the Twentieth Century.
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  19.  12
    VI: Byzantine Philosophy. Section 1: The Aristotelian Corpus and Christian Philosophy in Byzantium Between the Ninth and Fifteenth Centuries. Readings and Traditions.Georgi Kapriev & Smilen Markov - 2014 - Bulletin de Philosophie Medievale 56:7-11.
    “The Aristotelian corpus and Christian Philosophy in Byzantium between the Ninth and Fifteenth Centuries: Readings and Traditions” is the topic of Section I of SIEPM Commission VIII: Byzantine Philosophy. Aristotle’s writings, which were assimilated variously, function as a meta-text of medieval intellectual culture. Between the nineth and fifteenth centuries Byzantine thinkers developed stable and functional strategies for integrating Aristotle’s philosophical methodology into different theological and philosophical contexts. The project will study the influence of Aristotle on Byzantine metaphysics, (...)
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  20.  15
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II.Aku Visala - 2014 - Philosophy Compass 9 (10):723-731.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons (...)
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  21.  15
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part I.Aku Visala - 2014 - Philosophy Compass 9 (10):713-722.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons (...)
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  22. 21st Century Christian Contribution to Philosophy.Domenic Marbaniang - 2008 - Basileia 1 (1):24.
    The article surveys few of the most important philosophical contributions by Christians in the 21st century. Those surveyed include Francis Schaeffer, Alvin Plantinga, Norman Geisler, and Ravi Zacharias.
     
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  23.  1
    Gilson and Lonergan and the Possibility of A Christian Philosophy.Neil Ormerod - 2016 - Heythrop Journal 57 (3):532-541.
    Etienne Gilson was a strong promoter of the notion of a ‘Christian philosophy’. He viewed it as a type of historical practice whereby Christian thinkers are spurred by revelation to develop philosophical positions congruent with revelation, but which are defensible by reason alone. This paper reviews Gilson's notion of Christian philosophy and argues that the philosophical position of Bernard Lonergan is one example of such a practice.
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  24. Approaches to a Christian Philosophy.Germain Grisez, Reverend Benedict M. Ashley & Op Dietrich von Hildebrand - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press.
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  25. Dangers in Constructing a Contemporary Christian Philosophy.Dietrich von Hildebrand - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press.
     
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  26. Phenomenology of Values in a Christian Philosophy.D. Von Hildebrand - 1966 - In George F. McLean (ed.), Christian Philosophy and Religious Renewal. Washington: Catholic University of America Press.
     
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  27. The Revival of Thomism as a Christian Philosophy.J. A. Weisheipl - 1968 - In Ralph M. McInerny (ed.), New Themes in Christian Philosophy. Notre Dame [Ind.]University of Notre Dame Press. pp. 164--185.
     
