Results for 'Christian theology'

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  1.  11
    The New Metaphysics and Theology, America and the Future of Theology Lecture.William Christian, Shirley Guthrie & Stanley R. Hopper - unknown
    This audio recording contains a lecture led by Dr. William Christian, Dr. Shirley C. Guthrie, and Dr. Stanley R. Hopper on November 20, 1965 as a part of the America and the Future of Theology Lecture Series. Dr. William Christian discusses the possibility of interaction between metaphysics and theology, the concept of God in Alfred North Whitehead’s metaphysics, the relation of Whitehead’s metaphysics to Platonism, and the relation of Whitehead’s metaphysics to Christian theology. Dr. (...)
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  2.  43
    Philosophy and Christian Theology.Michael Murray - 2008 - Stanford Encyclopedia of Philosophy.
    Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike (for example) doctrines about providence or the attributes of God, these are distinctive to Christian (...) and, unlike (for example) the doctrine of original sin or the Real Presence of Christ in the eucharist, these have been the subject of a great deal of discussion over the past couple of decades. (shrink)
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  3.  30
    Christian Theology and Racist Ideology: A Case Study of Nazi Theology and Apartheid Theology.Nico Vorster - 2008 - Journal for the Study of Religions and Ideologies 7 (19):144-161.
    This article focuses on the role that distorted Christian theology played in the construction of the racial ideologies of Nazism and Apartheid. The central theoretical argument is that these theologies were instrumental in sacralising the history of a specific group by creating origin myths, by idolising the ingroup, defining the outgroup, by providing racist ideologies with rituals and symbols and by creating final utopian solutions. The theological doctrines that were used are characterised by certain common features, such as (...)
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  4.  18
    Ser Humano e Natureza na Teologia Cristã: “Quando fizestes a um lençol freático, a mim me fizestes” (Human being and Nature in Christian Theology:“as you do something to the water table you do it to me”) - DOI: 10.5752/P.2175-5841.2010v8n17p79. [REVIEW]Orivaldo Pimentel Lopes Junior - 2010 - Horizonte 8 (17):79-87.
    A utilização de um texto bíblico por um senador para justificar sua oposição a medidas de proteção ambiental é pretexto para uma série de considerações acerca da Teologia cristã sobre o meio-ambiente, e a relação entre religião e sociedade. Três questões são levantadas: a pretensa separação dos humanos da natureza, a pretensa homogeneização do "ser humano", e a pretensa simplicidade da interpretação teológica de um texto sagrado. O emprego dos verbos hebraicos KABASH e RADAHA abre uma discussão sobre o sentido (...)
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  5.  7
    Christian Theology and the Secular University.Paul A. Macdonald Jr - 2017 - London, UK and New York, NY: Routledge.
    In this book, I argue that Christian theology belongs in the twenty-first-century secular university. In particular, I argue that Christian theology, so construed as a realist intellectual discipline that aims at producing and furthering knowledge of the divine, belongs in an inclusively secular, epistemologically pluralist university committed to promoting diverse and deep knowledge- and truth-seeking. Christian theology enhances truly liberal learning and provides a promising epistemic pathway for secular university citizenry to take in pursuing (...)
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  6. Studying Christian Theology in the Secular University.Paul A. Macdonald Jr - 2010 - Journal of the American Academy of Religion 78 (4):991-1024.
    In this article, I take my own position within an ongoing debate about what place (if any) Christian theology should have within the secular university. Against both “secularists” and “sectarians,” I argue that we can and should locate the study (teaching and learning) of theology squarely within the secular university, once we cease to demand that all academic study within the secular university be framed by a narrowly defined and overly constrictive “secular perspective.” Freed from the controlling (...)
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  7.  12
    Explorations in Christian Theology and Ethics: Essays in Conversation with Paul L. Lehmann.Philip Gordon Ziegler & Michelle J. Bartel (eds.) - 2009 - Ashgate.
    Engaging variously with the legacy of Paul L. Lehmann, these essays argue for a reorientation in Christian theology that better honours the formative power of ...
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  8. Gift and Call: Towards a Christian Theology of Morality.Enda McDonagh - 1975 - Abbey Press.
     
