Results for 'Christian theology'

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  1.  20
    Christian Theology: An Introduction. [REVIEW]Alister E. McGrath & Marcel Sarot - 1995 - Sophia 34 (2):97-98.
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  2. Christian Theology and Modern Science of Nature (I.).M. B. Foster - 1935 - Mind 44 (176):439-466.
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  3. Christian Theology and Modern Science of Nature (II.).M. B. Foster - 1936 - Mind 45 (177):1-27.
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  4.  54
    Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter Crafts Hodgson - 2005 - Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
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  5.  9
    Christian Theology and the Secular University.Paul A. Macdonald - 2017 - London, UK and New York, NY: Routledge.
    In this book, I argue that Christian theology belongs in the twenty-first-century secular university. In particular, I argue that Christian theology, so construed as a realist intellectual discipline that aims at producing and furthering knowledge of the divine, belongs in an inclusively secular, epistemologically pluralist university committed to promoting diverse and deep knowledge- and truth-seeking. Christian theology enhances truly liberal learning and provides a promising epistemic pathway for secular university citizenry to take in pursuing (...)
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  6. Studying Christian Theology in the Secular University.Paul A. Macdonald Jr - 2010 - Journal of the American Academy of Religion 78 (4):991-1024.
    In this article, I take my own position within an ongoing debate about what place (if any) Christian theology should have within the secular university. Against both “secularists” and “sectarians,” I argue that we can and should locate the study (teaching and learning) of theology squarely within the secular university, once we cease to demand that all academic study within the secular university be framed by a narrowly defined and overly constrictive “secular perspective.” Freed from the controlling (...)
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  7.  20
    Two Christian Theologies of Depression: An Evaluation and Discussion of Clinical Implications.Anastasia Philippa Scrutton - 2015 - Philosophy, Psychiatry, and Psychology 22 (4):275-289.
    There are many Christian theologies of depression. Depression is spoken of variously as the result of personal or original sin, as a kind of sin, as a sign of demonic possession or as involving demons, as a test of faith, as a sign of holiness, or as an occasion for spiritual transformation. Although it is difficult to draw any absolute distinctions, we might helpfully split them into the following three categories for the sake of discussion:Spiritual illness SI), in which (...)
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  8. Two Christian Theologies of Depression.Anastasia Philippa Scrutton - forthcoming - Philosophy, Psychiatry, and Psychology.
    Some recent considerations of religion and psychiatry have drawn a distinction between pathological and spiritual/mystical experiences of mental phenomena typically regarded as within the realm of psychiatry (e.g. depression, hearing voices, seeing visions/hallucinations). Such a distinction has clinical implications, particularly in relation to whether some religious people who suffer from depression, hear voices, or see visions should be biomedically treated. Approaching this question from a theological and philosophical perspective, I draw a distinction between (what I call) ‘spiritual health’ (SH) and (...)
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  9.  31
    Christian Theology and Natural Science: Some Questions on Their Relations.E. L. Mascall - 1960 - Philosophical Review 69 (4):539-541.
  10.  53
    Christian Theology and Racist Ideology: A Case Study of Nazi Theology and Apartheid Theology.Nico Vorster - 2008 - Journal for the Study of Religions and Ideologies 7 (19):144-161.
    This article focuses on the role that distorted Christian theology played in the construction of the racial ideologies of Nazism and Apartheid. The central theoretical argument is that these theologies were instrumental in sacralising the history of a specific group by creating origin myths, by idolising the ingroup, defining the outgroup, by providing racist ideologies with rituals and symbols and by creating final utopian solutions. The theological doctrines that were used are characterised by certain common features, such as (...)
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  11.  9
    Christian Theology and Social Progress the Bampton Lectures for 1905.F. W. Bussell - 1907 - Methuen.
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  12. Christian Theology and Natural Science.E. L. Mascall - 1957 - British Journal for the Philosophy of Science 8 (30):168-170.
  13.  62
    Philosophy and Christian Theology.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian (...) and, unlike (for example) the doctrine of original sin or the Real Presence of Christ in the eucharist, these have been the subject of a great deal of discussion over the past couple of decades. (shrink)
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  14. Christian Theological Interpretations of God's Grace in the Binding of Isaac.Carey Ellen Walsh - 2012 - Perichoresis 10 (1):41-66.
    Christian Theological Interpretations of God's Grace in the Binding of Isaac Typological exegesis, practiced by the early church fathers, enables us to catch spiritual meanings in the promise to Abraham, namely, that through him “all the nations of the earth be blessed”. Christian interpreters caught a divine truth when they discerned an ecclesial meaning. God had just revealed to Abraham that he was not alone, that a church was in the future. His typological interpretation accounts for the seeming (...)
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  15.  37
    Is Christian Theology Well Suited to Enter the Discussion Between Science and Humanism?Lluís Oviedo - 2006 - Zygon 41 (4):825-842.
  16.  1
    Realist Christian Theology in a Postmodern Age.Sue M. Patterson - 1999 - Cambridge University Press.