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  28.  2
    Towards a Christian Philosophy.Leonard Hodgson - 1942 - London: Nisbet.
    When I was beginning my studies in Oxford in the years before 1914, philosophy was emerging from the dominance of Hegelian idealism and theology was nearing ...
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  29.  28
    The Problem of Christian Philosophy.Hunter Guthrie - 1939 - Thought: A Journal of Philosophy 14 (1):88-94.
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  30.  25
    The Christian Philosophy of History.Paul C. Perrotta - 1943 - Thought: A Journal of Philosophy 18 (4):718-719.
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  31.  32
    Suarez and Christian Philosophy.Gerard Smith - 1941 - Thought: A Journal of Philosophy 16 (4):776-776.
  32.  72
    On Christian Philosophy: Una Vera Philosophia?James F. Ross - 1992 - The Monist 75 (3):354 - 380.
    Philosophy, as Aquinas, and many others, described it-- as a demonstrative progression from self-evident premises to evident (or even necessary [Scotus]) conclusions,-- is rarely attempted nowadays, even by "scholastic" philosophers. Demonstrative success,-- that is, entirely to eliminate competitors to one's conclusions, -- is not the expectation now, nor has it been the achievement of philosophers historically. Thus, some restrictions upon starting points may be relaxed as unnecessary, e.g. that they be self-evident.
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  33.  41
    Philosophy and Christian Wisdom.Gerald A. McCool - 1969 - Thought: A Journal of Philosophy 44 (4):485-512.
    Christian wisdom, carried down through medieval Christian philosophy, French spiritualism, and German idealism, is now feeling the impact of a number of the philosophical currents of the day.
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  34.  39
    Christian Philosophy.William Hasker - 1993 - Faith and Philosophy 10 (1):107-112.
  35.  29
    Christian Philosophy.Thomas D. D'Andrea - 1996 - Faith and Philosophy 13 (2):279-286.
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  36.  14
    Christian Philosophy in the Common Law. [REVIEW]N. G. E. - 1948 - Journal of Philosophy 45 (12):336-336.
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  37.  13
    God in Us. A Liberal Christian Philosophy of Religion for the General Reader. [REVIEW]C. A. V. - 1948 - Journal of Philosophy 45 (23):629-630.
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  38.  14
    The Possibility of a Christian Philosophy.John F. Wippel - 1984 - Faith and Philosophy 1 (3):272-290.
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  39.  12
    Christian Philosophy and the Social Sciences. [REVIEW]W. S. H. - 1937 - Journal of Philosophy 34 (14):389-390.
  40.  27
    Method in Christian Philosophy.James A. Keller - 1988 - Faith and Philosophy 5 (2):165-167.
  41.  27
    Feminist Christian Philosophy?Patricia Altenbernd Johnson - 1992 - Faith and Philosophy 9 (3):320-334.
  42.  21
    Method in Christian Philosophy.Alvin Plantinga - 1988 - Faith and Philosophy 5 (2):159-164.
  43.  8
    The Christian Philosophy of History. [REVIEW] Bolman Jr - 1944 - Journal of Philosophy 41 (3):78-82.
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  44.  24
    Francis J. Ambrosio (Ed.), The Question of Christian Philosophy Today (Perspectives in Continental Philosophy, No. 9).Janine Marie Idziak - 2001 - International Journal for Philosophy of Religion 49 (3):195-197.
  45.  12
    Radical Orthodoxy and Christian Philosophy.John Montag - 2004 - Philosophy and Theology 16 (1):89-100.
    The author discusses the origins and basic themes of the Radical Orthodoxy movement. Two major objections raised against the Radical Orthodoxy movement are canvassed, noting historical misconstruals of the neoplatonic tradition and Thomas Aquinas. The author concludes that the Radical Orthodoxy movement has not yet been able to find a lasting place in the theological conversation because of the difficulty of navigating the “range of tonalities” its name evokes in its readers.
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  46. The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy.Adam C. English - 2007 - Routledge.
    From philosophy to theology -- Structure -- Mystery -- Power.
     
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  47.  5
    Essays in Christian Philosophy.Leonard Hodgson - 1930 - Freeport, N.Y., Books for Libraries Press.
    Psychology and religious belief.--The self and "the unconscious."--Sin and its remedy in the light of psychology.--The question of freedom.--Freedom, grace and providence.--Compromise, tension and personality.--Birth control and Christian ethics.--Original sin and baptism.--Sacraments.--Authority.--The reunion of Christendom.--Corruptio optimi pessima.
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  48. Philosophy & Education: An Introduction in Christian Perspective.George R. Knight - 2006 - Andrews University Press.
  49. Christian Philosophy and its Future.Gerard Smith - 1971 - [Milwaukee]Marquette University Press.
    What is philosophy about?--Mr. Adler and the Order of learning.--The position of philosophy in a Catholic college.--Philosophy and the unity of man's ultimate end.--A note on the future of Catholic philosophy.--An appraisal of scholastic philosophy.
     
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  50. Philosophers Speak for Themselves Guides and Readings for Greek, Roman, and Early Christian Philosophy.Thomas Vernor Smith - 1934 - University of Chicago Press.
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