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  9.  37
    Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter Crafts Hodgson - 2005 - Oxford University Press.
    This is an analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity. The author is also editing and translating the critical edition of the lectures, which are being published concurrently by Oxford University Press.
  10.  4
    Persons in Patristic and Medieval Christian Theology.Scott M. Williams - 2019 - In Antonia LoLordo (ed.), Persons: A History. New York, USA: Oxford University Press.
    Introduction: -/- It is likely that Boethius (480-524ce) inaugurates, in Latin Christian theology, the consideration of personhood as such. In the Treatise Against Eutyches and Nestorius Boethius gives a well-known definition of personhood according to genus and difference(s): a person is an individual substance of a rational nature. Personhood is predicated only of individual rational substances. This chapter situates Boethius in relation to significant Christian theologians before and after him, and the way in which his definition of (...)
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  11.  17
    Discerning the Divine: God in Christian Theology.Barry L. Callen - 2004 - Westminster John Knox Press.
    An ideal introduction to Christian theology, "Discerning the Divine presents the doctrine of God as the most important subject in Christian believing and living ...
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  12. Realist Christian Theology in a Postmodern Age.Sue M. Patterson - 1999 - Cambridge University Press.
    This book cuts new ground in bringing together traditional Christian theological perspectives on truth and reality with a contemporary philosophical view of the place of language in both divine and wordly reality. Patterson seeks to reconcile the requirements that Christian theology should both take account of postmodern insights concerning the inextricability of language and world as well as taking God's truth to be absolute for all reality. Yet it is not simply about theological language and truth as (...)
     
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  13.  8
    A Reflection on Stability of the Miracle in Christian Theology with a View to its Usage in Islamic Tradition.Zohrehsadat Naji, Akram Khalili Nooshabadi & Amirabbas Alizamani - 2016 - A Research Quarterly in Islamic Theology (Kalam) and Religious Studies 11 (43):79-94.
    Theologians in some cases use the proof of miracle to prove the existence of God. This paper, surveying the relation of miracles to the proofs of the field, has intended to find the degree of miracle proof’s validity for the existence of God in Islamic and Christian theology. The conclusion would not only lead to the clearness of the real place of the proof and its usage but also help commentators to understand real meaning of the verses in (...)
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  14.  36
    Love and Emotional Fit: What Does Christian Theology Tell Us About Unfitting Emotions?Mark J. Boone - 2018 - Heythrop Journal 59.
    Scholars have devoted considerable attention to the discovery by Justin D’Arms and Daniel Jacobson of a distinction between the fittingness of an emotion and the propriety of the same. Meanwhile, Christian theology has long been attentive to the relevance of Christian theology to the emotions. Although it seems that never so far have the twain discussions met, they should meet. A fitting emotion accurately construes a situation. Christian theology tells us something about the importance—or (...)
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  15.  40
    Toward a Unified Vision: The Integration of Christian Theology and Evolution in Karl Rahner’s Understanding of Matter and Spirit.Theodore Kepes Jr - 2008 - Philosophy and Theology 20 (1/2):269-290.
    In this paper I argue that despite the philosophical, theological and cultural challenges, it is still possible to maintain, in a legitimate and critical way, a worldview that is coherent, unified, comprehensive and meaningful. I believe that the philosophical theology of KarlRahner offers just such a perspective. Hence, this paper explored the extent to which Karl Rahner’s understanding of the unity of matterand spirit, expressed in his integration of theology and evolution, can serve as the foundation for a (...)
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  16.  38
    Emmanuel Levinas on God and Philosophy: Practical Implications for Christian Theology.Robyn Horner - 2000 - Philosophy in the Contemporary World 7 (1):41-46.
    This paper concerns the possibility of “thinking” God, and uses the work of Emmanuel Levinas to frame a contemporary approach to some of the problems involved. The difficult relationship between philosophy and Christian theology is noted, before Levinas’s thought is examined as it relates to that which both marks consciousness and exceeds it. Levinas’s adoption of the “idea of the Infinite” and hisexploration of two ways in which the Infinite might signify open up a useful trajectory for a (...)
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  17.  37
    Hegel and Christian Theology: Author's Summary.Peter Hodgson - 2006 - The Owl of Minerva 37 (1):1-7.
    The contents of the book are briefly summarized and the themes of the concluding chapter elaborated. On the basis of Hegel’s speculative reconstructionof Christian theology in the Lectures on the Philosophy of Religion, the author argues for a theology of the Spirit that focuses on wholeness, narrative, Christ, community, and pluralism.
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  18. Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter C. Hodgson - 2007 - Oxford University Press.
    An analysis of the interpretation of Christian theology that is found in G. W. F. Hegel's Lectures on the Philosophy of Religion. Peter C. Hodgson argues that these lectures are among the most valuable resources from the nineteenth century for theology as it faces the challenges of modernity and postmodernity.
     