    This book cuts new ground in bringing together traditional Christian theological perspectives on truth and reality with a contemporary philosophical view of the place of language in both divine and wordly reality. Patterson seeks to reconcile the requirements that Christian theology should both take account of postmodern insights concerning the inextricability of language and world as well as taking God's truth to be absolute for all reality. Yet it is not simply about theological language and truth as (...)
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  17.  15
    A Christian Theology of Religions: The Rainbow of Faiths.John Hick - 1997 - International Journal for Philosophy of Religion 42 (2):124-128.
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  18.  4
    Christian Theological Understanding of the Handling of Infertility and its Relevance in the Indonesian Context.Yohanes K. Susanta - 2021 - HTS Theological Studies 77 (4):1-6.
    Infertility is one of the key themes in the Old Testament narrative. This infertility was experienced by the Israelite matriarchs Sarai, Rebekah and Rachel as well as several other women. This article argues that the concept infertility has given rise to injustice and discrimination, especially against women. For this reason, a constructive and a contextual dialogue between the biblical context and the context of the present is required to offer a new understanding and a liberating spirit to women and men. (...)
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  19.  2
    Hegel & Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter C. Hodgson - 2005 - Oxford University Press UK.
    Peter C. Hodgson engages the speculative reconstruction of Christian theology that is accomplished by Hegel's Lectures on the Philosophy of Religion, and provides a close reading of the critical edition of the lectures. He analyses Hegel's concept of the object and purpose of the philosophy of religion, his critique of the theology of his time, his approach to Christianity within the framework of the concept of religion, his concept of God, his reconstruction of central Christian themes, (...)
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  20.  29
    Christian Theology and the Renewal of Philosophical and Scientific Studies in the Early Fourteenth Century: The Capita 150 of Gregory Palamas.Robert E. Sinkewicz - 1986 - Mediaeval Studies 48 (1):334-351.
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  21. Principles of Christian Theology.John Macquarrie - 1966 - New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  22.  17
    Modern Christian Theology by Christopher Ben Simpson. Pp. Xxii, 375. London, Bloomsbury, 2016, £26.99. [REVIEW]Terrance Klein - 2018 - Heythrop Journal 59 (2):367-368.
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  23.  27
    Christian Theology and the Mind-World Relationship.Paul A. Macdonald Jr - 2010 - American Catholic Philosophical Quarterly 84 (1):1-23.
    In this article, I explore how orthodox Christian theology informs a philosophical understanding of the mind-world relationship. First, I contend that the Christian doctrine of creation entails that the world possesses an intrinsic rationality and intelligibility. I then go on to show how three different views of the mind-world relationship are compatible with this fact about the world: realism, idealism, and fallibilism. I also delineate the strengths of each view, in terms of how well each view comports (...)
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  24. World Christianity, Theological Education and Scholarship.Andrew F. Walls - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):235-240.
    The theological map of the world has been transformed through demographic changes in the Church brought about by the recession from Christian faith in the West and the huge accession to it in other parts of the world. The implications for theological education and Christian scholarship are considered in relation to geopolitical, religio-demographic, academic and theological factors. All point to an urgent need for the development of Christian scholarship in Africa, Asia and Latin America, and for increasing (...)
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  25. Christian Theology and Natural Science.Laurence Bright - 1957 - New Blackfriars 38 (443):50-56.
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  26.  48
    A Christian Theology of Evolution and Participation.Nicola Hoggard Creegan - 2007 - Zygon 42 (2):499-518.
  27.  8
    Christian Theology and Educational Theory: Can There Be Connections?John M. Hull - 1976 - British Journal of Educational Studies 24 (2):127-143.
  28.  8
    Christian Theology at the University: On the Threshold or in the Margin?Elna Mouton - 2008 - HTS Theological Studies 64 (1):431-445.
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  29.  2
    Paradox in Christian Theology: An Analysis of Its Presence, Character, and Epistemic Status.James Anderson - 2007 - Eugene, OR: Wipf & Stock.
    Does traditional Christianity involve paradoxical doctrines, that is, doctrines that present the appearance (at least) of logical inconsistency? If so, what is the nature of these paradoxes and why do they arise? What is the relationship between "paradox" and "mystery" in theological theorizing? And what are the implications for the rationality, or otherwise, of orthodox Christian beliefs? In Paradox in Christian Theology, James Anderson argues that the doctrines of the Trinity and the incarnation, as derived from Scripture (...)
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  30.  2
    Christian Theology and Metaphysics.Peter R. Baelz - 1968 - Philadelphia: Fortress Press.
  31.  65
    Christian Theology and Natural Science: The Bampton Lectures for 1956. [REVIEW]P. J. Mclaughlin - 1956 - Philosophical Studies (Dublin) 6:191-192.
    The Bampton Lectures are named after John Bampton, their founder, a Canon of Salisbury who died a little over two centuries ago and left £120 per annum to the University of Oxford as endowment of eight “divinity-lecture-sermons” to be delivered each year “to confirm and establish the Christian Faith, and to confute all heretics and schismatics.” No person was to preach the sermons unless he had at least a Master’s Degree of Oxford or Cambridge. It is one of the (...)
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  32.  11
    A Christian Theology of Place by John Inge, Ashgate, Aldershot, 2003, Pp. 161, F15.99 Pbk.Antoine Lion - 2005 - New Blackfriars 86 (1002):254-255.
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  33.  14
    Christian Theology and Religious Pluralism: A Critical Evaluation of John Hick. By David S. Nah. Pp. Vii, 234, Eugene, Pickwick, 2012, $27.00. [REVIEW]Glenn B. Siniscalchi - 2014 - Heythrop Journal 55 (3):497-498.
  34.  28
    Christian Theology Emerged by Way of a Kuhnian Paradigm Shift.Dirk-Martin Grube - 2018 - International Journal of Philosophy and Theology 79 (1-2):178-193.
    ABSTRACTThis paper argues that, historically, Christianity emerges out of Judaism by way of a paradigm shift in Thomas Kuhn’s sense of the word and that this emergence has normative consequences regarding the legitimacy of Christianity. Paradigm shifts are characterized by observational anomalies triggering particular kinds of theoretical modifications, e.g. meaning-changes of key terms, leading to a coherent re-disclosure of reality. The first Christians underwent such a paradigm shift: The anomalous experience that the dead Jesus has risen triggered theoretical modifications – (...)
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  35. Christian Theology and Natural Science: Some Questions on Their Relations. [REVIEW]William P. Alston - 1960 - Philosophical Review 69 (4):539-541.
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  36. Renewing Christian Theology: Systematics for a Global Christianity.[author unknown] - 2014
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  37.  2
    Early Christianity: Theology Shaped by Saints. By Paul Haffner. Pp. Xviii, 458, Leominster, Herefordshire, Gracewing, 2016, £20.00. [REVIEW]Luke Penkett - 2017 - Heythrop Journal 58 (6):974-975.
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  38. African Christian Theology—Adaptation or Incarnation?Aylward Shorter - 1977
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  39.  4
    Christian Theology and Its Institutions in the Early Roman Empire: Prolegomena to a History of Early Christian Theology. By Christoph Markschies. Translated by Wayne Coppins. Pp. Xxvi, 494, Waco, Baylor University Press, 2015, $79.95. [REVIEW]Jonathon Lookadoo - 2021 - Heythrop Journal 62 (2):386-387.
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  40.  9
    Christian Theology in Practice: Discovering a Discipline by Bonnie Miller-McLemore. [REVIEW]Nancy J. Ramsay - 2015 - Interpretation: A Journal of Bible and Theology 69 (1):94-96.
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  41.  4
    Realist Christian Theology in a Postmodern Age. [REVIEW]David Vincent Meconi - 2001 - Review of Metaphysics 54 (3):675-675.
    Pattersons work is ultimately an investigation into postmodern hermeneutical theories. She proceeds by applying Wittgensteins distinction between languages ability to describe but never justify matters of empirical fact to theological questions raised by later twentieth century thought. Patterson realizes that as speaking persons we inevitably play language-games, and it is precisely these games which allow us to relate to other persons, both human and divine. In exploring such a line of thought, she clearly sees her own work as the pursuit (...)
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  42.  7
    Japanese Christian Theology in Encounter with Buddhism.Seiichi Yagi - 1982 - Buddhist-Christian Studies 2:131.
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  43. Renewing Christian Theology with Levinas : Towards a Trinitarian Praxis.Glenn Morrison - 2008 - In Roger Burggraeve (ed.), The Awakening to the Other: A Provocative Dialogue with Emmanuel Levinas. Peeters.
     
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  44. Christian Theology: An Introduction to Its Traditions and Tasks.Peter C. Hodgson & Robert H. King - 1982
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  45. A Christian Theology of the Old Testament.George A. F. Knight - 1959
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  46. Christian Theology and Social Progress, by F. W. Bussell.M. S. H. E. - 1907 - Ethics 18:524.
     
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  47. Christian Theology and Natural Science. The Bampton Lectures for 1956.E. L. Mascall - 1956
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  48. Christian Theology: A Case Study Approach.Robert A. Evans & Thomas D. Parker - 1976
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  49.  8
    A Christian Theology of Marriage and Family; Marriage, Health and the Professions.Patricia Beattie Jung - 2006 - Journal of the Society of Christian Ethics 26 (1):205-208.
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  50.  51
    Minding God/Minding Pain: Christian Theological Reflections on Recent Advances in Pain Research.Jacqueline R. Cameron - 2005 - Zygon 40 (1):167-180.
    . As Gregory Peterson's book Minding God illustrates, an ongoing encounter between theology and the cognitive sciences can provide rich insights to both disciplines. Similarly, reflection on recent advances in pain research can prove to be fertile ground in which further theological insights might take root. Pain researchers remind us that pain is both a sensory and an emotional experience. The emotional component of pain is critically important for the clinical management of people in pain, as it serves a (...)
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