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  19.  2
    Levinas Between German Metaphysics and Christian Theology.Leora Batnitzky - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
    This chapter argues that Levinas's positive relation to the Western philosophical tradition is far more complex than his interpreters have allowed. At the same time, Levinas's relation to Judaism is far more complex than Levinas and his interpreters suggest. Analyzing Levinas's messianic claims for philosophy in the context of the historically religious roots and aspirations of modern German philosophy, the chapter considers some broad affinities between Levinas's philosophy and Christian theology, in terms of both form and content. Drawing (...)
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  20. Canon and Criterion in Christian Theology: From the Fathers to Feminism.William J. Abraham - 2002 - Oxford University Press UK.
    'This is an unusually ambitious book... a considerable achievement. It raises important issues, and affords many valuable insights in the course of its historical reflections.' -Maurice Wiles, Journal of Theological Studies 'Every issue and thinker is expounded clearly and concisely, with attention always drawn to strengths as well as weaknesses. To this non-specialist the argument was always accessible and regularly persuasive.' -The Expository TimesCanon and Criterion in Christian Theology provides an original and important narrative on the significance of (...)
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  21.  22
    Christian Theology and the Mind-World Relationship.Paul A. Macdonald Jr - 2010 - American Catholic Philosophical Quarterly 84 (1):1-23.
    In this article, I explore how orthodox Christian theology informs a philosophical understanding of the mind-world relationship. First, I contend that the Christian doctrine of creation entails that the world possesses an intrinsic rationality and intelligibility. I then go on to show how three different views of the mind-world relationship are compatible with this fact about the world: realism, idealism, and fallibilism. I also delineate the strengths of each view, in terms of how well each view comports (...)
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  22.  19
    Logos: Mathematics And Christian Theology.Harold A. Durfee - 1985 - Review of Metaphysics 39 (2):359-360.
    This very unique, useful, and original book is a study of the relationships between mathematics and Christian theology, written by a professor trained in both disciplines. At least since the Pythagoreans, and extending from Plato to Whitehead, Husserl, and Wittgenstein, there has developed an intimacy between mathematics and the universal logos, as well as mathematics and God, which Henry explores in considerable depth. The development of Euclidean mathematics not only seriously influenced the elaborations of Greek philosophy, but when (...)
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  23.  17
    Does Copernicus Help? Reflections for a Christian Theology of Religions: J. J. LIPNER.J. J. Lipner - 1977 - Religious Studies 13 (2):243-258.
    I want to consider in this paper a question that is looming large in the theology of most world religions, not least in the Christian tradition. The following discussion will be confined to the Christian standpoint, though I hope mutatis mutandis the main points will be seen to apply to other religious perspectives as well. Specifically then, this question can be ex–pressed in two ways. We may ask, in the context of the contemporary dialogue situation, how is (...)
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  24.  9
    Self-Consciousness and the Normative in Christian Theology: LEROY T. HOWE.Leroy T. Howe - 1976 - Religious Studies 12 (3):319-330.
    If Christian theology is that enterprise whose essential purpose is to understand the faith of the Christian Church, then it must approach that faith from the perspective not only of its transcendent source, but also as a human achievement, a creative interpretation of those events in which transcendent reality discloses itself for appropriation. Few theologians would deny that theology has to do primarily with the ways in which ultimate reality becomes manifest in human beings' faithful responses, (...)
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  25.  12
    Toward an Expansive Christian Theology[REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):774-774.
    Ferm's expanded Christian Theology makes Christianity scarcely distinguishable from the best of all possible ethical systems—and nothing more. But Christianity has always claimed to be much more, as have most religions. This claim can be challenged of course, but not by Ferm's uncritical and outdated use of biblical scholarship and criticism. He is careful to state that most of what he says about the historical status of Christianity is his opinion, and we can leave it at that.—E. A. (...)
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  26.  14
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach).Renato Alves de Oliveira - 2013 - Horizonte 11 (31):1081-1105.
    A relação entre o corpo e a alma do ser humano na teologia cristã: uma aproximação histórica e contemporânea. (The relation between body and soul of human being in Christian Theology: A historical and contemporary approach) - DOI: 10.5752/P.2175-5841.2013v11n31p1081 O objetivo deste artigo é apresentar como se deu, no plano histórico, e se dá, atualmente, na contemporaneidade, as relações entre o corpo e a alma, no âmbito da antropologia cristã. Historicamente, primeiro se constatou a existência do corpo e (...)
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  27. The Analogy of Love: Divine and Human Love at the Center of Christian Theology.Gary Chartier - 2007 - Imprint Academic.
    This is an overview of Christian theology organized around the theme of love and informed at multiple points by contemporary philosophy of religion. Of particular philosophical interest because of features including the careful elaboration of a nonrelativist version of a nonfoundationalist epistemology of religion; an analysis of the problem of evil that suggests that the practical differences between process and classical free-will theodicies are limited and that theology need not necessarily choose between them; conceptual critiques of divine-command (...)
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  28. Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter C. Hodgson - 2005 - Oxford University Press UK.
    Peter C. Hodgson engages the speculative reconstruction of Christian theology that is accomplished by Hegel's Lectures on the Philosophy of Religion, and provides a close reading of the critical edition of the lectures. He analyses Hegel's concept of the object and purpose of the philosophy of religion, his critique of the theology of his time, his approach to Christianity within the framework of the concept of religion, his concept of God, his reconstruction of central Christian themes, (...)
     
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  29. Hegel & Christian Theology: A Reading of the Lectures on the Philosophy of Religion.Peter C. Hodgson - 2005 - Oxford University Press UK.
    Peter C. Hodgson engages the speculative reconstruction of Christian theology that is accomplished by Hegel's Lectures on the Philosophy of Religion, and provides a close reading of the critical edition of the lectures. He analyses Hegel's concept of the object and purpose of the philosophy of religion, his critique of the theology of his time, his approach to Christianity within the framework of the concept of religion, his concept of God, his reconstruction of central Christian themes, (...)
     
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  30.  15
    Cavell, Companionship, and Christian Theology.Peter Dula - 2010 - Oxford University Press.
    Revision of author's thesis (Ph. D.)--Duke University, 2004 under title: Beautiful enemies: Cavell, companionship and Christian theology.
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  31. Heidegger and the Incorporation of Greek Metaphysics Into Christian Theology.Pavol Labuda - 2009 - Filozofia 64 (8):804-809.
    The essay deals with the problem of historical incorporation of Greek metaphysics into Christian theology. The approach adopted is inspired by Martin Heidegger’s ideas. Heidegger identified the platform for the incorporation of Greek metaphysics into Christian theology with the understanding of thinking as uncovering of being as being. According to Heidegger, every reductive understanding of thinking has a common source, which is the objectification of thinking. In Western tradition it leads to the hegemony of logic. Logical (...)
     
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  32. Jürgen Moltmann and the Work of Hope: The Future of Christian Theology.M. Douglas Meeks (ed.) - 2018 - Fortress Academic.
    The essays in this volume examine Jürgen Moltmann’s work, which foregrounds human suffering as not simply a matter of ethics but a core concern for contemporary theology. The result is the expression of hope for a future of Christian theology that is fully engaged in the political, economic, ecological, and social problems of its time.
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  33. Experience and Community: Twelve Step Program Theory, American Pragmatism, and Christian Theology.R. Michael Wyatt - 1996 - Dissertation, Emory University
    This dissertation contends that the inarticulate but implicit philosophical substructure of Twelve-Step Programs is congruent with American Pragmatism developed by Charles Peirce and William James, and that attempts by current Christian writers to assimilate the insights of Twelve-Step Programs fail because they do not take that substructure into account. At its conclusion, it proposes more integral ways of bringing Twelve-Step Program Theory and Christian Theology into conversation. ;Current Christian appropriations tend to proceed by renaming the Higher (...)
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  34.  50
    Semiotics as a Metaphysical Framework for Christian Theology.Andrew Robinson & Christopher Southgate - 2010 - Zygon 45 (3):689-712.
    We provide an overview of a proposal for a new metaphysical framework within which theology and science might both find a home. Our proposal draws on the triadic semiotics and threefold system of metaphysical categories of C. S. Peirce. We summarize the key features of a semiotic model of the Trinity, based on observed parallels between Peirce's categories of Firstness, Secondness, and Thirdness and Christian thinking about, respectively, the Father, Son, and Holy Spirit. We test and extend the (...)
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  35.  98
    Andrew Grosso on Polanyi as a Resource for Christian Theology.John Apczynski - 2008 - Tradition and Discovery 35 (1):46-48.
    These reflections on Andrew Grosso’s recent book Personal Being highlight his philosophical construction of a concept of personhood based on themes from the writings Of Michael Polanyi and his use of this conception to express creatively elements of the traditional Christian doctrines on the trinity. Additional clarifications are sought regarding his formulations on the divine personhood of Jesus, the adequacy of his formulations on the intra-trinitarian relations, and the insightfulness of the absolute personhood of the divine. This study is (...)
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  36.  7
    On Levinas's Gifts to Christian Theology.Robyn Horner - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
    This chapter considers some of the ways in which Levinas's thought has been adopted by Christian theologians. The discussion is largely be driven by questions concerning the appropriateness of that adoption rather than its content, for it is conceivable that to incorporate Levinas's work into Christian theological projects at all may be to do it violence. Borrowing from Levinas ultimately brings theology to the point of having to recognize not only its conditions of possibility but also its (...)
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  37.  41
    Beyond Tradition and Modernity: Hodgson’s Hegel and Christian Theology.Robert R. Williams - 2006 - The Owl of Minerva 37 (1):29-56.
    Although Hegel has been rediscovered frequently, few have focused on Hegel’s speculative theology. Since Hegel criticizes traditional theology, it is widely assumed that he must be an atheist. But Hegel rejects the alternatives of a fossilized orthodoxy and a post-religious secularity. Hegel’s speculative philosophy has profound significance for Christian theological reconstruction. This essay focuses on Hegel’s philosophy of religion as a philosophical theology in the post-Kantian, post-Enlightenment context. Hegel rejects philosophies of finitude as nihilistic. Second, it (...)
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  38.  4
    Beyond Tradition and Modernity: Hodgson’s Hegel and Christian Theology.Robert R. Williams - 2006 - The Owl of Minerva 37 (1):29-56.
    Although Hegel has been rediscovered frequently, few have focused on Hegel’s speculative theology. Since Hegel criticizes traditional theology, it is widely assumed that he must be an atheist. But Hegel rejects the alternatives of a fossilized orthodoxy and a post-religious secularity. Hegel’s speculative philosophy has profound significance for Christian theological reconstruction. This essay focuses on Hegel’s philosophy of religion as a philosophical theology in the post-Kantian, post-Enlightenment context. Hegel rejects philosophies of finitude as nihilistic. Second, it (...)
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  39. Christian Realism and Liberation Theology Practical Theologies in Creative Conflict.Dennis Mccann - 1981
     
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  40. Theological Perspectives on Christian Formation a Reader on Theology and Christian Education.Jeff Astley, Leslie J. Francis & Colin Crowder - 1996
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  41. Christian Ethics for Black Theology.Major J. Jones - 1974 - Nashville, Abingdon Press.
     
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  42. Christian Philosophical Theology.Stephen T. Davis - 2006 - Oxford University Press.
    Christian Philosophical Theology constitutes a Christian philosopher's look at various crucial topics in Christian theology, including belief in God, the nature of God, the Trinity, christology, the resurrection of Jesus, the general resurrection, redemption, and theological method. The book is tightly argued, and amounts to a coherent explanation of and case for the Christian world view. Although written from a broadly Reformed Protestant perspective, and although the author does not avoid controversial topics, his aim (...)
  43. The God of Faith and Reason Foundations of Christian Theology.Robert Sokolowski - 1982
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  44. Embodiment an Approach to Sexuality and Christian Theology.James B. Nelson - 1978
     
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  45.  28
    The Philosophical Frontiers of Christian Theology: Essays Presented to D.M. Mackinnon.Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.) - 1982 - Cambridge University Press.
    This distinguished collection of essays has been produced to honour Donald McKinnon, who retired from the Norris-Hulse Professorship of Divinity in the ...
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  46. Christian Theology and Metaphysics.Peter R. Baelz - 1968 - Philadelphia: Fortress Press.
  47.  7
    An Invitation to Analytic Christian Theology, by Thomas H. McCall.James M. Arcadi - 2016 - Faith and Philosophy 33 (4):491-495.
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  48.  9
    Christian Theology and Social Progress the Bampton Lectures for 1905.F. W. Bussell - 1907 - Methuen.
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  49. Natural Religion and Christian Theology.A. Victor Murray - 1956 - London: J. Nisbet.
     
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  50. Natural Religion and Christian Theology an Introductory Study.A. Victor Murray - 1956 - J. Nisbet.
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